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Books > Arts & Architecture > Music > Folk music
"I ain't got no home, I'm just a-roamin' round," Woody Guthrie
lamented in one of his most popular songs. A native of Oklahoma, he
was still in his teens when he moved to Pampa, Texas, where he
experienced the dust storms that would play such a crucial role in
forming his identity and shaping his work. He later joined
thousands of Americans who headed to California to escape the
devastation of the Dust Bowl. There he entered the West Coast
stronghold of the Popular Front, whose leftward influence on his
thinking would continue after his move in 1940 to New York, where
the American folk music renaissance began when Guthrie encountered
Pete Seeger and Lead Belly. Guthrie kept moving throughout his
life, making friends, soaking up influences, and writing about his
experiences. Along the way, he produced more than 3,000 songs, as
well as fiction, journalism, poetry, and visual art, that gave
voice to the distressed and dispossessed. In this insightful book,
Will Kaufman examines the artist's career through a unique
perspective: the role of time and place in Guthrie's artistic
evolution. Guthrie disdained boundaries-whether of geography,
class, race, or religion. As he once claimed in his inimitable
style, "There ain't no such thing as east west north or south."
Nevertheless, places were critical to Guthrie's life, thought, and
creativity. He referred to himself as a "compass-pointer man," and
after his sojourn in California, he headed up to the Pacific
Northwest, on to New York, and crossed the Atlantic as a merchant
marine. Before his death from Huntington's disease in 1967, Guthrie
had one more important trip to take: to the Florida swamplands of
Beluthahatchee, in the heart of the South. There he produced some
of his most trenchant criticisms of Jim Crow racism-a portion of
his work that scholars have tended to overlook. To map Guthrie's
movements across space and time, the author draws not only on the
artist's considerable recorded and published output but on a wealth
of unpublished sources-including letters, essays, song lyrics, and
notebooks-housed in the Woody Guthrie Archives in Tulsa, Oklahoma.
This trove of primary documents deepens Kaufman's intriguing
portrait of a unique American artist.
A moving portrait of the contemporary experiences of migrant
Moroccan men. Umbria is known to most Americans for its picturesque
rolling hills and medieval villages, but to the many migrant
Moroccan men who travel there, Umbria is better known for the
tobacco fields, construction sites, small industries, and the
outdoor weekly markets where they work. Marginalized and far from
their homes, these men turn to Moroccan traditions of music and
poetry that evoke the countryside they have left- l-'arubiya, or
the rural. In this book, Alessandra Ciucci takes us inside the
lives of Moroccan workers, unpacking the way they share a
particular musical style of the rural to create a sense of home and
belonging in a foreign and inhospitable nation. Along the way, she
uncovers how this culture of belonging is not just the product of
the struggles of migration, but also tied to the reclamation of a
noble and virtuous masculine identity that is inaccessible to
Moroccan migrants in Italy. The Voice of the Rural allows us to
understand the contemporary experiences of migrant Moroccan men by
examining their imagined relationship to the rural through sound,
shedding new light on the urgent issues of migration and belonging.
Merle Haggard enjoyed numerous artistic and professional triumphs,
including more than a hundred country hits (thirty-eight at number
one), dozens of studio and live album releases, upwards of ten
thousand concerts, induction into the Country Music Hall of Fame,
and songs covered by artists as diverse as Lynryd Skynyrd, Elvis
Costello, Tammy Wynette, Bobby "Blue" Bland, Willie Nelson, the
Grateful Dead, and Bob Dylan. In The Running Kind, a new edition
that expands on his earlier analysis and covers Haggard's death and
afterlife as an icon of both old-school and modern country music,
David Cantwell takes us on a revelatory journey through Haggard's
music and the life and times out of which it came. Covering the
breadth of his career, Cantwell focuses especially on the 1960s and
1970s, when Haggard created some of his best-known and most
influential music: songs that helped invent the America we live in
today. Listening closely to a masterpiece-crowded catalogue
(including "Okie from Muskogee," "Sing Me Back Home," "Mama Tried,"
and "Working Man Blues," among many more), Cantwell explores the
fascinating contradictions-most of all, the desire for freedom in
the face of limits set by the world or self-imposed-that define not
only Haggard's music and public persona but the very heart of
American culture.
In 2015 University Press of Mississippi published Mississippi
Fiddle Tunes and Songs from the 1930s by Harry Bolick and Stephen
T. Austin to critical acclaim and commercial success. Roughly half
of Mississippi's rich, old-time fiddle tradition was documented in
that volume and Harry Bolick has spent the intervening years
working on this book, its sequel. Beginning with Tony Russell's
original mid-1970s fieldwork as a reference, and later working with
Russell, Bolick located and transcribed all of the Mississippi 78
rpm string band recordings. Some of the recording artists like the
Leake County Revelers, Hoyt Ming and His Pep Steppers, and Narmour
& Smith had been well known in the state. Others, like the
Collier Trio, were obscure. This collecting work was followed by
many field trips to Mississippi searching for and locating the
children and grandchildren of the musicians. Previously unheard
recordings and stories, unseen photographs and discoveries of
nearly unknown local fiddlers, such as Jabe Dillon, John Gatwood,
Claude Kennedy, and Homer Grice, followed. The results are now
available in this second, companion volume, Fiddle Tunes from
Mississippi: Commercial and Informal Recordings, 1920-2018. Two
hundred and seventy musical examples supplement the biographies and
photographs of the thirty-five artists documented here. Music comes
from commercial recordings and small pressings of 78 rpm, 45 rpm,
and LP records; collectors' field recordings; and the musicians'
own home tape and disc recordings. Taken together, these two
volumes represent a delightfully comprehensive survey of
Mississippi's fiddle tunes.
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