In "Smokestacks and Progressives," David Stradling explains the evolution of one of America's first environmental movements--the antismoke crusade of the early 1900s. The roots of modern environmentalism, Stradling explains, reach deep into the Victorian era, when early reformers connected beauty, health, and cleanliness with morality and demanded government assistance in maintaining all of them. Air quality became an important issue for middle-class residents in coal-dependent cities--how could a city without pure air, they asked, truly be clean, healthful, and moral? Eventually engineers came to the fore, displaced the reformers (many of them women) as leaders of the movement, and answered their own question--how to abate dirty air.

Investigating the relationship between literature and climate, this Companion offers a genealogy of climate representations in literature while showing how literature can help us make sense of climate change. It argues that any discussion of literature and climate cannot help but be shaped by our current - and inescapable - vantage point from an era of climate change, and uncovers a longer literary history of climate that might inform our contemporary climate crisis. Essays explore the conceptualisation of climate in a range of literary and creative modes; they represent a diversity of cultural and historical perspectives, and a wide spectrum of voices and views across the categories of race, gender, and class. Key issues in climate criticism and literary studies are introduced and explained, while new and emerging concepts are discussed and debated in a final section that puts expert analyses in conversation with each other.

This book examines current trends in scholarly thinking about the new field of the Environmental Humanities, focusing in particular on how the history of globalization and imperialism represents a special challenge to the representation of environmental issues. Essays in this path-breaking collection examine the role that narrative, visual, and aesthetic forms can play in drawing attention to and shaping our ideas about long-term and catastrophic environmental challenges such as climate change, militarism, deforestation, the pollution and management of the global commons, petrocapitalism, and the commodification of nature. The volume presents a postcolonial approach to the environmental humanities, especially in conjunction with current thinking in areas such as political ecology and environmental justice. Spanning regions such as Africa, Asia, Eastern Europe, Latin America and the Caribbean, Australasia and the Pacific, as well as North America, the volume includes essays by founding figures in the field as well as new scholars, providing vital new interdisciplinary perspectives on: the politics of the earth; disaster, vulnerability, and resilience; political ecologies and environmental justice; world ecologies; and the Anthropocene. In engaging critical ecologies, the volume poses a postcolonial environmental humanities for the twenty-first century. At the heart of this is a conviction that a thoroughly global, postcolonial, and comparative approach is essential to defining the emergent field of the environmental humanities, and that this field has much to offer in understanding critical issues surrounding the creation of alternative ecological futures.

In a world all too familiar with environmental disasters, Horst Kornberger argues that the bee crisis is a more significant problem than deforestation, pollution and global warming put together, as it points to the causes behind all these. Global Hive is a rallying cry for a new understanding of world ecology. More than a study of bees, this book offers both an entirely new way of thinking about the bee crisis and its causes, and a way to use the crisis to explore wider social and ecological issues. Kornberger challenges the dominant scientific worldview that reduces everything to minute detail and fails to see the larger holistic picture. He argues that we urgently need to start thinking about ecology in a different way -- by developing a new science which draws on empathy and imagination -- if we want to mend our relationship with the natural world. From this perspective, the worldwide threat of the bee crisis becomes a starting point for global change. Global Hive is a thought-provoking treatise on what colony collapse teaches us about our society, our choices and how we can build a more sustainable world.

How do scientists, scholars, and other experts engage with the general public and with the communities affected by their work or residing in their sites of study? Where are the fine lines between public scholarship, civic engagement, and activism? Must academics 'give back' once they collect data and publish results? In this volume, authors from a wide range of disciplines examine these relationships to assess how they can be fruitful or challenging. Describing the methodological and ethical issues that experts must consider when carrying out public scholarship, this book includes a checklist for critical factors of success in engagement and an examination of the role of digital social media in science communication. Illustrated by a range of case studies addressing environmental issues (climate change, resource use, post-disaster policy) and education, it offers an investigation into the levels and ways in which scholars can engage, and how and whether academics and experts who engage in community work and public scholarship are acknowledged and rewarded for doing so by their institutions. Also bringing into the debate the perspective of citizens who have collaborated with academics, the book offers an exploration of the democratizing potential of participatory action research.

At the beginning of the 21st century, the environment and the future of development continue to be issues of crucial importance. Most explanations of environmental crisis emphasize the role of population growth, thus focusing their attention on the poor. By comparison, Liberation Ecologies elaborates a political-economic explanation drawing from the most recent advances in social theory. The new edition has been extensively revised to reflect recent changes in debates over the real definitions of 'development' and 'environment', and contains nine completely new chapters.

An essential guide for every person on earth to help save our planet.

How do we live more gently on our planet? Can we put a stop to the environmental disasters that loom larger every day? These burning questions are on everyone’s mind. Wise About Waste addresses these urgent issues by providing a practical guide to reducing the waste we generate. Well-known author, academic and activist Helen Moffett looks at how we can all create less waste, and use resources more wisely. She tackles plastic waste, energy waste, food waste, manufacturing waste and much more – from homes to businesses, from immediate actions to long-term plans, there’s a strategy for everyone.

With over 150 practical tips and ideas, from the tiny and the quirky to the big and the dramatic, Wise About Waste can help us work towards waste-wise lifestyles. While there are tough questions and even tougher answers, these go hand-in-hand with reasons for hope and a good dash of humour.

A bestseller on Amazon.com within months of its first release, Alan AtKisson's debut book quickly became a modern classic of sustainability literature. Global companies, grassroots groups, university courses, government agencies, and even the US Army ordered it by the box. Now fully revised and updated, Believing Cassandra: How to be an Optimist in a Pessimist's World is even more relevant, fresh, and motivating than when it first appeared in 1999. In a style that's refreshingly candid and vivid, with unforgettable personal anecdotes, AtKisson provides us with a bridge over the sea of despair, and shows us how to catch the wave to an enticing, sustainable future. He empowers the reader to join the pioneers who created the ideas, techniques and practices of sustainable living - the people who prove Cassandra's warnings wrong, by believing in them, and taking strategic action.

While struggling to deny it, many practising environmentalists already suspect what they cannot admit: that it is now too late for sustainability. This book makes clear why that is true, but rather than despairing, it explores where coming out of denial could take us. It shows where the deep environmental crisis truly lies, in the way we think about ourselves and our lives as much as in our material arrangements. This in turn suggests what we might be able to retrieve from breakdown. Giving an original philosophical account, After Sustainability argues that the roots of our embedded denial lie in progressivism which, either as insatiable material consumption or as the self-blinded optimism of sustainable development, underlies the whole environmental problematic. As progressivism has provided the impetus for many genuine advances in material welfare, this book shows that our environmental situation is tragic in the full sense and entails losses which cannot be mitigated or compensated. But it also reveals us to ourselves and shows how we can break free from a progressive mindset in conceptual and practical terms.This book thus develops a unique account of natural responsibility in environmental-philosophical terms, and also challenges the conventional modern conception of the individual without embracing any sort of quasi-mystical 'ecological self'. It concludes by suggesting what may be possible politically, educationally and economically, if we approach what is coming with honesty and a new realism grounded in genuinely non-optimistic life-hope. This book is essential reading for students and researchers in environment and sustainability, geography, sociology, philosophy, climate change and economics. Academically informed, it is accessible to an interested general reader, as well as to policy makers and environmentalists.

Since there is no supranational institution which can enforce international environmental agreements (IEAs), international cooperation proves difficult in practice. Global emissions exhibit negative externalities in countries other than that of their origin and hence there is a high interdependence between countries, and strategic considerations play an important role. Game theory analyses the interaction between agents and formulates hypotheses about their behavior and the final outcomes in games. Hence, international environmental problems are particularly suited for analysis by this method. The book investigates various strategies to provide countries with an incentive to accede, agree and comply to an international environmental agreement (IEA). Finus shows that by integrating real world restrictions into a model, game theory is a powerful tool for explaining the divergence between 'first-best' policy recommendations and 'second-best' designs of actual IEAs. For instance he explains why (inefficient) uniform emission reduction quotas have played such a prominent role in past IEAs despite economists' recommendations for the use of (efficient) market-based instruments as for example emission targets and permits. Moreover, it is stated, that a single, global IEA on climate is not necessarily the best strategy and small coalitions may enjoy a higher stability and may achieve more. This book will be of great interest to scholars, researchers and lecturers in the fields of international environmental economics, game theory and international relations.

A political history of environmental policy and regulation in California, from the Gold Rush to the present Over the course of its 150-year history, California has successfully protected its scenic wilderness areas, restricted coastal oil drilling, regulated automobile emissions, preserved coastal access, improved energy efficiency, and, most recently, addressed global climate change. How has this state, more than any other, enacted so many innovative and stringent environmental regulations over such a long period of time? The first comprehensive look at California's history of environmental leadership, California Greenin' shows why the Golden State has been at the forefront in setting new environmental standards, often leading the rest of the nation. From the establishment of Yosemite, America's first protected wilderness, and the prohibition of dumping gold-mining debris in the nineteenth century to sweeping climate- change legislation in the twenty-first, David Vogel traces California's remarkable environmental policy trajectory. He explains that this pathbreaking role developed because California had more to lose from environmental deterioration and more to gain from preserving its stunning natural geography. As a result, citizens and civic groups effectively mobilized to protect and restore their state's natural beauty and, importantly, were often backed both by business interests and bystrong regulatory authorities. Business support for environmental regulation in California reveals that strict standards are not only compatible with economic growth but can also contribute to it. Vogel also examines areas where California has fallen short, particularly in water management and the state's dependence on automobile transportation. As environmental policy debates continue to grow more heated, California Greenin' demonstrates that the Golden State's impressive record of environmental accomplishments holds lessons not just for the country but for the world.

Contemplative or "noetic" knowledge has traditionally been seen as the highest mode of understanding, a view that persists both in many non-Western cultures and in Eastern Christianity, where "theoria physike," or the illumined understanding of creation that follows the purification of the heart, is seen to provide deeper insights into nature than the discursive rationality modernity has used to dominate and conquer it.
Working from texts in Eastern Orthodox philosophy and theology not widely known in the West, as well as a variety of sources including mystics such as the Sufi Ibn 'Arabi, poets such as Basho, Traherne, Blake, Holderlin, and Hopkins, and nature writers such as Muir, Thoreau, and Dillard, The Noetics of Nature challenges both the primacy of the natural sciences in environmental thought and the conventional view, first advanced by Lynn White, Jr., that Christian theology is somehow responsible for the environmental crisis.
Instead, Foltz concludes that the ancient Christian view of creation as iconic its "holy beauty" manifesting the divine energies and constituting a primal mode of divine revelation offers the best prospect for the radical reversal that is needed in our relation to the natural environment.

'Laurence Coupe's 'Green Studies Reader' provides an excellent overview of achievements to date in this emerging field . . . Coupe's anthology is a wide-ranging introduction to a thriving branch of literary study. The extracts are brief and well-chosen, and the wealth of introductory material is always informative. It should make a very good textbook, but it is also a stimulating collection for anyone interested in the fruitful intersection between environmentalism and literature.' - Annotated Bibliography for English Studies

This Companion offers a comprehensive and accessible introduction to the environmental humanities, an interdisciplinary movement that responds to a world reconfigured by climate change and its effects, from environmental racism and global migration to resource impoverishment and the importance of the nonhuman world. It addresses the twenty-first century recognition of an environmental crisis - its antecedents, current forms, and future trajectories - as well as possible responses to it. This books foregrounds scholarship from different periods, fields, and global locations, but it is organized to give readers a working context for the foundational debates. Each chapter examines a key topic or theme in Environmental Humanities, shows why that topic emerged as a category of study, explores the different approaches to the topics, suggests future avenues of inquiry, and considers the topic's global implications, especially those that involve environmental justice issues.

The volatility of climate change is increasing. It is bad news, and many climatologists, policy analysts and environmental groups regard the West as the largest contributor to the problems caused by climate change. This book raises questions concerning the systemic and cultural reasons for Western countries unwillingness to bear full responsibility for their carbon emissions. Is the Western paradigm failing? Can other cultures offer solutions? Are there alternatives for designing a better future?

Just as the roots of the problem of climate change are cultural, the solution must be too. The contributors to Global Ethics on Climate Change explore cultural alternatives. This differs from conventional climate ethics, which tends to address the crisis with utilitarian, legalistic, and analytic tools. The authors in this volume doubt whether such paradigm patches will work. It may be time to think outside the box and consider non-Western insights about the good life, indigenous wisdom on being-in-the-world, and new ideas for civil evolution. This book is an examination of candidates for a Plan B.

This book was published as a special issue of the Journal of Global Ethics.

History is not a prerogative of the human species, Edward O. Wilson declares in Half-Earth. Demonstrating that we blindly ignore the histories of millions of other species, Wilson warns us that a point of no return is imminent. Refusing to believe that our extinction is predetermined, Wilson has written Half-Earth as a cri de coeur, proposing that the only solution to our impending "Sixth Extinction" is to increase the area of natural reserves to half the surface of the earth. Half-Earth is a resounding conclusion to the best-selling trilogy begun by the "splendid" (Financial Times) The Social Conquest of Earth (ISBN 978 0 87140 363 6) and "engaging and highly readable" (Times Higher Education) The Meaning of Human Existence (ISBN 978 0 87140 100 7).

Impending environmental crises have led to general consensus within green political thought that liberal principles of justice and green concerns make for uneasy bedfellows. This book critiques the contextual framework within which Rawls's political liberalism is assessed as suitable or unsuitable for 'greening'. It provides a detailed and comprehensive overview of the research done on the subjects of Rawls and environmental concerns. It challenges an emerging consensus within the existing literature that Rawls's political philosophy can only incorporate minimal green concerns by offering an alternative communitarian reading of Rawls's 'well-ordered society' that allows for the possibility of a 'darker' green, Rawlsian stewardship ethic. The book outlines the plurality of methodological and ethical approaches undertaken by green political theorists in analysing the contribution Rawls's theory makes to environmental concerns. The variety of approaches undertaken by theorists in this area highlight a certain arbitrariness of the 'tests' or 'standards' used to measure the green credentials of Rawls's political theory.Finally the book argues that attempts to rule out the green credentials of Rawls's theory form part of a wider disquiet, and even frustration, with the inability of liberal and procedurally-neutral polities to instil the requisite virtues and qualities of character to develop a new generation of environmental citizens able to address environmental crises. Rawls and Environmental Stewardship fills the gap for a much needed reassessment of 25 years of critiques of Rawls. This inspiring book is of great interest to researchers in contemporary political philosophy, environmental ethics, green political theory, stewardship theory and all those interested in renewing existing conceptions of deliberative democracy.

Controversial megachurch pastor Mark Driscoll proclaimed from a conference stage in 2013, "I know who made the environment and he's coming back and going to burn it all up. So yes, I drive an SUV." The comment, which Driscoll later explained away as a joke, highlights what has been a long history of religious anti-environmentalism. Given how firmly entrenched this sentiment has been, surprising inroads have been made by a new movement with few financial resources, which is deeply committed to promoting green religious traditions and creating a new environmental ethic. To Care for Creation chronicles this movement and explains how it has emerged despite institutional and cultural barriers, as well as the hurdles posed by logic and practices that set religious environmental organizations apart from the secular movement. Ellingson takes a deep dive into the ways entrepreneurial activists tap into and improvise on a variety of theological, ethical, and symbolic traditions in order to issue a compelling call to arms that mobilizes religious audiences. Drawing on interviews with the leaders of more than sixty of these organizations, Ellingson deftly illustrates how activists borrow and rework resources from various traditions to create new meanings for religion, nature, and the religious person's duty to the natural world.

The first comprehensive treatment of environmental philosophy, going beyond ethics to address the philosophical concepts that underlie environmental thinking and policy-making today * Encompasses all of environmental philosophy, including conservation biology, restoration ecology, sustainability, environmental justice, and more * Offers the first treatment of decision theory in an environmental philosophy text * Explores the conceptions of nature and ethical presuppositions that underlie contemporary environmental debates, and, moving from theory to practice, shows how decision theory translates to public policy * Addresses both hot-button issues, including population and immigration reform, and such ongoing issues as historical legacies and nations' responsibility and obligation for environmental problems * Anchors philosophical concepts to their practical applications, establishing the priority of the discipline's real-world importance

Despite sporadic news coverage of extreme weather events, high-level climate change diplomacy, special UN days of celebration, and popular media references to impending ecological collapse, most students are not exposed to the detailed presentation and analysis of the international relations and diplomacy of environmental policy-making. Comprehensive and accessibly written for first-year or second-year undergraduates, the second edition of Global Ecopolitics provides students with a panoramic view of the policymakers and the structuring bodies involved in the creation of environmental policies. Detailing a considerable amount of environmental activity since its initial 2012 publication, this up-to-date second edition uses an applicable framework of systemic analysis and important case studies that push students to form their own conclusions about past efforts, present needs, and future directions.

Environmental rights are a category of human rights necessarily central to both democracy and effective earth system governance (any environmental-ecological-sustainable democracy). For any democracy to remain democratic, some aspects must be beyond democracy and must not be allowed to be subjected to any ordinary democratic collective choice processes shy of consensus. Real, established rights constitute a necessary boundary of legitimate everyday democratic practice. We analyze how human rights are made democratically and, in particular, how they can be made with respect to matters environmental, especially matters that have import beyond the confines of the modern nation state.

While many experts point to the enormous complexity in addressing issues ranging from the destruction of ecosystems to the loss of millions of species, Hanh identifies one key issue as having the potential to create a tipping point--rethinking the concept of Oenvironment.O

Thoreau's Religion presents a ground-breaking interpretation of Henry David Thoreau's most famous book, Walden. Rather than treating Walden Woods as a lonely wilderness, Balthrop-Lewis demonstrates that Thoreau's ascetic life was a form of religious practice dedicated to cultivating a just, multispecies community. The book makes an important contribution to scholarship in religious studies, political theory, English, environmental studies, and critical theory by offering the first sustained reading of Thoreau's religiously motivated politics. In Balthrop-Lewis's vision, practices of renunciation like Thoreau's can contribute to the reformation of social and political life. In this, the book transforms Thoreau's image, making him a vital source for a world beset by inequality and climate change. Balthrop-Lewis argues for an environmental politics in which ecological flourishing is impossible without economic and social justice.

The concept of Anthropocene has been incorporated within a hegemonic narrative that represents 'Man' as the dominant geological force of our epoch, emphasizing the destruction and salvation power of industrial technologies. This Element develops a counter-hegemonic narrative based on the perspective of earthcare labour - or the 'forces of reproduction'. It brings to the fore the historical agency of reproductive and subsistence workers as those subjects that, through both daily practices and organized political action, take care of the biophysical conditions for human reproduction, thus keeping the world alive. Adopting a narrative justice approach, and placing feminist political ecology right at the core of its critique of the Anthropocene storyline, this Element offers a novel and timely contribution to the environmental humanities.

The Environmental Documentary provides the first extensive coverage of the most important environmental films of the decade, including their approach to their topics and their impacts on public opinion and political debate. While documentaries with themes of environmental activism date back at least to Pare Lorenz's films of the 1930's, no previous decade has produced the number and quality of films that engage environmental issues from an activist viewpoint. The convergence of high profile issues like climate change, fossil fuel depletion, animal abuse, and corporate malfeasance has combined with the miniaturization of high quality recording equipment and the expansion of documentary programming, to produce an unprecedented number of important and influential documentary productions. The text examines the processes of production and distribution that have produced this explosion in documentaries. The films range from a high-profile Hollywood production with theatrical distribution like An Inconvenient Truth, to shorter independently produced films like The End of Suburbia that have reached a small audience of activists through video distribution, interviews with many of the filmmakers, and word of mouth.