Societal transformations are needed across the globe in light of pressing environmental issues. This need to transform is increasingly acknowledged in policy, planning, academic debate, and media, whether it is to achieve decarbonization, resilience, national development plans, or sustainability objectives. This volume provides the first comprehensive comparison of how sustainability transformations are understood across societies. It contains historical analogies and concrete examples from around the world to show how societal transformations could achieve the Paris Agreement and the United Nations Sustainable Development Goals through governance, innovations, lifestyle changes, education and new narratives. It examines how societal actors in different geographical, political and cultural contexts understand the agents and drivers of societal change towards sustainability, using data from the academic literature, international news media, lay people's focus groups across five continents, and international politics. This is a valuable resource for academics and policymakers working in environmental governance and sustainability. This is one of a series of publications associated with the Earth System Governance Project. For more publications, see www.cambridge.org/earth-system-governance.

In twenty short books, Penguin brings you the classics of the environmental movement. Taking us on an extraordinary journey into the past and around the globe, from coral reefs to the North Pole, deserts to rainforests, Tim Flannery's A Warning from the Golden Toad tells the story of the earth's climate, and how we have changed it. Over the past 75 years, a new canon has emerged. As life on Earth has become irrevocably altered by humans, visionary thinkers around the world have raised their voices to defend the planet, and affirm our place at the heart of its restoration. Their words have endured through the decades, becoming the classics of a movement. Together, these books show the richness of environmental thought, and point the way to a fairer, saner, greener world.

'A fascinating portal into arguments about why we need to get beyond money' - Harry Cleaver What would a world without money look like? This book is a lively thought experiment that deepens our understanding of how money is the driver of political power, environmental destruction and social inequality today, arguing that it has to be abolished rather than repurposed to achieve a postcapitalist future. Grounded in historical debates about money, Anitra Nelson draws on a spectrum of political and economic thought and activism, including feminism, ecoanarchism, degrowth, permaculture, autonomism, Marxism and ecosocialism. Looking to Indigenous rights activism and the defence of commons, an international network of activists engaged in a fight for a money-free society emerges. Beyond Money shows that, by organising around post-money versions of the future, activists have a hope of creating a world that embodies their radical values and visions.

Howard Zahniser (1906-1964), executive secretary of The Wilderness Society and editor of The Living Wilderness from 1945 to 1964, is arguably the person most responsible for drafting and promoting the Wilderness Act in 1964. The act, which created the National Wilderness Preservation System, was the culmination of Zahniser's years of tenacious lobbying and his work with conservationists across the nation. In 1964, fifty-four wilderness areas in thirteen states were part of the system; today the number has grown to 757 areas, protecting more than a hundred million acres in forty-four states and Puerto Rico. Zahniser's passion for wild places and his arguments for their preservation were communicated through radio addresses, magazine articles, speeches, and congressional testimony. An eloquent and often poetic writer, he seized every opportunity to make the case for the value of wilderness to people, communities, and the nation. Despite his unquestioned importance and the power of his prose, the best of Zahniser's wilderness writings have never before been gathered in a single volume. This indispensable collection makes available in one place essays and other writings that played a vital role in persuading Congress and the American people that wilderness in the United States deserved permanent protection.

Based on the idea that nature has a soul and that we can communicate with it, ECOtherapy techniques aim to restore and maintain a harmonious energy balance in ecosystems and other systems. "The Universe Loves a Happy Ending" describes how this revolutionary energetic method of remote healing can be used to increase the vitality of communities, nature reserves, and organizations from a distance. Accessibly written, with numerous color illustrations, this guide offers a clear understanding of the principles of ECOtherapy to everyone. Making innovative connections between science and universal spiritual laws, the book demonstrates that energetic guardians consciously using their intuitive development in working with nature can stimulate an ecosystem's long-term vitality. Using the principles and techniques explained in the book, readers can also energetically charge and give direction to their own lives. As such, "The Universe Loves a Happy Ending" empowers each of us to take an active role in caring for the planet.

Debunking myths behind what is known collectively as the new cosmology-a grand, overlapping set of narratives that claim to bring science and spirituality together-Lisa H. Sideris offers a searing critique of the movement's anthropocentric vision of the world. In Consecrating Science, Sideris argues that instead of cultivating an ethic of respect for nature, the new cosmology encourages human arrogance, uncritical reverence for science, and indifference to nonhuman life. Exploring moral sensibilities rooted in experience of the natural world, Sideris shows how a sense of wonder can foster environmental attitudes that will protect our planet from ecological collapse for years to come.

Although climate change has become the dominant concern of the twenty-first century, global powers refuse to implement the changes necessary to reverse these trends. Instead, they have neoliberalized nature and climate change politics and discourse, and there are indications of a more virulent strain of capital accumulation on the horizon. Adrian Parr calls attention to the problematic socioeconomic conditions of neoliberal capitalism underpinning the world's environmental challenges, and she argues that, until we grasp the implications of neoliberalism's interference in climate change talks and policy, humanity is on track to an irreversible crisis.

Parr not only exposes the global failure to produce equitable political options for environmental regulation, but she also breaks down the dominant political paradigms hindering the discovery of viable alternatives. She highlights the neoliberalization of nature in the development of green technologies, land use, dietary habits, reproductive practices, consumption patterns, design strategies, and media. She dismisses the notion that the free market can solve debilitating environmental degradation and climate change as nothing more than a political ghost emptied of its collective aspirations.

Decrying what she perceives as a failure of the human imagination and an impoverishment of political institutions, Parr ruminates on the nature of change and existence in the absence of a future. The sustainability movement, she contends, must engage more aggressively with the logic and cultural manifestations of consumer economics to take hold of a more transformative politics. If the economically powerful continue to monopolize the meaning of environmental change, she warns, new and more promising collective solutions will fail to take root.

Half of the ancient woodlands present in 1945 have been destroyed, replanted with conifers or cleared for cereal production, roads and building development. The intention of this book is to present evidence of our deep cultural need for trees and woods and to inspire people to take care of them. Trees, and indeed woods, know no distinction between town and country; they are close to everyone. If we are to combat local pollution, make even the slightest impact on global warming, enjoy our surroundings and share them with many other creatures, we need trees: trees here and trees now. If we are to nourish more than our prosaic needs we need their longevity, their beauty, their generosity. Trees stand for nature and culture. We shall stand or fall with them.

Today we urgently need to reevaluate the human place in the world in relation to other animals. This book puts Maurice Merleau-Ponty's philosophy into dialogue with literature, evolutionary biology, and animal studies. In a radical departure from most critical animal studies, it argues for evolutionary continuity between human cultural and linguistic behaviors and the semiotic activities of other animals.
In his late work, Derrida complained of philosophers who denied that animals possessed such faculties, but he never investigated the wealth of scientific studies of actual animal behavior. Most animal studies theorists still fail to do this. Yet more than fifty years ago, Merleau-Ponty carefully examined the philosophical consequences of scientific animal studies, with profound implications for human language and culture. For him, "animality is the logos of the sensible world: an incorporated meaning." Human being is inseparable from animality.
This book differs from other studies of Merleau-Ponty by emphasizing his lifelong attention to science. It shows how his attention to evolutionary biology and ethology anticipated recent studies of animal cognition, culture, and communication.

God, Pope Francis affirms, is present in nature, and he wants us to share that perspective, because he believes that it can generate in us a sense of wonder, awe, reverence and love for nature in all its aspects. This sense will make us strong enough to dedicate ourselves to the demanding task of caring for what he calls 'our common home.' When my home is under threat I will fight tooth and nail to protect it and those living in it, because I love it. Such commitment is needed today if our small and fragile planet is to be brought back to health. Brian Grogan brings the background of Ignatian spirituality and a lived appreciation of God's creation to his book of meditations on Pope Francis' Encyclical, Laudato Si. Rather than an exhaustive explanation of the encyclical, this book serves as a daily invitation to notice in ordinary creation the invitation of God to love and care for all God's creation. Read slowly each morning, it could give a focus for living the day in recognising God in all things, and the call of God to be a co-creator of his beautiful world each day.

Our attachment to the tropical rain forest has grown over the past hundred years from a minority colonial pursuit to mainstream environmental obsession. The tropical rain forest has variously been assumed to be the world's most important repository of biological diversity and 'the lungs of the planet'. As Philip Stott shows in this magnificent monograph, neither claim has any basis in fact. The Northern environmentalist conception of the tropical rain forest is far removed from the ecological realities of the places it purports to denote. Most of the 'million year old forest' to which environmentalists sentimentally refer turns out to have existed for less than 20,000 years. During the last ice age the tropics were colder and drier than today and probably more closely resembled the savanna grasslands of East Africa. Most of the abundant plants and insects of the so-called tropical rain forest are equally novel, having co-evolved with the trees. Claims regarding the fragility of the ecosystems in tropical areas are similarly awry. Recent research suggests that a clear-cut area will return to forest with a similar level of biological diversity to the original within twenty years. Ironically, the mythical 'climax rain forest' would be a barren place: no new species would evolve because there would be no new environmental niches to be filled. The myth of the tropical rain forest suits the purposes of Northern environmentalists, who are able to justify demands for restrictions on the conversion of 'virgin forest' to other uses. Yet the history of the world has been one of evolutionary change. If we attempt to maintain stasis, we risk limiting our ability to adapt to change when it inevitably comes. Calls for the tropical rain forest to be preserved are founded on the implied presumption that the people living in tropical regions are merely there to protect a western construct. This denigrates their rights and dehumanises them. If people in developing countries are to escape from the mire of poverty in which so many continue to live, it is essential that they have secure rights of tenure and are free to do with their land what they will. Some may make mistakes, some may fail in their attempts to manage the land, but many will be successful and those successes will be emulated. Through a process of experimentation -- trial, error and emulation -- people will come to learn how best to manage the land. The environment will then be managed in ways that are best for humanity as a whole, not according to the whims of a minority of eco-imperialists. Giving rights to people, not to the environment, is not only best for the people, but is also best for the environment. Philip Stott, Professor of Biogeography at the School of Oriental and African Studies, University of London, provides an eloquent deconstruction of the ideas that have led to the mythical western idea of the tropical rain forest, which has constrained our ability to understand the environments of developing countries and has enabled the eco-imperialist vision to flourish.

Nature Prose seeks to explain the popularity and appeal of contemporary writing about nature. This book intervenes in key areas of contemporary debate about literature and the environment and explores the enduring appeal of writing about nature during an ecological crisis. Using a range of international examples, with a focus on late twentieth- and early twenty-first-century writing from Britain and the US, Dominic Head argues that nature writing contains formal effects which encapsulate our current ecological dilemma and offer a fresh resource for critical thinking. The environmental crisis has injected a fresh urgency into nature writing, along with a new piquancy for those readers seeking solace in the nonhuman, or for those looking to change their habits in the face of ecological catastrophe. However, behind this apparently strong match between the aims of nature writers and the desires of their readers, there is also a shared mood of radical uncertainty and insecurity. The treatment and construction of 'nature' in contemporary imaginative prose reveals some significant paradoxes beneath its dominant moods, moods which are usually earnest, sometimes celebratory, sometimes prophetic or cautionary. It is in these paradoxical moments that the contemporary ecological crisis is formally encoded, in a progressive development of ecological consciousness from the late 1950s onwards. Nature prose, fiction and nonfiction, is now contemporaneous with a defining time of crisis, while also being formally fashioned by that context. This is a mode of writing that emerges in a world in crisis, but which is also, in some ways, in crisis itself. With chapters on remoteness, exclusivity, abundance, and rarity, this book marks a turning point in how literary criticism engages with nature writing.

Environmental aesthetics is an emerging field of study that focuses on nature's aesthetic value as well as on its ethical and environmental implications. Drawing on the research of a number of disciplines, this exciting new area speaks to scholars working in a range of fields, including not only philosophy, but also environmental and cultural studies, public policy and planning, social and political theory, landscape design and management, and art and architecture.

"Nature, Aesthetics, and Environmentalism: From Beauty to Duty" addresses the complex relationships between aesthetic appreciation and environmental issues and emphasizes the valuable contribution that environmental aesthetics can make to environmentalism. Allen Carlson, a pioneer in environmental aesthetics, and Sheila Lintott, who has published widely in aesthetics, combine important historical essays on the appreciation of nature with the best contemporary research in the field. They begin with classic pieces by Ralph Waldo Emerson, Henry Thoreau, John Muir, John Burroughs, and Aldo Leopold, as well as an essay by Eugene Hargrove that lays out the scientific, artistic, and aesthetic foundations of current environmental beliefs and attitudes. The second section of the book addresses prevailing views on the conceptualization of nature and the various debates on how to properly and respectfully appreciate nature. The third section introduces positive aesthetics, the belief that everything in nature is essentially beautiful, even the devastation caused by earthquakes or floods. The essays in the final section explicitly bring together aesthetics, ethics, and environmentalism to explore the ways in which each might affectthe others.

This book is the first of its kind to examine the role of great powers in the international politics of climate change. It develops a novel analytical framework for studying environmental power in international relations, what counts as a great power in the environmental field, and what their special environmental responsibilities are. In doing so, the book connects International Relations (IR) debates on power inequality, great powers and great power management, with global environmental politics (GEP) scholarship. The book brings together leading scholars in IR and GEP whose contributions focus on major environmental powers (United States, China, European Union, India, Brazil, Russia) and international institutions and issue areas (UN Security Council, multilateral environmental agreements, international climate leadership, coal politics). The contributors to this volume examine how individual great powers have responded to the global climate challenge and whether they have accepted a special responsibility for stabilizing the global climate. They place emerging discourses on great power responsibility in the context of wider debates about international environmental leadership and climate change securitization. And they provide new insights into how international power inequality intersects with the global ecological crisis, and what special role great powers could and should play in the international fight against global warming.

A look at how public relations has dominated public understanding of the natural environment for over one hundred years. In A Strategic Nature, Melissa Aronczyk and Maria I. Espinoza examine public relations as a social and political force that shapes both our understanding of the environmental crises we now face and our responses to them. Drawing on in-depth interviews, ethnography, and archival research, Aronczyk and Espinoza document the evolution of PR techniques to control public perception of the environment since the beginning of the twentieth century. More than spin or misinformation, PR affects how institutions and individuals conceptualize environmental problems - from conservation to coal mining to carbon credits. Revealing the linkages of professional strategists, information politics, and environmental standards, A Strategic Nature shows how public relations restricts alternative paths to a sustainable climate future.

The Great Depression coincided with a wave of natural disasters, including the Dust Bowl and devastating floods of the Ohio and Mississippi rivers. Recovering from these calamities--and preventing their reoccurrence--was a major goal of the New Deal.
In Nature's New Deal, Neil M. Maher examines the history of one of Franklin D. Roosevelt's boldest and most successful experiments, the Civilian Conservation Corps, describing it as a turning point both in national politics and in the emergence of modern environmentalism. Indeed, Roosevelt addressed both the economic and environmental crises by putting Americans to work at conserving natural resources, through the Soil Conservation Service, the Tennessee Valley Authority, and the Civilian Conservation Corps (or CCC). The CCC created public landscapes--natural terrain altered by federal work projects--that helped environmentalism blossom after World War II, Maher notes. Millions of Americans devoted themselves to a new vision of conservation, one that went beyond the old model of simply maximizing the efficient use of natural resources, to include the promotion of human health through outdoor recreation, wilderness preservation, and ecological balance. And yet, as Maher explores the rise and development of the CCC, he also shows how the critique of its campgrounds, picnic areas, hiking trails, and motor roads frames the debate over environmentalism to this day.
From the colorful life at CCC camps, to political discussions in the White House and the philosophical debates dating back to John Muir and Frederick Law Olmsted, Nature's New Deal captures a key moment in the emergence of modern environmentalism.

Do we want to live in a world without birdsong? The pesticides, the coal mines, the clear-felling forestry industry, the industrial farmers are destroying the earth with their insistence on profit. But what point is profit on a dead and silent planet? In this enlightening yet devastating book, Susan Hawthorne writes with clarity and incisiveness on how patriarchy is wreaking destruction on the planet and on communities. The twin mantras of globalisation and growth expounded by the neoliberalism that has hijacked the planet are revealed in all their shabby deception. Backed by meticulous research, the author shows how so-called advances in technology are, like a Trojan horse, used to mask sinister political agendas that sacrifice the common good for the shallow profiteering of corporations and mega-rich individuals. The biotechnologists see the lure of cure, rising share prices and profits. She details how women, lesbians, people with disabilities, Indigenous peoples, the poor, refugees and the very earth itself are being damaged by the crisis of patriarchy that is sucking everyone into its vortex. Importantly, this precise and insightful volume also shows what is needed to get ourselves out of this spiral of destruction: a radical feminist approach with compassion and empathy at its core. Shame is an emotion of the powerless because they cannot change the rules. The book shows a way out of the vortex: it is now up to the collective imagination and action of people everywhere to take up the challenges Susan Hawthorne shows are needed. This is a vital book for a world in crisis and should be read by everyone who cares about our future.

Today, as we confront an unprecedented environmental crisis of our own making, it is more urgent than ever to consider the notion of nature and our place within it. This book brings together essays that individually and as a whole present a detailed and rigorous multidisciplinary exploration of the concept of nature and its wider ethical and political implications. A distinguished list of scholars take up a broad range of questions regarding the relations between the human subject and its natural environment: when and how the concept of nature gave way to the concept of natural resources; the genealogy of the concept of nature through political economy, theology, and modern science; the idea of the Anthropocene; the prospects for green growth; and the deep alienation of human beings in the modern period from both nature and each other. By engaging with a wide range of scholarship, they ultimately converge on a common outlook that is both capacious and original. The essays together present a revaluation of the natural world that seeks to reshape political and ethical ideals and practice with a view to addressing some of the fundamental concerns of our time. Nature and Value features widely known scholars in a broad swath of disciplines, ranging from philosophy, politics, and political economy to geology, law, literature, and psychology. They include Jonathan Schell, David Bromwich, James Tully, Jedediah Purdy, Robert Pollin, Jan Zalasiewicz, Carol Rovane, Sanjay Reddy, Joanna Picciotto, Anthony Laden, Nikolas Kompridis, Bina Gogineni, Kyle Nichols, and the editor, Akeel Bilgrami.

In nineteenth-century Europe, differences among human bodies were understood to be matters of scientific classification. At the height of scientific acceptance, it was unthinkable that race or sex or diagnosis or indigence were invention. Today, however, differences among human bodies are understood as matters of social construction. The philosophy of social construction understands differences among humans to be matters of human imposition. Social constructionism's way of understanding the origin of differences among humans is so well-established as to have no currently viable alternatives, even among new materialists, social constructionism's most ardent critics. This book argues that new materialists and social constructionists share a distinction between the political and the ecological. Emily Anne Parker centers her argument on the philosophical concept of the polis, according to which there is one complete human form. It is this form that is to blame for our current political and ecological crisis. Political hierarchies and ecological crises are often considered to be two different problems: for example, many speak of parallel problems, climate change and racial injustice. Parker argues that these are not parallel crises so much as one problem: the polis. The philosophy of the polis asserts that there is one complete human body, and that body is meant to govern all other things. In that sense there are not two crises, but instead one concern: to perceive the ways in which this tradition of the polis constrains the present. Elemental difference in the polis is appreciated in the fact that "empirical bodily non-identity," an Aristotelian concept, can be called upon to elevate one group of bodies among the rest. Parker builds from Sylvia Wynter, who argues that the very idea of empirical bodily non-identity begins with the modern science of racial anatomy, or what Wynter calls biocentrism. Parker argues that biocentrism is a feature of the polis, according to which the one complete body was defined by its capacity for disembodied thought. The sciences of racial anatomy are a more explicit commitment to biocentrism, but the ranking of matter with respect to one complete human, a body that is the site of supra-natural thinking, is a practice that has always characterized the polis. In this way, the polis is responsible for both political and ecological hierarchy. It is as responsible for what is euphemistically called climate change as it is for the political hierarchy that constitutes it. Elemental Difference and the Climate of the Body ultimately bridges the insights of social constructionism and new materialisms to create a philosophy of elemental difference. Difference, rather than needing to be either dismissed based on its social construction or reified in keeping with the hierarchies of the polis, is crucial for addressing contemporary crises of the polis.

The definitive history of the modern climate change era, from an award-winning writer who has been at the centre of the fight for more than thirty years In 1979, President Jimmy Carter was presented with the findings of scientists who had been investigating whether human activities might change the climate in harmful ways. "A wait-and-see policy may mean waiting until it is too late," their report said. They were right -- but no one was listening. Four decades later, we are haunted by the consequences of this inattention, and the years of complacency, obfuscation and denialism that followed. Today, the staggering scale and scope of what we have done to the planet is impossible to ignore: the seasons of fire and flood have crossed into plain view. Fire and Flood is a comprehensive, compulsively readable history of climate change from veteran environmental journalist Eugene Linden. Linden retells the story of the modern climate change era decade by decade, tracking the progress of four ticking clocks: first, the reality of climate change itself; second, advances in scientific understanding; third, the spread of public awareness; and fourth, the business and finance response. Like no previous writer, Linden has drawn together the elements of the biggest story in the world, in a book that it is gripping as history, as economic investigation, and as scientific thriller.

Dedicated to an articulation of the earth from broadly ecological perspectives, eco art is a vibrant subset of contemporary art that addresses the widespread public concern with rapid climate change and related environmental issues. In Landscape into Eco Art, Mark Cheetham systematically examines connections and divergences between contemporary eco art, land art of the 1960s and 1970s, and the historical genre of landscape painting. Through eight thematic case studies that illuminate what eco art means in practice, reception, and history, Cheetham places the form in a longer and broader art-historical context. He considers a wide range of media-from painting, sculpture, and photography to artists' films, video, sound work, animation, and installation-and analyzes the work of internationally prominent artists such as Olafur Eliasson, Nancy Holt, Mark Dion, and Robert Smithson. In doing so, Cheetham reveals eco art to be a dynamic extension of a long tradition of landscape depiction in the West that boldly enters into today's debates on climate science, government policy, and our collective and individual responsibility to the planet. An ambitious intervention into eco-criticism and the environmental humanities, this volume provides original ways to understand the issues and practices of eco art in the Anthropocene. Art historians, humanities scholars, and lay readers interested in contemporary art and the environment will find Cheetham's work valuable and invigorating.

A revolutionary perspective on the climate catastrophe bridging history, philosophy, science, and religion. You’ve heard the hard-hitting data and you’ve seen the documentaries. But what will it truly take for humanity to change? We will not tackle the climate catastrophe with data alone – we need new stories and new ways of seeing and thinking. By drawing on traditional eco-philosophies and Buddhist wisdom, Erik Jampa Andersson offers an approach to our environmental emergency that will make us rethink the very nature of our existence on this incredible planet. Looking at the climate catastrophe through the framework of disease, Unseen Beings examines our ecological diagnosis, its historical causes and conditions and, crucially, its much-needed treatment, as well as exploring: · how and why we constructed a human-centric worldview · amazing recent discoveries around non-human intelligence · how religious traditions have dealt with questions of nature, sentience and ecology · critical connections between human health and environmental health This book is a call to action. Climate anxiety has left many of us feeling confused and powerless, but there is another way. If we can recover our natural sense of enchantment and kinship with non-human beings, we may still find a path to build a better future.

How does Nature work? When one looks closely at the enormously complex web of life, it is impossible not to be caught by the wonder of how all living things - including rocks and crystals - are interconnected. Just as there is thought behind action, so there is energy behind matter. Schauberger is able to demonstrate how Nature works because he has been able to observe and describe how its energies manifest and produce the material world.

An Anthropogenic Table of Elements provides a contemporary rethinking of Dmitri Mendeleev's periodic table of elements, bringing together "elemental" stories to reflect on everyday life in the Anthropocene. Concise and engaging, this book provides stories of scale, toxicity, and temporality that extrapolate on ideas surrounding ethics, politics, and materiality that are fundamental to this contemporary moment. Examining elemental objects and forces, including carbon, mould, cheese, ice, and viruses, the contributors question what elemental forms are still waiting to emerge and what political possibilities of justice and environmental reparation they might usher into the world. Bringing together anthropologists, historians, and media studies scholars, this book tests a range of possible ways to tabulate and narrate the elemental as a way to bring into view fresh discussion on material constitutions and, thereby, new ethical stances, responsibilities, and power relations. In doing so, An Anthropogenic Table of Elements demonstrates through elementality that even the smallest and humblest stories are capable of powerful effects and vast journeys across time and space.