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Books > Arts & Architecture > Music > Folk music
Legions of bluegrass fans know the name Otto Wood (1894-1930) from
a ballad made popular by Doc Watson, telling the story of Wood's
crimes and his eventual end at the hands of the local sheriff.
However, few know the history of this Appalachian figure beyond the
larger-than-life version heard in song. Trevor McKenzie
reconstructs Wood's life, tracing how a Wilkes County juvenile
delinquent became a celebrated folk hero. Throughout his short
life, he was jailed for numerous offenses, stole countless
automobiles, lost his left hand, and escaped state prison at least
four times after a 1923 murder conviction. An early master of
controlling his own narrative in the media, Wood appealed to the
North Carolina public as a misunderstood, clever antihero. In 1930,
after a final jailbreak, police killed Wood in a shootout. The
ballad bearing his name first appeared less than a year later.
Using reports of Wood's exploits from contemporary newspapers, his
self-published autobiography, prison records, and other primary
sources, McKenzie uses this colorful story to offer a new way to
understand North Carolina and the South during this era of American
history.
This handy book contains the complete lyrics for 100 old favourites
from the vast array of Irish songs and ballads. Includes
traditional favourites and popular classics. The shape and style of
the book means that it is useful as a gig-bag refernce, but the
collection will appeal to anyone who enjoys joining in at a
sing-song and karaoke sessions.
In 2015 University Press of Mississippi published Mississippi
Fiddle Tunes and Songs from the 1930s by Harry Bolick and Stephen
T. Austin to critical acclaim and commercial success. Roughly half
of Mississippi's rich, old-time fiddle tradition was documented in
that volume and Harry Bolick has spent the intervening years
working on this book, its sequel. Beginning with Tony Russell's
original mid-1970s fieldwork as a reference, and later working with
Russell, Bolick located and transcribed all of the Mississippi 78
rpm string band recordings. Some of the recording artists like the
Leake County Revelers, Hoyt Ming and His Pep Steppers, and Narmour
& Smith had been well known in the state. Others, like the
Collier Trio, were obscure. This collecting work was followed by
many field trips to Mississippi searching for and locating the
children and grandchildren of the musicians. Previously unheard
recordings and stories, unseen photographs and discoveries of
nearly unknown local fiddlers, such as Jabe Dillon, John Gatwood,
Claude Kennedy, and Homer Grice, followed. The results are now
available in this second, companion volume, Fiddle Tunes from
Mississippi: Commercial and Informal Recordings, 1920-2018. Two
hundred and seventy musical examples supplement the biographies and
photographs of the thirty-five artists documented here. Music comes
from commercial recordings and small pressings of 78 rpm, 45 rpm,
and LP records; collectors' field recordings; and the musicians'
own home tape and disc recordings. Taken together, these two
volumes represent a delightfully comprehensive survey of
Mississippi's fiddle tunes.
Selling Folk Music: An Illustrated History highlights commercial
sources that reveal how folk music has been packaged and sold to a
broad, shifting audience in the United States. Folk music has a
varied and complex scope and lineage, including the blues, minstrel
tunes, Victorian parlor songs, spirituals and gospel tunes, country
and western songs, sea shanties, labor and political songs,
calypsos, pop folk, folk-rock, ethnic, bluegrass, and more. The
genre is of major importance in the broader spectrum of American
music, and it is easy to understand why folk music has been
marketed as America's music. Selling Folk Music presents the public
face of folk music in the United States via its commercial
promotion and presentation throughout the twentieth century.
Included are concert flyers; sheet music; book, songbook, magazine,
and album covers; concert posters and flyers; and movie lobby cards
and posters, all in their original colors. The 1964 hootenanny
craze, for example, spawned such items as a candy bar, pinball
machine, bath powder, paper dolls, Halloween costumes, and beach
towels. The almost five hundred images in Selling Folk Music
present a new way to catalog the history of folk music while
highlighting the transformative nature of the genre. Following the
detailed introduction on the history of folk music, illustrations
from commercial products make up the bulk of the work, presenting a
colorful, complex history.
On any weekend in Texas, Czech polka music enlivens dance halls and
drinking establishments as well as outdoor church picnics and
festivals. The songs heard at these venues are the living music of
an ethnic community created by immigrants who started arriving in
Central Texas in the mid-nineteenth century from what is now the
Czech Republic. Today, the members of this community speak English
but their songs are still sung in Czech. Czech Songs in Texas
includes sixty-one songs, mostly polkas and waltzes. The songs
themselves are beloved heirlooms ranging from ceremonial music with
origins in Moravian wedding traditions to exuberant polkas
celebrating the pleasures of life. For each song, the book provides
music notation, and the Czech lyrics are set side-by-side with
English translation. Then, an essay explores the song's European
roots, its American evolution, and the meaning of its lyrics and
lists notable performances and recordings. In addition to the songs
and essays, Frances Barton provides a chapter on the role of music
in the Texas Czech ethnic community, and John K. Novok surveys
Czech folk and popular music in its European home. The book both
documents a specific musical inheritance and serves as a handbook
for learning about a culture through its songs. As folklorist and
polka historian James P. Leary writes in his foreword, "Barton and
Novak take us on a poetic, historical, and ethnographic excursion
deep into a community's expressive heartland. Their Czech Songs in
Texas just might be the finest extant annotated anthology of any
American immigrant/ethnic group's regional song tradition.
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