What can culture, and its manifestations in artistic and creative forms, 'do'? Creativity and resistance in a hostile world draws on original collaborative research that brings together a range of stories and perspectives on the role of creativity and resistance in a hostile world. In times of racial nationalism across the world, this volume seeks to understand how creative acts have agitated for social change. The book suggests that creative actions themselves, and acting together creatively, can at the same time offer vital sources of hope. Drawing on a series of case studies, this volume focuses on the past and emergent grassroots arts work that has responded to racisms, the legacies of colonialism or the depredations of capitalist employment across several contexts and locations, including England, Northern Ireland and India. The book makes a timely intervention, foregrounding the value of creativity for those who are commonly marginalised from centres of power, including from the mainstream cultural industries. The authors also critically reflect on the possibilities and limitations of collaborative research within and beyond the academy. -- .

Over much of its rule, the regime of Hafez al-Asad and his successor Bashar al-Asad deployed violence on a massive scale to maintain its grip on political power. In this book, Salwa Ismail examines the rationalities and mechanisms of governing through violence. In a detailed and compelling account, Ismail shows how the political prison and the massacre, in particular, developed as apparatuses of government, shaping Syrians' political subjectivities, defining their understanding of the terms of rule and structuring their relations and interactions with the regime and with one another. Examining ordinary citizens' everyday life experiences and memories of violence across diverse sites, from the internment camp and the massacre to the family and school, The Rule of Violence demonstrates how practices of violence, both in their routine and spectacular forms, fashioned Syrians' affective life, inciting in them feelings of humiliation and abjection, and infusing their lived environment with dread and horror. This form of rule is revealed to be constraining of citizens' political engagement, while also demanding of their action.

This Element argues that after twenty years of democratization, Indonesia has performed admirably. This is especially so when the country's accomplishments are placed in comparative perspective. However, as we analytically focus more closely to inspect Indonesia's political regime, political economy, and how identity-based mobilizations have emerged, it is clear that Indonesia still has many challenges to overcome, some so pressing that they could potentially erode or reverse many of the democratic gains the country has achieved since its former authoritarian ruler, Soeharto, was forced to resign in 1998.

This book brings together the voices of people from five continents who live, work, and research on the front lines of climate resistance and renewal. The many contributors to this volume explore the impacts of extreme weather events in Africa, the Caribbean and on Pacific islands, experiences of life-long defenders of the land and forests in Brazil, India, Indonesia, and eastern Canada, and efforts to halt the expansion of fossil-fuel infrastructure from North America to South Africa. They offer various perspectives on how a just transition toward a fossil-free economy can take shape, as they share efforts to protect water resources, better feed their communities, and implement new approaches to urban policy and energy democracy. Climate Justice and Community Renewal uniquely highlights the accounts of people who are directly engaged in local climate struggles and community renewal efforts, including on-the-ground land defenders, community organizers, leaders of international campaigns, agroecologists, activist-scholars, and many others. It will appeal to students, researchers, activists, and all who appreciate the need for a truly justice-centered response to escalating climate disruptions.

"I'd been an activist for years. I'd marched, protested, blocked the road, been arrested. I'd exposed how banks and tax havens fuel corruption, poverty and environmental destruction. I'd launched a campaign that rewrote the laws on secret company ownership in dozens of countries. My research had contributed to the cluster munitions ban and a treaty to control the arms trade. But despite these efforts, my discomfort about activism was growing. Was I part of the problem too?" The Entangled Activist is the story of how activism is entangled in the problems it seeks to solve, told by a hard-hitting campaigner who through personal experience -- as well as extensively researched psycho-social enquiry -- comes to look at activism very differently. After years of thinking that her task was to 'get the bastards,' campaigner, writer and reporter Anthea Lawson came to see that activism often emerges from the same troubles it is trying to fix, and that its demons, including hypocrisy, saviourism, burnout and treating other people badly, can be a gateway to understanding the depth of what really needs to change. Drawing on her own experience, critical analysis and interviews with leading activists, Lawson looks under the surface of our attempts to change the world to offer a timely and eye-opening vision for transformative work. By considering how unexamined shadows and assumptions get in the way of well-intentioned activist goals, and how those at the forefront of sociopolitical change are often caught up in the very systems and ideologies they seek to change, Lawson dismantles hierarchies that have shaped the field for too long. The Entangled Activist is a profound call to acknowledge our entanglement with the world. To those who are worried about the state of things but are skeptical of 'activism', it offers possibilities for action that go beyond righteousness and reactivity. And to activists who so want to help, it mindfully unearths a different starting place, one where transforming ourselves is unwaveringly part of transforming the world.

This book presents a theoretical framework to study dissident ethnic movements' imagination of world politics, with a special focus on the PKK as a case study. Dissident ethnic movements are not only a challenge to the existing hegemonic power, but they also produce an alternative closed society based on different ethnic imagination. Instead of taking the armed PKK movement as a pure resistant, this book approaches contemporary Kurdish nationalism led by the PKK as a counter-hegemonic with a narrative that entails the emergence of a new kind of identity and sense of belonging, through which the PKK has been able to exercise its power. This book is an attempt to go beyond resistance-oriented approach, unveiling the two faces of the PKK's representation of world politics: its transformative effect on the Kurds, and its exclusionary function towards traditional and alternative Kurdish subjects/institutions.

***** 'There have been many books written about the events of Bloody Sunday, however, none has wrenched the reader as violently back to those CS gas-choked streets, dumping them right in the heart of the screaming, running, shooting and crying, as Julieann Campbell's On Bloody Sunday. A powerful chronicle of one of the darkest episodes of modern times.' - Sunday Times 'Powerful and moving ... The strength of this important new book lies in the artistry the author brings to the tasks of portraying both the community upon which the massacre was perpetrated, and the individuals within it.' - Irish Times 'Meticulous.... On Bloody Sunday possesses a veracity and cumulative power that sets it apart from previous accounts' - Observer 'A momentous chronicle, timely and vital, which highlights that the burden of change rests, as always, upon the shoulders of those who suffered and yet, have nurtured the desire that lessons be learned.' - Michael Mansfield QC, who represented a number of families during the Bloody Sunday Inquiry. 'It is a vital record of the time, the city, and its people, and more impressive still it does so almost entirely in their own words, their heartbreak, their anger, their resilience, their humour. Julieann Campbell has given their voices, so long silenced, the dignity they deserve. It is a staggering achievement.' - Seamas O'Reilly 'It's a wonderful book. The technique used - multiple voices speaking directly to us - is very simple but it has a profound effect. It puts us into the middle of the chaos of Bloody Sunday and keeps us there throughout the grief and anger that follow. A wonderful, wonderful book.' - Jimmy McGovern, BAFTA winning screenwriter, creator of 'Sunday' (2002) In January 1972, a peaceful civil rights march in Northern Ireland ended in bloodshed. Troops from Britain's 1st Battalion Parachute Regiment opened fire on marchers, leaving 13 dead and 15 wounded. Seven of those killed were teenage boys. The day became known as 'Bloody Sunday'. The events occurred in broad daylight and in the full glare of the press. Within hours, the British military informed the world that they had won an 'IRA gun battle'. This became the official narrative for decades until a family-led campaign instigated one of the most complex inquiries in history. In 2010, the victims of Bloody Sunday were fully exonerated when Lord Saville found that the majority of the victims were either shot in the back as they ran away or were helping someone in need. The report made headlines all over the world. While many buried the trauma of that day, historian and campaigner Juliann Campbell - whose teenage uncle was the first to be killed that day - felt the need to keep recording these interviews, and collecting rare and unpublished accounts, aware of just how precious they were. Fifty years on, in this book, survivors, relatives, eyewitnesses and politicians, shine a light on the events of Bloody Sunday, together, for the first time. As they tell their stories, the tension, confusion and anger build with an awful power. ON BLOODY SUNDAY unfolds before us an extraordinary human drama, as we experience one of the darkest moments in modern history - and witness the true human cost of conflict.

Few figures in modern German history are as central to the public memory of radical protest than Ulrike Meinhof, but she was only the most prominent of the countless German women-and militant male feminists-who supported and joined in revolutionary actions from the 1960s onward. Sisters in Arms gives a bracing account of how feminist ideas were enacted by West German leftist organizations from the infamous Red Army Faction to less well-known groups such as the Red Zora. It analyzes their confrontational and violent tactics in challenging the abortion ban, opposing violence against women, and campaigning for solidarity with Third World women workers. Though these groups often diverged ideologically and tactically, they all demonstrated the potency of militant feminism within postwar protest movements.

On May 19, 2010, the Royal Thai Army deployed tanks, snipers, and war weapons to disperse the thousands of Red Shirts protesters who had taken over the commercial center of Bangkok to demand democratic elections and an end to inequality. Key to this mobilization were motorcycle taxi drivers, who slowed down, filtered, and severed mobility in the area, claiming a prominent role in national politics and ownership over the city and challenging state hegemony. Four years later, on May 20, 2014, the same army general who directed the dispersal staged a military coup, unopposed by protesters. How could state power have been so fragile and open to challenge in 2010 and yet so seemingly sturdy only four years later? How could protesters who had once fearlessly resisted military attacks now remain silent? Owners of the Map provides answers to these questions-central to contemporary political mobilizations around the globe-through an ethnographic study of motorcycle taxi drivers in Bangkok. Claudio Sopranzetti explores the unresolved tensions in the drivers' everyday lives, their migration trajectories, consumer desires, and political demands amidst the restructuring of Thai capitalism after the 1997 economic crisis. Reconstructing the entanglements between their everyday mobility and political mobilization, Sopranzetti reveals mobility not just as a strength of contemporary capitalism but also as one of its fragile spots, always prone to disruption by the people who sustain its channels but remain excluded from their benefits. In so doing, Owners of the Map advances an analysis of power that focuses not on the sturdiness of hegemony or the ubiquity of everyday resistance but on its potential fragility as well as the work needed for its maintenance.

Accounts of Black Consciousness have tended to place the discourse in a continuum of resistance to white minority rule and to assess its significance in bringing about the downfall of apartheid. While these are valid historical narratives, they have occluded some of the wider resonances and significance of both the movement and the body of ideas. This book takes its cue from Steve Biko’s own injunction to see the evolution of Black Consciousness alongside other political doctrines and movements of resistance in South Africa. It identifies progressive thought and movements, such as radical Christianity and ecumenism, student radicalism, feminism and trade unionism, as valuable interlocutors that nonetheless also competed for the mantle of liberation, espousing different visions of freedom. These progressive movements were open to what Ian Macqueen characterises as the `shockwaves’ that Black Consciousness created. It is only with such a focus that we can fully appreciate the significance of Black Consciousness, both as a movement and as an ideology emanating from South Africa in the late 1960s and 1970s. Black Consciousness and Progressive Movements under Apartheid thus presents an intellectual history of Black Consciousness in South Africa in the comparative perspective that Biko originally called for.

This is a pictorial record of the Chartist Movement. Photography was in its infancy in those years and the only photographic record of a Chartist gathering is of the last of the great meetings in April 1848. Pictures of the Chartists themselves as they appeared in those years are all from wood or metal engravings mostly published by Chartist newspapers. An introduction provides a background to the pictures and their captions.

Human rights organizations have grown exponentially across the globe, particularly in the global South, and the term human rights is now common parlance among politicians and civil society activists. As international donors pour money into global human rights promotion, some governments, scholars, activists, and other critics fear a subtle, Western-led campaign for political, economic, and cultural domination. While debates about human rights are waged in elite circles, what do publics in the global South think about human rights ideas and the organizations that promote them? Drawing on large-scale public opinion surveys and interview with human rights practioners in India, Mexico, Morocco, and Nigeria, Taking Root finds that most people are in fact broadly supportive of human rights discourse, trust local human rights groups, and do not view human rights as a tool of foreign powers. Pro-human rights constituencies also tend to be highly skeptical of the U.S. government, multinational corporations, and their own governments. However, this general public support for human rights isn't grounded in strong commitments of public engagement, money, or local ties to the human rights sector. Publics in the global South do donate to charitable causes and organizations, but rarely give to local rights groups. Rights organizations instead seek aid from foreign sources, an increasingly untenable strategy as foreign aid to civil society declines. The book also describes the complex relations between religiosity and support for human rights as faith communities, worldviews, and traditions strongly influence the public's views of human rights, but often in contradictory ways. As the most informative and comprehensive account available of public perceptions of human rights across several regions of the world, Taking Root will challenge a number of accepted truths held by human rights supporters and skeptics alike.

Between 1963 and 1972 America experienced over 750 urban revolts. Considered collectively, they comprise what Peter Levy terms a 'Great Uprising'. Levy examines these uprisings over the arc of the entire decade, in various cities across America. He challenges both conservative and liberal interpretations, emphasizing that these riots must be placed within historical context to be properly understood. By focusing on three specific cities as case studies - Cambridge and Baltimore, Maryland, and York, Pennsylvania - Levy demonstrates the impact which these uprisings had on millions of ordinary Americans. He shows how conservatives profited politically by constructing a misleading narrative of their causes, and also suggests that the riots did not represent a sharp break or rupture from the civil rights movement. Finally, Levy presents a cautionary tale by challenging us to consider if the conditions that produced this 'Great Uprising' are still predominant in American culture today.

After more than twenty years of democracy in South Africa, the history of the liberation struggle is losing relevance in the national consciousness as the country grapples with the pressing challenges of poverty, inequality and unemployment. Nevertheless, the liberation struggle spawned many heroes and heroines, some whose contributions have been captured in autobiographies, biographies, book chapters, books and journal articles. There are many more heroes and heroines that are mere footnotes in the vast historiography of the liberation struggle - whose recollections and reflections are recorded in the words of the authors and their names acknowledged as sources in footnotes. The names of a larger number are not mentioned and do not feature even as footnotes in any publication on the history of the struggle. The book The other side of freedom: Stories of hope and loss in South African Liberation Struggle 1950-1994 presents a compilation of 26 profiles of a diverse selection of activists and leaders in the liberation struggle, framed between an introduction, a brief chronological account of the liberation struggle between 1950 and 1994, and a conclusive analysis of the autobiographical accounts as well as their legacy. The chapters present a better and fuller portrait of several unsung heroes and heroines of the South African liberation struggle by penetrating beyond the deeds, ideals, sacrifices, glory and greatness to examine individual human beings who are still living, and their recollections of others who have passed on.

'Rousing, hopeful and important reading' - Caroline Criado Perez, author of Invisible Women Had enough? Feeling hopeless? Don't give up - join the rebellion. Activist, journalist, founding leader of the Women's Equality Party and 'modern-day suffragette' (Evening Standard) Sophie Walker presents an inspiring, five-step journey to incorporating activism into our lives. Featuring stories of new and seasoned activists - including Amika George and Jack Monroe - campaigning on a range of issues from reproductive rights and poverty to the environment and access to education - the book shows us how to see activism not as a series of pitched battles but as a positive, lifelong learning experience. Escape the numbing effects of despair, learn to channel anger, arm yourself with hope, practise perseverance and connect with others compassionately. Five Rules for Rebellion explains how we can convert our confusion and impatience into a powerful force for change. 'Thoroughly engaging, empowering and inspiring ... blows invigorating air into the weary world of politics and makes you want to get out there NOW and do something about it' - Ailbhe Smyth, co-director of Together For Yes and convenor of Coalition to Repeal the 8th Amendment

Since the fall of the former Egyptian president Hosni Mubarak, female activists have faced the problem of how to transform the spirit of the uprising into long-lasting reform of the political and social landscape. In Women and the Egyptian Revolution, Nermin Allam tells the story of the 2011 uprising from the perspective of the women who participated, based on extensive interviews with female protestors and activists. The book offers an oral history of women's engagement in this important historical juncture; it situates women's experience within the socio-economic flows, political trajectories, and historical contours of Egypt. Allam develops a critical vocabulary that captures women's activism and agency by looking both backwards to Egypt's gender history and forwards to the outcomes and future possibilities for women's rights. An important contribution to the under-researched topic of women's engagement in political struggles in the Middle East and North Africa, this book will have a wide-ranging impact on its field and beyond.

Eqbal Ahmad (1930?-1999) was a bold and original activist, journalist, and theorist who brought uncommon perspective to the rise of militant Islam, the conflict in Kashmir, the involvement of the United States in Vietnam, and the geopolitics of the Cold War. A long-time friend and intellectual collaborator of Ahmad, Stuart Schaar presents in this book previously unseen materials by and about his colleague, having traveled through the United States, India, Pakistan, western Europe, and North Africa to connect Ahmad's experiences to the major currents of modern history. Ahmad was the first to recognize that former ally Osama bin Laden would turn against the United States. He anticipated the rapidly shifting loyalties of terrorists and understood that overthrowing Saddam Hussein would provoke violence and sectarian strife in Iraq. Ahmad had great compassion for the victims of the proxy wars waged by the leading Cold War powers, and he frequently championed unpopular causes, such as the need to extend the rights of Palestinians and protect Bosnians and Kosovars in a disintegrating Yugoslavia. Toward the end of his life, Ahmad worked tirelessly to broker a peace between India and Pakistan and to prevent the spread of nuclear weapons throughout the subcontinent. As novel and necessary as ever, Ahmad's remarkable vision is here preserved and extended to reveal the extent to which he was involved in the political and historical conflicts of his time.

In the spring of 2006, millions of Latinos across the country participated in the largest civil rights demonstrations in American history. In this timely and highly anticipated book, Chris Zepeda-Millan analyzes the background, course, and impacts of this unprecedented wave of protests, highlighting their unique local, national, and demographic dynamics. He finds that because of the particular ways the issue of immigrant illegality was racialized, federally proposed anti-immigrant legislation (H.R. 4437) helped transform Latinos' sense of latent group membership into the racial group consciousness that incited their engagement in large-scale collective action. Zepeda-Millan shows how nativist policy threats against disenfranchised undocumented immigrants can provoke a political backlash - on the streets and at the ballot box - from not only 'people without papers', but also naturalized and US-born citizens. Latino Mass Mobilization is an important intervention into contemporary debates regarding immigration policy, social movements, and racial politics in the United States.

In 2015, sixty million people were displaced by violent conflict globally - the highest since World War II. National and international policy prevents the displaced from working or moving freely outside the camps set up to 'temporarily' house them. This policy has left the displaced with no right to work and move while they remain displaced for years, if not decades. Based on data on all 61 protracted displacement crises worldwide, fieldwork in seven conflict zones around the world, and in-depth interviews with over 170 humanitarian aid workers, government officials and refugees, this book systematically details the barriers to effective advocacy at every level of governance and shows that failure is the norm. Unlike many academic monographs, it goes further and proposes an alternative way forward that capitalizes on social entrepreneurship, crowd-funding and micro-finance to improve the lives of those that have been forced to flee their homes to find safety.

What would life be like if we had the courage to say, 'I want something different'? 'Elegant, thoughtful, vulnerable, and inspiring' Elizabeth Gilbert From a highly lauded modern voice in feminism and racial justice comes a deeply personal and insightful testament to the power of reimagining - the act of creating in our mind's eye that which does not but can and should exist We all experience breaking points, those moments when we realise that something must change. For activist, philanthropist, and CEO Rachel E. Cargle, reimagining - relationships, work, education, rest, faith and power - saw her through some of the most painful experiences and helped her to craft an authentic identity and become an incisive queer feminist voice of a generation. A Renaissance of Our Own offers a blueprint for how we can all use our imagination to live independent of oppressive structures and in alignment with our highest values - how we can all create a life that feels right. 'Dazzling - a loving, bold tale of imagination, bravery and radical action' Elle

This book is an interdisciplinary collection of essays on Le Groupe d'information sur les prisons (The Prisons Information Group, or GIP). The GIP was a radical activist group, extant between 1970 and 1973, in which Michel Foucault was heavily involved. It aimed to facilitate the circulation of information about living conditions in French prisons and, over time, it catalyzed several revolts and instigated minor reforms. In Foucault's words, the GIP sought to identify what was 'intolerable' about the prison system and then to produce 'an active intolerance' of that same intolerable reality. To do this, the GIP 'gave prisoners the floor,' so as to hear from them about what to resist and how. The essays collected here explore the GIP's resources both for Foucault studies and for prison activism today.

Nearly four decades since the onset of the third wave, political parties remain weak in Latin America: parties have collapsed in much of the region, and most new party-building efforts have failed. Why do some new parties succeed while most fail? This book challenges the widespread belief that democracy and elections naturally give rise to strong parties and argues that successful party-building is more likely to occur under conditions of intense conflict than under routine democracy. Periods of revolution, civil war, populist mobilization, or authoritarian repression crystallize partisan attachments, create incentives for organization-building, and generate a 'higher cause' that attracts committed activists. Empirically rich chapters cover diverse cases from across Latin America, including both successful and failed cases.