Thoughtful observers agree that the planetary crisis we now face-climate change; species extinction; the destruction of entire ecosystems; the urgent need for a more just economic-political order-is pushing human civilization to a radical turning point: change or perish. But precisely how to change remains an open question. In Earth-honoring Faith, Larry Rasmussen answers that question with a dramatically new way of thinking about human society, ethics, and the ongoing health of our planet. Rejecting the modern assumption that morality applies to human society alone, Rasmussen insists that we must derive a spiritual and ecological ethic that accounts for the well-being of all creation, as well as the primal elements upon which it depends: earth, air, fire, water, and sunlight. He argues that good science, necessary as it is, will not be enough to inspire fundamental change. We must draw on religious resources as well to make the difficult transition from an industrial-technological age obsessed with consumption to an ecological age that restores wise stewardship of all life. Earth-honoring Faith advocates an alliance of spirituality and ecology, in which the material requirements for planetary life are reconciled with deep traditions of spirituality across religions, traditions that include mysticism, sacramentalism, prophetic practices, asceticism, and the cultivation of wisdom. It is these shared spiritual practices that can produce a chorus of world faiths to counter the consumerism, utilitarianism, alienation, oppression, and folly that have pushed us to the brink. Written with passionate commitment and deep insight, Earth-honoring Faith reminds us that we must live in the present with the knowledge that the eyes of future generations will look back at us.

We live during a crucial period of human history on Earth. Anthropogenic environmental changes are occurring on global scales at unprecedented rates. Despite a long history of environmental intervention, never before has the collective impact of human behaviors threatened all of the major bio-systems on the planet. Decisions we make today will have significant consequences for the basic conditions of all life into the indefinite future. What should we do? How should we behave? In what ways ought we organize and respond? The future of the world as we know it depends on our actions today. A cutting-edge introduction to environmental ethics in a time of dramatic global environmental change, this collection contains forty-five newly commissioned articles, with contributions from well-established experts and emerging voices in the field. Chapters are arranged in topical sections: social contexts (history, science, economics, law, and the Anthropocene), who or what is of value (humanity, conscious animals, living individuals, and wild nature), the nature of value (truth and goodness, practical reasons, hermeneutics, phenomenology, and aesthetics), how things ought to matter (consequences, duty and obligation, character traits, caring for others, and the sacred), essential concepts (responsibility, justice, gender, rights, ecological space, risk and precaution, citizenship, future generations, and sustainability), key issues (pollution, population, energy, food, water, mass extinction, technology, and ecosystem management), climate change (mitigation, adaptation, diplomacy, and geoengineering), and social change (conflict, pragmatism, sacrifice, and action). Each chapter explains the role played by central theories, ideas, issues, and concepts in contemporary environmental ethics, and their relevance for the challenges of the future.

David Abram's first book, "The Spell of the Sensuous," hailed as "revolutionary" by the "Los Angeles Times," as "daring" and "truly original" by "Science," has become a classic of environmental literature. Now he returns with a startling exploration of our human entanglement with the rest of nature.
As the climate veers toward catastrophe, the innumerable losses cascading through the biosphere make vividly evident the need for a metamorphosis in our relation to the living land. For too long we've ignored the wild intelligence of our bodies, taking our primary truths from technologies that hold the living world at a distance. Abram's writing subverts this distance, drawing readers ever closer to their animal senses in order to explore, from within, the elemental kinship between the human body and the breathing Earth.

Christianity struggles to show how living on Earth matters for living with God. While people of faith increasingly seek practical ways to respond to the environmental crisis, theology has had difficulty contextualizing the crisis and interpreting the responses. In Ecologies of Grace, Willis Jenkins presents a field-shaping introduction to Christian environmental ethics that offers resources for renewing theology. Observing how religious environmental practices often draw on concepts of grace, Jenkins maps the way Christian environmental strategies draw from traditions of salvation as they engage the problems of environmental ethics. By being particularly sensitive to the ways in which environmental problems are made intelligible to Christian moral experience, Jenkins guides his readers toward a fuller understanding of Christianity and ecology. He not only makes sense of the variety of Christian environmental ethics, but by showing how environmental issues come to the heart of Christian experience, prepares fertile ground for theological renewal.

The potential conflict among economic and ecological goals has formed the central fault line of environmental politics in the United States and most other countries since the 1970s. The accepted view is that efforts to protect the environment will detract from economic growth, jobs, and global competitiveness. Conversely, much advocacy on behalf of the environment focuses on the need to control growth and avoid its more damaging effects. This offers a stark choice between prosperity and growth, on the one hand, and ecological degradation on the other. Stopping or reversing growth in most countries is unrealistic, economically risky, politically difficult, and is likely to harm the very groups that should be protected. At the same time, a strategy of unguided "growth above all" would cause ecological catastrophe. Over the last decade, the concept of green growth - the idea that the right mix of policies, investments, and technologies will lead to beneficial growth within ecological limits - has become central to global and national debates and policy due to the financial crisis and climate change. As Daniel J. Fiorino argues, in order for green growth to occur, ecological goals must be incorporated into the structure of the economic and political systems. In this book, he looks at green growth, a vast topic that has heretofore not been systematically covered in the literature on environmental policy and politics. Fiorino looks at its role in global, national, and local policy making; its relationship to sustainable development; controversies surrounding it (both from the left and right); its potential role in ameliorating inequality; and the policy strategies that are linked with it. The book also examines the political feasibility of green growth as a policy framework. While he focuses on the United States, Fiorino will draw comparisons to green growth policy in other countries, including Germany, China, and Brazil.

Follow the call of the wild with these incredible true stories from an international group of nature lovers, nomads and adventurers. In these pages, you are invited to share the wisdom they gained on their wild journeys. You will walk across the Australian desert with American explorer Angela Maxwell; live with Hamza Yassin and a family of eagles in Scotland; survive for 10 years in an Australian forest with Gregory Smith; hunt in the wilderness with Miriam Lancewood in New Zealand; chart Karl Bushby's passage through the formidable Darien Gap; and set up a surf school for people of colour in California with David Malana. With beautiful illustrations, a foreword from explorer Belinda Kirk and contributions from leading poets, including David Whyte and Fatimah Asghar, this book will inspire you to get out of your comfort zone and connect to your wild, animal soul.

Once confined to the research laboratory, the genetic engineering of plants is now a big business that is changing the face of modern agriculture. Giant corporations are creating designer crops with strange powers, from cholesterol-reducing soybeans to plants that act as miniature drug factories, churning out everything from vaccines to insulin. They promise great benefits: better health for consumers, more productive agriculture - even an end to world hunger. But the vision has a dark side, one of profit-driven tampering with life and the possible destruction of entire ecosystems. In this text Daniel Charles takes us deep inside research labs, farm sheds and corporate boardrooms to reveal the hidden story behind this agricultural revolution. He tells how a handful of scientists at Monsanto drove biotechnology from the lab into the field, and how the company's opponents are fighting back with every tool available to them, including the cynical manipulation of public fears. A dramatic account of boundless ambition, political intrigue and the quest for knowledge, this is ultimately a story of idealism and of conflicting dreams about the shape of a better world.

This booklet offers an unique presentation of the unfolding of our universe. It interweaves the insights of contemporary science with Christian faith, and reveals the divine orchestration of the Creation Story in a dramatic, fresh and appealing way. Part One offers a brief background to the new story of creation which has emerged over the past century with the discovery of the expanding universe. We now know that the universe is 13.8 billion years old. Part Two takes the reader through thirty stages of the development of the cosmos and of our Earth from the big bang to the present day. Each stage is succinctly outlined and offers material for prayerful pondering.

Howard T. Odum possessed one of the most innovative minds of the twentieth century. He pioneered the fields of ecological engineering, ecological economics, and environmental accounting, working throughout his life to better understand the interrelationships of energy, environment, and society and their importance to the well-being of humanity and the planet.

This volume is a major modernization of Odum's classic work on the significance of power and its role in society, bringing his approach and insight to a whole new generation of students and scholars. For this edition Odum refines his original theories and introduces two new measures: emergy and transformity. These concepts can be used to evaluate and compare systems and their transformation and use of resources by accounting for all the energies and materials that flow in and out and expressing them in equivalent ability to do work. Natural energies such as solar radiation and the cycling of water, carbon, nitrogen, and oxygen are diagrammed in terms of energy and emergy flow. Through this method Odum reveals the similarities between human economic and social systems and the ecosystems of the natural world. In the process, we discover that our survival and prosperity are regulated as much by the laws of energetics as are systems of the physical and chemical world.

Moving between ancient and modern sources, philosophy and theology, and science and popular culture, Sean McGrath offers a genuinely new reflection on what it means to be human in an era of climate change, mass extinction and geoengineering. Engaging with contemporary thinkers in eco-criticism, including Timothy Morton, Bruno Latour and Slavoj Zizek, McGrath argues for a distinctive role for the human being in the universe: the human being is nature come to full consciousness. McGrath's compelling case for a new Anthropocenic humanism is founded on a reverence for nature, a humanism that is not at the expense of nature, and a naturalism that is not at the expense of the human.

Debunking myths behind what is known collectively as the new cosmology-a grand, overlapping set of narratives that claim to bring science and spirituality together-Lisa H. Sideris offers a searing critique of the movement's anthropocentric vision of the world. In Consecrating Science, Sideris argues that instead of cultivating an ethic of respect for nature, the new cosmology encourages human arrogance, uncritical reverence for science, and indifference to nonhuman life. Exploring moral sensibilities rooted in experience of the natural world, Sideris shows how a sense of wonder can foster environmental attitudes that will protect our planet from ecological collapse for years to come.

The town of Longyearbyen in the high Arctic is the world's northernmost settlement. Here, climate change is happening fast. It is clearly seen and sensed by the locals; with higher temperatures, more rain and permafrost thaw. At the same time, the town is shifting from state-controlled coal production to tourism, research and development, rapidly globalising, with numerous languages spoken, cruise ships sounding the horn in the harbour and planes landing and taking off. Zdenka Sokolí�ková lived here between 2019 and 2021, and her research in the community uncovered a story about the conflict between sustainability and the driving forces of politics and economy in the rich global North. A small town of 2,400 inhabitants at 78 degrees latitude north on the Norwegian archipelago of Svalbard, Longyearbyen provided a unique view into the unmistakable relationship between global capitalism and climate change. The Paradox of Svalbard looks at both local and global trends to access a deep understanding of the effects of tourism, immigration, labour and many other elements on the trajectory of climate crisis, and whether anything can be done to reverse them.

The concept and values of wilderness, along with the practice of wilderness preservation, have been under attack for the past several decades. In Rethinking Wilderness, Mark Woods responds to seven prominent anti-wilderness arguments. Woods offers a rethinking of the received concept of wilderness, developing a positive account of wilderness as a significant location for the other-than-human value-adding properties of naturalness, wildness, and freedom. Interdisciplinary in approach, the book combines environmental philosophy, environmental history, environmental social sciences, the science of ecology, and the science of conservation biology.

Can democrats be environmentalists? Democracy and the Claims of Nature tackles the core questions raised by the intersection of our democratic and environmental commitments, including the conceptual and practical connections between democratic theory and environmental ethics, the potential for an environmentally defined democratic citizenship, the concerns of equity and justice in environmental discourse and policy making, and the shape and future of democratic environmental movements. The prominent contributors-philosophers, political theorists, and social scientists-engage both the complexities and the possibilities of a robustly democratic environmentalism, and each offers their own unique insights into the particular challenges that flow from the intermingling of environmental ethics and politics. Taken together, the essays provide an indispensable multidisciplinary analysis of the ways in which our loyalties to democracy and the environment confront and mutually reinforce one another in theory and practice. Democracy and the Claims of Nature will be of great interest not only to students and educators in environmental studies, American political thought, and democratic theory, but to environmental professionals and citizens concerned about the health of both our democratic ideas and institutions and the environment in the 21st Century.

Looking to the vast human history of water worship, a crucial study of our broken relationship with all things aquatic - and how we might mend it. Early human relationships with water were expressed through beliefs in serpentine aquatic deities: rainbow-coloured, feathered or horned serpents, giant anacondas and dragons. Representing the powers of water, these beings were bringers of life and sustenance, world creators, ancestors, guardian spirits and law makers. Worshipped and appeased, they embodied people's respect for water and its vital role in sustaining all living things. Yet today, though we still recognise that 'water is life', fresh- and saltwater ecosystems have been critically compromised by human activities. This major study of water beings, and what has happened to them in different cultural and historical contexts, demonstrates how and why some - but not all - societies have moved from worshipping water to wreaking havoc upon it, and asks what we can do to turn the tide. 'A far-ranging and gorgeously illustrated study, Water Beings explores humanity's enduring but always transforming connections to the wellsprings of life. A profound and entertaining book for a time when reimagining humanity's future has never been more vital.' - Caspar Henderson, author of The Book of Barely Imagined Beings 'With passion, rigor and creative depth, Strang eloquently takes readers across the world to further our understanding of water's natural, cultural, and symbolic qualities. Water beings are brought to life alongside relational beliefs and practices. This is a magnificent work that reflects a rich human/water/culture relationship, and explores possibilities to avoid a climate crisis future.' - Sandy Toussaint, University of Western Australia 'A spellbinding anthropological itinerary through the winding ways of serpentine water beings as they have manifested through history and across cultures. Luminously illustrated, ingeniously researched, and beautifully narrated, Strang's book is a treasure, a store of revelatory stories about how materiality, meaning, and myth have intertwined to create the aqueous spirits and deities that have accompanied human being and becoming.' - Stefan Helmreich, Elting E. Morison Professor of Anthropology, Massachusetts Institute of Technology

In Cultural Encounters with the Environment, a distinguished group of contributors offers a fresh and original view of contemporary geography. The authors explore the role of four traditional themes in the Onew cultural geographyO: the interplay between the evolution of particular biophysical niches and the activities of the culture groups that inhabit them; the diffusion of cultural traits; the establishment and definition of culture areas; and the distinctive mix of geographical characteristics that gives places their special character in relation to one another. By examining how cultural space is constructed; how environment is remade, understood, and imaged as a consequence; and how people lay claim to place, this volume establishes a compelling case for the importance of these enduring concepts to present and future trajectories in cultural geography.

The first edited collection to bring ecocritical studies into a necessary dialogue with postcolonial literature, this volume offers rich and suggestive ways to explore the relationship between humans and nature around the globe, drawing from texts from Africa and the Caribbean, as well as the Pacific Islands and South Asia. Turning to contemporary works by both well- and little-known postcolonial writers, the diverse contributions highlight the literary imagination as crucial to representing what Eduoard Glissant calls the "aesthetics of the earth." The essays are organized around a group of thematic concerns that engage culture and cultivation, arboriculture and deforestation, the lives of animals, and the relationship between the military and the tourist industry. With chapters that address works by J. M. Coetzee, Kiran Desai, Derek Walcott, Alejo Carpentier, Zakes Mda, and many others, Postcolonial Ecologies makes a remarkable contribution to rethinking the role of the humanities in addressing global environmental issues.

Economic growth, progress, industry and, erm, stuff have all come in for a sharp kicking from the green left and beyond in recent years. Everyone from black-hoodied Starbucks window-smashers to farmers' market heirloom-tomato-mongers to Prince Charles himself seem to be embracing 'degrowth' and anti-consumerism, which is nothing less than a form of ecological austerity. Meanwhile, the back-to-the-land ideology and aesthetic of locally-woven organic carrot-pants, pathogen-encrusted compost toilets and civilisational collapse is hegemonic. Yet modernity is not the cause of climate change and the wider biocrisis. It is indeed capitalism that is the source of our environmental woes, but capitalism as a mode of production, not the fuzzy understanding of capitalism of Naomi Klein, Bill McKibben, Derrick Jensen, Paul Kingsnorth and their anarcho-liberal epigones as a sort of globalist corporate malfeasance. In combative and puckish style, science journalist Leigh Phillips marshals evidence from climate science, ecology, paleoanthropology, agronomy, microbiology, psychology, history, the philosophy of mathematics, and heterodox economics to argue that progressives must rediscover their historic, Promethean ambitions and counter this reactionary neo-Malthusian ideology that not only retards human flourishing, but won't save the planet anyway. We want to take over the machine and run it rationally, not turn the machine off.

'An inspiring rallying cry for activists everywhere to work together to build a just, ecosocialist future' - Grace Blakeley Time is up. The climate crisis is no longer a future to be feared, but a devastating reality. We see it in the wildfires in California and floods across Britain - the 'once in a generation' extreme weather events that now happen every year. In a world where those in charge are constantly letting us down, real change in our lifetime means taking power into our own hands. The task ahead of us is daunting, but the emergence of a new wave of movements focused on climate justice, equality and solidarity also brings hope. Asking how we have arrived at this moment, Chris Saltmarsh argues that the profoundly political nature of the environmental crisis has been relentlessly downplayed. After all, how can solar panels save us while capitalism places profit over the future of the planet? Analysing the failures of NGOs, the limitations of Extinction Rebellion and Youth Strikes, the role of trade unions, and the possibilities of a Green New Deal, Burnt issues a powerful call for a radical collective movement: saving the world is not enough; we must build a better one in the process.

Humanity stands at the threshold of a new phase of Earth's planetary evolution. Breathtaking possibilities - in tune with the evolutionary path of the universe - are now available. Yet the question arises: Does humanity have the ideas, foresight and potential for action that could create a culture that corresponds to the planet's transformation? In the midst of distressing ecological crises, Marko Pogacnik offers fresh hope. Having worked intensively in the fields of holistic ecology (geomancy) and Earth-healing for four decades, he now formulates a vision of a culture based on co-creation with Gaia (the Earth), her elemental worlds and beings from parallel evolutions. Creating Gaia Culture is also a workbook, featuring dozens of drawings and meditative exercises to help transcend mental obstacles by cultivating the quality of living imagination. Pogacnik - UNO Goodwill Ambassador and UNESCO Artist for Peace - presents numerous ways to collaborate with the process of creating Gaia culture. He allows us to look into the primeval source of the future by interpreting the ancient book of the biblical Apocalypse - a text that holds the secret of Earth changes in a coded vision of a new human civilization - and uses his experiences, visions, dream stories and communications with beings from parallel worlds to trigger pictures that can enable a new human culture become a tactile reality.

"A Companion to Environmental Philosophy" is a pioneering work in the burgeoning field of environmental philosophy. This ground-breaking volume contains thirty-six original articles exemplifying the rich diversity of scholarship in this field.

The volume begins by exploring environmental philosophy and the cultural traditions from which it springs. After discussing its roots, and then looking at contemporary environmental ethics, environmental philosophy is brought into conversation with other fields and disciplines such as literature, economics, ecology, and law. The last section focuses on the environmental problems that stimulate current debates.

This "Companion" is an indispensable reference book for students and researchers in environmental philosophy. It will be enjoyed by anyone who is interested in environmental affairs.

The most significant shift in environmental governance over the last thirty years has been the convergence of environmental and liberal economic norms toward "liberal environmentalism" -- which predicates environmental protection on the promotion and maintenance of a liberal economic order. Steven Bernstein assesses the reasons for this historical shift, introduces a socio-evolutionary explanation for the selection of international norms, and considers the implications for our ability to address global environmental problems.

The author maintains that the institutionalization of "sustainable development" at the 1992 United Nations Conference on Environment and Development (UNCED) legitimized the evolution toward liberal environmentalism. Arguing that most of the literature on international environmental politics is too rationalist and problem-specific, Bernstein challenges the mainstream thinking on international cooperation by showing that it is always for some purpose or goal. His analysis of the norms that guide global environmental policy also challenges the often-presumed primacy of science in environmental governance.

This book invites readers to think of Mediterranean cultures as interconnected worlds, seen in light of how they evolve, disappear, are reborn and perpetually transform. This perspective intends to build bridges between the Northern and Southern coasts of the sea in order to broaden and deepen our understanding of current evolutions in Mediterranean worlds, at the cultural, literary, artistic and geopolitical levels. As Paul Valery suggested, we can consider this plural space from the perspective of the intense cultural, economic and human exchanges which have always characterized the Mare Nostrum. We can also consider Mediterranean worlds within an open enactive process, deeply exploring their evolution between nature and culture, examining the natural environment and the transforming relationships between humans and non-humans. The writers and researchers in Re-storying Mediterranean Worlds call for a dialog between the two coasts in order to connect what has been broken. In this volume, they highlight an intercultural and creolized conscience, traversing the Mediterranean worlds - including Italian, French and Tunisian cultures, but also migrations from, to and within the region - and transcending any idea of communitarian withdrawal. These essays express the urgent need to shift from an understanding of migration as suffering to the notion that mobility is an unalienable right, building foundations for a new idea of global citizenship.

Reimagining Urban Nature questions some of the underlying imaginaries which have for so long allowed us humans to develop technologically at great cost to the more-than-human world and ourselves. In urban places, cultural and more-than-human entities are in frequent contact; however, the non-human is often seen as expendable in these human-centric places. While much important work has been done on improving care for the more rural and wild areas of the globe, to really address environmental damage we must work towards reimagining the city. These are places where the majority of people live and work, and where the majority of decisions are made about the care and protection of many environments within and beyond the city. This book contributes to the still under-developed field of urban ecocriticism by adding a posthumanist perspective, as well as expanding current discussions within urban studies and environmental activism that seek to shift political and cultural imaginaries of urban nature. Importantly, this investigation is grounded in the Australian (and more broadly, the Australasian) context to allow for the analysis of a more diverse set of voices, texts and ecologies in an area still dominated by the northern hemisphere and the Global North.