A look at how public relations has dominated public understanding of the natural environment for over one hundred years. In A Strategic Nature, Melissa Aronczyk and Maria I. Espinoza examine public relations as a social and political force that shapes both our understanding of the environmental crises we now face and our responses to them. Drawing on in-depth interviews, ethnography, and archival research, Aronczyk and Espinoza document the evolution of PR techniques to control public perception of the environment since the beginning of the twentieth century. More than spin or misinformation, PR affects how institutions and individuals conceptualize environmental problems - from conservation to coal mining to carbon credits. Revealing the linkages of professional strategists, information politics, and environmental standards, A Strategic Nature shows how public relations restricts alternative paths to a sustainable climate future.

The Great Depression coincided with a wave of natural disasters, including the Dust Bowl and devastating floods of the Ohio and Mississippi rivers. Recovering from these calamities--and preventing their reoccurrence--was a major goal of the New Deal.
In Nature's New Deal, Neil M. Maher examines the history of one of Franklin D. Roosevelt's boldest and most successful experiments, the Civilian Conservation Corps, describing it as a turning point both in national politics and in the emergence of modern environmentalism. Indeed, Roosevelt addressed both the economic and environmental crises by putting Americans to work at conserving natural resources, through the Soil Conservation Service, the Tennessee Valley Authority, and the Civilian Conservation Corps (or CCC). The CCC created public landscapes--natural terrain altered by federal work projects--that helped environmentalism blossom after World War II, Maher notes. Millions of Americans devoted themselves to a new vision of conservation, one that went beyond the old model of simply maximizing the efficient use of natural resources, to include the promotion of human health through outdoor recreation, wilderness preservation, and ecological balance. And yet, as Maher explores the rise and development of the CCC, he also shows how the critique of its campgrounds, picnic areas, hiking trails, and motor roads frames the debate over environmentalism to this day.
From the colorful life at CCC camps, to political discussions in the White House and the philosophical debates dating back to John Muir and Frederick Law Olmsted, Nature's New Deal captures a key moment in the emergence of modern environmentalism.

How do scientists evaluate environmental knowledge for public policy? Discerning Experts examines three sets of landmark environmental assessments involving acid rain, ozone depletion, and sea level rise, exploring how experts judge scientific evidence and determine what the scientific facts are. The three case studies also explore how scientists come to agreement on contested issues, why consensus is considered important, and what factors contribute to confusion, bias, and error, and how scientists understand and navigate the boundaries between science and policy. The authors also suggest strategies for improving the assessment process. As the first study of the internal workings of large environmental assessments, this book explores the strengths and weaknesses of the assessment process and explains what it can—and cannot—be expected to contribute to public policy and the common good.

In nineteenth-century Europe, differences among human bodies were understood to be matters of scientific classification. At the height of scientific acceptance, it was unthinkable that race or sex or diagnosis or indigence were invention. Today, however, differences among human bodies are understood as matters of social construction. The philosophy of social construction understands differences among humans to be matters of human imposition. Social constructionism's way of understanding the origin of differences among humans is so well-established as to have no currently viable alternatives, even among new materialists, social constructionism's most ardent critics. This book argues that new materialists and social constructionists share a distinction between the political and the ecological. Emily Anne Parker centers her argument on the philosophical concept of the polis, according to which there is one complete human form. It is this form that is to blame for our current political and ecological crisis. Political hierarchies and ecological crises are often considered to be two different problems: for example, many speak of parallel problems, climate change and racial injustice. Parker argues that these are not parallel crises so much as one problem: the polis. The philosophy of the polis asserts that there is one complete human body, and that body is meant to govern all other things. In that sense there are not two crises, but instead one concern: to perceive the ways in which this tradition of the polis constrains the present. Elemental difference in the polis is appreciated in the fact that "empirical bodily non-identity," an Aristotelian concept, can be called upon to elevate one group of bodies among the rest. Parker builds from Sylvia Wynter, who argues that the very idea of empirical bodily non-identity begins with the modern science of racial anatomy, or what Wynter calls biocentrism. Parker argues that biocentrism is a feature of the polis, according to which the one complete body was defined by its capacity for disembodied thought. The sciences of racial anatomy are a more explicit commitment to biocentrism, but the ranking of matter with respect to one complete human, a body that is the site of supra-natural thinking, is a practice that has always characterized the polis. In this way, the polis is responsible for both political and ecological hierarchy. It is as responsible for what is euphemistically called climate change as it is for the political hierarchy that constitutes it. Elemental Difference and the Climate of the Body ultimately bridges the insights of social constructionism and new materialisms to create a philosophy of elemental difference. Difference, rather than needing to be either dismissed based on its social construction or reified in keeping with the hierarchies of the polis, is crucial for addressing contemporary crises of the polis.

This book examines the setting of sustainability as a goal for environmental management. The author explores ways to break down the disciplinary barriers to communication and deliberation about environment policy, and to integrate science and evaluations into a more comprehensive environmental policy. The book appeals to students and professionals in the fields of environmental policy and ethics, conservation biology and philosophy.

Through a series of multidisciplinary readings, "Environmental Ethics: The Big Questions" contextualizes environmental ethics within the history of Western intellectual tradition and traces the development of theory since the 1970s. Includes an extended introduction that provides an historical and thematic introduction to the field of environmental ethics Features a selection of brief original essays on why to study environmental ethics by leaders in the field Contextualizes environmental ethics within the history of the Western intellectual tradition by exploring anthropocentric (human-centered) and nonanthropocentric precedents Offers an interdisciplinary approach to the field by featuring seminal work from eminent philosophers, biologists, ecologists, historians, economists, sociologists, anthropologists, nature writers, business writers, and others Designed to be used with a web-site which contains a continuously updated archive of case studies:

http: //environmentalethics.info/

A revolutionary perspective on the climate catastrophe bridging history, philosophy, science, and religion. You’ve heard the hard-hitting data and you’ve seen the documentaries. But what will it truly take for humanity to change? We will not tackle the climate catastrophe with data alone – we need new stories and new ways of seeing and thinking. By drawing on traditional eco-philosophies and Buddhist wisdom, Erik Jampa Andersson offers an approach to our environmental emergency that will make us rethink the very nature of our existence on this incredible planet. Looking at the climate catastrophe through the framework of disease, Unseen Beings examines our ecological diagnosis, its historical causes and conditions and, crucially, its much-needed treatment, as well as exploring: · how and why we constructed a human-centric worldview · amazing recent discoveries around non-human intelligence · how religious traditions have dealt with questions of nature, sentience and ecology · critical connections between human health and environmental health This book is a call to action. Climate anxiety has left many of us feeling confused and powerless, but there is another way. If we can recover our natural sense of enchantment and kinship with non-human beings, we may still find a path to build a better future.

Relating his experiences caring for endangered whales, a veterinarian and marine scientist shows we can all share in the salvation of these imperiled animals. The image most of us have of whalers includes harpoons and intentional trauma. Yet eating commercially caught seafood leads to whales' entanglement and slow death in rope and nets, and the global shipping routes that bring us readily available goods often lead to death by collision. We-all of us-are whalers, marine scientist and veterinarian Michael J. Moore contends. But we do not have to be. Drawing on over forty years of fieldwork with humpback, pilot, fin, and, in particular, North Atlantic right whales-a species whose population has declined more than 20 percent since 2017-Moore takes us with him as he performs whale necropsies on animals stranded on beaches, in his independent research alongside whalers using explosive harpoons, and as he tracks injured whales to deliver sedatives. The whales' plight is a complex, confounding, and disturbing one. We learn of existing but poorly enforced conservation laws and of perennial (and often failed) efforts to balance the push for fisheries profit versus the protection of endangered species caught by accident. But despite these challenges, Moore's tale is an optimistic one. He shows us how technologies for ropeless fishing and the acoustic tracking of whale migrations make a dramatic difference. And he looks ahead with hope as our growing understanding of these extraordinary creatures fuels an ever-stronger drive for change. For more information on Moore's book and research, please visit his webpage at the Woods Hole Oceanographic Institution.

Follow the call of the wild with these incredible true stories from an international group of nature lovers, nomads and adventurers. In these pages, you are invited to share the wisdom they gained on their wild journeys. You will walk across the Australian desert with American explorer Angela Maxwell; live with Hamza Yassin and a family of eagles in Scotland; survive for 10 years in an Australian forest with Gregory Smith; hunt in the wilderness with Miriam Lancewood in New Zealand; chart Karl Bushby's passage through the formidable Darien Gap; and set up a surf school for people of colour in California with David Malana. With beautiful illustrations, a foreword from explorer Belinda Kirk and contributions from leading poets, including David Whyte and Fatimah Asghar, this book will inspire you to get out of your comfort zone and connect to your wild, animal soul.

Humans have become so powerful that we have disrupted the functioning of the Earth System as a whole, bringing on a new geological epoch the Anthropocene one in which the serene and clement conditions that allowed civilisation to flourish are disappearing and we quail before 'the wakened giant'. The emergence of a conscious creature capable of using technology to bring about a rupture in the Earth's geochronology is an event of monumental significance, on a par with the arrival of civilisation itself. What does it mean to have arrived at this point, where human history and Earth history collide? Some interpret the Anthropocene as no more than a development of what they already know, obscuring and deflating its profound significance. But the Anthropocene demands that we rethink everything. The modern belief in the free, reflexive being making its own future by taking control of its environment even to the point of geoengineering is now impossible because we have rendered the Earth more unpredictable and less controllable, a disobedient planet. At the same time, all attempts by progressives to cut humans down to size by attacking anthropocentrism come up against the insurmountable fact that human beings now possess enough power to change the Earth's course. It's too late to turn back the geological clock, and there is no going back to premodern ways of thinking. We must face the fact that humans are at the centre of the world, even if we must give the idea that we can control the planet. These truths call for a new kind of anthropocentrism, a philosophy by which we might use our power responsibly and find a way to live on a defiant Earth.

'War is a man's game,' or so goes the saying. Whether this is true or not, patriarchal capitalism is certainly one of the driving forces behind war in the modern era. So can we end war with feminism? This book argues that this is possible, and is in fact already happening. Each chapter provides a solution to war using innovative examples of how feminist and queer theory and practice inform pacifist treaties, movements and methods, from the international to the domestic spheres. The contributors propose a range of solutions that include arms abolition, centring Indigenous knowledge, economic restructuring, and transforming how we 'count' civilian deaths. Ending war requires challenging complex structures, but the solutions found in this edition have risen to this challenge. By thinking beyond the violence of the capitalist patriarchy, this book makes the powerful case that the possibility of life without war is real.

'Inspiring. [...] Crammed with lively interviews and grounded examples' Ashish Kothari, founder of Kalpavriksh Permaculture is an environmental movement that makes us reevaluate what it means to be sustainable. Through innovative agriculture and settlement design, the movement creates new communities that are harmonious with nature. It has grown from humble origins on a farm in 1970s Australia and flourished into a worldwide movement that confronts industrial capitalism. The Politics of Permaculture is one of the first books to unpack the theory and practice of this social movement that looks to challenge the status quo. Drawing upon the rich seam of publications and online communities from the movement as well as extensive interviews with permaculture practitioners and organisations from around the world, Leahy explains the ways permaculture is understood and practiced in different contexts. In the face of extreme environmental degradation and catastrophic climate change, we urgently need a new way of living.

The urban condition is today being radically transformed. Urban restructuring is accelerating, new urban spaces are being consolidated, and new forms of urbanization are crystallizing. In New Urban Spaces, Neil Brenner argues that understanding these mutations of urban life requires not only concrete research, but new theories of urbanization. To this end, Brenner proposes an approach that breaks with inherited conceptions of the urban as a bounded settlement unit-the city or the metropolis-and explores the multiscalar constitution and periodic rescaling of the capitalist urban fabric. Drawing on critical geopolitical economy and spatialized approaches to state theory, Brenner offers a paradigmatic account of how rescaling processes are transforming inherited formations of urban space and their variegated consequences for emergent patterns and pathways of urbanization. The book also advances an understanding of critical urban theory as radically revisable: key urban concepts must be continually reinvented in relation to the relentlessly mutating worlds of urbanization they aspire to illuminate.

At the 2019 UN climate change conference, activists and delegates from groups representing Indigenous, youth, women, and labour rights were among those marching through the halls chanting "Climate Justice, People Power." In The New Climate Activism, Jen Iris Allan looks at why and how these social activists came to participate in climate change governance while others, such as those working on human rights and health, remain on the outside of climate activism. Through case studies of women's rights, labour, alter-globalization, health, and human rights activism, Allan shows that some activists sought and successfully gained recognition as part of climate change governance, while others remained marginalized. While concepts key to some social activists, including gender mainstreaming, just transition, and climate justice are common terms, human rights and health remain "fringe issues" in climate change governance. The New Climate Activism explores why and how these activists brought their issues to climate change, and why some succeeded while others did not.

We only have one planet, and its climate and ecosystem are essential to our survival. A veritable tsunami of studies and assessment reports outlines a stark picture of humanity's detrimental impacts on our planet's life and environmental health. Climate change is at the heart of many of these impacts. We cannot continue to live in the same way; we're facing relentless population growth, paired with ever-expanding energy and resource consumption. Every day we dither exacerbates the issues we have to repair. What are our options, though? We can still avert the doomsday scenario and choose more sustainable behavior. Decisive action can still make a significant difference to our environment. In Rebalancing Our Climate, Eelco J. Rohling documents a wealth of ways to adjust the trajectory of climate change. He outlines measures to drive massive reductions of greenhouse gas emissions, remove these gases from our atmosphere, and reflect part of the incoming energy from the Sun back into space. The book evaluates both advantages and disadvantages of changing our behaviour. Rohling thus addresses the issues that affect the pathways to our survival in an understandable way. He also showcases the need to protect ourselves from impacts that have become inevitable already and presents ways to drive society to get these jobs done. The resulting book provides powerful facts and arguments to support informed choices about how we manage our dear planet.

A sense of urgency pervades global environmentalism, and the degrowth movement is bursting into the mainstream. As climate catastrophe looms closer, people are eager to learn what degrowth is about, and whether we can save the planet by changing how we live. This book is an introduction to the movement. As politicians and corporations obsess over growth objectives, the degrowth movement demands that we must slow down the economy by transforming our economies, our politics and our cultures to live within the Earth's limits. This book navigates the practice and strategies of the movement, looking at its strengths and weaknesses. Covering horizontal democracy, local economies and the reduction of work, it shows us why degrowth is a compelling and realistic project.

Why has Canada been unable to achieve any of its climate-change targets? Part of the reason is that emissions in two provinces, Alberta and Saskatchewan - already about half the Canadian total when taken together - have been steadily increasing as a result of expanding oil and gas production. Declining emissions in other provinces, such as Ontario, Quebec, Nova Scotia, and New Brunswick, have been cancelled out by those western increases. The ultimate explanation for Canadian failure lies in the differing energy interests of the western and eastern provinces, overlaid on the confederation fault-line of western alienation. Climate, energy, and national unity form a toxic mix. How can Ottawa possibly get all the provinces moving in the same direction of decreasing emissions? To answer this question, Douglas Macdonald explores the five attempts to date to put in place coordinated national policy in the fields of energy and climate change - from Pierre Trudeau's ill-fated National Energy Program to Justin Trudeau's bitterly contested Pan-Canadian program - analysing and comparing them for the first time. Important new insights emerge from this analysis which, in turn, provide the basis for a new approach. Carbon Province, Hydro Province is a major contribution to the vital question of how our federal and provincial governments can effectively work together and thereby for the first time achieve a Canadian climate-change target.

There is a growing need for public buy-in if democratic processes are to run smoothly. But who exactly is "the public"? What does their engagement in policy-making processes look like? How can our understanding of "the public" be expanded to include - or be led by - diverse voices and experiences, particularly of those who have been historically marginalized? And what does this expansion mean not only for public policies and their development, but for how we teach policy? Drawing upon public engagement case studies, sites of inquiry, and vignettes, this volume raises and responds to these and other questions while advancing policy justice as a framework for public engagement and public policy. Stretching the boundaries of deliberative democracy in theory and practice, Creating Spaces of Engagement offers critical reflections on how diverse publics are engaged in policy processes.

We live during a crucial period of human history on Earth. Anthropogenic environmental changes are occurring on global scales at unprecedented rates. Despite a long history of environmental intervention, never before has the collective impact of human behaviors threatened all of the major bio-systems on the planet. Decisions we make today will have significant consequences for the basic conditions of all life into the indefinite future. What should we do? How should we behave? In what ways ought we organize and respond? The future of the world as we know it depends on our actions today. A cutting-edge introduction to environmental ethics in a time of dramatic global environmental change, this collection contains forty-five newly commissioned articles, with contributions from well-established experts and emerging voices in the field. Chapters are arranged in topical sections: social contexts (history, science, economics, law, and the Anthropocene), who or what is of value (humanity, conscious animals, living individuals, and wild nature), the nature of value (truth and goodness, practical reasons, hermeneutics, phenomenology, and aesthetics), how things ought to matter (consequences, duty and obligation, character traits, caring for others, and the sacred), essential concepts (responsibility, justice, gender, rights, ecological space, risk and precaution, citizenship, future generations, and sustainability), key issues (pollution, population, energy, food, water, mass extinction, technology, and ecosystem management), climate change (mitigation, adaptation, diplomacy, and geoengineering), and social change (conflict, pragmatism, sacrifice, and action). Each chapter explains the role played by central theories, ideas, issues, and concepts in contemporary environmental ethics, and their relevance for the challenges of the future.

Societal transformations are needed across the globe in light of pressing environmental issues. This need to transform is increasingly acknowledged in policy, planning, academic debate, and media, whether it is to achieve decarbonization, resilience, national development plans, or sustainability objectives. This volume provides the first comprehensive comparison of how sustainability transformations are understood across societies. It contains historical analogies and concrete examples from around the world to show how societal transformations could achieve the Paris Agreement and the United Nations Sustainable Development Goals through governance, innovations, lifestyle changes, education and new narratives. It examines how societal actors in different geographical, political and cultural contexts understand the agents and drivers of societal change towards sustainability, using data from the academic literature, international news media, lay people's focus groups across five continents, and international politics. This is a valuable resource for academics and policymakers working in environmental governance and sustainability. This is one of a series of publications associated with the Earth System Governance Project. For more publications, see www.cambridge.org/earth-system-governance.

No one sets out to intentionally cause environmental problems. All things being equal, we are happy to protect environmental resources; in fact, we tend to prefer our air cleaner and our species protected. But despite not wanting to create environmental problems, we all do so regularly in the course of living our everyday lives. Why do we behave in ways that cause environmental harm? It is often easy and inexpensive to behave in ways with bad environmental consequences, but more difficult and costly to take environmentally friendly actions. The incentives we face, some created by the nature of environmental resources, some by social and political structures, often do not make environmentally beneficial behavior the most likely choice. Furthermore, our behavior is conditioned by habits and social norms that fail to take environmental protection into consideration. In this book, Elizabeth R. DeSombre integrates research from political science, sociology, psychology, and economics to understand why bad environmental behavior makes perfect sense. As she notes, there is little evidence that having more information about environmental problems or the way an individual's actions contribute to them changes behavior in meaningful ways, and lack of information is rarely the underlying cause that connects behavior to harm. In some cases such knowledge may even backfire, as people come to see themselves as powerless to address huge global problems and respond by pushing these issues out of their minds. The fact that causing environmental problems is never anyone's primary goal means that people are happy to stop causing them if the alternative behavior still accomplishes their underlying goals. If we can figure out why those problems are caused, when no one intends to cause them, we can develop strategies that work to shift behavior in a positive direction. Over the course of this book, DeSombre considers the role of structure, incentives, information, habit, and norms on behavior in order to formulate lessons about how these factors lead to environmentally problematic behavior, and what understanding their effects can tell us about ways to change behavior. To prevent or address environmental problems, we have to understand why even good people do bad environmental things.

Adolf Hitler was a vegetarian and the Dachau concentration camp had an organic herb garden. Vegetarianism, organic farming, and other such practices have enticed a wide variety of Germans, from socialists, liberals, and radical anti-Semites in the nineteenth century to fascists, communists, and Greens in the twentieth century. Corinna Treitel offers a fascinating new account of how Germans became world leaders in developing more 'natural' ways to eat and farm. Used to conserve nutritional resources with extreme efficiency at times of hunger and to optimize the nation's health at times of nutritional abundance, natural foods and farming belong to the biopolitics of German modernity. Eating Nature in Modern Germany brings together histories of science, medicine, agriculture, the environment, and popular culture to offer the most thorough and historically comprehensive treatment yet of this remarkable story.

Globalisation and consumerism affect every area of our lives. But it's not just about shopping; these powerful forces shape our personal lives, how we relate to one another, how we view the world - and they are having a seriously detrimental impact both on the lives of the global poor, and on the health of the planet itself. Every Christian in every generation down through the history of the church has had to work out what it means to be a follower of Jesus in their particular culture; for us in the twenty-first century, we must think about discipleship in a globalised, consumerist context. Environmentalist and theologian Ruth Valerio examines these issues in a book that is intellectually rigorous yet practical, and as inspiring as it is challenging.

Drawing on five detailed case studies from the American West, the authors explore and clarify how to expedite a transition toward adaptive governance and break the gridlock in natural resource policymaking. Unlike scientific management, which relies on science as the foundation for policies made through a central bureaucratic authority, adaptive governance integrates various types of knowledge and organizations. Adaptive governance relies on open decision-making processes recognizing multiple interests, community-based initiatives, and an integrative science in addition to traditional science.

Case studies discussed include a program to protect endangered fish in the Colorado River with the active participation of water developers and environmentalists; a district ranger's innovative plan to manage national forestland in northern New Mexico; and how community-based forestry groups are affecting legislative change in Washington, D.C.