Cleo Mussi is a true original taking an innovative path to expressing her own ideas, by creating gestural, figurative mosaics from repurposed ceramic tableware. Working within the folk tradition, Cleo creates elegant, decorative and political pieces that incorporate the inherent properties gleaned from patterns, marks, forms, colour and text into a world of contemporary narratives. These works reflect modern ideas, with both humour and a lightness of touch. Cleoa s work ranges from small intimate pieces to large scale installations of up to 100, life-size works; her mosaics are in private collections worldwide, as well as in many public spaces throughout the UK.

Since its origins in 1967, the Smithsonian Folklife Festival has gained worldwide recognition as a model for the research and public presentation of living cultural heritage and the advocacy of cultural democracy. Festival curators play a major role in interpreting the Festival's principles and shaping its practices. Curatorial Conversations brings together for the first time in one volume the combined expertise of the Festival's curatorial staff - past and present - in examining the Center for Folklife and Cultural Heritage's representation practices and their critical implications for issues of intangible cultural heritage policy, competing globalisms, cultural tourism, sustainable development and environment, and cultural pluralism and identity. In the volume, edited by the staff curators Olivia Cadaval, Sojin Kim, and Diana Baird N'Diaye, contributors examine how Festival principles, philosophical underpinnings, and claims have evolved, and address broader debates on cultural representation from their own experience. This book represents the first concerted project by Smithsonian staff curators to examine systematically the Festival's institutional values as they have evolved over time and to address broader debates on cultural representation based on their own experiences at the Festival.

On the southern end of the Grand Rue, a major thoroughfare that runs through the center of Port-au-Prince, waits the Haitian capital's automobile repair district. This veritable junkyard of steel and rubber, recycled parts, old tires, and scrap metal might seem an unlikely foundry for art. Yet, on the street's opposite end thrives the Grand Rue Galerie, a working studio of assembled art and sculptures wrought from the refuse. Established by artists Andre Eugene and Celeur in the late 1990s, the Grand Rue's urban environmental aesthetics-defined by motifs of machinic urbanism, Vodou bricolage, the postprimitivist altermodern, and performative politics-radically challenge ideas about consumption, waste, and environmental hazards, as well as consider innovative solutions to these problems in the midst of poverty, insufficient social welfare, lack of access to arts, education, and basic needs. In Riding with Death, Jana Braziel explores the urban environmental aesthetics of the Grand Rue Sculptors and the beautifully constructed sculptures they have designed from salvaged automobile parts, rubber tires, carved wood, and other recycled materials.Through first-person accounts and fieldwork, Braziel constructs an urban ecological framework for understanding these sculptures amid environmental degradation and grinding poverty. Influenced by urban geographers, art historians, and political theorists, the book regards the underdeveloped cities of the Global South as alternate spaces for challenging the profit-driven machinations of global capitalism. Above all, Braziel presents Haitian artists who live on the most challenged Caribbean island, yet who thrive as creators reinventing refuse as art and resisting the abjection of their circumstances.

This title documents a type of folk art in West Bengal, India, that combines traditional narrative scroll painting with singing and storytelling. It depicts the life and work of modern day artists who have reinvigorated their folk art by depicting contemporary social issues.

Folk art traditions in Haiti today rise to the level of fine art in the beaded flags shown here. They demonstrate a joyful expression of living with the spirits, as the flagmakers express their individual artistic spark. Over 350 color photographs present hundreds of unique designs by dozens of contemporary artists. But this is not just a pretty book; it also explores the spiritual beliefs at the core of the designs and a folk lore expressed in this most unique format. A little history of Haiti and a little explanation of the Vodou religion helps to explain the people who create these flags. By relating personal stories, the author soon absorbs readers into the rich and devout culture that the flags represent. As the beautiful designs and exquisite craftsmanship flow across these pages, explanations are given to define the saints and relate the stories that are featured in the images. It is a powerful presentation. The glossary and recommended reading invite further study.

The Day of the Dead is a festival of culture and youth, a feast of the senses and celebration of life in death. Originating in Mexico and the Latin American countries it began as a way of remembering departed relatives, as a means of embracing rather than fearing death. The beautiful rituals, the sugar skulls, the costumes and the festivities have grown into a massive counter culture across the western world. Art, movies, cartoons and literature have been consumed by the brilliant power of the Day of the Dead, tendered here in this lively new book, following Tattoo Art and Street Art, the latest title in Flame Tree's hugely successful Inspiration and Technique series.

Sunny cats, sad cats, grinning cats, bad cats, cats with scowls and cats with jowls ...hand-bound with a silk screened cover, "I Like Cats" features a gallery of irresistible feline characters from some of the best-known tribal and folk artists of India. A delight for cat lovers, art lovers, and artsy cat lovers!

This book examines how Mexican artisans and artistic actors participate in translations of aesthetics, politics, and history through the field of craft. The contributors build from historical and ethnographic archives and direct engagement with makers to reassemble an expanded vision of artisanal production in Mexico and the complicated classifications that surround Mexican popular art-making-from the American "craft" to the Spanish "artesania." This book also homages Dr. Janet Brody Esser's research on the Blackmen masquerades of Michoacan, exploring African culture in Mexico. The contributors provide wide-ranging insight into the colonial influences on Mexican popular art and its translation as well as the agency of creators and actors.

Fraktur is a manuscript-based folk art tradition brought from Europe by German-speaking immigrants who settled in Pennsylvania in the seventeenth century. Fraktur documents are exuberantly decorated with distinctive lettering and painted tulips, hearts, angels, unicorns, and eagles. Resembling illuminated manuscripts, fraktur documents were usually domestic and personal documents, such as birth and baptismal certificates, writing samples, music books, and religious texts. Framing Fraktur takes a unique approach to the study of traditional fraktur by connecting it to the work of contemporary artists who similarly combine images with texts. Examining masterworks from the Free Library of Philadelphia's vast collection of fraktur as well as manuscripts, books, and broadsides, the first section of the book provides historical background, analysis, and recent interpretation of fraktur material culture. In the second section, fraktur is linked to modern practices and movements from around the world, including Dada, Pop Art, Imagism, graffiti and street art, and contemporary folk art genres such as samplers, block prints, and sign painting. Vividly illustrated in full color, Framing Fraktur traces the resonances of this unique and vibrant art from the past to the present. Contributors: Lisa Minardi, Janine Pollock, Matthew Singer, Judith Tannenbaum.

The bead played a vital role in Pueblo Indian jewelry design, and its influence continues today in modernist American design. In these pages, featuring more than 250 breathtaking photos, renowned expert Baxter integrates her decades of research with updated findings. Beads were made in the prehistoric American Southwest by the ancestors of the Pueblo Indians, and survived into the historic era. Bead jewelry creations in shell, stone, and silver are important in the Native American jewelry marketplace. This book revisits some leading misconceptions about Pueblo jewelry-making in the existing literature. A survey of modern Pueblo jewelry innovation confirms that its design is second to none, and discusses how Pueblo design meshed with American mid-century modernist expression. Today's Pueblo jewelers, also featured here, continue to offer invention and originality.

This book is a mosaic or quilt of folk art around the world, from polychrome clay figures made in Izucar de Matamoros, Puebla (Mexico) to the baskets Maori women create in New Zealand, from Japanese lacquer work and decorated paddles to black dolls in Rio de Janeiro, Brazil. The creative impulse found in three continents, four countries, and four geographical regions are juxtaposed to make up a harmonious whole. The book carries out a detailed dissection of a variety of ethnic, racialized, and gender representations in their contemporary forms.