Painted screens have long been synonymous in the popular imagination with the Baltimore row house. Picturesque, practical, and quirky, window and door screens adorned with scenic views simultaneously offer privacy and ventilation in crowded neighborhoods. As an urban folk art, painted screens flourished in Baltimore, though they did not originate there--precursors date to early eighteenth-century London. They were a fixture on fine homes and businesses in Europe and America throughout the Victorian era. But as the handmade screen yielded to industrial production, the whimsical artifact of the elite classes was suddenly transformed into an item for mass consumption. Historic examples are now a rarity, but in Baltimore the folk art is still very much alive.

"The Painted Screens of Baltimore" takes a first look at this beloved icon of one major American city through the words and images of dozens of self-taught artists who trace their creations to the capable and unlikely brush of one Bohemian immigrant, William Oktavec. In 1913, this corner grocer began a family dynasty inspired generations of artists who continue his craft to this day. The book examines the roots of painted wire cloth, the ethnic communities where painted screens have been at home for a century, and the future of this art form.

The theme of the erotic is ever present in the work of Auguste Rodin, both in his sculptures and in his many drawings. Throughout his career, he depicted sexual desire in all its facets, in every mood from delicate innocence to frank intensity, bearing witness to an endless fascination with the flesh and a love of the female form. Taking a chronological path through Rodin's life, this is an intimate approach to the many faces of sex and sensuality in his body of work and in the society within which his art was forged. The text discusses his relationships with women, his friendships with poets and artists, and the controversy that his sculptures caused in the late 19th and early 20th centuries, when French society was marked by a hypocritical disparity between public morals and private desires. This witty and perceptive book, packed with beautiful images, will shed new light on this intriguing aspect of the artist's world and his skill at capturing the fleeting nature of pleasure in timeless art.

Business leader and arts patron Sir Edwin A. G. Manton (1909-2005) and his wife Florence, Lady Manton, assembled an outstanding collection of 18th- and 19th-century British art. A gift to the Clark Art Institute from the Manton Foundation in 2007, their collection features more than three hundred oil paintings, watercolors, drawings, and prints, including works by John Constable, J. M. W. Turner, Thomas Gainsborough, and William Blake. In a series of wide-ranging essays, prominent scholars consider the major works and themes in the collection, relating them to larger issues within the field of British studies. Individual essays are devoted to Constable's oil sketches, cloud studies, and magisterial painting The Wheat Field; the growth of the watercolor tradition; print portfolios and narrative series; Thomas Rowlandson's satiric drawings; and Gainsborough's use of experimental materials as revealed through recent scientific analysis. The volume concludes with an illustrated checklist of the works in the collection. Distributed for the Sterling and Francine Clark Art Institute

Revealing documents, reprinted from rare, limited edition, throw much light on the painter's inner life, his tumultuous relationship with van Gogh, evaluations of Degas, Monet, and other artists; hatred of hypocrisy and sham, life in the Marquesas Islands, much more. Twenty-seven full-page illustrations by Gauguin. Preface by Emil Gauguin.

First published in 1913, Holbrook Jackson's "The Eighteen Nineties" is without doubt "the" authoritative work on the raffish, scandalous and tempestuous 'Yellow Nineties' of Beardsley, Wilde, Beerbohm and the rest. An exceptional prose stylist, Jackson reviews the awakening of the 1890s before the Great War. The realisation of new possibilities, and the intent to live life more fully and intensely, aroused quite new passions and enthusiasm. He interprets the decade in terms of personalities, arguing that the period has quite a distinct character. It is an extraordinarily self-contained and rich period in the arts and besides individual works of art, its relics are certain moods, attitudes, fantastic anticipations. Jackson synthesises the various movements and relates them to one another, to their foreign influences, and to the main trends of British national art and life.

This book is about Welsh pictures painted between the eighteenth and the twentieth centuries, and why they matter today. It mainly concerns how pictures are understood by the people who use them - patrons, museum curators, and the general public - rather than by the painters who paint them. It consists of a series of chapters on different aspects of painting, which are unified by a common theme. Individual chapters discuss an eighteenth-century painting, a nineteenth-century genre, a twentieth-century painter, how pictures are valued by museums and the art market, and how, since the 1980s, the Welsh art establishment has fought a reactionary battle against the New Art History movement. The chapters are unified by their concern with the question of how a tradition of art is created, and what effect a tradition has on how a nation sees itself - and is seen by others. The pictures and painters are discussed in the context of contemporary literature, and the social and political circumstances of their period. Comparisons are made with the experience of other cultures, notably the United States and Ireland.

"Romantic Paris" is a richly illustrated survey of cultural life in Paris during some of the most tumultuous decades of the city's history. Between the coups d'etat of Napoleon Bonaparte and of his nephew, Louis-Napoleon, Paris weathered extremes of political and economic fortune. Once the shining capital of a pan-European empire, it was overrun by foreign armies. Projects for grand public works were delayed and derailed by plague, armed uprisings, and civil war.
At the same time, Paris was the theater of a revolution in the arts that challenged classical culture by depicting the vagaries of contemporary life and the thrill of unbridled experimentation. "Romantic Paris" produced Delacroix's "Liberty Leading the People" and Courbet's "Burial at Ornans." It was both the setting and inspiration for Hugo's "Les Miserables" and "The Hunchback of Notre-Dame." Meyerbeer's "Robert le Diable" set new standards for operatic productions, and audiences thrilled to the virtuoso performances of Paganini and Liszt, Talma and Taglioni. Established patterns of living, eating, dressing, and sociability were retooled for new urban spaces, new modes of personal mobility, and new forms of public self-presentation.
The cultural legacy of Romantic Paris includes a museum that shelters fragments rescued from the rubble of the Revolution, as well as the display of masterpieces, open to one and all, that we visit today as the Louvre.. In addition, this period contributed an architectural legacy that now gives Paris its distinct and world-renowned reputation as a cultural and artistic center. In "Romantic Paris, " Michael Marrinan plots the zigzag trajectory of the monuments, spaces, and habits of a city that looks both to the past and the future with all the optimism, self-doubts, and creative energy of a culture poised at the threshold of modernity.

"Romantic Paris" is a richly illustrated survey of cultural life in Paris during some of the most tumultuous decades of the city's history. Between the coups d'etat of Napoleon Bonaparte and of his nephew, Louis-Napoleon, Paris weathered extremes of political and economic fortune. Once the shining capital of a pan-European empire, it was overrun by foreign armies. Projects for grand public works were delayed and derailed by plague, armed uprisings, and civil war.
At the same time, Paris was the theater of a revolution in the arts that challenged classical culture by depicting the vagaries of contemporary life and the thrill of unbridled experimentation. "Romantic Paris" produced Delacroix's "Liberty Leading the People" and Courbet's "Burial at Ornans." It was both the setting and inspiration for Hugo's "Les Miserables" and "The Hunchback of Notre-Dame." Meyerbeer's "Robert le Diable" set new standards for operatic productions, and audiences thrilled to the virtuoso performances of Paganini and Liszt, Talma and Taglioni. Established patterns of living, eating, dressing, and sociability were retooled for new urban spaces, new modes of personal mobility, and new forms of public self-presentation.
The cultural legacy of Romantic Paris includes a museum that shelters fragments rescued from the rubble of the Revolution, as well as the display of masterpieces, open to one and all, that we visit today as the Louvre.. In addition, this period contributed an architectural legacy that now gives Paris its distinct and world-renowned reputation as a cultural and artistic center. In "Romantic Paris, " Michael Marrinan plots the zigzag trajectory of the monuments, spaces, and habits of a city that looks both to the past and the future with all the optimism, self-doubts, and creative energy of a culture poised at the threshold of modernity.

This lively and erudite cultural history of Scotland, from the Jacobite defeat of 1745 to the death of an icon, Sir Walter Scott, in 1832, examines how Scottish identity was experienced and represented in novel ways. Weaving together previously unpublished archival materials, visual and material culture, dress and textile history, Viccy Coltman re-evaluates the standard cliches and essentialist interpretations which still inhibit Scottish cultural history during this period of British and imperial expansion. The book incorporates familiar landmarks in Scottish history, such as the visit of George IV to Edinburgh in August 1822, with microhistories of individuals, including George Steuart, a London-based architect, and the East India Company servant, Claud Alexander. It thus highlights recurrent themes within a range of historical disciplines, and by confronting the broader questions of Scotland's relations with the rest of the British state it makes a necessary contribution to contemporary concerns.

Struggling to create an identity distinct from the European tradition but lacking an established system of support, early painting in America received little cultural acceptance in its own country or abroad. Yet despite the initial indifference with which it was first met, American art flourished against the odds and founded the aesthetic consciousness that we equate with American art today.

In this exhilarating study David Rosand shows how early American painters transformed themselves from provincial followers of the established traditions of Europe into some of the most innovative and influential artists in the world. Moving beyond simple descriptions of what distinguishes American art from other movements and forms, "The Invention of Painting in America" explores not only the status of artists and their personal relationship to their work but also the larger dialogue between the artist and society. Rosand looks to the intensely studied portraits of America's early painters -- especially Copley and Eakins and the landscapes of Homer and Inness, among others -- each of whom grappled with conflicting cultural attitudes and different expressive styles in order to reinvent the art of painting. He discusses the work of Davis, Gorky, de Kooning, Pollock, Rothko, and Motherwell and the subjects and themes that engaged them. While our current understanding of America's place in art is largely based on the astonishing success of a handful of mid-twentieth-century painters, Rosand unearths the historical and artistic conditions that both shaped and inspired the phenomenon of Abstract Expressionism.

"A premiere work offering a rich chronicle of weaving in Michigan. Colorful stories tell of Michigan's textile people, places, and events, and show the important role that this state played in preserving and progressing the culture of cloth locally and nationally. I came away with a new sense of pride and joy at being a part of this rich human history and inspired to continue exploring within this great tradition!"
-Chris Triola, Fiber Artist
""Fascination with Fiber" is a well-documented history, with consequence! The authors reveal surprising continuity in relationships, with results that are far-reaching. Readers will be moved beyond border as they come to realize the extensive influences generated in Michigan."
-Gerhardt Knodel, Director, Cranbrook Academy of Art

"Fascination with Fiber" is the first complete look at Michigan's rich tradition of handweaving, from pioneer log cabin days to the contemporary era of digital computer-aided looms.
Michigan has been at the center of handweaving and fiber arts and crafts since early settlers brought their skills with them from countries where handicrafts and weaving were traditionally strong. The textiles they produced in their new country, from linens to coverlets to rugs, took on a distinctly American expression. In the twentieth century, the formation of guilds, craft communities, and formal art programs created a revival of interest in handweaving as an opportunity for artistic expression so that by latter part of the century the state played a vital role in the national fiber movement.
Weavers and historians themselves, authors Marie A. Gile and Marion T. Marzolf focus on the people and forces that have kept thecraft of handweaving alive in Michigan and indeed throughout the country for over two centuries: a passionate group of individuals and weaving communities enlivened through shared necessity, opportunity, and creativity.
Gile and Marzolf base their book on oral histories, interviews, and documentary and artifact research. With its tales of colorful characters such as Mary Atwater, the gun-toting weaver from Montana who helped organize the handweaving industry; to the formation of the Michigan League of Handweavers in 1959; and the "Fascination with Fiber" exhibit that opened in 2004;" Fascination with Fiber" brings the story of handweaving in Michigan to life like no other book.
Marie A. Gile is Textile Specialist and Research Associate at Michigan State University Museum in Lansing. She has been a weaver and fiber artist for twenty-five years. Marion T. Marzolf is Professor Emerita in the Department of Journalism and Communication at
the University of Michigan. Since retiring in 1995, she has taught basic weaving, has served as president of the Michigan League of Handweavers, and has exhibited in galleries statewide.

When the original edition of this book was published, John Russell hailed it as a massive contribution to our knowledge of one of the most fascinating and mysterious episodes in the history of modern art. It still remains the most compact, accurate and reasonably priced survey of sixty years of creative dynamic activity that profoundly influenced the progress of Western art and architecture.

Culled from two popular American women's magazines of the Victorian era, here are alphabets, initials, monograms, and common names in various letter forms-script, floral, geometric, Old English, block, ornamental, etc. No practicing needleworker can afford to be without it.

During the 1930s and 1940s, painters Grant Wood, Thomas Hart Benton, and John Steuart Curry formed a loose alliance as American Regionalists. Some lauded their depictions of the rural landscape and hardworking inhabitants of America's midwestern heartland; others deemed their painting dangerous, regarding its easily understood realism as a vehicle for jingoism and even fascism. Cultivating Citizens focuses on Regionalists and their critics as they worked with and against universities, museums, and the burgeoning field of sociology. Lauren Kroiz shifts the terms of an ongoing debate over subject matter and style, producing the first study of Regionalist art education programs and concepts of artistic labor.

From the walls of the Salon to the pages of weekly newspapers, war imagery was immensely popular in postrevolutionary France. This fascinating book studies representations of contemporary conflict in the first half of the 19th century and explores how these pictures provided citizens with an imaginative stake in wars being waged in their name. As she traces the evolution of images of war from a visual form that had previously been intended for mostly elite audiences to one that was enjoyed by a much broader public over the course of the 19th century, Katie Hornstein carefully considers the influence of emergent technologies and popular media, such as lithography, photography, and panoramas, on both artistic style and public taste. With close readings and handsome reproductions in various media, from monumental battle paintings to popular prints, Picturing War in France,1792-1856 draws on contemporary art criticism, war reporting, and the burgeoning illustrated press to reveal the crucial role such images played in shaping modern understandings of conflict.

Rare and authentic, this vintage guide to the intricacies of Victorian needlecraft features step-by-step instructions for mastering an array of techniques and patterns. Scores of diagrams and photos illustrate a rich and varied repertoire of needlework projects and related crafts. Aspiring or accomplished, needleworkers at every level of expertise will find many projects here to love, all abounding in old-fashioned charm. Featured projects include Bulgarian, Catalan, Hungarian, and Baro embroidery; a lesson in netting; hemstitching; making fringes; Berlin wool-work; Rhodes embroidery and punched work; Bohemian, Carrickmacross, Innishmacsaint; and reticella lace; and beads and beadwork. Approx. 87 b/w illustrations.

To the time-honored myth of the artist creating works of genius in isolation, with nothing but inspiration to guide him, art historians have added the mitigating influences of critics, dealers, and the public. "Bodies of Art" completes the picture by adding the model. This lively look at atelier politics through the lens of literature focuses in particular on the female model, with special attention to her race, ethnicity, and class. The result is a suggestive account of the rise and fall of the female model in nineteenth-century realism, with a final emphasis on the passage of the model into photography at the turn of the century. This history of the model begins in nineteenth-century Paris, where the artist-model dynamic was regularly debated by writers and where the most important categories of models appear to be Jewish, Italian, and Parisian women. "Bodies of Art" traces an evolution in the representation of this model in realist and naturalist literary works from her "birth" in Balzac to her "death" in Maupassant, in the process revealing how she played a key role in theories of representation advanced by writers. Throughout the book, Marie Lathers connects the artist's work to the social realities and actual bodies that surround and inhabit the atelier. Her work shows how much the status of the model can tell us about artistic practices during the century of the birth of modernity.

Since the eighteenth century, artists--especially so-called avant-garde artists--have played a conflicting role in society. Part of the reason for their complex position, argue Raphael Sassower and Louis Cicotello, is the survival of the culture of idolatry in the modern age. In the twentieth century, artists can criticize the worship of material things or they can produce the things themselves. They can paint the scenes of worship of the golden calf--as the German expressionist Emil Nolde did in "Dance Around the Golden Calf" (1910), in which garish exaggerations reflect a condemnation of materialistic culture--or they can be the ones fabricating the idol for a fee.

Part radical critics, part celebrity servants of bourgeois tastes, avant-garde artists such as Marcel Duchamp, Rene Magritte, Andy Warhol, the Christos, and Keith Haring have captured the twentieth-century imagination and inspired the artistic community to reconsider its social, political, and cultural roles. Charting the uneasy middle ground occupied by these artists and their work, Sassower and Cicotello argue that their success has as much to do with their complicity with capitalist forces as it does with their defiance of them. Indeed, the major theme of The Golden Avant-Garde is the inability of any cultural subgroup to withstand the overwhelming power of capitalism, commercialism, and science and technology.

While some artists are paid by governments and institutions to construct national and religious monuments that express and honor society's most valuable principles and goals, the same society has fabricated a romantic myth of artists as revolutionary heroes who defy the authorities and pay dearly for their passion and vision. The Golden Avant-Garde is a unique collaboration between a philosopher and an artist, who bring their different perspectives to bear on how the avant-garde navigates the cultural, financial, and technological challenges presented by this postmodern dilemma. Often, Sassower and Cicotello conclude, avant-garde artists have become adept at manipulating the same forces that they seek to exaggerate and articulate in their work.

Since the eighteenth century, artists--especially so-called avant-garde artists--have played a conflicting role in society. Part of the reason for their complex position, argue Raphael Sassower and Louis Cicotello, is the survival of the culture of idolatry in the modern age. In the twentieth century, artists can criticize the worship of material things or they can produce the things themselves. They can paint the scenes of worship of the golden calf--as the German expressionist Emil Nolde did in "Dance Around the Golden Calf" (1910), in which garish exaggerations reflect a condemnation of materialistic culture--or they can be the ones fabricating the idol for a fee.

Part radical critics, part celebrity servants of bourgeois tastes, avant-garde artists such as Marcel Duchamp, Rene Magritte, Andy Warhol, the Christos, and Keith Haring have captured the twentieth-century imagination and inspired the artistic community to reconsider its social, political, and cultural roles. Charting the uneasy middle ground occupied by these artists and their work, Sassower and Cicotello argue that their success has as much to do with their complicity with capitalist forces as it does with their defiance of them. Indeed, the major theme of The Golden Avant-Garde is the inability of any cultural subgroup to withstand the overwhelming power of capitalism, commercialism, and science and technology.

While some artists are paid by governments and institutions to construct national and religious monuments that express and honor society's most valuable principles and goals, the same society has fabricated a romantic myth of artists as revolutionary heroes who defy the authorities and pay dearly for their passion and vision. The Golden Avant-Garde is a unique collaboration between a philosopher and an artist, who bring their different perspectives to bear on how the avant-garde navigates the cultural, financial, and technological challenges presented by this postmodern dilemma. Often, Sassower and Cicotello conclude, avant-garde artists have become adept at manipulating the same forces that they seek to exaggerate and articulate in their work.

With his distinctive paintings of landscapes, figures and still lifes, Paul Cezanne (1839-1906) profoundly influenced the Cubists and the direction of twentieth-century art in general. In this lively account of the artist's life and work, Mary Tompkins Lewis traces Cezanne's career from his early years in Aix-en-Provence, struggling to become a painter in the face of opposition from his father, through his time in Paris studying the Old Masters and working with the Impressionists, to his later, reclusive years back in Provence, when he produced the pictures that made him the precursor of a new art. However important Cezanne's work was for later generations, Lewis argues that his legacy can be fully understood only in the context of both the social and historical circumstances of late nineteenth-century France, and the regional aspirations and tensions of Provence. This is the first study of Cezanne to bring biographical, formal and larger contextual approaches to bear on the artist's full career. In doing so, Lewis has shed new light on Cezanne as an artist of his own time and place.

In a brilliant collaboration between writer and subject, the bestselling author of Home and City Life illuminates Frederick Law Olmsted's role as a major cultural figure and a man at the epicenter of nineteenth-century American history.

We know Olmsted through the physical legacy of his stunning landscapes -- among them, New York's Central Park, California's Stanford University campus, Boston's Back Bay Fens, Illinois's Riverside community, Asheville's Biltmore Estate, and Louisville's park system. He was a landscape architect before that profession was founded, designed the first large suburban community in the United States, foresaw the need for national parks, and devised one of the country's first regional plans.

Olmsted's contemporaries knew a man of even more extraordinarily diverse talents. Born in 1822, he traveled to China on a merchant ship at the age of twenty-one. He cofounded The Nation magazine and was an early voice against slavery. He wrote books about the South and about his exploration of the Texas frontier. He managed California's largest gold mine and, during the Civil War, served as general secretary to the United States Sanitary Commission, the precursor of the Red Cross.

Olmsted was both ruthlessly pragmatic and a visionary. To create Central Park, he managed thousands of employees who moved millions of cubic yards of stone and earth and planted over 300,000 trees and shrubs. In laying it out, "we determined to think of no results to be realized in less than forty years," he told his son, Rick. "I have all my life been considering distant effects and always sacrificing immediate success and applause to that of the future." To this day, Olmsted's ideas about people, nature, and society are expressed across the nation -- above all, in his parks, so essential to the civilized life of our cities.

Rybczynski's passion for his subject and his understanding of Olmsted's immense complexity and accomplishments make this book a triumphant work. In A Clearing in the Distance, the story of a great nineteenth-century American becomes an intellectual adventure.

One of England's most famous caricaturists, James Gillray, was an immensely successful and popular artist, yet there were no accounts of his work published in England during his lifetime. The single contemporary source on Gillray is a series of commentaries published in the German journal London und Paris between 1798 and 1806. Christine Banerji and Diana Donald have translated and edited selected commentaries, with accompanying illustrations, to reveal how Gillray's art was understood by his contemporaries. The edition offers a unique insight into the role of satire in British politics during the Napoleonic era and shows the subtle artistry of Gillray's designs. The volume also includes an informative introduction which places Gillray and his work in the context of a fascinating episode in Anglo-German relations at the turn of the eighteenth century.

Eunice Lipton was a fledging art historian when she first became intrigued by Victorine Meurent, the nineteenth-century model who appeared in Edouard Manet's most famous paintings, only to vanish from history in a haze of degrading hearsay. But had this bold and spirited beauty really descended into prostitution, drunkenness, and early death -- or did her life, hidden from history, take a different course altogether? Eunice Lipton's search for the answer combines the suspense of a detective story with the revelatory power of art, peeling off ayers of lies to reveal startling truths about Victorine Meurent -- and about Lipton herself.

An account of the pictures and people that have played a role in the modern history of South African art. The story opens in the second half of the 19th-century and charts the course of modern South African painting, from the descriptive records of the "Africana painters", through the various experimental forms of modernism, to the revisionist perceptions of end-of-the-century South Africa.;The stylistic developments are dealt with in the context of the local circumstances and environment in which they occurred, but are also viewed against the background of world events and international artistic trends.;The sources, aims and characters of many different styles and individual works of art are clearly illustrated and explained. The reproductions of works of art have been drawn, where possible, from public collections, thereby affording the reader the opportunity to study the original works of art in conjunction with the text.

This standard edition of the Discourses on Art delivered by Sir Joshua Reynolds is now reissued in a new format and with improved illustrations. It has long been recognized as a fundamental text for the study of eighteenth-century English painting, and this edition is generally considered to be the definitive one.Robert R. Wark was Curator of Art Collections at the Henry E. Huntington Library and Art Gallery.Published for the Paul Mellon Centre for Studies in British Art