New religious movements are proliferating in nearly every region of the world. From new sects within larger global movements such as Islam, Christianity, or Buddhism, to the growth and spread of minority religions (e.g. ISKON, Unification Church, and Scientology) and the development of completely new religions, the future of these new religious movements will increasingly come to be played out on a political battlefield. Governments in many countries in both the industrialized and the developing worlds have enacted new policies and legislation that dramatically affect not only marginal and minority religious groups but also the broader power relationships between states and the religious freedom of their citizens.
New Religious Movements in the 21st Century is the first volume to examine the urgent and important issues facing new religions in their political, legal and religious contexts in global perspective. With essays from prominent new religious movement scholars and usefully organized into four regional areas covering Western Europe, Asia, Africa, and Australia, Russia and Eastern Europe, and North and South America, as well as a concluding section on the major themes of globalization and terrorist violence, this book provides invaluable insight into the challenges facing religion in the twenty-first century. An introduction by Tom Robbins provides an overview of the major issues and themes discussed in the book.

Gaia's Gift, the second of Anne Primavesi's explorations of human relationships with the earth, asks that we complete the ideological revolution set in motion by Copernicus and Darwin concerning human importancene. They challenged the notion of our God-given centrality within the universe and within earth's evolutionary history. Yet as our continuing exploitation of earth's resources and species demonstrates, we remain wedded to the theological assumption that these are there for our sole use and benefit. Now James Lovelock's scientific understanding of the existential reality of Gaia's gift of life again raises the question of our proper place within the universe. It turns us decisively towards an understanding of ourselves as dependent on, rather than in control of, the whole earth community.

The Dictionary of Ancient Near Eastern Mythology covers sources from Mesopotamia, Syro-Palestine and Anatolia, from around 2800 to 300 BC. It contains entries on gods and goddesses, giving evidence of their worship in temples, describing their 'character', as documented by the texts, and defining their roles within the body of mythological narratives; synoptic entries on myths, giving the place of origin of main texts and a brief history of their transmission through the ages; and entries explaining the use of specialist terminology, for such things as categories of Sumerian texts or types of mythological figures.

eBook available with sample pages: EB:020302852X

"This fascinating little book deals in detail with what at first might seem a small cult, colourful and dynamic certainly, but of significance merely local to its place of origin in the Indian state of Kerala. As the story unfolds, however, it becomes clear that this is far from the case, and that the phenomenon is full of interest for students of the history of religions. From Dr Gabriel's many other writings we have learned to expect patient investigation and humane and sympathetic interpretation. In this book we find those qualities once more abundantly on display." - From the Foreword by Professor Andrew Walls, Liverpool Hope University "This very short study of a possession cult in India raises important questions about the relation of religion to social organization -- and of the relation of religions to each other." - David Eller, Community College of Denver, Anthropology Review Database June 26, 2011 Playing God discusses the genre of rituals known as Teyyam extant in the North Malabar region of Kerala State, India. In this elaborately costumed ritual practitioners invoke the spirit of a deity into themselves that constitutes a splendid theophany in which, when the ritual process is over, the devotees are able to talk to the god and invoke his/her blessings and predictions of their future. This book concentrates on the cult of the Muttappan duo of gods, the most popular among the Teyyams of North Malabar. Playing God analyses the mythology and ritual praxis of the Muttappan cult and examines attempts to integrate the cult into a wider Hinduism by enunciating a new hermeneutic of the legend and rituals based on the Hindu Advaitic tradition. The book also discusses how the Teyyam ritual contrasts significantly with rituals and worship in Brahminical Hinduism. The popularity of the cult is a reflection of the changing relationships between castes in Kerala, involving a closer symbiosis and reflecting the urge by the untouchable groups of Kerala to gain a higher standing and acceptance in Keralan Hindu society. The rituals are rich in theological significance and symbolism, and have links to the performing arts of Kerala such as Kathakali and Ottam Tullal.

How does the soul relate to the body? Through the ages, innumerable religious and intellectual movements have proposed answers to this question. Many have gravitated to the notion of the "subtle body," positing some sort of subtle entity that is neither soul nor body, but some mixture of the two. Simon Cox traces the history of this idea from the late Roman Empire to the present day, touching on how philosophers, wizards, scholars, occultists, psychologists, and mystics have engaged with the idea over the past two thousand years. This study is an intellectual history of the subtle body concept from its origins in late antiquity through the Renaissance into the Euro-American counterculture of the 1960's and 70's. It begins with a prehistory of the idea, rooted as it is in third-century Neoplatonism. It then proceeds to the signifier "subtle body" in its earliest English uses amongst the Cambridge Platonists. After that, it looks forward to those Orientalist fathers of Indology, who, in their earliest translations of Sanskrit philosophy relied heavily on the Cambridge Platonist lexicon, and thereby brought Indian philosophy into what had hitherto been a distinctly platonic discourse. At this point, the story takes a little reflexive stroll into the source of the author's own interest in this strange concept, looking at Helena Blavatsky and the Theosophical import, expression, and popularization of the concept. Cox then zeroes in on Aleister Crowley, focusing on the subtle body in fin de siecle occultism. Finally, he turns to Carl Jung, his colleague Frederic Spiegelberg, and the popularization of the idea of the subtle body in the Euro-American counterculture. This book is for anyone interested in yogic, somatic, or energetic practices, and will be very useful to scholars and area specialists who rely on this term in dealing with Hindu, Daoist, and Buddhist texts.

This compelling reference work introduces the religions of Voodoo, a onetime faith of the Mississippi River Valley, and Vodou, a Haitian faith with millions of adherents today. Unlike its fictional depiction in zombie films and popular culture, Voodoo is a full-fledged religion with a pantheon of deities, a priesthood, and communities of believers. Drawing from the expertise of contemporary practitioners, this encyclopedia presents the history, culture, and religion of Haitian Vodou and Mississippi Valley Voodoo. Though based primarily in these two regions, the reference looks at Voodoo across several cultures and delves into related religions, including African Vodu, African Diasporic Religions, and magical practices like hoodoo. Through roughly 150 alphabetical entries, the work describes various aspects of Voodoo in Louisiana and Haiti, covering topics such as important places, traditions, rituals, and items used in ceremonies. Contributions from scholars in the field provide a comprehensive overview of the subject from various perspectives and address the deities and ceremonial acts. The book features an extensive collection of primary sources and a selected, general bibliography of print and electronic resources. Addresses both Vodou and Voodoo Situates the religions both religiously and historically Examines the African contributions to the faiths on a regional basis Introduces important gods and ceremonies

A step-by-step guide to the Tree of Life and the Four Worlds of the Qabalists. Gray is the foremost authority on magic and the Qabalah.

The Gods and Symbols of Ancient Mexico and the Maya is the first-ever English-language dictionary of Mesoamerican mythology and religion. Nearly 300 entries, from accession to yoke, describe the main gods and symbols of the Olmecs, Zapotecs, Maya, Teotihuacanos, Mixtecs, Toltecs, and Aztecs. Topics range from jaguar and jester gods to reptile eye and rubber, from creation accounts and sacred places to ritual practices such as bloodletting, confession, dance, and pilgrimage. In addition, two introductory essays provide succinct accounts of Mesoamerican history and religion, while a substantial bibliographical survey directs the reader to original sources and recent discussions. Dictionary entries are illustrated with photographs and specially commissioned line drawings. Mary Miller and Karl Taube draw on their research in the fast-changing field of Maya studies, and on the latest Mexican discoveries, to produce an authoritative work that will serve as a standard reference for students, scholars, and travelers.

The most popular of the Norse goddesses is the Vanic deity Freya, found across the Norse myths and into modern mass media, yet often obscured by contradictory tales and external moral coding. Freya is an alluring deity of magic and fertility, a being so important in the mythology that gods and giants fought over her, yet she is never shown as a passive prize to be won only as a forceful being with agency and will of her own. Who is this powerful goddess who has left such a profound mark across not only Norse culture but also wider Western culture? Pagan Portals-Freya is a basic introduction to the Norse Goddess Freya that covers her history, mythology, associations, and modern appearances, and offers readers suggestions for how to begin connecting to Freya in their own lives.

Are mysticism and morality compatible or at odds with one another? If mystical experience embraces a form of non-dual consciousness, then in such a state of mind, the regulative dichotomy so basic to ethical discretion would seemingly be transcended and the very foundation for ethical decisions undermined. Venturing Beyond - Law and Morality in Kabbalistic Mysticism is an investigation of the relationship of the mystical and moral as it is expressed in the particular tradition of Jewish mysticism known as the Kabbalah. The particular themes discussed include the denigration of the non-Jew as the ontic other in kabbalistic anthropology and the eschatological crossing of that boundary anticipated in the instituition of religious conversion; the overcoming of the distinction between good and evil in the mystical experience of the underlying unity of all things; divine suffering and the ideal of spiritual poverty as the foundation for transmoral ethics and hypernomian lawfulness.

New Age and holistic beliefs and practices - sometimes called the "new spirituality" - are widely distributed across modern global society. The fluid and popular nature of new age makes these movements a very challenging field to understand using traditional models of religious analysis. Rather than treating new age as an exotic specimen on the margins of 'proper' religion, "New Age Spirituality" examines these movements as a form of everyday or lived religion. The book brings together an international range of scholars to explore the key issues: insight, healing, divination, meditation, gnosis, extraordinary experiences, and interactions with gods, spirits and superhuman powers. Combining discussion of contemporary beliefs and practices with cutting-edge theoretical analysis, the book repositions new age spirituality at the forefront of the contemporary study of religion.

This book explores Icelandic spirit work, known as andleg mal, which features trance and healing practices that span earth and spirit realms, historical eras, and scientific and supernatural worldviews. Based on years of fieldwork conducted in the northern Icelandic town of Akureyri, this book excavates andleg mal's roots in layers of Icelandic history, and examines how the practice mixes modern science with the supernatural and even occasionally crosses the Atlantic Ocean. Weaving personal stories and anecdotes with accessibly written accounts of Icelandic religious and cultural traditions, Corinne Dempsey humanizes spirit practices that are usually demonized or romanticized. While andleg mal may appear remote and exotic, those who practice it are not. Having endured extremely harsh conditions until recent decades, Icelanders today are among the most highly educated people on the planet, well-connected to global technologies and economies. Andleg mal practitioners are no exception, as many of them are members of mainstream society who work day jobs and keep their spirit involvement under wraps. For those who claim the "gift" of openness to the spirit world, andleg mal even offers a means of daily spiritual support, helping to diminish fear and self-doubt and providing benefits to those on both sides of the divide.

Southern Cunning is a journey through the folklore of the American South and a look at the power these stories hold for modern witches. Through the lens of folklore, animism, and bioregionalism the book shows how to bring rituals in folklore into the modern day and presents a uniquely American approach to witchcraft born out of the land and practical application.

Although we live in a technologically advanced society, superstition is as widespread as it has ever been. Far from limited to athletes and actors, superstitious beliefs are common among people of all occupations and every educational and income level. Here, Stuart Vyse investigates our proclivity towards these irrational beliefs. Superstitions, he writes, are the natural result of several well-understood psychological processes, including our human sensitivity to coincidence, a penchant for developing rituals to fill time (to battle nerves, impatience, or both), our efforts to cope with uncertainty, the need for control, and more. Vyse examines current behavioral research to demonstrate how complex and paradoxical human behavior can be understood through scientific investigation, while he addresses the personality features associated with superstition and the roles of superstitious beliefs in actions. Although superstition is a normal part of human culture, Vyse argues that we must provide alternative methods of coping with life's uncertainties by teaching decision analysis, promoting science education, and challenging ourselves to critically evaluate the sources of our beliefs.

This book provides a dispassionate analysis of new religious movements, charting their growth and examining them from a variety of perspectives - sociological, psychological, legal and theological. Saliba then questions whether or not membership harms those who join these new movements and assesses the charge that they 'brainwash' their adherents.

This volume investigates "alternative" spiritualities that increasingly cater for the mainstream within the secularized society of Norway, making Norwegian-based research available to international scholarship. It looks at New Age both in a restricted (sensu stricto) and a wide sense (sensu lato), focusing mainly on the period from the mid-1990s and onwards, with a particular emphasis on developments after the turn of the century. Few, if any, of the ideas and practices discussed in this book are homegrown or uniquely Norwegian, but local soil and climate still matters, as habitats for particular growths and developments. Globalizing currents are here shaped and molded by local religious history and contemporary religio-political systems, along with random incidences, such as the setting up of an angel-business by the princess Martha Louise. The position of Lutheran Protestantism as "national religion" particularly impacts on the development and perception of religious competitors.