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Books > Reference & Interdisciplinary > Controversial knowledge > General
The role of objects and images in everyday life are illuminated
incisively in Material Vernaculars, which combines historical,
ethnographic, and object-based methods across a diverse range of
material and visual cultural forms. The contributors to this volume
offer revealing insights into the significance of such practices as
scrapbooking, folk art produced by the elderly, the wedding coat in
Osage ceremonial exchanges, temporary huts built during the Jewish
festival of Sukkot, and Kiowa women's traditional roles in raiding
and warfare. While emphasizing local vernacular culture, the
contributors point to the ways that culture is put to social ends
within larger social networks and within the stream of history.
While attending to the material world, these case studies explicate
the manner in which the tangible and intangible, the material and
the meaningful, are constantly entwined and co-constituted.
Nathan Coppedge, previously the author of The Dimensional
Psychologist's Toolkit and Nathan Coppedge's Perpetual Motion
Machine Designs & Theory, here presents a variety of unique
graphic symbols and archetypes. Short and sweet, this text is bound
to confound its readers with its sense of originality and meaning
as deep as the sea of Odysseus. This book is periodically updated
with new images. Recent additions include 'Maze, ' 'Wit, ' and
'King's Highway' archetypes. The textual index of unique concepts
is also updated occasionally, but is still undergoing work. For now
it is, as I say, short and sweet.
The role of objects and images in everyday life are illuminated
incisively in Material Vernaculars, which combines historical,
ethnographic, and object-based methods across a diverse range of
material and visual cultural forms. The contributors to this volume
offer revealing insights into the significance of such practices as
scrapbooking, folk art produced by the elderly, the wedding coat in
Osage ceremonial exchanges, temporary huts built during the Jewish
festival of Sukkot, and Kiowa women's traditional roles in raiding
and warfare. While emphasizing local vernacular culture, the
contributors point to the ways that culture is put to social ends
within larger social networks and within the stream of history.
While attending to the material world, these case studies explicate
the manner in which the tangible and intangible, the material and
the meaningful, are constantly entwined and co-constituted.
"Find your one true love and live happily ever after." The trials
of love and desire provide perennial story material, from the
Biblical Song of Songs to Disney's princesses, but perhaps most
provocatively in the romance novel, a genre known for tales of
fantasy and desire, sex and pleasure. Hailed on the one hand for
its women-centered stories that can be sexually liberating, and
criticized on the other for its emphasis on male/female coupling
and mythical happy endings, romance fiction is a multi-million
dollar publishing phenomenon, creating national and international
societies of enthusiasts, practitioners, and scholars. Catherine M.
Roach, alongside her romance-writer alter-ego, Catherine LaRoche,
guides the reader deep into Romancelandia where the smart and the
witty combine with the sexy and seductive to explore why this genre
has such a grip on readers and what we can learn from the romance
novel about the nature of happiness, love, sex, and desire in
American popular culture.
SLEAZY MAGAZINES AND BOOK COVERS OF THE PAST. IS EXACTLY THAT. THIS
BOOK WILL TAKE A LOOK AT THE VARIOUS MAGAZINES AND BOOK COVERS OF
THE PAST. THERE HAS BEEN THOUSANDS OF SO CALLED SLEAZE OR SMUT
PUBLICATIONS. THIS COLLECTION WILL HIGHLIGHT SOME OF THE WORST OR
BEST. THE CHOICE IS YOURS. I THINK THAT THESE EARLY PERIODICALS OF
THIS NATURE WERE UNIQUE AND SPECIAL. I PERSONALLY LIKE THE ART WORK
AND THE WEIRD PHOTOGRAPHY. NO MATTER WHAT YOU THINK, THIS IS ALSO A
PART OF THE AMERICAN STORY. IF YOU WERE TO COMPARE THESE EARLY MAGS
AND BOOK COVERS. UP AGAINST WHAT IS CURRENTLY AVAILABLE TODAY. THE
OLD MAGS AND BOOK COVERS WOULD LOOK LIKE A JOKE AT LEAST THE OLD
MAGS LEFT YOU SOME ROOM FOR IMAGINATION. TODAY WITH THE INTERNET,
YOU CAN SEE MORE NAKED MEN OR WOMEN ON ONE PAGE. THAN ALL OF THESE
BOOKS COMBINED. TODAY THESE MAGS WOULD CARRY A PG WARNING LABEL.
BACK IN THE DAY. THEY WERE CONSIDERED VULGAR. TODAY THEY ARE FUNNY
AND OUT DATED. SOMETIMES SOME THINGS ARE BETTER LEFT UNCHANGED
ANYWAY YOU BE THE JUDGE, ON WHATS SLEAZE OR NOT. ME, I THINK. IT IS
JUST ANOTHER LOST PART OF OUR INNOCENCE OR OUR IGNORANCE. ENOUGH
TALK GO LOOK AT SOME VINTAGE COVERS. SEE YOU IN THE NEXT EPISODE.
On any given day in America's news cycle, stories and images of
disgraced politicians and celebrities solicit our moral
indignation, their misdeeds fueling a lucrative economy of shame
and scandal. Shame is one of the most coercive, painful, and
intriguing of human emotions. Only in recent years has interest in
shame extended beyond a focus on the subjective experience of this
emotion and its psychological effects. The essays collected here
consider the role of shame as cultural practice and examine ways
that public shaming practices enforce conformity and group
coherence. Addressing abortion, mental illness, suicide,
immigration, and body image among other issues, this volume calls
attention to the ways shaming practices create and police social
boundaries; how shaming speech is endorsed, judged, or challenged
by various groups; and the distinct ways that shame is encoded and
embodied in a nation that prides itself on individualism,
diversity, and exceptionalism. Examining shame through a prism of
race, sexuality, ethnicity, and gender, these provocative essays
offer a broader understanding of how America's discourse of shame
helps to define its people as citizens, spectators, consumers, and
moral actors.
On any given day in America's news cycle, stories and images of
disgraced politicians and celebrities solicit our moral
indignation, their misdeeds fueling a lucrative economy of shame
and scandal. Shame is one of the most coercive, painful, and
intriguing of human emotions. Only in recent years has interest in
shame extended beyond a focus on the subjective experience of this
emotion and its psychological effects. The essays collected here
consider the role of shame as cultural practice and examine ways
that public shaming practices enforce conformity and group
coherence. Addressing abortion, mental illness, suicide,
immigration, and body image among other issues, this volume calls
attention to the ways shaming practices create and police social
boundaries; how shaming speech is endorsed, judged, or challenged
by various groups; and the distinct ways that shame is encoded and
embodied in a nation that prides itself on individualism,
diversity, and exceptionalism. Examining shame through a prism of
race, sexuality, ethnicity, and gender, these provocative essays
offer a broader understanding of how America's discourse of shame
helps to define its people as citizens, spectators, consumers, and
moral actors.
The final book of the New Testament, the Apocalypse, has been
controversial since its initial appearance during the first century
A.D. For centuries after, theologians, exegetes, scholars, and
preachers have grappled with the imagery and symbolism behind this
fascinating and terrifying book. Their thoughts and ideas regarding
the apocalypse-and its trials and tribulations-were received within
both elite and popular culture in the medieval and early modern
eras. Therefore, one may rightly call the Apocalypse, and its
accompanying hopes and fears, a foundational pillar of Western
Civilization. The interest in the Apocalypse, and apocalyptic
movements, continues apace in modern scholarship and society alike.
This present volume, A Companion to the Premodern Apocalypse,
collates essays from specialists in the study of premodern
apocalyptic subjects. It is designed to orient undergraduate and
graduate students, as well as more established scholars, to the
state of the field of premodern apocalyptic studies as well as to
point them in future directions for their scholarship and/or
pedagogy. Contributors are: Roland Betancourt, Robert Boenig,
Richard K. Emmerson, Ernst Hintz, Laszlo Hubbes, Hiram Kumper,
Natalie Latteri, Thomas Long, Katherine Olson, Kevin Poole,
Matthias Riedl, Michael A. Ryan
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