Kathryn Ambrose offers a new approach to the Woman Question in mid- to late-nineteenth-century English, German and Russian literature. Using a methodological framework based on feminist theory and post-structuralism, she provides a re-vision of canonical texts (such as Jane Eyre, Wuthering Heights, Middlemarch, Effi Briest, Fathers and Children and Anna Karenina) alongside lesser-known works by Emily and Charlotte Bronte, George Eliot, Theodor Storm, Theodor Fontane, Ivan Turgenev and Leo Tolstoy. Her exploration of the semiotics of barriers - as opposed to the established approach of the semiotics of space - makes for a rewarding reading of this period of literature and establishes new cross-cultural and literary connections between the three countries.

James Joyce's 1916 novella A Portrait of the Artist as a Young Man is about the early manhood of Stephen Dedalus, later one of the leading characters in Ulysses. Stephen's growing self-awareness as an artist forces him to reject the whole narrow world in which he has been brought up, including family ties, nationalism, and the Catholic religion.

Jordan Cofer examines the influence of the Bible upon Flannery O'Connor's fiction. While there are many studies exploring how her Catholicism affected her fiction, this book argues that O'Connor is heavily influenced by the Bible itself. Specifically, it explicates the largely undocumented ways in which she used the Bible as source material for her work. It also shows that, rhetorically, many of O'Connor's stories (and/or characters) are based upon biblical models. Furthermore, Cofer explains how O'Connor's stories engage their biblical analogues in unusual, unexpected, and sometimes grotesque ways, as her stories manage to convey essentially the same message as their biblical counterparts. Throughout O'Connor's work there are significant biblical allusions which have been neglected or previously undiscovered. This book acknowledges her biblical source material so readers can understand the impact it had on her fiction. Cofer argues that readers can better appreciate her work by examining how her stories are often grounded in specific biblical texts, which she similarly distorts, exaggerates, and subverts, in order to shock and teach readers. Simply put, O'Connor doesn't merely reference these biblical stories, she rewrites them.

Flann O'Brien & Modernism brings a much-needed refreshment to the state of scholarship on this increasingly recognised but still widely misunderstood 'second generation' modernist. Rather than construe him as a postmodernist, it correctly locates O'Brien's work as the product of a late modernist sensibility and cultural context. Similarly, while there should be no doubt of his Irishness, and his profound debts to Irish language, history and culture, this collection seeks to understand O'Brien's nationally sensitive achievement as the work of an internationalist whose preoccupations reflect global modernist trends. The distinct themes and concerns tracked in Flann O'Brien & Modernism include characterization in branching narrative forms; the ethics and paradoxes of naming; parody and homage; lies and deception; theatricality; sexuality; technology and transport; and the inevitable matter of drink and intoxication. Taken together, these specific topics construct a mosaic image of O'Brien as an exemplary modernist auteur, abreast of all the most salient philosophical and technical concerns affecting literary production in the period immediately before and after World War Two.

The Oxford Handbook of Science Fiction attempts to descry the historical and cultural contours of SF in the wake of technoculture studies. Rather than treating the genre as an isolated aesthetic formation, it examines SF's many lines of cross-pollination with technocultural realities since its inception in the nineteenth century, showing how SF's unique history and subcultural identity has been constructed in ongoing dialogue with popular discourses of science and technology. The volume consists of four broadly themed sections, each divided into eleven chapters. Section I, "Science Fiction as Genre," considers the internal history of SF literature, examining its characteristic aesthetic and ideological modalities, its animating social and commercial institutions, and its relationship to other fantastic genres. Section II, "Science Fiction as Medium," presents a more diverse and ramified understanding of what constitutes the field as a mode of artistic and pop-cultural expression, canvassing extra-literary manifestations of SF ranging from film and television to videogames and hypertext to music and theme parks. Section III, "Science Fiction as Culture," examines the genre in relation to cultural issues and contexts that have influenced it and been influenced by it in turn, the goal being to see how SF has helped to constitute and define important (sub)cultural groupings, social movements, and historical developments during the nineteenth, twentieth, and twenty-first centuries. Finally, Section IV, "Science Fiction as Worldview," explores SF as a mode of thought and its intersection with other philosophies and large-scale perspectives on the world, from the Enlightenment to the present day.

This book offers a different, original approach to the work of Paul Auster, one of America's best-known contemporary authors. With a special focus on his films and collaborative projects, it explores the entangled relationships between his texts by reading them in largely posthumanist terms as a rhizomatic facto-fictional network produced by a set of writing tools. The book is a bold scholarly quest to follow the work of these few recurrent things in Auster's texts, which together assemble his emblematic writer-figure - the smoking, typewriting New York writer. This character, that resembles the empirical author himself, is what seems to work as both Auster's writing machine and the text being written. This book, then, is also an exploration of various writing tools (cigarettes, typewriters, doppelgangers, cityscapes) used by the writer, and the ways their metaphoric potencies work to produce texts and meanings. Taking the work of Auster as an illustrative case, this is, in a broader sense, a book about assembling texts and textual networks, the writing machines that produce them, and the ways that such machines invest them with meaning.This work is not only of critical investigation, but also of critical collaboration, as in the final chapter its author ends up tracing the pathways that Auster's characters mark in the spaces of New York, and confronts Paul Auster himself with a doubled version of him produced by this book.This raises not only questions about the ultimate meaning of Auster's work, but also, more generally, about the relationship between texts, their authors, their readers and their interpretive critics

Henry Green: Class, Style, and the Everyday offers a critical prism through which Green's fiction-from his earliest published short stories, as an Eton schoolboy, through to his last dialogic novels of the 1950s-can be seen as a coherent, subtle, and humorous critique of the tension between class, style, and realism in the first half of the twentieth century. The study extends on-going critical recognition that Green's work is central to the development of the novel from the twenties to the fifties, acting as a vital bridge between late modernist, inter-war, post-war, and postmodernist fiction. The overarching contention is that the shifting and destabilizing nature of Green's oeuvre sets up a predicament similar to that confronted by theorists of the everyday. Consequently, each chapter acknowledges the indeterminacy of the writing, whether it be: the non-singular functioning (or malfunctioning) of the name; the open-ended, purposefully ambiguous nature of its symbols; the shifting, cinematic nature of Green's prose style; the sensitive, but resolutely unsentimental depictions of the working-classes and the aristocracy in the inter-war period; the impact of war and its inconsistent irruptions into daily life; or the ways in which moments or events are rapidly subsumed back into the flux of the everyday, their impact left uncertain. Critics have, historically, offered up singular readings of Green's work, or focused on the poetic or recreative qualities of certain works, particularly those of the 1940s. Green's writing is, undoubtedly, poetic and extraordinary, but this book also pays attention to the cliched, meta-textual, and uneventful aspects of his fiction.

Gilbert Patten, writing as Burt L. Standish, made a career of generating serialized twenty-thousand-word stories featuring his fictional creation Frank Merriwell, a student athlete at Yale University who inspired others to emulate his example of manly boyhood. Patten and his publisher, Street and Smith, initially had only a general idea about what would constitute Merriwell's adventures and who would want to read about them when they introduced the hero in the dime novel Tip Top Weekly in1896, but over the years what took shape was a story line that capitalized on middle-class fears about the insidious influence of modern life on the nation's boys. Merriwell came to symbolize the Progressive Era debate about how sport and school made boys into men. The saga featured the attractive Merriwell distinguishing between "good" and "bad" girls and focused on his squeaky-clean adventures in physical development and mentorship.By the serial's conclusion, Merriwell had opened a school for "weak and wayward boys" that made him into a figure who taught readers how to approximate his example. In Frank Merriwell and the Fiction of All-American Boyhood, Andersontreats Tip Top Weekly as a historical artifact, supplementing his reading of its text, illustrations, reader letters, and advertisements with his use of editorial correspondence, memoirs, trade journals, and legal documents. Anderson blends social and cultural history, with the history of business, gender, and sport, along with a general examination of childhood and youth in this fascinating study of how a fictional character was used to promote a homogeneous "normal" American boyhood rooted in an assumed pecking order of class, race, and gender.

The collection Imperial Middlebrow, edited by Christoph Ehland and Jana Gohrisch, takes middlebrow studies further in two ways. First, it focuses on the role middlebrow writing played in the popularisation and dissemination of imperial ideology. It combines the interest in the wider function of literature for a colonial society with close scrutiny of the ideological and socio-economic contexts of writers and readers. The essays cover the Girl's Own Paper, fiction about colonial India including its appearance in Scottish writing, the West Indies, the South Pacific, as well as illustrations of Haggard's South African imperial romances. Second, the volume proposes using the concept of the middlebrow as an analytical tool to read recent Black and Asian British as well as Nigerian fiction.

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With its bleak urban environments, psychologically compelling heroes and socially engaged plots, Scandinavian crime writing has captured the imaginations of a global audience in the 21st century. Exploring the genre's key themes, international impact and socio-political contexts, Scandinavian Crime Fiction guides readers through such key texts as Sjoewall and Wahloeoe's Novel of a Crime, Gunnar Staalesen's Varg Veum series, Peter Hoeg's Miss Smilla's Feeling for Snow, Henning Mankell's Wallander books, Stieg Larsson's Millennium trilogy and TV series such as The Killing. With its focus on the function of crime fiction in both reflecting and shaping the late-modern Scandinavian welfare societies, this book is essential for readers, viewers and fans of contemporary crime writing.

In the aftermath of the September 11 terror attacks, the political situation in both the United States and abroad has often been described as a "state of exception": an emergency situation in which the normal rule of law is suspended. In such a situation, the need for good decisions is felt ever more strongly. This book investigates the aesthetics, ethics, and politics of various decisions represented in novels published around 9/11: Martel's Life of Pi, Eugenides' Middlesex, Coetzee's Disgrace, and Sebald's Austerlitz. De Boever's readings of the novels revolve around what he calls the aesthetic decision.' Which aesthetics do the characters and narrators in the novels adopt in a situation of crisis? How do these aesthetic decisions relate to the ethical and political decisions represented in the novels? What can they reveal about real-life ethical and political decisions? This book uncovers the politics of allegory, autobiography, focalization, and montage in today's planetary state of exception.

This book offers the first sustained and comprehensive discussion of the Jamaican writer, Olive Senior's extensive oeuvre, including poetry, short stories and socio-cultural writings published from the late 1970s onwards. Now resident in Toronto, Senior's work remains intensely focused on Jamaica: its landscape, language, people and cultures. Her work offers portraits of 'ordinary' Jamaicans negotiating the harsh postcolonial realities of life within Jamaica as well as those who migrate in search of work. The book discuss Senior's scrutiny of the way power operates at global and local levels alerting the reader to the bigger historical narratives that position (but don't quite 'fix') the individuals she writes about. The detailed inventory of Jamaican life in the short stories and poetry is consolidated in Senior's cultural archival work. Deploying a poetics of wry understatement, Senior's oeuvre insinuates rather than declaims its truths and makes a distinct and invaluable intervention in Caribbean Literature.

In novels such as What A Carve Up! and The Rotters' Club, Jonathan Coe has established himself as one of the great satirical writers of our time. Covering all of his major novels, including his most recent book Number 11, Jonathan Coe: Contemporary British Satire includes chapters by leading and emerging scholars of contemporary British writing. The book features a preface by Coe himself and covers the ways in which his work grapples with such themes as class politics, popular music, sex, gender and the media.

This book explores significant problems in the fiction of Daniel Defoe. Maximillian E. Novak investigates a number of elements in Defoe's work by probing his interest in rendering of reality (what Defoe called "the Thing itself"). Novak examines Defoe's interest in the relationship between prose fiction and painting, as well as the various ways in which Defoe's woks were read by contemporaries and by those novelists who attempted to imitate and comment upon his Life and Strange Surprizing Adventures of Robinson Crusoe decades after its publication. In this book, Novak attempts to consider the uniqueness and imaginativeness of various aspects of Defoe's writings including his way of evoking the seeming inability of language to describe a vivid scene or moments of overwhelming emotion, his attraction to the fiction of islands and utopias, his gradual development of the concepts surrounding Crusoe's cave, his fascination with the horrors of cannibalism, and some of the ways he attempted to defend his work and serious fiction in general. Most of all, Transformations, Ideology, and the Real in Defoe's Robinson Crusoe and Other Narratives establishes the complexity and originality of Defoe as a writer of fiction.

The Oxford History of the Novel in English is a 12-volume series presenting a comprehensive, global, and up-to-date history of English-language prose fiction and written by a large, international team of scholars. The series is concerned with novels as a whole, not just the 'literary' novel, and each volume includes chapters on the processes of production, distribution, and reception, and on popular fiction and the fictional sub-genres, as well as outlining the work of major novelists, movements, traditions, and tendencies. Volume 2 examines the period from1750-1820, which was a crucial period in the development of the novel in English. Not only was it the time of Smollett, Sterne, Austen, and Scott, but it also saw the establishment and definition of the novel as we know it, as well as the emergence of a number of subgenres, several of which remain to this day. Conventionally however, it has been one of the least studied areas-seen as a falling off from the heyday of Richardson and Fielding, or merely a prelude to the great Victorian novelists. This volume takes full advantage of recent major advances in scholarly bibliography, new critical assessments, and the fresh availability of long-neglected fictional works, to offer a new mapping and appraisal. The opening section, as well as some remarkable later chapters, consider historical conditions underlying the production, circulation, and reception of fiction during these seventy years, a period itself marked by a rapid growth in output and expansion in readership. Other chapters cover the principal forms, movements, and literary themes of the period, with individual contributions on the four major novelists (named above), seen in historical context, as well as others on adjacent fields such as the shorter tale, magazine fiction, children's literature, and drama. The volume also views the novel in the light of other major institutions of modern literary culture, including book reviewing and the reprint trade, all of which played a part in advancing a sense of the novel as a defining feature of the British cultural landscape. A focus on 'global' literature and imported fiction in two concluding chapters in turn reflects a broader concern for transnat onal literary studies in general.

The author of such works as "Lamb, Cal, " and "Grace Notes," Bernard MacLaverty is one of Northern Ireland's leading--and most prolific--contemporary writers. Bringing together leading scholars from a full range of critical perspectives, this is a comprehensive survey of contemporary scholarship on MacLaverty. Covering all of his novels and many of his short stories, the book explores the ways in which the author has grappled with such themes as The Troubles, the Holocaust, Catholicism, and music. "Bernard MacLaverty: Critical Readings" also includes coverage of the film adaptations of his work.

In Melchior Wankowicz: Poland's Master of the Written Word, Aleksandra Ziolkowska-Boehm examines the life and writing of famous Polish writer Melchior Wankowicz, author of legendary work "The Battle of Monte Cassino". Acclaimed by his readers and critics alike, Melchior Wankowicz was famous for creating his theory of reportage, i.e. the "mosaic method" where the events of many people were implanted into the life of one person. Melchior Wankowicz put into words the beautiful, tragic and heroic events of Polish history that provided a form of sustenance for a people that thrive on patriotism and love of their country. Wankowicz's books shaped national consciousness, glorified the heroism of the Polish soldier. Later in his life, Wankowicz personally set an example by standing up to the Communist party that brought him to trail for his work. In this book, Ziolkowska-Boehm offers a critical examination of Wankowicz's work informed by her experiences as his private secretary. Her access to the author's personal archives shed new light on the life and work of the man considered by many to be "the father of Polish reportage."

In a speech given in December 1925, Vladimir Nabokov declared that 'everything in the world plays', including 'love, nature, the arts, and domestic puns.' All of Nabokov's novels contain scenes of games: chess, scrabble, cards, football, croquet, tennis, and boxing, the play of light and the play of thought, the play of language, of forms, and of ideas, children's games, cruel games of exploitation, and erotic play.
Thomas Karshan argues that play is Nabokov's signature theme, and that Nabokov's novels form one of the most sophisticated treatments of play ever achieved. He traces the idea of art as play back to German aesthetics, and shows how Nabokov's aesthetic outlook was formed by various Russian emigre writers who espoused those aesthetics. Karshan then follows Nabokov's exploration of play as subject and style through his whole oeuvre, outlining the relation of play to other important themes such as faith, make-believe, violence, freedom, order, work, Marxism, desire, childhood, art, and scholarship. As he does so, he demonstrates a series of new literary sources, contexts, and parallels for Nabokov's writing, in writers as diverse as Kant, Schiller, Nietzsche, Pushkin, Dostoyevsky, Bely, the Joyce of Finnegans Wake, Pope, and the humanist tradition of the literary game.
Drawing in detail on Nabokov's untranslated early essays and poems, and on highly restricted archival material, Vladimir Nabokov and the Art of Play provides the fullest scholarly-critical reading of Nabokov to date, and defines the ludic aspect of his work that has been such a vital example for, and influence on, contemporary writers, from Orhan Pamuk, W. G. Sebald, and Georges Perec, to John Updike, Martin Amis, and Tom Stoppard. Through Nabokov, it addresses the literary game-playing that is one of the most distinctive elements in post-1945 literature.

Masculinity and the Paradox of Violence in American Fiction, 1950-75 explores the intersections of violence, masculinity, and racial and ethnic tension in America as it is depicted in the fiction of Ralph Ellison, Richard Wright, Norman Mailer, Saul Bellow, James Baldwin, and Philip Roth. Maggie McKinley reconsiders the longstanding association between masculinity and violence, locating a problematic paradox within works by these writers: as each author figures violence as central to the establishment of a liberated masculine identity, the use of this violence often reaffirms many constricting and emasculating cultural myths and power structures that the authors and their protagonists are seeking to overturn.