A look at how public relations has dominated public understanding of the natural environment for over one hundred years. In A Strategic Nature, Melissa Aronczyk and Maria I. Espinoza examine public relations as a social and political force that shapes both our understanding of the environmental crises we now face and our responses to them. Drawing on in-depth interviews, ethnography, and archival research, Aronczyk and Espinoza document the evolution of PR techniques to control public perception of the environment since the beginning of the twentieth century. More than spin or misinformation, PR affects how institutions and individuals conceptualize environmental problems - from conservation to coal mining to carbon credits. Revealing the linkages of professional strategists, information politics, and environmental standards, A Strategic Nature shows how public relations restricts alternative paths to a sustainable climate future.

Just over two decades ago, research findings that environmentally hazardous facilities were more likely to be sited near poor and minority communities gave rise to the environmental justice movement. Yet inequitable distribution of the burdens of industrial facilities and pollution is only half of the problem; poor and minority communities are often denied the benefits of natural resources and can suffer disproportionate harm from decisions about their management and use. "Justice and Natural Resources" is devoted to exploring the concept of environmental justice in the realm of natural resources. Contributors consider how decisions about the management and use of natural resources can exacerbate social injustice and the problems of disadvantaged communities. Looking at issues that are predominantly rural and in the American West - many of them involving Indian reservations, public lands and resource development activities - it offers a new and more expansive view of environmental justice. The book begins by delineating the key conceptual dimensions of environmental justice in the natural resource arena. Following the conceptual chapters are contributions that examine the application of environmental justice in natural resource decision-making. Chapters examine: how natural resource management can affect a range of stakeholders quite differently, distributing benefits to some and burdens to others; the potential for using civil rights laws to address damage to natural and cultural resources; the unique status of Native American environmental justice claims; parallels between domestic and international environmental justice; and how authority under existing environmental law can be used by Federal regulators and communities to address a broad spectrum of environmental justice concerns. "Justice and Natural Resources" offers a concise overview of the field of environmental justice and a set of frameworks for understanding it. It expands the previously urban and industrial scope of the movement to include distribution of the burdens and access to the benefits of natural resources, broadening environmental justice to a truly nationwide concern.

Ecology and Conservation of Forest Birds is a unique review of current understanding of the relationships between forest birds and their changing environments. Large ecological changes are being driven by forest management, climate change, introduced pests and pathogens, abiotic disturbances, and overbrowsing. Many forest bird species have suffered population declines, with the situation being particularly severe for birds dependent on attributes such as dead wood, old trees and structurally complex forests. With a focus on the non-tropical parts of the Northern Hemisphere, the text addresses the fundamental evolutionary and ecological aspects of forest birds using original data analyses and synthesising reviews. The characteristics of bird assemblages and their habitats in different European forest types are explored, together with the macroecological patterns of bird diversity and conservation issues. The book provides a valuable reference for ecologists, ornithologists, conservation professionals, forest industry employees, and those interested in birds and nature.

Modern environmentalism has come to realize that many of its key concerns "wilderness" and "nature" among them are contested territory, viewed differently by different people. Understanding nature requires science and ecology, to be sure, but it also requires a sensitivity tom, history, culture, and narrative. Thus, understanding nature is a fundamentally hermeneutic task.

This book is the first of its kind to examine the role of great powers in the international politics of climate change. It develops a novel analytical framework for studying environmental power in international relations, what counts as a great power in the environmental field, and what their special environmental responsibilities are. In doing so, the book connects International Relations (IR) debates on power inequality, great powers and great power management, with global environmental politics (GEP) scholarship. The book brings together leading scholars in IR and GEP whose contributions focus on major environmental powers (United States, China, European Union, India, Brazil, Russia) and international institutions and issue areas (UN Security Council, multilateral environmental agreements, international climate leadership, coal politics). The contributors to this volume examine how individual great powers have responded to the global climate challenge and whether they have accepted a special responsibility for stabilizing the global climate. They place emerging discourses on great power responsibility in the context of wider debates about international environmental leadership and climate change securitization. And they provide new insights into how international power inequality intersects with the global ecological crisis, and what special role great powers could and should play in the international fight against global warming.

Today we urgently need to reevaluate the human place in the world in relation to other animals. This book puts Maurice Merleau-Ponty's philosophy into dialogue with literature, evolutionary biology, and animal studies. In a radical departure from most critical animal studies, it argues for evolutionary continuity between human cultural and linguistic behaviors and the semiotic activities of other animals.
In his late work, Derrida complained of philosophers who denied that animals possessed such faculties, but he never investigated the wealth of scientific studies of actual animal behavior. Most animal studies theorists still fail to do this. Yet more than fifty years ago, Merleau-Ponty carefully examined the philosophical consequences of scientific animal studies, with profound implications for human language and culture. For him, "animality is the logos of the sensible world: an incorporated meaning." Human being is inseparable from animality.
This book differs from other studies of Merleau-Ponty by emphasizing his lifelong attention to science. It shows how his attention to evolutionary biology and ethology anticipated recent studies of animal cognition, culture, and communication.

Half of the ancient woodlands present in 1945 have been destroyed, replanted with conifers or cleared for cereal production, roads and building development. The intention of this book is to present evidence of our deep cultural need for trees and woods and to inspire people to take care of them. Trees, and indeed woods, know no distinction between town and country; they are close to everyone. If we are to combat local pollution, make even the slightest impact on global warming, enjoy our surroundings and share them with many other creatures, we need trees: trees here and trees now. If we are to nourish more than our prosaic needs we need their longevity, their beauty, their generosity. Trees stand for nature and culture. We shall stand or fall with them.

In nineteenth-century Europe, differences among human bodies were understood to be matters of scientific classification. At the height of scientific acceptance, it was unthinkable that race or sex or diagnosis or indigence were invention. Today, however, differences among human bodies are understood as matters of social construction. The philosophy of social construction understands differences among humans to be matters of human imposition. Social constructionism's way of understanding the origin of differences among humans is so well-established as to have no currently viable alternatives, even among new materialists, social constructionism's most ardent critics. This book argues that new materialists and social constructionists share a distinction between the political and the ecological. Emily Anne Parker centers her argument on the philosophical concept of the polis, according to which there is one complete human form. It is this form that is to blame for our current political and ecological crisis. Political hierarchies and ecological crises are often considered to be two different problems: for example, many speak of parallel problems, climate change and racial injustice. Parker argues that these are not parallel crises so much as one problem: the polis. The philosophy of the polis asserts that there is one complete human body, and that body is meant to govern all other things. In that sense there are not two crises, but instead one concern: to perceive the ways in which this tradition of the polis constrains the present. Elemental difference in the polis is appreciated in the fact that "empirical bodily non-identity," an Aristotelian concept, can be called upon to elevate one group of bodies among the rest. Parker builds from Sylvia Wynter, who argues that the very idea of empirical bodily non-identity begins with the modern science of racial anatomy, or what Wynter calls biocentrism. Parker argues that biocentrism is a feature of the polis, according to which the one complete body was defined by its capacity for disembodied thought. The sciences of racial anatomy are a more explicit commitment to biocentrism, but the ranking of matter with respect to one complete human, a body that is the site of supra-natural thinking, is a practice that has always characterized the polis. In this way, the polis is responsible for both political and ecological hierarchy. It is as responsible for what is euphemistically called climate change as it is for the political hierarchy that constitutes it. Elemental Difference and the Climate of the Body ultimately bridges the insights of social constructionism and new materialisms to create a philosophy of elemental difference. Difference, rather than needing to be either dismissed based on its social construction or reified in keeping with the hierarchies of the polis, is crucial for addressing contemporary crises of the polis.

The sustainability challenges of yesterday have become today's resilience crises. National and global efforts have failed to stop climate change, transition from fossil fuels, and reduce inequality. We must now confront these and other increasingly complex problems by building resilience at the community level. But what does that mean in practice, and how can it be done in a way that's effective and equitable? The Community Resilience Reader offers a new vision for creating resilience, through essays by leaders in such varied fields as science, policy, community building, and urban design. The Community Resilience Reader combines a fresh look at the challenges humanity faces in the 21st century, the essential tools of resilience science, and the wisdom of activists, scholars, and analysts working with community issues on the ground. It shows that resilience is a process, not a goal; how resilience requires learning to adapt but also preparing to transform; and that resilience starts and ends with the people living in a community. Despite the formidable challenges we face, The Community Resilience Reader shows that building strength and resilience at the community level is not only crucial, but possible. From Post Carbon Institute, the producers of the award-winning The Post Carbon Reader, The Community Resilience Reader is a valuable resource for students, community leaders, and concerned citizens.

Today, as we confront an unprecedented environmental crisis of our own making, it is more urgent than ever to consider the notion of nature and our place within it. This book brings together essays that individually and as a whole present a detailed and rigorous multidisciplinary exploration of the concept of nature and its wider ethical and political implications. A distinguished list of scholars take up a broad range of questions regarding the relations between the human subject and its natural environment: when and how the concept of nature gave way to the concept of natural resources; the genealogy of the concept of nature through political economy, theology, and modern science; the idea of the Anthropocene; the prospects for green growth; and the deep alienation of human beings in the modern period from both nature and each other. By engaging with a wide range of scholarship, they ultimately converge on a common outlook that is both capacious and original. The essays together present a revaluation of the natural world that seeks to reshape political and ethical ideals and practice with a view to addressing some of the fundamental concerns of our time. Nature and Value features widely known scholars in a broad swath of disciplines, ranging from philosophy, politics, and political economy to geology, law, literature, and psychology. They include Jonathan Schell, David Bromwich, James Tully, Jedediah Purdy, Robert Pollin, Jan Zalasiewicz, Carol Rovane, Sanjay Reddy, Joanna Picciotto, Anthony Laden, Nikolas Kompridis, Bina Gogineni, Kyle Nichols, and the editor, Akeel Bilgrami.

For millennia plant and animal species have received little sustained attention as subjects of Christian theology and ethics in their own right. Focused on the human dilemma of sin and redemptive grace, theology has considered the doctrine of creation to be mainly an overture to the main drama of human being`s relationship to God. What value does the natural world have within the framework of religious belief? The crisis of biodiversity in our day, when species are going extinct at more than 1,000 times the natural rate, renders this question acutely important.Standard perspectives need to be realigned; theology needs to look out of the window, so to speak as well as in the mirror. Ask the Beasts: Darwin and the God of Love leads to the conclusion that love of the natural world is an intrinsic element of faith in God and that far from being an add-on, ecological care is at the centre of moral life.

A journey through Cambodia with the simple and romantic ambition to find the folkloric spirit trees, the powerful connecting force between man and nature, Ken Finn's travels turned out to be anything but simple. Back-wearing motos, immobilizing gastric assaults, unexpected road blocks, and monkish processions all contributed to the journey, but most dramatically, instead of enriching forests, destruction was found: the black market timber trade. A new voice was found as Ken followed the trees on their journey to the furniture factories of Vietnam and subsequently a house somewhere on the North Circular, London. The book chronicles his trip not just through Southeast Asia but the inner transition from traveler to activist. It charts the unlocking of a conscience and the discovery of a new sensitivity and passion showing that it is not a major shift in behavior to save the destruction and corruption of the planet and that it is important to care.

How we view nature transforms the world around us. People rehearse stories about nature which make sense to them. If we ask the question 'why conserve nature?', and the answers are based on myths, then are these good myths to have? Scientific knowledge about the environment is fundamental to ideas about how nature works. It is essential to the conservation endeavour. However, any conservation motivation is nested within a society's meanings of nature and the way society values it. Given the therapeutic and psychological significance of nature for us and our culture, this book considers the meanings derived from the poetic and emotional attachment to a sense of place, which is arguably just as important as scientific evidence. The functional significance of species is important, but so too is the therapeutic value of nature, together with the historic and spiritual meanings entwined in a human feeling for landscape and wildlife.

In twenty short books, Penguin brings you the classics of the environmental movement. An Idea Can Go Extinct is Bill McKibben's impassioned, groundbreaking account of how, by changing the earth's entire atmosphere, the weather and the most basic forces around us, 'we are ending nature.' Over the past 75 years, a new canon has emerged. As life on Earth has become irrevocably altered by humans, visionary thinkers around the world have raised their voices to defend the planet, and affirm our place at the heart of its restoration. Their words have endured through the decades, becoming the classics of a movement. Together, these books show the richness of environmental thought, and point the way to a fairer, saner, greener world.

Two Groundbreaking Scientists and Their Conflicting Visions of the Future of Our Planet

'Does the earth’s finite carrying capacity mean economic growth has to stop? That momentous question is the subject of Charles Mann’s brilliant book.' Wall Street Journal

In forty years, the population of the Earth will reach ten billion. Can our world support so many people? What kind of world will it be? In this unique, original and important book, Charles C. Mann illuminates the four great challenges we face – food, water, energy, climate change – through an exploration of the crucial work and wide-ranging influence of two little-known twentieth-century scientists, Norman Borlaug and William Vogt.

Vogt (the Prophet) was the intellectual forefather of the environmental movement, and believed that in our using more than the planet has to give, our prosperity will bring us to ruin. Borlaug’s research in the 1950s led to the development of modern high-yield crops that have saved millions from starvation. The Wizard of Mann’s title, he believed that science will continue to rise to the challenges we face.

Mann tells the stories of these scientists and their crucial influence on today’s debates as his story ranges from Mexico to India, across continents and oceans and from the past and the present to the future. Brilliantly original in concept, wryly observant and deeply researched, The Wizard and the Prophet is essential reading for readers of Yuval Noah Harari’s Sapiens or Jared Diamond’s Guns, Germs and Steel, for anyone interested in how we got here and in the future of our species.

Looking to the vast human history of water worship, a crucial study of our broken relationship with all things aquatic - and how we might mend it. Early human relationships with water were expressed through beliefs in serpentine aquatic deities: rainbow-coloured, feathered or horned serpents, giant anacondas and dragons. Representing the powers of water, these beings were bringers of life and sustenance, world creators, ancestors, guardian spirits and law makers. Worshipped and appeased, they embodied people's respect for water and its vital role in sustaining all living things. Yet today, though we still recognise that 'water is life', fresh- and saltwater ecosystems have been critically compromised by human activities. This major study of water beings, and what has happened to them in different cultural and historical contexts, demonstrates how and why some - but not all - societies have moved from worshipping water to wreaking havoc upon it, and asks what we can do to turn the tide. 'A far-ranging and gorgeously illustrated study, Water Beings explores humanity's enduring but always transforming connections to the wellsprings of life. A profound and entertaining book for a time when reimagining humanity's future has never been more vital.' - Caspar Henderson, author of The Book of Barely Imagined Beings 'With passion, rigor and creative depth, Strang eloquently takes readers across the world to further our understanding of water's natural, cultural, and symbolic qualities. Water beings are brought to life alongside relational beliefs and practices. This is a magnificent work that reflects a rich human/water/culture relationship, and explores possibilities to avoid a climate crisis future.' - Sandy Toussaint, University of Western Australia 'A spellbinding anthropological itinerary through the winding ways of serpentine water beings as they have manifested through history and across cultures. Luminously illustrated, ingeniously researched, and beautifully narrated, Strang's book is a treasure, a store of revelatory stories about how materiality, meaning, and myth have intertwined to create the aqueous spirits and deities that have accompanied human being and becoming.' - Stefan Helmreich, Elting E. Morison Professor of Anthropology, Massachusetts Institute of Technology

The classic study of changing attitudes toward wilderness during American history and the origins of the environmental and conservation movements "The Book of Genesis for conservationists"-Dave Foreman Since its initial publication in 1967, Roderick Nash's Wilderness and the American Mind has received wide acclaim. The Los Angeles Times listed it among the one hundred most influential books published in the last quarter century, Outside Magazine included it in a survey of "books that changed our world," and it has been called the "Book of Genesis for environmentalists." For the fifth edition, Nash has written a new preface and epilogue that brings Wilderness and the American Mind into dialogue with contemporary debates about wilderness. Char Miller's foreword provides a twenty-first-century perspective on how the environmental movement has changed, including the ways in which contemporary scholars are reimagining the dynamic relationship between the natural world and the built environment.

The ecocide and domination of nature that is the Anthropocene does not represent the actions of all humans, but that of Man, the Western and masculine identified corporate, military, intellectual, and political class that long has masked itself as the civilized and the human. In this book, Jane Caputi looks at two major "myths" of the Earth, one ancient and one contemporary, and uses them to devise a manifesto for the survival of nature-which includes human beings-in our current ecological crisis. These are the myths of Mother Earth and the Anthropocene. The former personifies nature as a figure with the power to give life or death, and one who shares a communal destiny with all other living things. The latter myth sees humans as exceptional for exerting an implicitly sexual domination of Mother Earth through technological achievement, from the plow to synthetic biology and artificial intelligence. Much that we take for granted as inferior or taboo is based in a splitting apart of inherent unities: culture-nature; up-down, male-female; spirit-matter; mind-body; life-death; sacred-profane; reason-madness; human-beast; light-dark. The first is valued and the second reviled. This provides the framework for any number of related injustices-sexual, racial, and ecological. This book resists this pattern, in part, by deliberately putting the dirty back into the mind, the obscene back into the sacred, and vice versa. Ecofeminism and Environmental Justice argue for the significance and reality of the Earth Mother. Caputi engages specifically with the powers of that Mother, ones made taboo and even obscene throughout heteropatriarchal traditions. Jane Caputi rejects misogynist and colonialist stereotypes, and examines the potency of the Earth Mother in order to deepen awareness of how our relationship to the Earth went astray and what might be done to address this. Drawing upon Indigenous and African American, ecofeminism, ecowomanism, green activism, femme, queer and gender non-binary philosophies, literature and arts, Afrofuturism, and popular culture images, Call Your "Mutha" contends that the Anthropocene is not evidence so much of Man's supremacy, but instead a sign that Mother Nature-Earth, faced with disrespect, is turning away, withdrawing the support systems necessary for life and continuance. Caputi looks at contemporary narratives and artwork to consider the ways in which respect for the autonomous and potent Earth Mother and a call for their return has already reasserted itself into our political and popular culture.

Our attachment to the tropical rain forest has grown over the past hundred years from a minority colonial pursuit to mainstream environmental obsession. The tropical rain forest has variously been assumed to be the world's most important repository of biological diversity and 'the lungs of the planet'. As Philip Stott shows in this magnificent monograph, neither claim has any basis in fact. The Northern environmentalist conception of the tropical rain forest is far removed from the ecological realities of the places it purports to denote. Most of the 'million year old forest' to which environmentalists sentimentally refer turns out to have existed for less than 20,000 years. During the last ice age the tropics were colder and drier than today and probably more closely resembled the savanna grasslands of East Africa. Most of the abundant plants and insects of the so-called tropical rain forest are equally novel, having co-evolved with the trees. Claims regarding the fragility of the ecosystems in tropical areas are similarly awry. Recent research suggests that a clear-cut area will return to forest with a similar level of biological diversity to the original within twenty years. Ironically, the mythical 'climax rain forest' would be a barren place: no new species would evolve because there would be no new environmental niches to be filled. The myth of the tropical rain forest suits the purposes of Northern environmentalists, who are able to justify demands for restrictions on the conversion of 'virgin forest' to other uses. Yet the history of the world has been one of evolutionary change. If we attempt to maintain stasis, we risk limiting our ability to adapt to change when it inevitably comes. Calls for the tropical rain forest to be preserved are founded on the implied presumption that the people living in tropical regions are merely there to protect a western construct. This denigrates their rights and dehumanises them. If people in developing countries are to escape from the mire of poverty in which so many continue to live, it is essential that they have secure rights of tenure and are free to do with their land what they will. Some may make mistakes, some may fail in their attempts to manage the land, but many will be successful and those successes will be emulated. Through a process of experimentation -- trial, error and emulation -- people will come to learn how best to manage the land. The environment will then be managed in ways that are best for humanity as a whole, not according to the whims of a minority of eco-imperialists. Giving rights to people, not to the environment, is not only best for the people, but is also best for the environment. Philip Stott, Professor of Biogeography at the School of Oriental and African Studies, University of London, provides an eloquent deconstruction of the ideas that have led to the mythical western idea of the tropical rain forest, which has constrained our ability to understand the environments of developing countries and has enabled the eco-imperialist vision to flourish.

A clear grasp of economics is essential to understanding why environmental problems arise and how we can address them. So it is with good reason that Markets and the Environment has become a classic text in environmental studies since its first publication in 2007. Now thoroughly revised with updated information on current environmental policy and real-world examples of market-based instruments, the primer is more relevant than ever. The authors provide a concise yet thorough introduction to the economic theory of environmental policy and natural resource management. They begin with an overview of environmental economics before exploring topics including cost-benefit analysis, market failures and successes, and economic growth and sustainability. Readers of the first edition will notice new analysis of cost estimation as well as specific market instruments, including municipal water pricing and waste disposal. Particular attention is paid to behavioural economics and cap-and-trade programmes for carbon. Throughout, Markets and the Environment is written in an accessible, student-friendly style. It includes study questions for each chapter, as well as clear figures and relatable text boxes. The authors have long understood the need for a book to bridge the gap between short articles on environmental economics and tomes filled with complex algebra. Markets and the Environment makes clear how economics influences policy, the world around us, and our own lives.

'Naomi Klein's work has always moved and guided me. She is the great chronicler of our age of climate emergency, an inspirer of generations' - Greta Thunberg For more than twenty years Naomi Klein's books have defined our era, chronicling the exploitation of people and the planet and demanding justice. On Fire gathers for the first time more than a decade of her impassioned writing from the frontline of climate breakdown, and pairs it with new material on the staggeringly high stakes of what we choose to do next. Here is Klein at her most prophetic and philosophical, investigating the climate crisis not only as a profound political challenge but also as a spiritual and imaginative one. Delving into topics ranging from the clash between ecological time and our culture of 'perpetual now,' to rising white supremacy and fortressed borders as a form of 'climate barbarism,' this is a rousing call to action for a planet on the brink. With dispatches from the ghostly Great Barrier Reef, the smoke-choked skies of the Pacific Northwest, post-hurricane Puerto Rico and a Vatican attempting an unprecedented 'ecological conversion,' Klein makes the case that we will rise to the existential challenge of climate change only if we are willing to transform the systems that produced this crisis. This is the fight for our lives. On Fire captures the burning urgency of the climate crisis, as well as the energy of a rising political movement demanding change now.

Nature, money, work, care, food, energy, and lives: these are the seven things that have made our world and will shape its future. In making these things cheap, modern commerce has transformed, governed, and devastated Earth. In A History of the World in Seven Cheap Things, Raj Patel and Jason W. Moore present a new approach to analyzing today's planetary emergencies. Bringing the latest ecological research together with histories of colonialism, indigenous struggles, slave revolts, and other rebellions and uprisings, Patel and Moore demonstrate that throughout history, crises have always prompted fresh strategies to make the world cheap and safe for capitalism. At a time of crisis in all seven cheap things, innovative and systemic thinking is urgently required. This book proposes a radical new way of understanding-and reclaiming-the planet in the turbulent twenty-first century.

Gilbert White's Natural History of Selborne (1789) reveals a world of wonders in nature. Over a period of twenty years White describes in minute detail the behaviour of animals through the changing seasons in the rural Hampshire parish of Selborne. He notes everything from the habits of an eccentric tortoise to the mysteries of bird migration and animal reproduction, with the purpose of inspiring others to observe their own surroundings with the same pleasure and attention. Written as a series of letters, White's book has all the immediacy and freshness of an exchange with friends, yet it is none the less crafted with compelling literary skill. His gossipy correspondence has delighted readers from Charles Darwin to Virginia Woolf, and it has been read as a nostalgic evocation of a pastoral vision, a model for local studies of plants and animals, and a precursor to modern ecology. This new edition includes contemporary illustrations and an introduction setting the work in its eighteenth-century context, as well as an appendix tracking the remarkable range of responses to the work over the last two hundred years.

Adolf Hitler was a vegetarian and the Dachau concentration camp had an organic herb garden. Vegetarianism, organic farming, and other such practices have enticed a wide variety of Germans, from socialists, liberals, and radical anti-Semites in the nineteenth century to fascists, communists, and Greens in the twentieth century. Corinna Treitel offers a fascinating new account of how Germans became world leaders in developing more 'natural' ways to eat and farm. Used to conserve nutritional resources with extreme efficiency at times of hunger and to optimize the nation's health at times of nutritional abundance, natural foods and farming belong to the biopolitics of German modernity. Eating Nature in Modern Germany brings together histories of science, medicine, agriculture, the environment, and popular culture to offer the most thorough and historically comprehensive treatment yet of this remarkable story.

Essays investigating the idea of natural heritage and the ways in which it has changed over time. The concepts of nature, culture and heritage are deeply entwined; their threads run together in some of our finest museums, in accounts of exploration and discovery, in the work of artists, poets and writers, and in areas that arecherished and protected because of their landscapes and wildlife. The conservation ethic - placing a value on the natural environment - lies at the heart of the notion of "natural heritage", but we need to question how those values originated, were consolidated and ultimately moulded and changed over time. In a contemporary context the connections between nature and culture have sometimes become lost, fragmented, dislocated or misunderstood; where did "natural heritage" begin and how do we engage with the idea of "nature" today? The essays collected here re-evaluate the role of culture in developing the concept of natural heritage, reflecting on the shifts in its interpretation over the last 300 years. Contributors: Martin Holdgate, Marie Addyman, E. Charles Nelson, Darrell Smith, Andrew Ramsey, Viktor Kouloumpis, Richard Milner, Gina Douglas, Penny Bradshaw, Arthur MacGregor, Chiara Nepi, Hannah Paddon, Stephen Hewitt, Gordon McGregor Reid, Ghillean T Prance, Peter Davis, Christopher Donaldson, Lucy McRobert, Sophie Darlington, Keith Scholey, Paul A. Roncken, Angus Lunn, Juliet Clutton-Brock, Tim Sands, Robert A. Lambert, James Champion, Erwin van Maanen, Heather Prince, Chris Loynes, Julie Taylor, Sarah Elmeligi, Samantha Finn, Owen Nevin, Jared Bowers, Kate Hennessy, Natasha Lyons, Mike Jeffries.