Folk art was neither widely collected nor highly valued in the early 1900s, when globetrotting Chicago socialite and philanthropist Florence Bartlett (1881-19540 began buying indigenous works encountered on her travels and dreamed of founding a museum to celebrate cultural diversity. Beartlett realised her goal in 1953, when the Museum of International Folk Art opened in Santa Fe near her long-time summer home. 50 years later, Bartlett's vision lives on in an ever-expanding museum collection that includes contemporary pieces as well as centuries old textiles, woodwork, pottery and ethnic garb.

A fascinating new look at an extraordinary artist whose deafness led to an acute visual awareness and near photographic memory Self-taught artist James Castle (1899-1977) is primarily known for soot and saliva drawings of meticulously rendered domestic interiors and farm scenes, along with fantastical figures, animals, and architectural constructions made of cardboard and stitched paper. Castle was born into a family of homesteaders in Idaho, and his visual world comprised variations of seemingly ordinary subjects: rural landscapes, houses, barns, and outbuildings; interiors with closed and open doors, beds, bureaus, tile floors, and minutely patterned wallpaper; and color copies of illustrated advertisements for food, fuel, and matches. Castle was a deaf artist who by most accounts never learned to read, write, or speak. In this remarkable book, author John Beardsley discusses how these limitations led to the development of an extraordinary memory, an ability that enabled him to create a large number of distinctly intelligent artworks. Beardsley follows Castle's work as if through a series of rooms (a "Memory Palace")-interiors, exteriors, objects, books, and words-reproducing many previously unknown works and referencing other documents made available for the first time from the James Castle Collection and Archive. Published in association with the James Castle Collection and Archive

For many years, Maud Lewis was one of Nova Scotia's best-loved folk painters. In the 1990s she was embraced by the rest of the country when the landmark exhibition of her work "The Illuminated Life of Maud Lewis" travelled across Canada. By the time the tour was over, half a million people had become acquainted with her delightful work.

Between 1938, when she married Everett Lewis, until her death in 1970, Maud Lewis lived in a tiny one-room house near Digby, Nova Scotia. Over the years, she painted the doors inside and out, the windowpanes, the walls and cupboards, the wallpaper, the little staircase to the sleeping loft, the woodstove, the breadbox, the dustpan, almost everything her hand touched. Her house was a joy to behold, and it became a magnet for tourists as well as a focal point in her village. In 1979, after Everett Lewis died, the Maud Lewis Painted House Society worked diligently to raise funds to acquire, preserve, and display the house as part of the cultural heritage of the area as well as a memorial to their beloved artist.

In 1984, the house and its contents were purchased by the Province of Nova Scotia for the Art Gallery of Nova Scotia. In "The Painted House of Maud Lewis," Laurie Hamilton, the conservator at the Art Gallery of Nova Scotia, shows how all the different parts of the house -- the building itself, the painted household items, even the wallpaper -- were catalogued, conserved, and prepared for exhibition. The preliminary stages of conservation treatment began in 1996 in a most unusual location: the Sunnyside Mall in Bedford, just outside Halifax., where conservators worked in full view of the public. The conservators used established techniques and invented new ones to complete their unique project and documented every stage of the restoration photographically.

The book also features more than sixty-five colour photos including several taken by noted photographer Bob Brooks in 1965 for the "Star Weekly." Today, anyone can visit the tiny house that has become a folk art phenomenon. The restoration story spans two decades, but the story of the Painted House continues as each new visitor to the Art Gallery of Nova Scotia finds delight and inspiration in Maud Lewis's joyous vision.

Maud Lewis has become one of Canada's favourite folk artists, and her buoyant winter pictures of nature, pets, farm animals, and people at work and play are among her most charming. Her hands were twisted with arthritis, but Maud earned her living by painting Christmas cards and pictures and selling them from her tiny, gaily painted one-room house beside the highway near Digby, Nova Scotia.Originally issued in 1997 and now available in this updated edition, Christmas with Maud Lewis paints a portrait of how this spirited woman celebrated the season in her life and art. Maud's vision of Christmas embraces skaters sliding every which way, passengers leaning over the box of a horse-drawn sleigh, smiling oxen in their best harness, and bluebirds beside their snow-covered house. The paintings in Christmas with Maud Lewis are from the large collection of the Woolaver family.

Performing Englishness examines the growth in popularity and profile of the English folk arts in the first decade of the twenty-first century. In the only study of its kind, the authors explore how the folk resurgence speaks to a broader explosion of interest in the subject of English national and cultural identity. Combining approaches from British cultural studies and ethnomusicology, the book draws on ethnographic fieldwork, interviews with central figures of the resurgence and close analysis of music and dance as well as visual and discursive sources. Its presentation of the English case study calls for a rethinking of concepts such as revival and indigeneity. It will be of interest to students and scholars in cultural studies, ethnomusicology and related disciplines. -- .

Part of everyday life, yet rich in symbolic meaning, renderings of the sun and the moon are present in all folk and tribal art traditions of India. They are always in relationship with each other. Agrarian societies keep track of time by referring to markers in the seasonal variations of the sun, moon, and the planets. Over the course of time, they have also woven wonderful stories and myths around them. Here, for the first time, is a collection of unusual stories and exquisite art from some of the finest living artists, on this most universal of themes.

What do exotic area rugs, handcrafted steel-string guitars, and fiddling have in common today? Many contemporary tradition bearers embrace complexity in form and content. They construct objects and performances that draw on the past and evoke nostalgia effectively but also reward close attention. In Rugs, Guitars, and Fiddling: Intensification and the Rich Modern Lives of Traditional Arts, author Chris Goertzen argues that this entails three types of change that can be grouped under an umbrella term: intensification. First, traditional creativity can be intensified through virtuosity, through doing hard things extra fluently. Second, performances can be intensified through addition, by packing increased amounts of traditional materials into the conventionally sized packages. Third, in intensification through selection, artistic impact can grow even if amount of information recedes by emphasizing compelling ideas-e.g., crafting a red and black viper poised to strike rather than a pretty duck decoy featuring more colors and contours. Rugs handwoven in southern Mexico, luthier-made guitars, and southern US fiddle styles experience parallel changes, all absorbing just enough of the complex flavors, dynamics, and rhythms of modern life to translate inherited folklore into traditions that can be widely celebrated today. New mosaics of details and skeins of nuances don't transform craft into esoteric fine art, but rather enlist the twists and turns and endless variety of the contemporary world therapeutically, helping transform our daily chaos into parades of negotiable jigsaw puzzles. Intensification helps make crafts and traditional performances more accessible and understandable and thus more effective, bringing past and present closer together, helping folk arts continue to perform their magic today.

The sale of goods falsely represented as authentic Indian-produced arts and crafts has been a persistent and potentially growing problem in the United States. At least 1.9 million members of federally recognised Indian tribes live in the United States, some of whom are artisans who create pottery, baskets, rugs and other types of arts and crafts for sale to wholesalers, retailers or the public directly at Indian art shows and markets. Misrepresentation by sale of inauthentic products created by non-Indians, including imports from foreign countries, is a matter of great concern to Indian artisans, who may have to reduce their prices or lose sales because of competition from lower-priced imitation products. This book explores the misrepresentation problem of American Indian artisans which extends beyond tangible arts and crafts to include other types of traditional knowledge and cultural expression, such as song, dance and writings.

Thousands of artists have exhibited and sold their work at the Traditional Spanish Market of Santa Fe, New Mexico in the sixty years it has been in existence. This book is a record of the 186 artists who participated in the 2010 Market. They stand as testament to all who have been there before. Donna Pedace has been the National Director of OASIS (Older Adult Service and Information System, Inc.), based in St. Louis, Missouri, and the Executive Director of the Eugene O'Neill Theater Center in Waterford, Connecticut. Before joining the Spanish Colonial Arts Society, sponsor of the Traditional Spanish Market of Santa Fe, she was the Executive Director of the New Mexico Multicultural Center.

This book offers complete step by step fully illustrated instructions, clearly showing how you can create three very different types of wire tree sculptures. All material and tools needed to create these tree sculptures are readily available through easy to locate sources, such as craft stores, hobby shops, hardware stores and florists. This book is the calumniation of years of creating wire trees, and other natural forms, using only different types and grades of wire. Clearly written and profusely illustrated by Sal Villano, the detailed instructions are very easy to follow. You will be guided step by step, in the creation of a Willow Tree an Oak Tree and a Wind Swept Tree sculpture.Upon completion of the three small trees you will then be able to create many of the other larger wire tree sculptures shown on the authors web site at: http: //www.salvillano.com">salvillano.co

This book features the largest collection of Mr. T memorabilia in the world, including over 150 homemade soft sculpture dolls collected and documented over the past 25 years. The dolls were made from a pattern book by Miss Martha Originals from Gadsden, Alabama, that in 1983 could be bought at thousands of craft stores in the country, including Walmart. Inspired by the Cabbage Patch Kid craze of the 1980s, the dolls were made in an unknown amount but probably exist in the thousands. Each doll is a labor of love and represents the skill level of each artisan. As modern-day folk art they have been recognized as such by the American Folk Art Museum in NYC, and they have toured the world in art exhibitions, including in NYC, San Francisco, Toronto, and Paris, France.

A major new look at the work of one of America's foremost self-taught artists Bill Traylor (ca. 1853-1949) came to art-making on his own and found his creative voice without guidance; today he is remembered as a renowned American artist. Traylor was born into slavery on an Alabama plantation, and his experiences spanned multiple worlds-black and white, rural and urban, old and new-as well as the crucibles that indelibly shaped America-the Civil War, Reconstruction, Jim Crow, and the Great Migration. Between Worlds presents an unparalleled look at the work of this enigmatic and dazzling artist, who blended common imagery with arcane symbolism, narration with abstraction, and personal vision with the beliefs and folkways of his time. Traylor was about twelve when the Civil War ended. After six more decades of farm labor, he moved, aging and alone, into segregated Montgomery. In the last years of his life, he drew and painted works depicting plantation memories and the rising world of African American culture. Upon his death he left behind over a thousand pieces of art. Between Worlds convenes 205 of his most powerful creations, including a number that have been previously unpublished. This beautiful and carefully researched book assesses Traylor's biography and stylistic development, and for the first time interprets his scenes as ongoing narratives, conveying enduring, interrelated themes. Between Worlds reveals one man's visual record of African American life as a window into the overarching story of his nation. Published in association with the Smithsonian American Art Museum

This book offers a visual celebration of the Islamic pilgrimage on house facades all over Egypt. Since the seventh century, the Hajj, or Great Pilgrimage to Mecca, has been a lifelong goal of devout Muslims throughout the world. Egyptian pilgrims traditionally celebrate their sacred journey by commissioning a local artist to depict their religious odyssey on the walls of their homes. "Hajj Paintings" is the first visual record of the richness and variety of this naive art form. Photographer Ann Parker and writer Avon Neal spent a decade exploring towns, villages, and isolated farm communities along the Nile, across the Delta, down the Red Sea coast, and into Sinai. On the walls of buildings ranging from alabaster factories to mud-brick farmhouses they found brilliant murals illuminated by the desert sun, portraying beloved icons of the pilgrims' faith and scenes from the Qur'an. Their nearly 150 color photographs and accompanying descriptions record the radiant palette of the mostly self-taught artists.

What do exotic area rugs, handcrafted steel-string guitars, and fiddling have in common today? Many contemporary tradition bearers embrace complexity in form and content. They construct objects and performances that draw on the past and evoke nostalgia effectively but also reward close attention. In Rugs, Guitars, and Fiddling: Intensification and the Rich Modern Lives of Traditional Arts, author Chris Goertzen argues that this entails three types of change that can be grouped under an umbrella term: intensification. First, traditional creativity can be intensified through virtuosity, through doing hard things extra fluently. Second, performances can be intensified through addition, by packing increased amounts of traditional materials into the conventionally sized packages. Third, in intensification through selection, artistic impact can grow even if amount of information recedes by emphasizing compelling ideas-e.g., crafting a red and black viper poised to strike rather than a pretty duck decoy featuring more colors and contours. Rugs handwoven in southern Mexico, luthier-made guitars, and southern US fiddle styles experience parallel changes, all absorbing just enough of the complex flavors, dynamics, and rhythms of modern life to translate inherited folklore into traditions that can be widely celebrated today. New mosaics of details and skeins of nuances don't transform craft into esoteric fine art, but rather enlist the twists and turns and endless variety of the contemporary world therapeutically, helping transform our daily chaos into parades of negotiable jigsaw puzzles. Intensification helps make crafts and traditional performances more accessible and understandable and thus more effective, bringing past and present closer together, helping folk arts continue to perform their magic today.

Art, Observation, and an Anthropology of Illustration examines the role of sketches, drawings and other artworks in our understanding of human cultures of the past. Bringing together art historians and anthropologists, it presents a selection of detailed case studies of various bodies of work produced by non-Western and Western artists from different world regions and from different time periods (from Native North America, Cameroon, and Nepal, to Italy, Solomon Islands, and Mexico) to explore the contemporary relevance and challenges implicit in artistic renditions of past peoples and places. In an age when identities are partially constructed on the basis of existing visual records, the book asks important questions about the nature of observation and the inclusion of culturally-relevant information in artistic representations. How reliable are watercolours, paintings, or sketches for the understanding of past ways of life? How do old images of bygone peoples relate to art historical and anthropological canons? How have these images and technologies of representation been used to describe, illustrate, or explain unknown realities? The book is an essential tool for art historians, anthropologists, and anyone who wants to understand how the observation of different realities has impacted upon the production of art and visual cultures. Incorporating current methodological and theoretical tools, the 10 chapters collected here expand the area of connection between the disciplines of art history and anthropology, bringing into sharp focus the multiple intersections of objectivity, evidence, and artistic licence.

Dress helps us fashion identity, history, community, and place. Dress has been harnessed as a metaphor for both progress and stability, the exotic and the utopian, oppression and freedom, belonging and resistance. Dressing with Purpose examines three Scandinavian dress traditions-Swedish folkdrakt, Norwegian bunad, and Sami gakti-and traces their development during two centuries of social and political change across northern Europe. By the 20th century, many in Sweden worried about the ravages of industrialization, urbanization, and emigration on traditional ways of life. Norway was gripped in a struggle for national independence. Indigenous Sami communities-artificially divided by national borders and long resisting colonial control-rose up in protests that demanded political recognition and sparked cultural renewal. Within this context of European nation-building, colonial expansion, and Indigenous activism, traditional dress took on special meaning as folk, national, or ethnic minority costumes-complex categories that deserve reexamination today. Through lavishly illustrated and richly detailed case studies, Dressing with Purpose introduces readers to individuals who adapt and revitalize dress traditions to articulate who they are, proclaim personal values and group allegiances, strive for sartorial excellence, reflect critically on the past, and ultimately, reshape the societies they live in.

Mexico is home to some of the world's most extraordinary folk art, and the majority of its highly acclaimed pieces were created by women. Looking closely at eight types of Mexican folk art, including votive paintings, embroidered exvotos, cardboard Judas dolls, reproductions of Frida Kahlo's paintings made of clay, and clay figures from Cumicho called "alebrijes," this beautifully illustrated volume is one of the first to trace the role and effects of gender on both the objects of Mexican folk art and the knowledge and life experiences that lie behind them.

MAINTENANT 12: A Journal of Contemporary Dada Writing and Art serves up the controversial theme, "WE ARE ALL A 'LIKE'." With the rise in social media use-and abuse-the concept of "like" has reached whole new levels. There's the idea of an individual's reaction to events, people, images, etc. as a reduction to "Like" or "Dislike" without need for deeper consideration. Then there is the status factor: that something which is "Liked" by the largest number of people is of value. In fact, in the social media orbit, it is seemingly beneficial to offer strong, sharp, simplistic opinions-instead of nuanced, deeper, shaded considerations-simply because they provoke the greatest likelihood of widespread attention. How will this reduction of thought shape the future of interpersonal relations, intellectual advancement, and politics? As we teeter on the brink of nuclear war, the concepts of Dada brilliantly encompass the urgency of present times with both clarity and purposeful confusion. The MAINTENANT series, established in 2005, gathers the work of renowned and emerging dada artists and writers from around the world. The series has been archived in leading international institutions including the Museum of Contemporary Art-New York, the BelVUE Museum-Brussels, and more. Renowned contributors have included artists Mark Kostabi, Raymond Pettibon, Giovanni Fontana, Jean-Jacques Lebel, and Kazunori Murakami. Writers have included Allen Ginsberg, Gerard Malanga, Charles Plymell, Jerome Rothenberg, and more, with a strong contingent of punk musician-artist-writers including Grant Hart, Mike Watt, and Exene Cervenka.

O. W. "Pappy" Kitchens (1901-1986) was born in Crystal Springs, Mississippi, and began painting at age sixty-seven. His self-taught, narrative, visual art springs directly from the oral tradition of parable and storytelling with which he grew up. A self-declared folk artist, Kitchens claimed, "I paint about folks, what folks see and what folks do." His magnum opus, The Saga of Red Eye the Rooster, was painted between 1973 and 1976 and presents a homespun Pilgrim's Progress in the form of a beast fable. Kitchens's most ambitious allegorical work, this fable consists of sixty panels, each one measuring fifteen inches square, composed of mixed materials on paper, and executed in three groups of twenty. Kitchens follows Red Eye from foundling to funeral, exploring the life of this extraordinary bird. Red Eye's quasi-human behavior inevitably maneuvers him into conflicts with antagonists of all sorts. He encounters violence, avarice, lust, greed, and most of the other seven deadly sins, dispatching them in heroic fashion until he finally succumbs to his own fatal flaw. In addition to The Saga of Red Eye the Rooster, the volume features personal photos of Kitchens as well as additional works by the artist. Written by distinguished artist and Kitchens's once son-in-law William Dunlap, with an introduction by renowned curator Jane Livingston, Pappy Kitchens and the Saga of Red Eye the Rooster brings much-needed exposure to the life and work of a key Mississippi figure.

Celebrating two collectors' passion for Americana and the window it provides into the everyday beauty of the past Becoming America offers a multifaceted view of one of the foremost collections of 18th- and 19th-century American folk and decorative art from the rural Northeast. Essays by leading specialists discuss the culture of furniture workshops, exuberant painted decoration, techniques of sewing and quilting, and poignant stories about the families depicted in the portraits. The collection itself includes Shaker boxes, a beaded Iroquois hat, embroidered samplers, metalwork, scrimshaw, handwoven rugs, ceramics, and a weather vane. The majority of these works have never before been published. With lively essays and profuse illustrations, this handsome volume brings to life the aesthetic of early Americans living in the countryside and is an essential exploration of the period's taste and style. Distributed for The Huntington Library, Art Collections, and Botanical Gardens Exhibition Schedule: The Huntington Library, Art Collections, and Botanical Gardens, San Marino, CA (October 22, 2016-ongoing)

Soul Mates takes a serious and ironic look at popular icons in western American culture--cowboy boots and masterpieces in western art--to explore American cultural values and pervasive themes in twentieth century art. Cowboy boots are examined as markers of western life, as works of art, and subjects of works of art. The author has selected stellar examples of boots made by skilled and famous boot makers, including Lucchese, Tony Lama, and C. C. McGuffin, to offer a counterpoint to the "fine art" more typically considered. He has also selected drawings, paintings, prints, and photographs that reflect the changing attitudes and perceptions of western culture over the past 50 years and raise conceptual issues about western mores and modern life. Featured are works by Barbara Van Cleve, Frederick Hammersley, Bruce Nauman, Hal West, Luis A. Jimenez, Jr., and many others whose art define and redefine aspects of Western mythology and culture. The text examines the contemporary art forms that shape the current representation of the cowboy and the West in modern life and explores the origins of cowboy imagery; the isolation of ranch life; the non-traditional roles of female cobblers; and the depictions of boot wearers (both male and female) as powerful, sexual, and independent. Soul Mates is published to coincide with an exhibition to open at the New Mexico Museum of Art in Santa Fe, New Mexico in May 2010.