Social movements take shape in relation to the kind of state they face, while over time states are transformed by the movements that they both incorporate and resist. Green States and Social Movements is a comparative study of the environmental movement's successes and failures in four very different states: the USA, UK, Germany and Norway. The history covers the entire sweep of the modern environmental era that begins in 1970. The end in view is a green transformation of the state and society on a par with earlier transformations that gave us first the liberal capitalist state and then the welfare state. The authors explain why such a transformation is now most likely in Germany, and why it is least likely in the United States, which has lost the status of environmental pioneer that it gained in the early 1970s. Their comparative analysis also explains the role played by social movements in making modern societies more deeply democratic, and yields insights into the strategic choices of environmental movements as they decide on what terms to engage, enter or resist the state. Sometimes it makes sense for a movement to act conventionally, as a green party or set of interest groups. But sometimes inclusion can mean co-optation, in which case a movement can instead emphasize action in and through civil society.

How can you use the study of philosophy to make progress toward solving environmental problems? ENVIRONMENTAL ETHICS, FIFTH EDITION introduces you to ethical theory in new and easily understood ways. But most of all, this environmental ethics textbook shows you how we can work together to build a better future.

Nature, money, work, care, food, energy, and lives: these are the seven things that have made our world and will shape its future. In making these things cheap, modern commerce has transformed, governed, and devastated Earth. In A History of the World in Seven Cheap Things, Raj Patel and Jason W. Moore present a new approach to analyzing today's planetary emergencies. Bringing the latest ecological research together with histories of colonialism, indigenous struggles, slave revolts, and other rebellions and uprisings, Patel and Moore demonstrate that throughout history, crises have always prompted fresh strategies to make the world cheap and safe for capitalism. At a time of crisis in all seven cheap things, innovative and systemic thinking is urgently required. This book proposes a radical new way of understanding-and reclaiming-the planet in the turbulent twenty-first century.

Thoughtful observers agree that the planetary crisis we now face-climate change; species extinction; the destruction of entire ecosystems; the urgent need for a more just economic-political order-is pushing human civilization to a radical turning point: change or perish. But precisely how to change remains an open question. In Earth-honoring Faith, Larry Rasmussen answers that question with a dramatically new way of thinking about human society, ethics, and the ongoing health of our planet. Rejecting the modern assumption that morality applies to human society alone, Rasmussen insists that we must derive a spiritual and ecological ethic that accounts for the well-being of all creation, as well as the primal elements upon which it depends: earth, air, fire, water, and sunlight. He argues that good science, necessary as it is, will not be enough to inspire fundamental change. We must draw on religious resources as well to make the difficult transition from an industrial-technological age obsessed with consumption to an ecological age that restores wise stewardship of all life. Earth-honoring Faith advocates an alliance of spirituality and ecology, in which the material requirements for planetary life are reconciled with deep traditions of spirituality across religions, traditions that include mysticism, sacramentalism, prophetic practices, asceticism, and the cultivation of wisdom. It is these shared spiritual practices that can produce a chorus of world faiths to counter the consumerism, utilitarianism, alienation, oppression, and folly that have pushed us to the brink. Written with passionate commitment and deep insight, Earth-honoring Faith reminds us that we must live in the present with the knowledge that the eyes of future generations will look back at us.

In twenty short books, Penguin brings you the classics of the environmental movement. From the Congo Basin to the traditions of the Kikuyu people, the lucid, incisive writings in The World We Once Lived In explore the sacred power of trees, and why humans lay waste to the forests that keep us alive. Over the past 75 years, a new canon has emerged. As life on Earth has become irrevocably altered by humans, visionary thinkers around the world have raised their voices to defend the planet, and affirm our place at the heart of its restoration. Their words have endured through the decades, becoming the classics of a movement. Together, these books show the richness of environmental thought, and point the way to a fairer, saner, greener world.

How and why have Americans living at particular times and places used and transformed their environment? How have political systems dealt with conflicts over resources and conservation? This is the only major reference work to explore all the major themes and debates of the burgeoning field of environmental history. Humanity's relationship with the natural world is one of the oldest and newest topics in human history. The issue emerged as a distinct field of scholarship in the early 1970s and has been growing steadily ever since. The discipline's territory and sources are rich and varied and include climactic and geological data, court records, archaeological digs, and the writings of naturalists, as well as federal and state economic and resource development and conservation policy. Environmental historians investigate how and why natural and human-created surroundings affect a society's development. Merchant provides a context-setting overview of American environmental history from the beginning of the millennium; an encyclopedia of important concepts, people, agencies, and laws; a chronology of major events; and an extensive bibliography including films, videos, CD-Roms, and websites. This concise "first stop" reference for students and general readers contains an accessible overview of environmental history; a mini-encyclopedia of ideas, people, legislation, and agencies; a chronology of events and their significance; and a bibliography of books, magazines, and journals as well as films, videos, CD-ROMs, and online resources. In addition to providing a wealth of factual information, The Columbia Guide to American Environmental History explores contentious issues in this much-debated field, from the idea of wilderness to global warming. How and why have Americans living at particular times and places used and transformed their environment? How have political systems dealt with conflicts over resources and conservation? This is the only major reference work to explore all the major themes and debates in the burgeoning field of environmental history. Humanity's relationship with the natural world is one of the oldest and newest topics in human history. The issue emerged as a distinct field of scholarship in the early 1970s and has been growing steadily ever since. The discipline's territory and sources are rich and varied and include climatic and geological data, court records, archaeological digs, and the writings of naturalists, as well as federal and state economic and resource development and conservation policy. Environmental historians investigate how and why natural and human-created surroundings affect a society's development. Merchant provides a context-setting overview of American environmental history from the precolonial land-use practice of Native Americans and concluding with twenty-first concerns over global warming. The book also includes a glossary of important concepts, people, agencies, and legislation; a chronology of major events; and an extensive bibliography including films, videos, CD-ROMs, and websites. This concise reference for students and general readers contains an accessible overview of American environmental history; a mini-encyclopedia of ideas, people, legislation, and agencies; a chronology of events and their significance; and a bibliography of books, magazines, and journals as well as films, videos, CD-ROMs, and online resources. In addition to providing a wealth of factual information, The Columbia Guide to American Environmental History explores contentious issues in this much-debated field, from the idea of wilderness to global warming.

We live during a crucial period of human history on Earth. Anthropogenic environmental changes are occurring on global scales at unprecedented rates. Despite a long history of environmental intervention, never before has the collective impact of human behaviors threatened all of the major bio-systems on the planet. Decisions we make today will have significant consequences for the basic conditions of all life into the indefinite future. What should we do? How should we behave? In what ways ought we organize and respond? The future of the world as we know it depends on our actions today. A cutting-edge introduction to environmental ethics in a time of dramatic global environmental change, this collection contains forty-five newly commissioned articles, with contributions from well-established experts and emerging voices in the field. Chapters are arranged in topical sections: social contexts (history, science, economics, law, and the Anthropocene), who or what is of value (humanity, conscious animals, living individuals, and wild nature), the nature of value (truth and goodness, practical reasons, hermeneutics, phenomenology, and aesthetics), how things ought to matter (consequences, duty and obligation, character traits, caring for others, and the sacred), essential concepts (responsibility, justice, gender, rights, ecological space, risk and precaution, citizenship, future generations, and sustainability), key issues (pollution, population, energy, food, water, mass extinction, technology, and ecosystem management), climate change (mitigation, adaptation, diplomacy, and geoengineering), and social change (conflict, pragmatism, sacrifice, and action). Each chapter explains the role played by central theories, ideas, issues, and concepts in contemporary environmental ethics, and their relevance for the challenges of the future.

Christianity struggles to show how living on Earth matters for living with God. While people of faith increasingly seek practical ways to respond to the environmental crisis, theology has had difficulty contextualizing the crisis and interpreting the responses. In Ecologies of Grace, Willis Jenkins presents a field-shaping introduction to Christian environmental ethics that offers resources for renewing theology. Observing how religious environmental practices often draw on concepts of grace, Jenkins maps the way Christian environmental strategies draw from traditions of salvation as they engage the problems of environmental ethics. By being particularly sensitive to the ways in which environmental problems are made intelligible to Christian moral experience, Jenkins guides his readers toward a fuller understanding of Christianity and ecology. He not only makes sense of the variety of Christian environmental ethics, but by showing how environmental issues come to the heart of Christian experience, prepares fertile ground for theological renewal.

Once confined to the research laboratory, the genetic engineering of plants is now a big business that is changing the face of modern agriculture. Giant corporations are creating designer crops with strange powers, from cholesterol-reducing soybeans to plants that act as miniature drug factories, churning out everything from vaccines to insulin. They promise great benefits: better health for consumers, more productive agriculture - even an end to world hunger. But the vision has a dark side, one of profit-driven tampering with life and the possible destruction of entire ecosystems. In this text Daniel Charles takes us deep inside research labs, farm sheds and corporate boardrooms to reveal the hidden story behind this agricultural revolution. He tells how a handful of scientists at Monsanto drove biotechnology from the lab into the field, and how the company's opponents are fighting back with every tool available to them, including the cynical manipulation of public fears. A dramatic account of boundless ambition, political intrigue and the quest for knowledge, this is ultimately a story of idealism and of conflicting dreams about the shape of a better world.

The first in-depth exploration of Shakespeare's representations of climate and the sky While ecocritical approaches to literary texts receive more and more attention, climate-related issues remain fairly neglected, particularly in the field of Shakespeare studies. This monograph explores the importance of weather and changing skies in early modern England while acknowledging the fact that traditional representations and religious beliefs still fashioned people's relations to meteorological phenomena. At the same time, a growing number of literati stood against determinism and defended free will, thereby insisting on the ability to act upon celestial forces. Sophie Chiari argues that Shakespeare reconciles the scholarly approaches of his time with popular views rooted in superstition and promotes a sensitive, pragmatic understanding of climatic events. Taking into account the influence of classical thought, each of the book's seven chapters addresses a different play where sky-related topics are crucial and considers the way climatic phenomena were presented on stage and how they came to shape the production and reception of Shakespeare's drama. Key Features Offers an all-encompassing approach on early modern climate in Shakespeare Redefines the notion of 'climate' as Shakespeare's contemporaries understood it Suggests new hermeneutic tracks to understand Shakespeare's major comedies and tragedies Probes environmental issues in Shakespeare's plays and, in doing so, echoes major concerns of the present time

This booklet offers an unique presentation of the unfolding of our universe. It interweaves the insights of contemporary science with Christian faith, and reveals the divine orchestration of the Creation Story in a dramatic, fresh and appealing way. Part One offers a brief background to the new story of creation which has emerged over the past century with the discovery of the expanding universe. We now know that the universe is 13.8 billion years old. Part Two takes the reader through thirty stages of the development of the cosmos and of our Earth from the big bang to the present day. Each stage is succinctly outlined and offers material for prayerful pondering.

A new expanded and illustrated edition of the history-making speeches of Greta Thunberg, the young activist who has become the voice of a generation 'We are the change and change is coming' In August 2018 a fifteen-year-old Swedish girl, Greta Thunberg, decided not to go to school one day. A year later, she was joined in her strike by over seven million people around the world. This is the record of a game-changing year in the fight against the climate crisis. Collecting the speeches that sparked a global movement, and iconic images of those who made it happen, No One Is Too Small to Make A Difference is a rallying cry for why we must all wake up and fight to protect the living planet, no matter how powerless we feel. Our future depends upon it. With new speeches from Vienna, Paris, New York and Montreal

Howard T. Odum possessed one of the most innovative minds of the twentieth century. He pioneered the fields of ecological engineering, ecological economics, and environmental accounting, working throughout his life to better understand the interrelationships of energy, environment, and society and their importance to the well-being of humanity and the planet.

This volume is a major modernization of Odum's classic work on the significance of power and its role in society, bringing his approach and insight to a whole new generation of students and scholars. For this edition Odum refines his original theories and introduces two new measures: emergy and transformity. These concepts can be used to evaluate and compare systems and their transformation and use of resources by accounting for all the energies and materials that flow in and out and expressing them in equivalent ability to do work. Natural energies such as solar radiation and the cycling of water, carbon, nitrogen, and oxygen are diagrammed in terms of energy and emergy flow. Through this method Odum reveals the similarities between human economic and social systems and the ecosystems of the natural world. In the process, we discover that our survival and prosperity are regulated as much by the laws of energetics as are systems of the physical and chemical world.

Moving between ancient and modern sources, philosophy and theology, and science and popular culture, Sean McGrath offers a genuinely new reflection on what it means to be human in an era of climate change, mass extinction and geoengineering. Engaging with contemporary thinkers in eco-criticism, including Timothy Morton, Bruno Latour and Slavoj Zizek, McGrath argues for a distinctive role for the human being in the universe: the human being is nature come to full consciousness. McGrath's compelling case for a new Anthropocenic humanism is founded on a reverence for nature, a humanism that is not at the expense of nature, and a naturalism that is not at the expense of the human.

A major study of environmentalism and Islam in practice and theory, with an historical overview that sets out future challenges, including reformulating the fiqh or Islamic legal tradition to take the ecological dimension seriously. In addressing this book to the one billion Muslims in the world it has the potential to reinvigorate the desire for environmental change in a community that is ignored at the planets peril. In arguing that modernity, consumerism and industrialisation need to be rethought, alongside an appeal to reconnect man and woman with creation in the divine order, this book has the potential to transform a generation. In the same way that Naomi Klein's This Changes Everything presented the argument for environmental action in a Capitalist framework, Fazlun Khalid has written a book that demands action from those whose primary orientation is towards the Islamic faith.

The town of Longyearbyen in the high Arctic is the world's northernmost settlement. Here, climate change is happening fast. It is clearly seen and sensed by the locals; with higher temperatures, more rain and permafrost thaw. At the same time, the town is shifting from state-controlled coal production to tourism, research and development, rapidly globalising, with numerous languages spoken, cruise ships sounding the horn in the harbour and planes landing and taking off. Zdenka Sokolí�ková lived here between 2019 and 2021, and her research in the community uncovered a story about the conflict between sustainability and the driving forces of politics and economy in the rich global North. A small town of 2,400 inhabitants at 78 degrees latitude north on the Norwegian archipelago of Svalbard, Longyearbyen provided a unique view into the unmistakable relationship between global capitalism and climate change. The Paradox of Svalbard looks at both local and global trends to access a deep understanding of the effects of tourism, immigration, labour and many other elements on the trajectory of climate crisis, and whether anything can be done to reverse them.

This book traces the spiritual journey of Satish Kumar--child monk, peace pilgrim, ecological activist, and educator. In it he traces the sources of inspiration that formed his understanding of the world as a network of multiple and diverse relationships. You Are, Therefore, I Am is in four parts. The first describes the author's memories of conversations with his mother, his teacher, and his guru, all of whom were deeply religious. The second part recounts his discussions with the Indian sage Vinoba Bhave, J. Krishnamurti, Bertrand Russell, Martin Luther King, and E. F. Schumacher. These five great activists and thinkers inspired him to engage with social, ecological, and political issues. In the third part Satish narrates his travels in India, which have continued to nourish his mind and reconnect him with his roots. The fourth part brings together his worldview, which is based in relationships and the connections between all things, rather than the philosophy of dualism, division, and separation that are found in Rene Descartes' famous maxim "I think, therefore, I am." Satish Kumar holds an emergent worldview encapsulated in a fundamental Sanskrit dictum, So Hum, well known in India but not in the West, which can be translated as "You are, therefore, I am." This mantra underpins all the experiences brought together in this book.

Can democrats be environmentalists? Democracy and the Claims of Nature tackles the core questions raised by the intersection of our democratic and environmental commitments, including the conceptual and practical connections between democratic theory and environmental ethics, the potential for an environmentally defined democratic citizenship, the concerns of equity and justice in environmental discourse and policy making, and the shape and future of democratic environmental movements. The prominent contributors-philosophers, political theorists, and social scientists-engage both the complexities and the possibilities of a robustly democratic environmentalism, and each offers their own unique insights into the particular challenges that flow from the intermingling of environmental ethics and politics. Taken together, the essays provide an indispensable multidisciplinary analysis of the ways in which our loyalties to democracy and the environment confront and mutually reinforce one another in theory and practice. Democracy and the Claims of Nature will be of great interest not only to students and educators in environmental studies, American political thought, and democratic theory, but to environmental professionals and citizens concerned about the health of both our democratic ideas and institutions and the environment in the 21st Century.

The sustainability challenges of yesterday have become today's resilience crises. National and global efforts have failed to stop climate change, transition from fossil fuels, and reduce inequality. We must now confront these and other increasingly complex problems by building resilience at the community level. But what does that mean in practice, and how can it be done in a way that's effective and equitable? The Community Resilience Reader offers a new vision for creating resilience, through essays by leaders in such varied fields as science, policy, community building, and urban design. The Community Resilience Reader combines a fresh look at the challenges humanity faces in the 21st century, the essential tools of resilience science, and the wisdom of activists, scholars, and analysts working with community issues on the ground. It shows that resilience is a process, not a goal; how resilience requires learning to adapt but also preparing to transform; and that resilience starts and ends with the people living in a community. Despite the formidable challenges we face, The Community Resilience Reader shows that building strength and resilience at the community level is not only crucial, but possible. From Post Carbon Institute, the producers of the award-winning The Post Carbon Reader, The Community Resilience Reader is a valuable resource for students, community leaders, and concerned citizens.

In Cultural Encounters with the Environment, a distinguished group of contributors offers a fresh and original view of contemporary geography. The authors explore the role of four traditional themes in the Onew cultural geographyO: the interplay between the evolution of particular biophysical niches and the activities of the culture groups that inhabit them; the diffusion of cultural traits; the establishment and definition of culture areas; and the distinctive mix of geographical characteristics that gives places their special character in relation to one another. By examining how cultural space is constructed; how environment is remade, understood, and imaged as a consequence; and how people lay claim to place, this volume establishes a compelling case for the importance of these enduring concepts to present and future trajectories in cultural geography.

The first edited collection to bring ecocritical studies into a necessary dialogue with postcolonial literature, this volume offers rich and suggestive ways to explore the relationship between humans and nature around the globe, drawing from texts from Africa and the Caribbean, as well as the Pacific Islands and South Asia. Turning to contemporary works by both well- and little-known postcolonial writers, the diverse contributions highlight the literary imagination as crucial to representing what Eduoard Glissant calls the "aesthetics of the earth." The essays are organized around a group of thematic concerns that engage culture and cultivation, arboriculture and deforestation, the lives of animals, and the relationship between the military and the tourist industry. With chapters that address works by J. M. Coetzee, Kiran Desai, Derek Walcott, Alejo Carpentier, Zakes Mda, and many others, Postcolonial Ecologies makes a remarkable contribution to rethinking the role of the humanities in addressing global environmental issues.

Economic growth, progress, industry and, erm, stuff have all come in for a sharp kicking from the green left and beyond in recent years. Everyone from black-hoodied Starbucks window-smashers to farmers' market heirloom-tomato-mongers to Prince Charles himself seem to be embracing 'degrowth' and anti-consumerism, which is nothing less than a form of ecological austerity. Meanwhile, the back-to-the-land ideology and aesthetic of locally-woven organic carrot-pants, pathogen-encrusted compost toilets and civilisational collapse is hegemonic. Yet modernity is not the cause of climate change and the wider biocrisis. It is indeed capitalism that is the source of our environmental woes, but capitalism as a mode of production, not the fuzzy understanding of capitalism of Naomi Klein, Bill McKibben, Derrick Jensen, Paul Kingsnorth and their anarcho-liberal epigones as a sort of globalist corporate malfeasance. In combative and puckish style, science journalist Leigh Phillips marshals evidence from climate science, ecology, paleoanthropology, agronomy, microbiology, psychology, history, the philosophy of mathematics, and heterodox economics to argue that progressives must rediscover their historic, Promethean ambitions and counter this reactionary neo-Malthusian ideology that not only retards human flourishing, but won't save the planet anyway. We want to take over the machine and run it rationally, not turn the machine off.

'An inspiring rallying cry for activists everywhere to work together to build a just, ecosocialist future' - Grace Blakeley Time is up. The climate crisis is no longer a future to be feared, but a devastating reality. We see it in the wildfires in California and floods across Britain - the 'once in a generation' extreme weather events that now happen every year. In a world where those in charge are constantly letting us down, real change in our lifetime means taking power into our own hands. The task ahead of us is daunting, but the emergence of a new wave of movements focused on climate justice, equality and solidarity also brings hope. Asking how we have arrived at this moment, Chris Saltmarsh argues that the profoundly political nature of the environmental crisis has been relentlessly downplayed. After all, how can solar panels save us while capitalism places profit over the future of the planet? Analysing the failures of NGOs, the limitations of Extinction Rebellion and Youth Strikes, the role of trade unions, and the possibilities of a Green New Deal, Burnt issues a powerful call for a radical collective movement: saving the world is not enough; we must build a better one in the process.

In the encyclical Laodato Si, Pope Francis describes the earth as 'the new poor', opening it up as a place in need of liberation. The fate of the poor, the marginalised, and those on the wrong side of the western colonial project is inextricably tied up with the fate of the planet. In A Liberation for the Earth Anupama Ranawana explores the nexus between climate, race and the liberative potential of the cross. Reflecting on the entanglement between colonialization and the destruction of the planet, she considers how this entanglement is played out and resisted within faith based and secular ecological justice movements in Canada, Sri Lanka and the United Kingdom.

"A Companion to Environmental Philosophy" is a pioneering work in the burgeoning field of environmental philosophy. This ground-breaking volume contains thirty-six original articles exemplifying the rich diversity of scholarship in this field.

The volume begins by exploring environmental philosophy and the cultural traditions from which it springs. After discussing its roots, and then looking at contemporary environmental ethics, environmental philosophy is brought into conversation with other fields and disciplines such as literature, economics, ecology, and law. The last section focuses on the environmental problems that stimulate current debates.

This "Companion" is an indispensable reference book for students and researchers in environmental philosophy. It will be enjoyed by anyone who is interested in environmental affairs.