Environmental aesthetics crosses several commonly recognized divides: between analytic and continental philosophy, Eastern and Western traditions, universalizing and historicizing approaches, and theoretical and practical concerns. This volume sets out to show how these,perspectives can be brought into conversation with one another. The first part surveys the development of the field and discusses some important future directions. The second part explains how widening the scope of environmental aesthetics demands a continual rethinking of the relationship between aesthetics and other fields. How does environmental aesthetics relate to ethics? Does aesthetic appreciation of the environment entail an attitude of respect? What is the relationship between the theory and practice? The third part is devoted to the relationship between the aesthetics of nature and the aesthetics of art. Can art help "save the Earth"? The final part illustrates the emergence of practical applications from theoretical studies by focusing on concrete case studies.

Contemplative or "noetic" knowledge has traditionally been seen as the highest mode of understanding, a view that persists both in many non-Western cultures and in Eastern Christianity, where "theoria physike," or the illumined understanding of creation that follows the purification of the heart, is seen to provide deeper insights into nature than the discursive rationality modernity has used to dominate and conquer it.
Working from texts in Eastern Orthodox philosophy and theology not widely known in the West, as well as a variety of sources including mystics such as the Sufi Ibn 'Arabi, poets such as Basho, Traherne, Blake, Holderlin, and Hopkins, and nature writers such as Muir, Thoreau, and Dillard, The Noetics of Nature challenges both the primacy of the natural sciences in environmental thought and the conventional view, first advanced by Lynn White, Jr., that Christian theology is somehow responsible for the environmental crisis.
Instead, Foltz concludes that the ancient Christian view of creation as iconic its "holy beauty" manifesting the divine energies and constituting a primal mode of divine revelation offers the best prospect for the radical reversal that is needed in our relation to the natural environment.

Modern environmentalism has come to realize that many of its key concerns "wilderness" and "nature" among them are contested territory, viewed differently by different people. Understanding nature requires science and ecology, to be sure, but it also requires a sensitivity tom, history, culture, and narrative. Thus, understanding nature is a fundamentally hermeneutic task.

The essays collected here, by both eminent and emerging scholars, engage interlocutors from Machiavelli to Arendt. Individually, they contribute compelling readings of important political thinkers and add fresh insights to debates in areas such as environmentalism and human rights. Together, the volume issues a call to think anew about nature, not only as a traditional concept that should be deconstructed or affirmed but also as a site of human political activity and struggle worthy of sustained theoretical attention.

Creation is in crisis. Why then do we continue in activities that are manifestly harmful to ourselves and to others? Part of the answer is undoubtedly ignorance about what we are actually doing. But part is also that we do not want to face up to the fact that the material comforts we enjoy are bought at a cost to other people and to the natural world. This volume highlights the seriousness of environmental degradation and climate change, the root causes and possible solutions, and the contribution of Christian thinking to these issues. Both scientific and theological points of view are presented by the distinguished writers: Richard Bauckham, Richard Carter, Flavio Comim, Ellen F. Davis, Calvin B. DeWitt, John Guillebaud, Donald A. Hay, Sir Brian Heap, Sir John Houghton, James J. McCarthy, Hilary Marlow, Douglas J. Moo, Jonathan Moo, Pete Moore, Michael Northcott, C. Rene Padilla, Robert S. White, and George Wilkes. 'In these pages Robert White has assembled a remarkable cast. Indeed, if you were to lay on an international conference of specialists with expertise from different disciplines to reflect on the present state and the future hope of the earth, from a Christian perspective, you could hardly get a finer line-up! Their gift to the reader is that they are able to write so that those of us who are not experts might understand.' James Jones, Bishop of Liverpool

Rewilding is the first popular book on the ground-breaking science behind the restoration of wild nature. As ecologists Paul Jepson and Cain Blythe show, rewilding is a new and progressive approach to conservation, blending radical scientific insights with practical innovations to revive ecological processes, benefiting people as well as nature. Its goal is to restore lost interactions between animals, plants and natural disturbance that are the essence of thriving ecosystems. With its sense of hope and purpose, rewilding is breathing new life into the conservation movement, and enabling a growing number of people - even urban-dwellers - to enjoy thrilling wildlife experiences previously accessible only in remote wilderness reserves. 'De-domesticated' horses galloping across a Dutch 'Serengeti'; beavers creating wetlands in the British countryside; giant tortoises restoring the wildlife of the Mauritian islands; perhaps one day even rhinos roaming the Australian outback - rewilding is full of exciting and inspirational possibilities.

The greening of citizenship, the state and ideology has created both opportunities and bottlenecks for progressive political movements. Scerri argues that these are pursuing justice by making holistic demands for: fair distribution and status recognition, adequate representation and effective participation.

The Song of the Earth is the fourth and final volume in the Four Keys to Sustainable Communities series and brings together the voices of leading visionaries in science, spirituality, indigenous wisdom, innovative community, and social activism to paint a powerful portrait of new possibilities for the human family.

People across the globe yearn for a new civilization of harmony and vibrant cooperation among all peoples--living in balance with the Earth. This vision is not a dreamy fantasy; it is the birthright of humanity.

Stories, interviews, articles, and ideas from all over the world are collected to create an integral worldview for others to build upon. "The Song of the Earth contains voices that need to be heard, voices that affirm the unity of all life."--Llewellyn Vaughan-Lee

The Song of the Earth is the attempt to create an integral picture. It is the call to explore the marvelous web of life on our planet. It asks that we consciously design gentle, sustainable lifestyles and communities that honor diversity in all forms. The celebrated list of contributors includes Satish Kumar, Wangari Maathai, Joanna Macy, Chris Johnstone, Duane Elgin, Thomas Berry, Elisabet Sahtouris, Ross and Hildur Jackson, Jetsunma Tenzin Palmo, Llewellyn Vaughan-Lee, David Korten, The Venerable Dugu Choegyal Rinpoche, and Stephan Harding.

The Four Keys represent the four dimensions of sustainable design--the Worldview, the Social, the Ecological and the Economic. This series is endorsed by UNESCO and is an official contribution to the UN Decade of Education for Sustainable Development. The other books of the series are Beyond You and Me, Gaian Economics, and Designing Ecological Habitats. The Four Keys to Sustainable Communities series was completed in 2012 and is now available in the U.S. for the first time.

For the past two decades, scientists have urged us to abandon fossil fuels as rapidly as possible and pursue a range of other environmental reforms to avert the many crises climate change will bring. The reforms have not occurred at the expected rate, and their absence raises questions about when they might occur. In Shocks, States, and Sustainability, Thomas K. Rudel addresses this question. He outlines a theory of environmental revolutions and when they will likely occur through a comparison of radical environmental reforms throughout the 20th century. By looking at farmers in the American Dust Bowl, land-use planners in post-war England, small farmers in post-Soviet Cuba, and lobster fishers along the coast of Maine, Rudel emphasizes how sudden focusing events can spur radical reforms by providing a fresh realization about the scarcity of natural resources. Shocks, States, and Sustainability explains how earth-shaking events like droughts, depressions, and wars can provide the foundations necessary for the pursuit of global sustainability.

In twenty short books, Penguin brings you the classics of the environmental movement. In this lyrical meditation on America's wildlands, Aldo Leopold considers the different ways humans shape the natural landscape, and describes for the first time the far-reaching phenomenon now known as 'trophic cascades'. Over the past 75 years, a new canon has emerged. As life on Earth has become irrevocably altered by humans, visionary thinkers around the world have raised their voices to defend the planet, and affirm our place at the heart of its restoration. Their words have endured through the decades, becoming the classics of a movement. Together, these books show the richness of environmental thought, and point the way to a fairer, saner, greener world.

Our attitude to nature has changed over time. This book explores the historical, literary and philosophical origins of the changes in our attitude to nature that allowed environmental catastrophes to happen. It presents a philosophical reflection on human societies' attitude to the environment, informed by the history of the concept of landscape and the role played by the concept of nature in the human imagination and features a wealth of examples from around the world to help understand the contemporary environmental crisis in the context of both the built and natural environment. Thinking Through Landscape locates the start of this change in human labour and urban elites being cut off from nature. Nature became an imaginary construct masking our real interaction with the natural world. The book argues that this gave rise to a theoretical and literary appreciation of landscape at the expense of an effective practical engagement with nature. It draws on Heideggerian ontology and Veblen's sociology, providing a powerful distinction between two attitudes to landscape: the tacit knowledge of earlier peoples engaged in creating the landscape through their work - "landscaping thought"- and the explicit theoretical and aesthetic attitudes of modern city dwellers who love nature while belonging to a civilization that destroys the landscape - "landscape thinking". This book gives a critical survey of landscape thought and theory for students, researchers and anyone interested in human societies' relation to nature in the fields of landscape studies, environmental philosophy, cultural geography and environmental history.

"Schmidtz's central question - what counts as a life well lived?' - is as near as may be the same as Plato's: 'for our inquiry is not about some chance matter but about how we should live our lives' (Republic 344e). Here, then, is a prime example of how to continue 'the conversation that Plato began'... an altogether satisfying, rewarding, and above all, challenging read." - Notre Dame Philosophical Reviews "Part of what ties the essays together and makes the whole more than the sum of its parts is the fact that almost all of the pieces, in one way or another, address the question of what counts as a well-lived human life. Perhaps more important, they are united by a distinctive and attractive methodological approach, one that combines the high degree of analytical clarity and rigor that one would expect from a first-rate philosopher with a kind of commonsense wisdom that is not always so common, an attention to empirical detail that goes well beyond the use of examples as mere illustrations, and a refreshingly humanistic concern with life as it is lived by people as they actually are... Those who are already familiar with Schmidtz's body of work will welcome Person, Polis, Planet as a worthy brief of his accomplishments over the last fifteen years or so. And for those who have not yet discovered Schmidtz, the collection will provide a superb introduction to his work and will likely prompt readers to seek out more of his writing." -Ethics

Unstoppable climate change. Extensive extinction. The breakdown of ecosystems. Mass displacement. Wars over resources. Societal collapse. The projections for our future feel too catastrophic to be plausible, too distant to be true. But ecology is the study of the connections that sustain life, and Daniel Macmillen Voskoboynik's book links history with biology, economics with physics, to join the dots between our overlapping crises. Whether it be environmental degradation or damaged health, racial oppression or gender injustice, our multiple problems have common roots but also shared solutions. Unpacking our past gives us the tools to build a more just future, where competition and control give way for cooperation and care. Avoiding the sterile language that so often surrounds climate change, The Memory We Could Be seeks to inspire, illustrating in human terms the world we could lose and the world we can still win. Open its pages to come to terms with complexity, and heal our separation from nature and each other. FOREWORD BY RAOUL MARTINEZ, AUTHOR OF CREATING FREEDOM: POWER, CONTROL AND THE FIGHT FOR OUR FUTURE

'One of the most perceptive and thought-provoking books yet written about the multiple intersecting crises that are now upending our once-familiar world. . . Essential reading for these turbulent times.' Amitav Ghosh, author of The Great Derangement Dougald Hine, author and social thinker, has spent most of his life talking to people about climate change. And then one afternoon in the second year of the pandemic, he found he had nothing left to say. Why would someone who cares so deeply about ecological destruction want to stop talking about climate change now? At Work in the Ruins explores that question. 'Climate change asks us questions that climate science cannot answer,' Hine says. Questions like, how did we end up in this mess? Is it just a piece of bad luck with the atmospheric chemistry-or is it the result of a way of approaching the world that would always have brought us to such a pass? How we answer such questions has consequences. According to Hine, our answers shape our understanding and our thinking about what kind of problem we think we're dealing with and, therefore, what kind of responses we go looking for. "But when science is turned into an object of belief and a source of overriding authority," Hine continues, "it becomes hard even to talk about the questions that it cannot answer." In eloquent, deeply researched prose, Hine demonstrates how our over-reliance on the single lens of science has blinded us to the nature of the crises around and ahead of us, leading to 'solutions' that can only make things worse. At Work in the Ruins is his reckoning with the strange years we have been living through and our long history of asking too much of science. It's also about how we find our bearings and what kind of tasks are worth giving our lives to, given all we know or have good grounds to fear about the trouble the world is in. For anyone who has found themselves needing to make sense of the COVID time and how we talk about it, At Work in the Ruins offers guidance by standing firmly forward and facing the depth of the trouble we are in. Hine, ultimately, helps us find the work that is worth doing, even in the ruins. 'A book of rare originality and depth-profound, far-reaching, mind-altering stuff.' Helen Jukes, author of A Honeybee Heart has Five Openings

Humanity is dependent on Nature to survive, yet our society largely acts as if this is not the case. The energy that powers our very cells, the nutrients that make up our bodies, the ecosystem services that clean our water and air; these are all provided by the Nature from which we have evolved and of which we are a part. This book examines why we deny or ignore this dependence and what we can do differently to help solve the environmental crisis. Written in an accessible and engaging style, Haydn Washington provides an excellent overview of humanity's relationship with Nature. The book looks at energy flow, nutrient cycling, ecosystem services, ecosystem collapse as well as exploring our psychological and spiritual dependency on nature. It also examines anthropocentrism and denial as causes of our unwillingness to respect our inherent dependence on the natural environment. The book concludes by bringing these issues together and providing a framework for solutions to the environmental crisis.

Over the coming decades, every academic discipline will have to respond to the paradigm of more sustainable life practices because students will be living in a world challenged by competition for resources and climate change, and will demand that every academic discipline demonstrate substantial and corresponding relevance. This book takes as its point of departure that integrating a component of sustainability into a discipline-specific course arises from an educator asking a simple question: in the coming decades, as humanity faces unprecedented challenges, what can my discipline or area of research contribute toward a better understanding of these issues? The discipline need not be future-oriented: an archaeologist, for instance, could incorporate into a course some aspects of sustainable archaeological practices in areas threatened by rapid climate change, as well as examples of sustainable or unsustainable ways of living practised by members of the long-gone society under investigation. This book also argues that courses about sustainability need to cross disciplinary boundaries, both because of the inter-relatedness of the issues, and because students will require the ability to use interdisciplinary approaches to thrive through the multiple careers most of them will face. The contributions to this book are presented under four sections. “Sustainability as a Core Value in Education” considers the rationale for incorporating sustainability in disciplinary courses. “Teaching Sustainability in the Academic Disciplines” presents eight examples of courses from disciplines as varied as agriculture, composition, engineering, and teacher education. “Education as a Sustainable Practice” reviews how the physical environment of the classroom and the delivery of instruction need themselves to reflect the values being taught. The final section addresses the issues of leadership and long-term institutional change needed to embed sustainable practice as a core value on campus.

Over the coming decades, every academic discipline will have to respond to the paradigm of more sustainable life practices because students will be living in a world challenged by competition for resources and climate change, and will demand that every academic discipline demonstrate substantial and corresponding relevance. This book takes as its point of departure that integrating a component of sustainability into a discipline-specific course arises from an educator asking a simple question: in the coming decades, as humanity faces unprecedented challenges, what can my discipline or area of research contribute toward a better understanding of these issues? The discipline need not be future-oriented: an archaeologist, for instance, could incorporate into a course some aspects of sustainable archaeological practices in areas threatened by rapid climate change, as well as examples of sustainable or unsustainable ways of living practised by members of the long-gone society under investigation. This book also argues that courses about sustainability need to cross disciplinary boundaries, both because of the inter-relatedness of the issues, and because students will require the ability to use interdisciplinary approaches to thrive through the multiple careers most of them will face. The contributions to this book are presented under four sections. "Sustainability as a Core Value in Education" considers the rationale for incorporating sustainability in disciplinary courses. "Teaching Sustainability in the Academic Disciplines" presents eight examples of courses from disciplines as varied as agriculture, composition, engineering, and teacher education. "Education as a Sustainable Practice" reviews how the physical environment of the classroom and the delivery of instruction need themselves to reflect the values being taught. The final section addresses the issues of leadership and long-term institutional change needed to embed sustainable practice as a core value on campus.

Environmental History as a distinct discipline is now over a generation old, with a large and diverse group of practitioners around the globe. This book provides a reflection on the achievements, diversity, and direction of environmental history in its varied national, international and continental contexts.

A diverse set of contributions to the expanding field of ecocritical studies Seeking a broad reexamination of visual culture through the lenses of ecocriticism, environmental justice, and animal studies, Picture Ecology offers a diverse range of art historical criticism formulated within an ecological context. This book brings together scholars whose contributions extend chronologically and geographically from eleventh-century Chinese painting to contemporary photography of California wildfires. The book's fifteen interdisciplinary essays provide a dynamic, cross-cultural approach to an increasingly vital area of study, emphasizing the environmental dimensions inherent in the content and materials of aesthetic objects. Picture Ecology provides valuable new approaches for considering works of art in ways that are timely, intellectually stimulating, and universally significant. With contributions by Alan C. Braddock, Maura Coughlin, Rachael Z. DeLue, T. J. Demos, Monica Dominguez Torres, Finis Dunaway, Stephen F. Eisenman, Emily Gephart, Karl Kusserow, De-nin D. Lee, Gregory Levine, Anne McClintock, James Nisbet, Andrew Patrizio, Sugata Ray, and Greg M. Thomas. Distributed for the Princeton University Art Museum

One of the best-loved saints of all time, Francis of Assisi is often depicted today as a kind of proto-hippie or early environmentalist. This book, the most comprehensive study in English of Francis's view of nature in the context of medieval tradition, debunks modern anachronistic interpretations, arguing convincingly that Francis's ideas can only be understood in their 13th-century context. Through close analysis of Francis's writings, particularly the Canticle of the Sun, Sorrell shows that many of Francis's beliefs concerning the proper relation of humanity to the natural world have their antecedents in scripture and the medieval monastic orders, while other ideas and practices--his nature mysticism, his concept of familial relationships with created things, and his extension of chivalric conceptions to interactions with creatures--are entirely his own. Sorrell insists, however, that only by seeing Francis in terms of the Western traditions from which he arose can we appreciate the true originality of this extraordinary figure and the relevance of his thought to modern religious and environmental concerns.

Sixty years ago, an upsurge of social movements protested the ecological harms of industrial capitalism. In subsequent decades, environmentalism consolidated into forms of management and business strategy that aimed to tackle ecological degradation while enabling new forms of green economic growth. However, the focus on spaces and species to be protected saw questions of human work and histories of colonialism pushed out of view. This book traces a counter-history of modern environmentalism from the 1960s to the present day. It focuses on claims concerning land, labour and social reproduction arising at important moments in the history of environmentalism made by feminist, anti-colonial, Indigenous, workers’ and agrarian movements. Many of these movements did not consider themselves ‘environmental,’ and yet they offer vital ways forward in the face of escalating ecological damage and social injustice.

This book addresses the question of domestic environmental labour from an ecofeminist perspective. A work of cultural geography, it explores the proposition that the practice and politics of domestic labour being undertaken in the name of 'the environment' needs to be better recognized, understood and accounted for as a phenomenon shaped by, and shaping of, gender, class and spatial relations. The book argues that a significant yet neglected phenomenon worthy of research attention is the upsurge in voluntary, and yet mostly unrecognized, domestic environmental labour in high-consuming households in late modernity, with the burden often falling on women seeking to green their lives and homes in aid of a sustainable planet. Further, because domestic environmental labour is undervalued in governance and the formal economy, much like other types of domestic labour, householders have become an unrecognized and unaccounted-for supply of labour for the greening of capitalism. Situated within broad global debates on links between ecological and social change, the book has relevance in the many jurisdictions around the world in which households are positioned as sites of environmental protection through green consumption. The volume engages existing interest in household environmental behaviour and practice, advancing understanding of these topics in new ways.

'It's important that everyone with an interest in fashion reads this book so we can live on a healthier planet' Arizona Muse 'The most timely book you'll read this year' India Knight * * * * * Running out of space for the clothes you can't stop buying? Curious about how you can make a difference to the environmental challenges our planet faces? Join Orsola's care revolution and learn to make the clothes you love, last longer. This book will equip you with a myriad of ways to mend, rewear and breathe new life into your wardrobe to achieve a more sustainable lifestyle. By teaching you to scrutinise your shopping habits and make sustainable purchases, she will inspire you to buy better, care more and reduce your carbon footprint by simply making your loved clothes last longer. Following Orsola's practical tips to lavish care and attention on the clothes you already own will not only have a positive environmental impact, but will be personally rewarding too: hand wash, steam and spot clean your clothes, air dry instead of tumble drying, or revive your clothes by sewing or crocheting. Fast fashion leaves behind a trail of human and environmental exploitation. Our wardrobes don't have to be the finish line; they can be a starting point. We can all care, repair and rewear. Do you accept the challenge? * * * * * 'An incredibly thoughtful, must-read guide' Kenya Hunt 'A must read for anyone who wants to understand the fashion industry as an outsider and wants direction as to where we go next' Aja Barber

In twenty short books, Penguin brings you the classics of the environmental movement. In The Dragonfly Will Be the Messiah, the celebrated pioneer of the 'do-nothing' farming method reflects on global ecological trauma and argues that we must radically transform our understanding of both nature and ourselves in order to have any chance of healing. Over the past 75 years, a new canon has emerged. As life on Earth has become irrevocably altered by humans, visionary thinkers around the world have raised their voices to defend the planet, and affirm our place at the heart of its restoration. Their words have endured through the decades, becoming the classics of a movement. Together, these books show the richness of environmental thought, and point the way to a fairer, saner, greener world.

This book examines the setting of sustainability as a goal for environmental management. The author explores ways to break down the disciplinary barriers to communication and deliberation about environment policy, and to integrate science and evaluations into a more comprehensive environmental policy. The book appeals to students and professionals in the fields of environmental policy and ethics, conservation biology and philosophy.