Dr. Francis Israel Regardie was one of the most important figures in the 20th centure development of the Western Mystery Tradition. From the teachings of Madame Blavatsky, the Bhagavad-Gita, Buddhism, and yoga he came to study with Crowley and became his secretary.

Apostolizitat und Einheit sind zentrale Themen der OEkumene. Epheserbrief-Textanalyse und grundliche Untersuchung des Zustandes der damaligen Kirche versuchen Integrationsfahigkeit in der gespalteten Kirche zu finden. Geschichte, Entwicklung und heutige Situation der Thomaschristenheit werden selbstkritisch dargestellt. Der Beitrag des Vatikanum II gilt als Chance und Wendepunkt fur die Orientalischen Kirchen und lasst Perspektiven fur eine moegliche Zukunft erkennen.

I am NOT normal... and neither are you! Whether it's boosting your confidence, building resilience, zapping your critical mind, stopping worrying in its tracks, or putting a halt to debilitating emotions. I dare you to be the you you want to be and celebrate you, boost your motivation, confidence, and success so you can truly SHOW UP, BE SEEN, BE REAL and BE YOU! Not for the faint hearted or polite, this say it like it is, no bullsh*t book, packed with "Scottish Tourette's" like outbursts of Positive Psychology and self-help truth is unlike any other. Empowerment Coach Chelle Verite is like 'CBT on speed!' written in its real, raw unfiltered story glory, it will transform, empower, and re-energise your life so you can truly LiveLife and BE. "Because YOU Matter" is all about taking charge of your inner world. If you appreciate honesty, truths, and want real personal and life changing gains, can laugh at humour splashed with 'colourful' language, and you have a love of cake, tea or wine then you've definitely come to the right place. Filled with 21 real Life Lessons will equip you with a real world applicable motivational toolkit and new mindset full of possibilities, wants and the means to catapult your life into positive action and achieve success. You'll write everywhere in the book. You'll laugh, cry, rant, and stomp with Chelle's heart-warming and heart-breaking stories of overcoming adversity as an adoptee, divorcee, Borderline Personality Disorder sufferer, and life adventurer. Not to mention you'll meet lots of insightful "Dark Side" catastrophising, meltdown, sabotaging and motivating life characters along the way and learn how to successfully navigate yourself into positivity. Why do it? Why catapult your life into positive action and LiveLife and BE? Simple. Because YOU Matter. See you soon. Chelle x

Ten trees invite you into their circle for a creative collaboration that could transform the future. Trees Are Our Letters is an informative, creative, soulful and meditative journey with ten of our planet's species of trees. You will find yourself writing prose, poetry, the beginnings to a novel, short stories, songs, recipes and all manner of things on the journey! You will emerge with ten new loyal tree friends, sturdy in character and unique in the gifts and the counselling they bring, who I am sure will open the doors to make you want to befriend many more!

Candlemas/Imbolc is the re-awakening of the Old Lass within Old Craft belief and also coincides with the Roman Candelaria and Fornicalia - a spring corn festival celebrated in honour of Fornax, goddess of ovens, and observed by each ward of the city. All this merging of primitive origins and rites, belonging to the European pre-urban agricultural culture, meant that it also commemorated the search for Persephone by her mother and the festival of candles symbolizing the return of the Light. So it continued to be performed until the Christian era, when it was transformed into Candalmas in AD494. In pre-Christian times, Imbolc observance began the night before 1st February, and celebrants prepared for a visit from Brigid into their homes by crafting an effigy of the goddess from bundles of oats and rushes. The clothed effigy was placed in a basket overnight, and the day was celebrated by burning lamps and lighting bonfires in tribute to her. Traditions from both the pagan celebration and the Christian observance of St. Brigid's Day can be found in the modern Imbolc festivities - while celebrants sometimes make a Brigid's Cross out of reeds, as well as a Brigid corn doll or effigy.

When Paul B. Steinmetz worked among the Oglala Lakota in South Dakota, he prayed with the Sacred Pipe, conversed with medicine men, and participated in their religious ceremonies.

Steinmetz describes the history, belief systems and contemporary ceremonies of three religious groups among the Oglala Lakota: traditional Lakota religion, the Native American Church, and the Body of Christ Independent Church, a small Pentecostal group. On the basis of these descriptions, Steinmetz discusses the interdynamics of Pipe, Bible, and Peyote, and offers a model for understanding Oglala religious identity. Steinmetz maintains that a sense of sacramentalism is essential in understanding Native American religions and that the mutual influence between Lakota religion and Christianity has been far more extensive than most scholars have suggested.

Beatriz Caiuby Labate and Clancy Cavnar offer an in-depth exploration of how Amerindian epistemology and ontology concerning indigenous shamanic rituals of the Amazon have spread to Western societies, and of how indigenous, mestizo, and cosmopolitan cultures have engaged with and transformed these forest traditions. The volume focuses on the use of ayahuasca, a psychoactive drink essential in many indigenous shamanic rituals of the Amazon. Ayahuasca use has spread far beyond its Amazonian origin, spurring a variety of legal and cultural responses in the countries to which it has spread. The essays in this volume look at how these responses have influenced ritual design and performance in traditional and non-traditional contexts, how displaced indigenous people and rubber tappers are engaged in the creative reinvention of rituals, and how these rituals help build ethnic alliances and cultural and political strategies for their marginalized position. Some essays explore important classic and contemporary issues in anthropology, including the relationship between the expansion of ecotourism and ethnic tourism and recent indigenous cultural revival and the emergence of new ethnic identities. The volume also examines trends in the commodification of indigenous cultures in post-colonial contexts, the combination of shamanism with a network of health and spiritually related services, and identity hybridization in global societies. The rich ethnographies and extensive analysis of these essays will allow deeper understanding of the role of ritual in mediating the encounter between indigenous traditions and modern societies.

Covers the history, founders, beliefs, and literature of over five hundred nonconventional and alternative religious movements.

Horace Bushnell (1802 1876) was a minister in the Congregational church. A prolific author, his Christian Nurture established his reputation, and some scholars have asserted the work's singular importance to American Protestant Liberalism and Christian education in the nineteenth century. This work, first published in 1858, exemplifies Bushnell's importance and influence in nineteenth-century Protestantism and discusses 'the great question of the age'. Controversially defining the supernatural as extant outside the realm of the divine, Bushnell argues that the human is an example of the supernatural, human freedom which makes this so: man acts both within and without the chain of cause and effect; mankind is part of both nature and supernature. Controversially, then, Bushnell places the supernatural within 'the one system of God'. For theologians and scholars of religious history and the history of ideas, this work will be of great interest.

With widespread publicity concerning the near death experience, many people are now searching for a deeper understanding of death and the process of dying. Esoteric teachings on the subtle bodies and their interrelationship have much to offer to those pondering on and researching the mystery of death. Resurrection is the keynote of nature; death is not. Death is only the ante-chamber of resurrection.

The philosopher and literary author Isaac Taylor (1787 1865) published this book anonymously in 1836. The work is a development of two earlier works: Saturday Evening (1832) and Natural History of Enthusiasm (1829), all three attempts to provide a philosophy to deal with the major problems and spiritual questions of the day. The popularity of Physical Theory led to Taylor relinquishing his previous anonymity. The work is a religious and philosophically speculative exploration of the possible paths of knowledge to information regarding the future existence of human beings. Taylor believed that knowledge of the human physical constitution could be used to conjecture information about the modes of human eternal life and eternity's scheme of moral duties. The work was very popular among contemporaries and offers today an important insight into Victorian intellectual life. It is a rich source for historians of nineteenth-century religious philosophy.

Shamans are an integral part of communal religious traditions, professionals who make use of personal supernatural experiences, especially trance, as a resource for the wider community's physical and spiritual well-being. This Introduction surveys research on the topic of shamanism around the world, detailing the archaeology and earliest development of shamanic traditions as well as their scientific 'discovery' in the context of eighteenth and nineteenth century colonization in Siberia, the Americas, and Asia. It explores the beliefs and rituals typical of shamanic traditions, as well as the roles of shamans within their communities. It also surveys the variety of techniques used by shamans cross-culturally, including music, entheogens, material culture and verbal performance. The final chapters examine attempts to suppress or eradicate shamanic traditions, the revitalization of shamanism in postcolonial situations, and the development of new forms of shamanism within new cultural and social contexts.

Vestiges of a Philosophy: Matter, the Meta-Spiritual, and the Forgotten Bergson covers a fascinating yet little known moment in history. At the turn of the twentieth century, Henri Bergson and his sister, Mina Bergson (also known as Moina Mathers), were both living in Paris and working on seemingly very different but nonetheless complementary and even correlated approaches to questions about the nature of matter, spirit, and their interaction. He was a leading professor within the French academy, soon to become the most renowned philosopher in Europe. She was his estranged sister, already celebrated in her own right as a feminist and occultist performing on theatre stages around Paris while also leading one of the most important occult societies of that era, the Hermetic Order of the Golden Dawn. One was a respectable if controversial intellectual, the other was a notorious mystic-artist who, together with her husband and fellow-occultist Samuel MacGregor Mathers, have been described as the "neo-pagan power couple" of the Belle Epoque. Neither Henri nor Mina left any record of their feelings and attitudes towards the work of the other, but their views on time, mysticism, spirit, and art converge on many fronts, even as they emerged from very different forms of cultural practice. In Vestiges of a Philosophy, John O Maoilearca examines this convergence of ideas and uses the Bergsons' strange correlation to tackle contemporary themes in new materialist philosophy, as well as the relationship between mysticism and philosophy.

Shamans are an integral part of communal religious traditions, professionals who make use of personal supernatural experiences, especially trance, as a resource for the wider community's physical and spiritual well-being. This Introduction surveys research on the topic of shamanism around the world, detailing the archaeology and earliest development of shamanic traditions as well as their scientific 'discovery' in the context of eighteenth and nineteenth century colonization in Siberia, the Americas, and Asia. It explores the beliefs and rituals typical of shamanic traditions, as well as the roles of shamans within their communities. It also surveys the variety of techniques used by shamans cross-culturally, including music, entheogens, material culture and verbal performance. The final chapters examine attempts to suppress or eradicate shamanic traditions, the revitalization of shamanism in postcolonial situations, and the development of new forms of shamanism within new cultural and social contexts.