T.D. Kokoszka grew up in Texas with a Jewish mother and a Polish-American father. While he was aware of roots going back to Eastern Europe from both families, he found it hard to learn very much about them. He knew that Polish people would whack one another with palm leaves around Easter, and he knew that his great-grandmother purportedly believed in forest spirits known as borowy. However, it wasn't until he was in his teens that he became vaguely aware of an ancient people known as the Slavs who gave rise to the Polish, Ukrainian, Russian, Serbian, Bulgarian, Slovakian, Slovene, and Czech languages. It quickly became clear to him that this was a family of cultures currently under-represented in popular culture, and even in western scholarship. Not simply a regurgitation of scholarship from the Soviet period - and presenting new analyses by using previously neglected resources - Bogowie: A Study of Eastern Europe's Ancient Gods offers one of the most painstaking scholarly reconstructions of Slavic paganism. These new resources include not only an overview of folklore from many different Slavic countries but also comparisons with Ossetian culture and Mordvin culture, as well as a series of Slavic folktales that Kokoszka analyzes in depth, often making the case that the narratives involved are mythological and shockingly ancient. Readers will recognize many European folktale types and possibly learn to look at these folktales differently after reading this book.

THE TRAIL OF MARTYRDOM examines the stages by which religious dissidents were persecuted by Tudor monarchs across the sixteenth century, and the means by which these dissidents counteracted authorities. While Henry VIII, Edward, Mary, and Elizabeth differed in religious orientation, their desire to enforce a uniformity of belief compelled them, in various degrees, to seek out and expunge heterodoxy or perceived treason in their midst. Individuals of contrary belief were targeted, apprehended, imprisoned, interrogated, and sometimes executed. During each stage of persecution, many dissidents were able to elude capture, counter-interrogate their inquisitors, use time in prison to write letters and prepare for death, and exploit their own executions to forge a final drama of suffering and redemption before a large, public audience. Enforcement was always dependent upon cooperation from the public and local officials, which made successful persecution uncertain at best. Sarah Covington explores the details of this system of enforcement, and the means by which it was subverted. Her explorations also address larger questions concerning obedience and disobedience, tolerance and intolerance, and the dynamics of martyrdom. This fascinating study of the power of dissidence will be welcomed by anyone interested in early modern British history and religious controversy.

The relationship between early Mormons and the United States was marked by anxiety and hostility, heightened over the course of the nineteenth century by the assassination of Mormon leaders, the Saints' exile from Missouri and Illinois, the military occupation of the Utah territory, and the national crusade against those who practiced plural marriage. Nineteenth-century Latter-day Saints looked forward to apocalyptic events that would unseat corrupt governments across the globe, particularly the tyrannical government of the United States. The infamous "White Horse Prophecy" referred to this coming American apocalypse as "a terrible revolution... in the land of America, such as has never been seen before; for the land will be literally left without a supreme government." Mormons envisioned divine deliverance by way of plagues, natural disasters, foreign invasions, American Indian raids, slave uprisings, or civil war unleashed on American cities and American people. For the Saints, these violent images promised a national rebirth that would vouchsafe the protections of the United States Constitution and end their oppression. In Terrible Revolution, Christopher James Blythe examines apocalypticism across the history of the Church of Jesus Christ of Latter-day Saints, particularly as it took shape in the writings and visions of the laity. The responses of the church hierarchy to apocalyptic lay prophecies promoted their own form of separatist nationalism during the nineteenth century. Yet, after Utah obtained statehood, as the church sought to assimilate to national religious norms, these same leaders sought to lessen the tensions between themselves and American political and cultural powers. As a result, visions of a violent end to the nation became a liability to disavow and regulate. Ultimately, Blythe argues that the visionary world of early Mormonism, with its apocalyptic emphases, continued in the church's mainstream culture in modified forms but continued to maintain separatist radical forms at the level of folk-belief.

In his sixth satire, Juvenal deplores the pastimes of Roman women, foremost of which is superstition. Speculating about how wives busy themselves while their husbands are away, the poet introduces a revolving door of visitors who include a eunuch of the eastern goddess Bellona, an impersonator of Egyptian Anubis, a Judean priestess, and Chaldean astrologers. From these religious experts women solicit services ranging from dream interpretation and purification to the coercion of lovers or wealthy acquaintances. Juvenal's catalogue captures not only the popularity of these "freelance" experts at the turn of the second century, but also their familiarity among his Roman audiences, whom he could expect to get the joke. Heidi Wendt investigates the backdrop of this enthusiasm for exotic wisdom and practices by examining the rise of self-authorized experts in religion during the first century of the Roman Empire. Unlike members of civic priesthoods and temples, freelance experts had to generate their own legitimacy, often through demonstrations of skill and learning out on the streets, in marketplaces, and at the temple gates. While historically these professionals have been studied separately from the development of modern conceptions of religion, Wendt argues that they, too, participated in a highly competitive form of religious activity from which emerged the modern-day characters not just of religious experts but specialists of philosophy, medicine, and education as well. Wendt notes affinities across this wider class of activity, but focuses on those experts who directly enlisted gods and similar beings. Over the course of the first century freelance experts grew increasingly influential, more diverse with respect to the skills or methods in which they claimed expertise, and more assorted in the ethnic coding of their wisdom and practices. Wendt argues that this class of religious activity engendered many of the innovative forms of religion that flourished in the second century, including but not limited to phenomena linked with Persian Mithras, the Egyptian gods, and the Judean Christ. The evidence for self-authorized experts in religion is abundant, but scholars of ancient Mediterranean religion have only recently begun to appreciate their impact on the Empire's changing religious landscape. At the Temple Gates integrates studies of Judaism, Christianity, mystery cults, astrology, magic, and philosophy to paint a colorful portrait of religious expertise in early Rome.

A complete treatise and practical guide to ceremonial magic and magical rituals.

Discover the secrets of animal totems and their sacred, transformative powers.

Among traditional Native Americans and other tribal peoples, totems are the enduring animal symbols that allow these peoples to explore the mysteries of life and the spirit world. from the graceful Antelope to the aggressive Cougarto the wise and peaceful Turtle, each animal embodies certain strengths and attributes that the spiritual seeker can embrace and follow on the path of self -exploration. Now, Totems offers each of us the tools we need to tap into thepower of sacred animal totems by finding our own personal symbol and experiencing its energy firsthand.

Drawing upon his long association with native teachers, as well as guidance from his own spirit helper, author Brad Steiger has created a fascinating, informative, and thorough guide to this ancient Spiritual practice. Filled with the wisdom of many different tribes and cultures, Totems provides exercises and techniques for:

Roger Beck, a world authority on Mithraism, brings together his major writings on the Mysteries of Mithras in the context of the culture and religions of imperial Rome. In these studies he opens new vistas on myth making, ritual, symbolism, the role of astrology in the cult, recently discovered Mithraic monuments and artefacts, and the emergence of Mithraism and Christianity concurrently in the first century. Beck offers new introductions to his thematically framed groups of writings and adds six entirely new essays published here for the first time. These essays link his research to contemporary studies in cognitive science of religion and anthropology of religion. This collection will appeal particularly to scholars exploring contemporary aspects in anthropology of religion, astronomy and astrology, cults and myths, images and symbols, as well as traditional scholars of Greco-Roman antiquity and Christian origins.

The new religious movement of Peoples Temple, begun in the 1950s, came to a dramatic end with the mass murders and suicides that occurred in Jonestown, Guyana, in 1978. This analysis presents the historical context for understanding the Temple by focusing on the ways that migrations from Indiana to California and finally to the Cooperative Republic of Guyana shaped the life and thought of Temple members. It closely examines the religious beliefs, political philosophies, and economic commitments held by the group, and it shifts the traditional focus on the leader and founder, Jim Jones, to the individuals who made up the heart and soul of the movement. It also investigates the paradoxical role that race and racism played throughout the life of the Temple. The Element concludes by considering the ways in which Peoples Temple and the tragedy at Jonestown have entered the popular imagination and captured international attention.

This Element surveys the history and practice of Scientology studies over the past sixty years and offers resources for scholars and students moving forward. Section 1 reviews the history of academic research on the subject from 1958 to the present day. Section 2 draws on the author's fieldwork with the Church of Scientology to illuminate how founder L. Ron Hubbard (1911-86) is viewed among contemporary members. Section 3 considers Hubbard's influence and legacy in terms of the church sites and institutions that exist today in connection with the soteriological 'Bridge to Total Freedom.' Section 4 introduces English-language archival resources and their strengths. Section 5 proposes some open areas for Scientology researchers. Finally, glossaries of terms and appendices are included with major dates in Hubbard's life and Scientology research and bibliographical information for major archival collections in North America.

In the conventional dichotomy of chaste, pure Madonna and libidinous whore, the former has usually been viewed as the ideal form of femininity. However, there is a modern religious movement in which the negative stereotype of the harlot is inverted and exalted. The Eloquent Blood focuses on the changing construction of femininity and feminine sexuality in interpretations of the goddess Babalon. A central deity in Thelema, the religion founded by the notorious British occultist Aleister Crowley (1875-1947), Babalon is based on Crowley's favorable reinterpretation of the biblical Whore of Babylon, and is associated with liberated female sexuality and the spiritual ideal of passionate union with existence. Analyzing historical and contemporary written sources, qualitative interviews, and ethnographic fieldwork in the Anglo-American esoteric milieu, the study traces interpretations of Babalon from the works of Crowley and some of his key disciples-including the rocket scientist John "Jack" Whiteside Parsons, and the enigmatic British occultist Kenneth Grant-until the present. From the 1990s onwards, this study shows, female and LGBTQ esotericists have challenged historical interpretations of Babalon, drawing on feminist and queer thought and conceptualizing femininity in new ways. Tracing the trajectory of a particular gendered symbol from the fin-de-siecle until today, Manon Hedenborg White explores the changing role of women in Western esotericism, and shows how evolving constructions of gender have shaped the development of esotericism. Combining research on historical and contemporary Western esotericism with feminist and queer theory, the book sheds new light on the ways in which esoteric movements and systems of thought have developed over time in relation to political movements.

Matthew Fox, a 76-year-old elder, activist and spiritual theologian, along with Skylar Wilson, a 33-year-old wilderness guide, leader of inter-cultural ceremonies, and an event producer, and Jennifer Listug, a 28-year-old writer, spiritual leader, and publicist, are presenting a challenge and an opportunity in the vision launched in this modest book. That vision is about creating an Order of the Sacred Earth. Essay contributors to the book and its vision include Mirabai Starr, Brian Thomas Swimme, Adam Bucko, and David Korten.

Spirituality is in the spotlight. While levels of religious belief and observance are declining in much of the Western world, the number of people who identify as "spiritual but not religious" is on the rise. Practices such as yoga, meditation, and pilgrimage are surging in popularity. "Wellness" regimes offer practitioners a lexicon of spirituality and an array of spiritual experiences. Commentators talk of a new spiritual awakening "after religion." And global mobility is generating hybrid practices that blur the lines between religion and spirituality. The essays collected in Situating Spirituality: Context, Practice, and Power examine not only individual engagements with spirituality, but they show how seemingly personal facets of spirituality, as well as definitions of spirituality itself, are deeply shaped by religious, cultural, and political contexts. The volume is explicitly cross-national and comparative. The contributors are leading scholars of major global regions: North America, Central America, East Asia, South Asia, Africa and the African Diaspora, Western Europe, and the Middle East. They study not only Christian, Jewish, and Islamic societies, but also non-Abrahamic societies with native as well as transnational sacred traditions.

- A daybook containing information about rituals and celebrations that have for centuries been associated with the changing seasons of the year. - Includes charts of equinoxes and solstices, movable holy days, and monthly lunar phases through 2033 - First edition sold more than 30,000 copies Pagan rites and festivals are at the root of many traditional holidays in the Western world. Embracing a sensitivity we have lost, the Pagan traditions emphasize mystical spirituality, reverence for the feminine principle, and the links between people and the earth. This unique daybook contains a treasury of information about rituals and celebrations that have for centuries been associated with the changing seasons of the year. Included are the observances of the ancient Greek, Roman, Celtic, Anglo-Saxon, and Norse traditions, as well as Wiccan traditions and the worship of the Goddess. In The Pagan Book of Days the author provides details on auspicious and inauspicious days, holy days of ancient gods and goddesses, and the eight stations of the year (the solstices, equinoxes, and cross-quarter days). He also includes lunar and solar charts indicating dates of major Pagan celebrations from the year 2011 through 2033. Illustrations throughout depict images from the classical and northern European traditions. The Pagan Book of Days is an enlightening way to incorporate these ancient cultural and spiritual practices and awarenesses into your daily life.

In Initiating the Millennium, Robert Collis and Natalie Bayer fill a substantial lacuna in the study of an initiatic society-known variously as the Illumines d'Avignon, the Avignon Society, the New Israel Society, and the Union-that flourished across Europe between 1779 and 1807. Based on hitherto neglected archival material, this study provides a wealth of fresh insights into a group that included members of various Christian confessions from countries spanning the length and breadth of the Continent. The founding members of this society forged a unique group that incorporated distinct strands of Western esotericism (particularly alchemy and arithmancy) within an all-pervading millenarian worldview. Collis and Bayer demonstrate that the doctrine of premillennialism-belief in the imminent advent of Christ's reign on Earth-soon came to constitute the raison d'etre of the society. Using a chronological approach, the authors chart the machinations of the leading figures of the society (most notably the Polish gentleman Tadeusz Grabianka). They also examine the way in which the group reacted to and was impacted by the tumultuous events that rocked Europe during its twenty-eight years of existence. The result is a new understanding of the vital role played by the so-called Union within the wider millenarian and illuministic milieu at the close of the eighteenth century and beginning of the nineteenth century.

Lugh is a God of Ireland who is also found in other Celtic language speaking cultures, popular historically and just as well loved today. A deity of kingship and battle, he led his people out of oppression. A God skilled in magic, he used his power to bless and curse. Multifaceted and known as the 'many-skilled', Lugh is an intriguing member of the Tuatha De Danann and we can learn a great deal about him through his mythology, by looking at his cognates in other related cultures, and his modern appearances. In this book we will seek a deeper understanding of this well known yet mysterious figure.

North Sea Water in My Veins is a quest for the reconstruction of an indigenous or native spirituality of the Low Countries and covers pre-Christian material from the Netherlands, Belgium and the region just across the German border. Seeking out and documenting ancient gods and goddesses, practices and traditions, this book asks the question: is there enough material for such a reconstruction? The conclusion is a resounding yes!

Southern Cunning is a journey through the folklore of the American South and a look at the power these stories hold for modern witches. Through the lens of folklore, animism, and bioregionalism the book shows how to bring rituals in folklore into the modern day and presents a uniquely American approach to witchcraft born out of the land and practical application.

Fostering mutual understanding by viewing religion from an outsider perspective Depending on how one defines religion, there are at least thousands of religions in the world. Given such religious diversity, how can any one religion claim to know the truth? Nothing proposed so far has helped us settle which of these religions, if any, are true--until now. Author John W. Loftus, a former minister turned atheist, argues we would all be better off if we viewed any religion--including our own--from the informed skepticism of an outsider, a nonbeliever. For this reason he has devised "the outsider test for faith." He describes it as a variation on the Golden Rule: "Do unto your own faith what you do to other faiths." Essentially, this means applying the same skepticism to our own beliefs as we do to the beliefs of other faiths. Loftus notes that research from psychology, anthropology, sociology, and neuroscience goes a long way toward explaining why the human race has produced so many belief systems, why religion is culturally dependent, and how religion evolved in the first place. It's important that people understand these findings to escape the dangerous delusion that any one religion represents the only truth. At a time when the vast diversity of human belief systems is accessible to all, the outsider test for faith offers a rational means for fostering mutual understanding.