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Books > Philosophy > Topics in philosophy > Ethics & moral philosophy
Sound Sentiments seeks to open a new path in the philosophy of
emotion. The focus of most recent work on the philosophy of emotion
has been on the nature of emotion, with some attention also to the
relation of emotion to ethics. This book explores the idea that
emotions admit of valuation, of degrees of adequacy. We cannot just
decide what to think, or to desire, or to feel, as we can decide to
act, and these attitudes are integral to emotions. Nonetheless,
emotions can have normative characteristics that resemble virtues.
Philosophers are familiar with the notion that emotions are
valuational. But how well they serve that function determines the
value they themselves have. The book opens with an account of the
theory of emotion, reflecting recent work on that, and considers
the way in which emotions are valuational (with reference to the
contributions of writers such as de Sousa, Gibbard, and McDowell).
The worth of an emotional experience depends on the quality of the
valuation it itself achieves. Most of the book is then devoted to a
set of interconnected themes. Some of these concern properties that
emotions can have which can variously enhance or detract from them:
profundity, social leverage, narcissism, and sentimentality. Others
are attitudes with characteristic emotional loadings, and sometimes
motivations, that raise similar questions: cynicism, ambivalence,
and sophistication. David Pugmire's general approach is indirect
and negative: to analyse emotional foibles, which tend to elude us
as we succumb to them, and thereby to point to what soundness in
emotion would be. He also elicits connections amongst these aspects
of the emotional life. The most pervasive is the dimension of
profundity, which opens the discussion: each of the subsequent
problems amounts to a way in which emotion can be shallow and
slight and so amount to less than it seems; and accordingly, each
identifies a form of integrity in the emotions.
Jesus the Radical: The Parables and Modern Morality connects the
lessons of six parables of the New Testament with philosophical
issues structured around contemporary morality and the art of
leading a good human life. In this manner, Raymond Angelo Belliotti
highlights just how radical was the historical Jesus' moral message
and how enormous a challenge he raised to the conventional wisdom
of his time. More important, this book demonstrates how deeply
opposed is Jesus' moral message to the dominant moral
understandings of our time. Although our conventional morality is
generally profoundly influenced by Judeo-Christianity, several of
Jesus' revolutionary insights have been marginalized. By imagining
how our world would appear if those insights were highlighted, we
can perceive more clearly the people we are and the people we might
become. Belliotti's analysis of the parables will be of keen
interest to professional philosophers, theologians, and educated
lay people interested in the connections between religion and
philosophy.
This timely anthology brings into sharp relief the extent of
violence against women. Its range is global and far reaching in
terms of the number of victims. There are deeply entrenched values
that need to be rooted out and laid bare. This text offers a
philosophical analysis of the problem, with important insights from
the various contributors. Topics range from sexual assault to media
violence, prostitution and pornography, domestic violence, and
sexual harassment. Each of the four parts include essays which
tackle these issues and provide us with tools for bringing about
change. The philosophical approaches to the topic give readers
insight into the harms of interpersonal violence and its impact on
the lives of its victims. Analyzing Violence Against Women calls us
to examine public policies and work for systemic change. In the
process, we are reminded that the concerns of the discipline of
Philosophy encompasses issues with a wider scope. Students will
especially benefit from seeing how the various authors grapple with
this pressing issue and clarify why we need to bring about change.
In recent years, many important moral, social, and political issues
have come under philosophical scrutiny, with the result that
applied or practical ethics has become one of the largest areas of
growth in philosophy. These specially commissioned essays by many
of the leading figures in applied ethics track that growth. They
provide substantive discussions of the pressing issues that orient
around the topics in question, and, collectively, constitute an
in-depth, state-of-the-art account of present-day philosophical
thinking in practical ethics. A Companion to Applied Ethics is the
most ambitious and authoritative account of applied ethics
available. The volume will serve professionals as an indispensable
resource, and, because it is written accessibly, will provide
students and educated laymen with an excellent guide to the current
state of play in substantive discussion by philosophers of major
moral, social, and political issues.
Books on abortion (other than collections of readings) typically
express and defend a particular position. This book gives both
sides, as evenly and objectively as possible; it gets to the heart
of each position, the core idea which animates it. It then leaves
the reader to make up his or her own mind. It is an introduction to
the issue, not only to the basic positions on the issue. Despite
being brief, it contains careful analyses and discussions of many
topics often not found at all in other works. The treatment is
thorough and detailed, but succinct. Understanding Abortion: From
Mixed Feelings to Rational Thought is aimed at all people who want
a better understanding of what the two sides on this issue are
really saying, and what reasons they give for their position. Many
people assume that this issue is an interminable one, with "no
clear answers"; a purely emotional debate that cannot be addressed
by the use of reasoned arguments. The book shows that this is not
the case.
This is an original investigation of the structure of human
morality, that aims to identify the place and significance of moral
deeds. "Kantian Deeds" revokes and renews the tradition of Kant's
moral philosophy. Through a novel reading of contemporary
approaches to Kant, Henrik Bjerre draws a new map of the human
capacity for morality. Morality consists of two different abilities
that are rarely appreciated at the same time. Human beings are
brought up and initiated into a moral culture, which gives them the
cognitive mapping necessary to act morally and responsibly. They
also, however, acquire an ability to reach beyond that which is
considered moral and thus develop an ability to reinterpret or
break 'normal' morality. By drawing on two very different resources
in contemporary philosophy - more conservative trends in analytic
philosophy and more radical sources in recent works of
psychoanalytically informed philosophy - and claiming that they
must be read together, "Kantian Deeds" provides a new understanding
of what is termed 'the structure of moral revolutions'.
Essentially, deeds are revolutionary changes of moral character
that can only be performed by such creatures that have acquired
one. "Continuum Studies in Philosophy" presents cutting-edge
scholarship in all the major areas of research and study. The
wholly original arguments, perspectives and research findings in
titles in this series make it an important and stimulating resource
for students and academics from a range of disciplines across the
humanities and social sciences.
The world we live in is unjust. Preventable deprivation and
suffering shape the lives of many people, while others enjoy
advantages and privileges aplenty. Cosmopolitan responsibility
addresses the moral responsibilities of privileged individuals to
take action in the face of global structural injustice. Individuals
are called upon to complement institutional efforts to respond to
global challenges, such as climate change, unfair global trade, or
world poverty. Committed to an ideal of relational equality among
all human beings, the book discusses the impact of individual
action, the challenge of special obligations, and the possibility
of moral overdemandingness in order to lay the ground for an
action-guiding ethos of cosmopolitan responsibility. This
thought-provoking book will be of interest to any reflective reader
concerned about justice and responsibilities in a globalised world.
Jan-Christoph Heilinger is a moral and political philosopher. He
teaches at Ludwig-Maximilians-Universitat, Munich, Germany, and at
Ecole normale superieure, Port-au-Prince, Haiti.
From its very beginning, psychoanalysis sought to incorporate the
aesthetic into its domain. Despite Joyce's deliberate attempt in
his writing to resist this powerful hermeneutic, his work has been
confronted by a long tradition of psychoanalytic readings. Luke
Thurston argues that this very antagonism holds the key to how
psychoanalytic thinking can still open up new avenues in Joycean
criticism and literary theory. In particular, Thurston shows that
Jacques Lacan's response to Joyce goes beyond the 'application' of
theory: rather than diagnosing Joyce's writing or claiming to have
deciphered its riddles, Lacan seeks to understand how it can entail
an unreadable signature, a unique act of social transgression that
defies translation into discourse. Thurston imaginatively builds on
Lacan's work to illuminate Joyce's place in a wide-ranging literary
genealogy that includes Shakespeare, Hogg, Stevenson and Wilde.
This study should be essential reading for all students of Joyce,
literary theory and psychoanalysis.
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This is a philosophical exploration of the moral issues raised by
the use of private military contractors in war. The presence of
contractors on today's battlefields is without question one of the
most significant developments in modern warfare. While many
contractors perform relatively benign tasks on behalf of the
military, controversy rages around those contractors who offer
services that involve the use of armed force. The rise of the
private military industry raises some difficult issues. For
example, Jeremy Scahill, one of the industry's most vociferous
critics, questions whether the outsourcing of military force is not
'a subversion of the very existence of the nation-state and of
principles of sovereignty'. These questions are at essence
philosophical challenges to the existence of the private military
industry. In "Just Warriors, Inc.", philosopher and ethicist
Deane-Peter Baker argues that, contrary to popular assumptions, a
compelling moral and philosophical case can be made in favour of
the ongoing utilization of the services that these 'private
warriors' offer. The book is a must-read for anyone interested in
moving beyond the hyperbole and exploring in depth the real
questions that should be asked about the privatisation of military
force. "Think Now" is a new series of books which examines central
contemporary social and political issues from a philosophical
perspective. These books aim to be accessible, rather than overly
technical, bringing philosophical rigour to modern questions which
matter the most to us. Provocative yet engaging, the authors take a
stand on political and cultural themes of interest to any
intelligent reader.
Cursory allusions to the relation between Kierkegaard and
Wittgenstein are common in philosophical literature, but there has
been little in the way of serious and comprehensive commentary on
the relationship of their ideas. Genia Schoenbaumsfeld closes this
gap and offers new readings of Kierkegaard's and Wittgenstein's
conceptions of philosophy and religious belief. Chapter one
documents Kierkegaard's influence on Wittgenstein, while chapters
two and three provide trenchant criticisms of two prominent
attempts to compare the two thinkers, those by D. Z. Phillips and
James Conant. In chapter four, Schoenbaumsfeld develops
Kierkegaard's and Wittgenstein's concerted criticisms of certain
standard conceptions of religious belief, and defends their own
positive conception against the common charges of 'irrationalism'
and 'fideism'. As well as contributing to contemporary debate about
how to read Kierkegaard's and Wittgenstein's work, A Confusion of
the Spheres addresses issues which not only concern scholars of
Wittgenstein and Kierkegaard, but anyone interested in the
philosophy of religion, or the ethical aspects of philosophical
practice as such.
Performativity of Villainy and Evil in Anglophone Literature and
Media studies the performative nature of evil characters, acts and
emotions across intersecting genres, disciplines and historical
eras. This collection brings together scholars and artists with
different institutional standings, cultural backgrounds and
(inter)disciplinary interests with the aim of energizing the
ongoing discussion of the generic and thematic issues related to
the representation of villainy and evil in literature and media.
The volume covers medieval literature to contemporary literature
and also examines important aspects of evil in literature such as
social and political identity, the gothic and systemic evil
practices. In addition to literature, the book considers examples
of villainy in film, TV and media, revealing that performance,
performative control and maneuverability are the common
characteristics of villains across the different literary and
filmic genres and eras studied in the volume.
The Groundwork of the Metaphysics of Morals is Kant's central
contribution to moral philosophy, and has inspired controversy ever
since it was first published in 1785. Kant champions the insights
of 'common human understanding' against what he sees as the
dangerous perversions of ethical theory. Morality is revealed to be
a matter of human autonomy: Kant locates the source of the
'categorical imperative' within each and every human will. However,
he also portrays everyday morality in a way that many readers find
difficult to accept. The Groundwork is a short book, but its
argument is dense, intricate and at times treacherous. This
commentary explains Kant's arguments paragraph by paragraph, and
also contains an introduction, a synopsis of the argument, six
short interpretative essays on key topics of the Groundwork, and a
glossary of key terms. It will be an indispensable tool for anyone
wishing to study the Groundwork in detail.
This book explores how the ethical treatment and status of
other-than-human animals influence pedagogy, teaching, and learning
in general, aiming to fill what has been a gap in the philosophy of
education. It examines key trends in this regard, including
environmental education, humane education, posthumanist education,
ecopedagogy, critical animal pedagogy, critical animal studies,
animal standpoint theory, and vegan education. The book discusses
animal minds and interests, and how animals have been accommodated
in moral theory. Further, it investigates whether anti-racist and
anti-sexist education logically entail anti-speciesist education
and closes by proposing animal rights education as a viable and
sound alternative, a pedagogy that does justice not only to animals
in general and as species, but also to individual animals. If
animal rights education is philosophically and educationally
meaningful, then it can arguably offer a powerful pedagogical tool,
and facilitate lasting pro-animal changes.
The first book to use the Catholic theological tradition to explore
the importance of free time, The Fullness of Free Time addresses a
crucial topic in the ethics of everyday life, providing a useful
framework for scholars and students of moral theology and
philosophy as well as anyone hoping to make their free time more
meaningful.
Normative reasons are reasons to do and believe things.
Intellectual inquiry seems to presuppose their existence, for we
cannot justifiably conclude that we exist; that there is an
external world; and that there are better and worse ways of
investigating it and behaving in it, unless there are reasons to do
and believe such things. But just what in the world are normative
reasons? In this book a case is made for believing normative
reasons are favouring relations that have a single, external
source, filling this significant gap in the literature in an area
within contemporary philosophy that has quickly grown in
prominence. Providing a divine command metanormative analysis of
normative reasons on entirely non-religious grounds, its arguments
will be relevant to both secular and non-secular audiences alike
and will address key issues in meta-ethics, evolutionary theory -
especially evolutionary debunking threats to moral reasons and the
normative more generally - and epistemology.
A new account of Aristotle's Ethics, this book argues for the
central importance of the concept of techne or craft in Aristotle's
moral theory. Exploring the importance of techne in the Platonic
and pre-Platonic intellectual context in which Aristotle was
writing, Tom Angier here shows that this concept has an important
role in Aristotle's Ethics that has rarely been studied in
Anglo-American scholarship. Through close-analysis of the primary
texts, this book uses the focus on techne to systematically
critique and renew Aristotelian moral philosophy. Techne in
Aristotle's Ethics provides a novel and challenging approach to one
of the Ancient World's most enduring intellectual legacies.
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