In Women of the Right, Kathleen M. Blee and Sandra McGee Deutsch bring together a groundbreaking collection of essays examining women in right-wing politics across the world, from the early twentieth-century white Afrikaner movement in South Africa to the supporters of Sarah Palin today. The volume introduces a truly global perspective on how women matter in the national and transnational links and exchanges of rightist politics. Suitable for classroom use, it sets a new agenda for scholarship on women on the right.

Aside from the editors, the contributors are Nancy Aguirre, Karla J. Cunningham, Kirsten Delegard, Kathleen M. Fallon, Kate Hallgren, Randolph Hollingsworth, Jill Irvine, Vandana Joshi, Carol S. Lilly, Annette Linden, Julie Moreau, Margaret Power, Mariela Rubinzal, Daniella Sarnoff, Ronnee Schreiber, Meera Sehgal, Louise Vincent, and Veronica A. Wilson.

If there was ever a time to stand up for your planet, for Mother Earth, this is the time. But what are the most pressing environmental issues affecting us today? And what actions can you, as an individual, take to combat them? If you want to know what you can do, then this is the book for you. Your Planet Needs You is the essential beginner's guide to understanding the environment and the threats to its wellbeing. From plastic waste to pesticides, food production and chemicals, global warming to species extinction, this book covers the topics that you need to know about. With practical and positive tips, this book will show how you can be part of the solution and help make a better world, whatever age you are. Includes sections on air pollution, environmental law, fast fashion and ethical living, as well as resources such as recommended reading and lists of groups and organisations that you can get involved with.

This book sets out to explore three conflict contexts in which religion is generally acknowledged to be at least a factor, although some minimize religion's role while others identify it as a major cause of violence. The book evaluates what role religion does play (or has played) in the Northern Ireland, Bosnian and Israel-Palestinian conflicts including the contribution of the women's movement in Ireland. It takes seriously the psychological tendency to demonise those who do not share our views and will argue that religion, although one factor among others, does all too easily lends itself in support of conflict. The author argues that stories of how religion has helped to solve conflict are rare, which is a major handicap when advocating that religion can play a peacemaking role. He argues that scriptures can be used to justify conflict and that an alternative interpretative paradigm is needed if this tendency is to be reversed. Given that, for religious people, the reduction of scriptures to totally human constructs is hugely problematical, the book will argue that the allegorical approach is more fruitful than the option of viewing all scriptures as human response to the divine. Drawing on post-modern theory, the book also argues that, though scriptures may be 'divine', interpretation is always human. However, post-modernity's maxim that there are no single or authoritative interpretations of any text, that all interpretations are equally valid, including those that justify violence, will be rejected on the basis that there is a higher moral ground on which humans should stand which values peace. Drawing on the philosophy of E. W Hocking, the book's conclusion suggests that peace will be best guaranteed when religions transcend their particularities and human individuals commune directly with the divine, without the necessity of organised religions as mediators. Intended as a course text, discussion questions are included but it is hoped that the book will also be of interest to a general readership.

This book sets out to explore three conflict contexts in which religion is generally acknowledged to be at least a factor, although some minimize religion's role while others identify it as a major cause of violence. The book evaluates what role religion does play (or has played) in the Northern Ireland, Bosnian and Israel-Palestinian conflicts including the contribution of the women's movement in Ireland. It takes seriously the psychological tendency to demonise those who do not share our views and will argue that religion, although one factor among others, does all too easily lends itself in support of conflict. The author argues that stories of how religion has helped to solve conflict are rare, which is a major handicap when advocating that religion can play a peacemaking role. He argues that scriptures can be used to justify conflict and that an alternative interpretative paradigm is needed if this tendency is to be reversed. Given that, for religious people, the reduction of scriptures to totally human constructs is hugely problematical, the book will argue that the allegorical approach is more fruitful than the option of viewing all scriptures as human response to the divine. Drawing on post-modern theory, the book also argues that, though scriptures may be 'divine', interpretation is always human. However, post-modernity's maxim that there are no single or authoritative interpretations of any text, that all interpretations are equally valid, including those that justify violence, will be rejected on the basis that there is a higher moral ground on which humans should stand which values peace. Drawing on the philosophy of E. W Hocking, the book's conclusion suggests that peacewill be best guaranteed when religions transcend their particularities and human individuals commune directly with the divine, without the necessity of organised religions as mediators. Intended as a course text, discussion questions are included but it is hoped that the book will also be of interest to a general readership.

This volume provides an original and powerful contribution to debates about the civic purpose of higher education. It suggests that universities can best realize their civic mission by making it central to their policy and practice. Bringing together researchers from three continents, the book offers an international perspective based primarily upon first-hand pedagogical experience. A transatlantic overview of the purpose, place and practice of one such pedagogy (service learning) is provided and its potential as a foundation for civic engagement assessed.In its last section, the book moves from the theory of citizenship to practical considerations. In doing so, the book offers advice on establishing civic engagement to all those involved in teaching and learning within higher education.

Specifically designed to reach people who normally would not consider themselves activists, The Better World Handbook is directed toward those who care about creating a more just, sustainable, and socially responsible world but don't know where to begin. Substantially updated, this revised bestseller now contains more recent information on global problems, more effective actions, and many new resources.

'A real hero looks like Nice Leng'ete . . . [An] elegant and inspiring memoir' New York Times Nice Leng`ete was raised in a Maasai village in Kenya. In 1998, when Nice was six, her parents fell sick and died, and Nice and her sister Soila were taken in by their father's brother, who had little interest in the girls beyond what their dowries might fetch. Fearing "the cut" (female genital mutilation, a painful and sometimes deadly ritualistic surgery), which was the fate of all Maasai women, Nice and Soila climbed a tree to hide. Nice hoped to find a way to avoid the cut forever, but Soila understood it would be impossible. But maybe if one of the sisters submitted, the other would be spared. After Soila chose to undergo the surgery, sacrificing herself to save Nice, their lives diverged. Soila married, dropped out of school, and had children -- all in her teenage years -- while Nice postponed receiving the cut, continued her education, and became the first in her family to attend college. Supported by Amref, Nice used visits home to set an example for what an uncut Maasai woman can achieve. Other women listened, and the elders finally saw the value of intact, educated girls as the way of the future. The village has since ended FGM entirely, and Nice continues the fight to end FGM throughout Africa and the world. Nice's journey from "heartbroken child and community outcast, to leader of the Maasai" is an inspiration and a reminder that one person can change the world -- and every girl is worth saving.

Amidst ongoing wars and insecurities, female fighters, politicians and activists of the Kurdish Freedom Movement are building a new political system that centres gender equality. Since the Rojava Revolution, the international focus has been especially on female fighters, a gaze that has often been essentialising and objectifying, brushing over a much more complex history of violence and resistance. Going beyond Orientalist tropes of the female freedom fighter, and the movement's own narrative of the 'free woman', Isabel Kaser looks at personal trajectories and everyday processes of becoming a militant in this movement. Based on in-depth ethnographic research in Turkey and Iraqi Kurdistan, with women politicians, martyr mothers and female fighters, she looks at how norms around gender and sexuality have been rewritten and how new meanings and practices have been assigned to women in the quest for Kurdish self-determination. Her book complicates prevailing notions of gender and war and creates a more nuanced understanding of the everyday embodied epistemologies of violence, conflict and resistance.

This book probes the vitality, potentiality and ability of new communication and technological changes to drive online-based civil action across Africa. In a continent booming with mobile innovation and a plethora of social networking sites, the Internet is considered a powerful platform used by pro-democracy activists to negotiate and sometimes push for reform-based political and social changes in Africa. The book discusses and theorizes digital activism within social and geo-political realms, analysing cases such as the #FeesMustFall and #BringBackOurGirls campaigns in South Africa and Nigeria respectively to question the extent to which they have changed the dynamics of digital activism in sub-Saharan Africa. Comparative case study reflections in eight African countries identify and critique digital concepts questioning what impact they have had on the civil society. Cases also explore the African LGBT community as a social movement while discussing opportunities and challenges faced by online activists fighting for LGBT equality. Finally, gender-based activists using digital tools to gain attention and facilitate social changes are also appraised.

A well written, interesting biography of a man, who fought for liberal ideals and for progress in Central Europe but was forced to spend the latter half of his life in America. Oscar Jaszi was a historian, political theorist and sociologist, who dedicated his tremendous intellect to modern democracy in Hungary. Exiled from his homeland, Jaszi's moral courage stood strong against the political tyranny and totalitarianism of the interwar period that nearly destroyed Hungary's political and social foundations. From his early years in Budapest to his later life as professor at Oberlin College in Ohio, he worked tirelessly for what he described as "a new moral, social, and economic synthesis is needed." The life of Oscar Jaszi represents one of the great triumphs of reason over violence, regardless of the defeat of his vision for a 'Danubian Federation,' and his subsequent exile. His vow to not be buried in an undemocratic Hungary was kept, and as his country emerged from the ruins of the Soviet block, his remains were transferred to Budapest in 1991, a symbol of his lasting philosophy and the spirit of his will.

In the early 1900s, Detroit's clubwomen successfully lobbied for issues like creating playgrounds for children, building public baths, raising the age for child workers, and reforming the school board and city charter. But when they won the vote in 1918, Detroit's clubwomen, both black and white, were eager to incite even greater change. In the 1920s, they fought to influence public policy at the municipal and state level, while contending with partisan politics, city politics, and the media, which often portrayed them as silly and incompetent. In this fascinating volume, author Jayne Morris-Crowther examines the unique civic engagement of these women who considered their commitment to the city of Detroit both a challenge and a promise. By the 1920s, there were eight African American clubs in the city (Willing Workers, Detroit Study Club, Lydian Association, In As Much Circle of Kings Daughters, Labor of Love Circle of Kings Daughters, West Side Art and Literary Club, Altar Society of the Second Baptist Church, and the Earnest Workers of the Second Baptist Church); in 1921, they joined together under the Detroit Association of Colored Women's Clubs. Nearly 15,000 mostly white clubwomen were represented by the Detroit Federation of Women's Clubs, which was formed in 1895 by the unification of the Detroit Review Club, Twentieth Century Club, Detroit Woman's Club, Woman's Historical Club, Clio Club, Wednesday History Club, Hypathia, and Zatema Club. Morris-Crowther begins by investigating the roots of the clubs in pre-suffrage Detroit and charts their growing power. She goes on to consider the women's work in three areas-Policies That Affect Women and Children, Protecting the Home against Enemies, and Home as Part of the Urban Environment-and considers the numerous challenges they faced in The Limits of Enfranchised Citizens. An appendix contains the 1926 Directory of the Detroit Federation of Women's Clubs. In the end, Morris-Crowther shows that Detroit's clubwomen pioneered new lobbying techniques like personal interviews, and used political education in savvy ways to bring politics to the community level. This volume will be interesting reading for enthusiasts of Detroit history and readers wanting to learn more about women and politics of the 1920s.

'Through her courageous resistance, she has, for a moment, drawn global attention to the ongoing struggle of Saudi women. The striking image of a young woman, wielding nothing but a cellphone, facing down the force of an oppressive government is an apt metaphor for this fraught moment in Saudi Arabia's history.' THE WASHINGTON POST A gripping true story of bravery and sacrifice by a young woman whose escape from Saudi Arabia captivated the world. In early 2019, after more than a year of careful planning, Rahaf Mohammed boarded a plane and finally escaped from Saudi Arabia. If caught, she was sure she would be killed, like other rebel women who had tried to flee her country's oppressive regime. But the eighteen-year-old only made it as far as Bangkok before her passport was taken away. It was a trick, and soon she found herself trapped, barricaded in a hotel room. As men pounded on her door, the teenager decided to reach out to the world on Twitter - and the world answered. Her account gained forty-five thousand followers overnight and offered her a vital lifeline. This was Rahaf's chance at a new life, the one she had dreamed of. Now Rahaf tells her remarkable story for the first time and reveals the dystopian reality of what life is like for women within Saudi Arabia. From the guardianship system, which places unmarried women under the full control of their male relatives, to the secretive online underground network of Saudi runaways plotting their escape, Rebel is a gripping memoir of resistance and bravery by a woman determined to tell the truth about life in the closed kingdom.

This edited volume analyses different forms of resistance against international institutions and charts their success or failure in changing the normative orders embodied in these institutions. Non-state groups and specific states alike advocate alternative global politics, at the same time finding themselves demonized as pariahs and outlaws who disturb established systems of governance. However, over time, some of these actors not only manage to shake off such allegations, but even find their normative convictions accepted by international institutions. This book develops an innovative conceptual framework to understand and explain these processes, using seven cases studies in diverse policy fields; including international security, health, migration, religion and internet politics. This framework demonstrates the importance of coalition-building and strategic framing in order to form a successful resistance and bring change in world politics.

Lengthening hours, lessening pay, no parental leave, scant job security. Never have so many workers needed so much support. Yet the very labour unions that could garner us protections and help us speak up for ourselves are growing weaker every day. In an age of rampant inequality, of increasing social protest and strikes-and when a majority of workers say they want to be union members - why does union density continue to decline? In this compelling new book, Shaun Richman offers some answers. But bringing unions back from the edge of institutional annihilation, says Richman, is no simple proposition. The next few years offer a rare opportunity to undo the great damage wrought on labour by decades of corporate union-busting, if only union activists raise our ambitions. Based on deft historical research and legal analysis, as well as his own experience as a union organizing director, Richman lays out an action plan for U.S. workers in the twenty-first century by which we can internalize the concept that workers are equal human beings, entitled to health care, dignity, job security-and definitely, the right to strike. Unafraid to take on some of the labour movement's sacred cows, this book describes what it would take-some changes that are within activists' power and some that require meaningful legal reform-to put unions in workplaces across America.

Dennis Banks, an American Indian of the Ojibwa Tribe and a founder of the American Indian Movement, is one of the most influential Indian leaders of our time. In "Ojibwa Warrior," written with acclaimed writer and photographer Richard Erdoes, Banks tells his own story for the first time and also traces the rise of the American Indian Movement (AIM). The authors present an insider's understanding of AIM protest events--the Trail of Broken Treaties march to Washington, D.C.; the resulting takeover of the BIA building; the riot at Custer, South Dakota; and the 1973 standoff at Wounded Knee. Enhancing the narrative are dramatic photographs, most taken by Richard Erdoes, depicting key people and events.

The radical weekly newspaper or pamphlet was the leading print organ of popular radical expression during what has been called the heroic age of popular Radicalism; the years of public agitation for parlimentary reform between 1815 and 1820. This work reprints the original runs of the rarest periodicals.

The Watsonville Canning strike was a dramatic show of the power by women workers whose struggle became a rallying point for the Chicano movement. In the course of the strike, a virtually moribund local union was revitalised, and Watsonville's Latino majority emerged as a major force in local politics.

The Collected Papers 28 signals reinvigoration of Russell the public campaigner. The title of the volume is taken from one of his most famous and eloquent short essays and probably the best known of his many broadcasts for the BBC. Man's Peril, 1954-55 not only captures the essence of Russell's thinking about nuclear weapons and the Cold War in the mid-1950s, its extraordinary impact served to jolt him into political protest once again. The activism of which we glimpse the initial stirrings in this volume continued in various guises more or less without interruption until his death. In the writings assembled in this volume, however, he is looking towards the non-aligned states and world scientific opinion as possible brokers of détente. (The volume includes Russell's famous public statement, the declaration of scientists known as 'The Russell-Einstein Manifesto'.) Although Russell was becoming increasingly immersed in work for peace, this was not to the exclusion of all other interests. For example, here we find also him reminiscing about his peace campaigning during the First World War, defending 'History as an Art', and attacking the obscurantism of obscenity legislation and the opponents of birth control.

Migrants have become an important social and political constituency throughout the world. In addition to sending remittances to their home countries, many migrants maintain political ties with their nations of origin through the expansion of dual citizenship and voting rights. Some even return home to participate in local and national-level politics. But to what extent do migrants influence their home communities and governments? Mexican migrants fought for and won the right to dual nationality in 1997 and the right to vote from abroad in presidential elections in 2005. As the country with the world's second largest emigrant population, many expected that the enfranchisement of the Mexican diaspora would powerfully shape the direction of Mexican politics. Scholars, policy makers, and migrant politicians have argued that migrants who exercise these rights will, through contact with the U.S. political system and culture, develop more democratic attitudes and behaviors, and in turn, help to democratize their home states. However, only a tiny share of the Mexican diaspora community exercised their voting rights in the 2006 and 2012 elections. And, as this book shows, though migrants do engage socially and politically in their communities of origin and at times powerfully impact political dynamics there, the outcomes don't uniformly enhance local democracy. For example, while this research finds that migrants from non-elite backgrounds were able to parlay their migrant experience into a path to power in their home states, non-migrant politicians have been more successful at maintaining stability after election, due to their ties to the dominant governing parties. Even when migrant political actors intend to open up the political systems of their home towns, bring about needed reforms, or improve governance, the impact of their engagement at the aggregate level of municipal politics depends on a range of intervening factors, most importantly the nature of their interactions with non-migrant political actors in their home states and municipalities. Here, Michael S. Danielson develops a theory of and methodological model for studying migrant impact on the communities and countries they leave behind, examining a largely underexplored area of research in the migration literature.

At the heart of this book is what would appear to be a striking and fundamental paradox: the espousal of a 'scientific' doctrine that sought to eliminate 'dysgenics' and champion the 'fit' as a means of 'race' survival by a political and social movement that ostensibly believed in the destruction of the state and the removal of all hierarchical relationships. What explains this reception of eugenics by anarchism? How was eugenics mobilised by anarchists as part of their struggle against capitalism and the state? What were the consequences of this overlap for both anarchism and eugenics as transnational movements? -- .

Civil society actors contested the fifty-year long transition to a global economy based on the principles of neoliberalism. Mobilization against neoliberal measures represents one of the most common forms of social-movement activity across the world. We explore the evolution of resistance to economic liberalization from the 1970s to the current period. Our study highlights several dimensions of civic opposition to the implementation of free market policies, including: forms of neoliberalism; geographic distribution of protest events across world regions and time; and outcomes of movement campaigns.

In this book, Ibrahim employs Bourdieu's key concepts in order to explain the complex dynamics of social movements by detailing the key stages of development of, and ideological conflict between, 21st century British anti-capitalist organizations, and their interactions with wider social and political forces.

A collection of the New Yorker's groundbreaking writing on race in America, including work by James Baldwin, Toni Morrison, Ta-Nehisi Coates, Hilton Als, Zadie Smith, and more From the pages of the New Yorker comes a bold and telling portrait of Black life in America, with astonishing early work from Rebecca West's account of a lynching trial and James Baldwin's 'Letter from a Region in My Mind' (which later formed the basis of The Fire Next Time) to more recent writing by Toni Morrison, Ta-Nehisi Coates, Zadie Smith, Hilton Als, Jamaica Kincaid, Malcolm Gladwell, Elizabeth Alexander, Chimamanda Ngozi Adichie, Doreen St. Felix, Henry Louis Gates Jr., Kelefa Sanneh, and more. Reaching back across the last century, The Matter of Black Lives includes a wide array of material from the New Yorker archives ranging across essays, reported pieces, profiles, criticism, and historical pieces. This book addresses everything from the arts to civil rights, matters of justice, and politics, and brings us up to the present day with accounts of what Jelani Cobb calls "The American Spring." The result is a startling, nuanced and, ultimately, indelible portrait of America's complex relationship with race.

In this eye-opening true story about immigrants in America, a visionary labor leader devises a plan that wins the citizenship of 500 workers from India after being exposed to inhumane conditions. In late 2006, Saket Soni, a 28-year-old, Indian-born community organizer received an anonymous phone call from an Indian migrant worker inside a Mississippi labor camp. He and 500 other men were living in squalor in Gulf Coast "man camps," surrounded by barbed wire, watched by armed guards, crammed into cold trailers with putrid portable toilets, forced to eat moldy bread and frozen rice. Worse, lured by the promise of good work and green cards, the men had desperately scraped together up to $20,000 each to apply for this "opportunity" to rebuild oil rigs after Hurricane Katrina, putting their families into impossible debt. During a series of clandestine meetings, Soni and the workers devise a bold plan. In The Great Escape, Soni traces the workers' extraordinary escape, their march on foot to Washington DC, and their 23-day-hunger strike to bring attention to their cause. Along the way, ICE agents try to deport the men, company officials work to discredit them, and politicians avert their eyes. But none of this shakes the workers' determination to win their dignity and keep their promises to their families. Weaving a deeply personal journey with a riveting tale of 21st-century forced labor, Soni takes us into the hidden lives of the foreign workers the US increasingly relies on for cheap skilled labor to rebuild after climate disasters. The Great Escape is the astonishing story of one of the largest human trafficking cases in modern American history--and the workers' heroic journey for justice.