Recent global events, including the 'Arab Spring' uprisings, Occupy movements and anti-austerity protests across Europe have renewed scholarly and public interest in collective action, protest strategies and activist subcultures. We know that social movements do not just contest and politicise culture, they create it too. However, scholars working within international politics and social movement studies have been relatively inattentive to the manifold political mediations of graffiti, muralism, street performance and other street art forms. Against this backdrop, this book explores the evolving political role of street art in Latin America during the twentieth and early twenty-first centuries. It examines the use, appropriation and reconfiguration of public spaces and political opportunities through street art forms, drawing on empirical work undertaken in Brazil, Bolivia and Argentina. Bringing together a range of insights from social movement studies, aesthetics and anthropology, the book highlights some of the difficulties in theorising and understanding the complex interplay between art and political practice. It seeks to explore 'what art can do' in protest, and in so doing, aims to provide a useful point of reference for students and scholars interested in political communication, culture and resistance. It will be of interest to students and scholars working in politics, international relations, political and cultural geography, Latin American studies, art, sociology and anthropology.

This book revisits and analyzes three of the most accomplished twentieth century Black Diaspora activists: Malcolm X (1925-1965), Stokely Carmichael (1941-1998) and Walter Rodney (1942-1980). All three began their careers in the Diaspora and later turned toward Africa. This became the foundation for developing and solidifying a global force that would advance the struggles of Africans and people of African descent in the Diaspora. Adeleke engages and explores this "African-centered" discourse of resistance which informed the collective struggles of these three men. The book illuminates shared and unifying attributes as well as differences, presenting these men as unified by a continuum of struggle against, and resistance to, shared historical and cultural challenges that transcended geographical spaces and historical times. Africa in Black Liberation Activism will be of interest to scholars and students of African-American history, African Studies and the African Diaspora.

** PRE-ORDER NOW ** 'Bergdorf is proof that speaking up for what you believe in can provoke real change' Vogue 'A phenomenon' Owen Jones, Guardian 'A powerful and unstoppable new force . . . The world should take notice' Teen Vogue 'One of the UK's most committed and outspoken transgender activists' Stylist Transitioning is an alignment of the invisible and the physical. It is truth rising to the surface. It is one of the most fundamental aspects of the human condition - a part of our experience as a conscious being, no matter who we are. As time goes on, we all develop as people. We all transition. It's what unites us, not what separates us. In this life-affirming, heartfelt and intimate book, activist and model Munroe Bergdorf shares reflections from her own life to illustrate how transitioning is an essential part of all our lives. Through the story of one woman's extraordinary mission to live with authenticity, Transitional shows us how to heal, how to build a stronger community and how to evolve as a society out of shame and into pride.

This comprehensive volume examines the relationship between revolutionary politics and the act of writing in modern South Asia. Its pages feature a diverse cast of characters: rebel poets and anxious legislators, party theoreticians and industrious archivists, nostalgic novelists, enterprising journalists and more. The authors interrogate the multiple forms and effects of revolutionary storytelling in politics and public life, questioning the easy distinction between 'words' and 'deeds' and considering the distinct consequences of writing itself. While acknowledging that the promise, fervour or threat of revolution is never reducible to the written word, this collection explores how manifestos, lyrics, legal documents, hagiographies and other constellations of words and sentences articulate, contest and enact revolutionary political practice in both colonial and post-colonial South Asia. Emphasising the potential of writing to incite, contain or reorient the present, this volume promises to provoke new conversations at the intersection of historiography, politics and literature in South Asia, urging scholars and activists to interrogate their own storytelling practices and the relationship of the contemporary moment to violent and contested pasts. This book was originally published as a special issue of South Asia: Journal of South Asian Studies.

The broad expansion of non-electoral political participation is considered one of the major changes in the nature of democratic citizenship in the 21st century. Most scholars - but also governments, transnational and subnational political institutions, and various foundations - have adopted the notion that contemporary democratic societies need a more politically active citizenry. Yet, contemporary democracies widely differ in the extent to which their citizens get involved in politics beyond voting. Why is political activism other than voting flourishing in the United States, but is less common in Britain and almost non-existent in post-communist countries like Bulgaria? The book shows that the answer does not lie in citizen's predispositions, social capital or institutions of consensual democracy. Instead, the key to understanding cross-country differences in political activism beyond voting rests in democratic structures that combine inclusiveness and contestation. What Kind of Democracy? is the first book to provide a theoretically driven empirical analysis of how different types of democratic arrangements affect individual participation in non-electoral politics.

"A defining chronicle of strength and spirit" (Kirkus Reviews), Surpassing Certainty is a portrait of a young woman searching for her purpose and place in the world-without a road map to guide her. This memoir "should be required reading for your 20s" (Cosmopolitan). A few months before her twentieth birthday, Janet Mock is adjusting to her days as a first-generation college student at the University of Hawaii and her nights as a dancer at a strip club. Finally content in her body after her teenage transition, she vacillates between flaunting and concealing herself as she navigates dating and disclosure, sex and intimacy, and most important, letting herself be truly seen. Under the neon lights of Club Nu, Janet meets Troy, a yeoman stationed at Pearl Harbor naval base, who becomes her first. The pleasures and perils of their relationship serve as a backdrop for Janet's progression through all the universal growing pains-falling in and out of love, living away from home, and figuring out what she wants to do with her life. Fueled by her dreams and an inimitable drive, Janet makes her way through New York City intent on building a career in the highly competitive world of magazine publishing-within the unique context of being trans, a woman, and a person of color. Hers is a timely glimpse about the barriers many face-and a much-needed guide on how to make a way out of no way. Long before she became one of the world's most respected media figures and lauded leaders for equality and justice, Janet learned how to advocate for herself before becoming an advocate for others. In this "honest and timely appraisal of what it means to be true to yourself" (Booklist), Surpassing Certainty offers an "exquisitely packaged gift of her experiences...that signals something greater" (Bitch Magazine).

Just because there has been a crisis does not necessarily mean there is going to be a change. And yet why, exactly, did nothing change in the face of global resistances and movements which followed the financial meltdown of 2007/8? Based on ethnographic research with the Occupy movement in London - as a case study of one post-crash attempt to bring alternatives about - this book argues that change was ultimately foreclosed by widespread 'common sense' limitations of what was considered possible after the crash. Offering a critically constructive analysis of the Occupy movement in London and incorporating both activist praise and self-criticism of their movement, Occupying London discusses both the political potential suggested by the occupation of space and the slogan 'we are the 99%', as well as the problematic extension of post-crash normativity into the movement through issues of organisation, repetitions of wider norms, and an inadvertent acceptance of wider distributions of possibility. Such positives and negatives are shown to have played out in a wide-range of arenas: from the occupation of space itself, through attempts to organise collective appearance and voice, as well as 'authentic' constructions of resistance and 'cynical' framings of power. The author's intention is to provoke thought on behalf of any 'half-fascinated, half-devastated witnesses' of the financial crash and the political disappointments which followed. It is argued that such movements possess the potential to bring about progressive change, but only if they intervene into wider distributions of 'common sense' by embracing collective symbolic efficiency and avoiding binary framings of 'authentic' resistance vs. 'hidden' power.

In times of extreme cascading global crises facing humanity, all responsible humans need to re-evaluate the dominant worldview that has brought us to this point of facing extinction. As a species we need to relearn the "good" ways from our greatest allies in Nature and from Indigenous cultures that lived in relative harmony with Nature. Equally, we need to learn the best ways to think critically and act on the holistic understanding that may guide us beyond our individual and collective trance and illusions cast forth like chains upon modern societies through elites who manipulate fear. Fearless Engagement of Four Arrows offers a unique strong "medicine" for the reconstruction of a healthy, sane, and sustainable future for all. Utilizing the form of an intellectual biography of Four Arrows (aka Dr. Don Trent Jacobs) and his daring activist life and true teaching stories, the author creates a powerful adventure into the firey philosophy, activism, and emancipatory inspirations of one of the world's great visionary prophetic educators and social transformers. Through a number of unique experiences, including firefighting, white-water kayaking, wild horse training, world-class athletic competitions, and counter-cultural activism, Four Arrows has become a connoisseur of fear and courage. This book shows how he walks a universal ethical path of Fearlessness at a time when too many remain trapped by their fears. Among other readers, high school teachers and post-secondary teachers across diverse disciplines will find great ideas, eliciting dialogues and study questions for students, who now face a globalizing world where they can take charge of the future via fearless engagement.

Defiance against Chinese oppression has been a defining characteristic of Tibetan life for more than four decades, symbolized most visibly by the much revered Dalai Lama. But the story of Tibetan resistance weaves a far richer tapestry than anyone might have imagined.
Kenneth Conboy and James Morrison reveal how America's Central Intelligence Agency encouraged Tibet's revolt against China-and eventually came to control its fledgling resistance movement. While the CIA's presence in Tibet has been alluded to in other works, the authors provide the first comprehensive, as well as most compelling account of this little known agency enterprise.

The CIA's Secret War in Tibet takes readers from training camps in the Colorado Rockies to the scene of clandestine operations in the Himalayas, chronicling the agency's help in securing the Dalai Lama's safe passage to India and subsequent initiation of one of the most remote covert campaigns of the Cold War. Establishing a rebel army in the northern Nepali kingdom of Mustang and a para-commando force in India designed to operate behind Chinese lines, Conboy and Morrison provide previously unreported details about secret missions undertaken in extraordinarily harsh conditions. Their book greatly expands on previous memoirs by CIA officials by putting virtually every major agency participant on record with details of clandestine operations. It also calls as witnesses the people who managed and fought in the program-including Tibetan and Nepalese agents, Indian intelligence officers, and even mission aircrews.

Conboy and Morrison take pains to tell the story from all perspectives, particularly that of the former Tibetan guerrillas, many of whom have gone on record here for the first time. The authors also tell how Tibet led America and India to become secret partners over the course of several presidential administrations and cite dozens of Indian and Tibetan intelligence documents directly related to these covert operations. Ultimately, they are persuasive that the Himalayan operations were far more successful as a proving ground for CIA agents who were later reassigned to southeast Asia than as a staging ground for armed rebellion.

As the movement for Tibetan liberation continues to attract international support, Tibet's status remains a contentious issue in both Washington and Beijing. This book takes readers inside a covert war fought with Tibetan blood and U. S. sponsorship and allows us to better understand the true nature of that controversy.

The year 2011 will go down in history as a turning point for the Arab world. The popular unrest that swept across the region and led to the toppling of the Ben Ali, Mubarak, and Qaddhafi regimes in Tunisia, Egypt, and Libya has fundamentally altered the social, economic, and political outlooks of these countries and the region as a whole. This book assesses the transition processes unleashed by the uprisings that took place in Egypt and Tunisia in 2011. The wave of unrest and popular mobilisation that swept through these countries is treated as the point of departure of long and complex processes of change, manipulation, restructuring, and entrenchment of the institutional structures and logics that defined politics. The book explores the constitutive elements of institutional development, namely processes of constitution making, electoral politics, the changing status and power of the judiciary, and the interplay between the civilian and the military apparatuses in Egypt and Tunisia. It also considers the extent to which these two countries have become more democratic, as a result of their institutions being more legitimate, accountable, and responsive, at the beginning of 2014 and from a comparative perspective. The impact of temporal factors in shaping transition paths is highlighted throughout the book. The book provides a comprehensive assessment of political and institutional transition processes in two key countries in North Africa and its conclusions shed light on similar processes that have taken place throughout the region since 2011. It will be a valuable resource for anyone studying Middle Eastern and North African politics, area studies, comparative institutional development and democratisation.

Political disillusionment is widespread in contemporary society. In Japan, the search for the 'outside' of a stagnant reality sometimes leads marginalised young people to a disastrous image of social change. The Fukushima nuclear disaster was the realisation of such an image, triggering the largest wave of activism since the 1960s. The disaster revealed the interconnected nature of contemporary society. The protesters regretted that their past indifference to politics prefigured such a catastrophe and became motivated to protest in the streets. They did not share any totalising ideology or predetermined collective identity. Instead, the activism provided a space for each body to encounter others who forced them to feel and think, which also introduced an ethical dimension to their politics. In this book, Azumi Tamura proposes a concept of politics as a series of endless experiments based on creative responses to unexpected forces. Instead of searching for a transcendental reference for politics, she investigates an immanent force within individuals that motivates them to become involved in political action. Referencing Deleuzian philosophy, Tamura provides a different epistemological and ontological approach to the social movement studies. She suggests social movements themselves generate knowledge about how one may live better in a complex society and where our lives are exposed to uncertainty. This knowledge is neither empirical knowledge, nor normative political theory of 'how we should live'. Instead, social movements bring affective knowledge into politics as they offer a space for experimenting with 'how we might live.' The encounter with such knowledge galvanizes our desire for 'how we want to live' and encourages new experiments.

In an adult-dominated society, teenagers are often shut out of participation in politics. ""We Fight to Win"" offers a compelling account of young people's attempts to get involved in community politics, and documents the battles waged to form youth movements and create social change in schools and neighborhoods. Hava Rachel Gordon compares the struggles and successes of two very different youth movements: a mostly white, middle-class youth activist network in Portland, Oregon, and a working-class network of minority youth in Oakland, California. She examines how these young activists navigate schools, families, community organizations, and the mainstream media, and employ a variety of strategies to make their voices heard on some of today's most pressing issues - war, school funding, the environmental crisis, the prison industrial complex, standardized testing, corporate accountability, and educational reform. ""We Fight to Win"" is one of the first books to focus on adolescence and political action and deftly explore the ways that the politics of youth activism are structured by age inequality as well as race, class, and gender.

The "technocratic revolution" that ushered in the age of neoliberalism in Mexico under the presidency of Carlos Salinas (1988-1994) helped create the conditions for, and the constraints on, a resurgence of activism among the indigenous communities of Mexico. This resurgence was given further impetus by the protests in 1992 against the official celebration of the five hundredth anniversary of Columbus's landing in America and by the Zapatista uprising in Chiapas in 1994. Local, regional, and national indigenous organizations formed to pursue a variety of causes--cultural, economic, legal, political, and social--to benefit Indian peoples in all regions of the country.

Folkloric Poverty analyzes the crisis these indigenous political groups faced in Mexico at the turn of the twenty-first century. It tells the story of an indigenous peoples' movement in the state of Guerrero, the Consejo Guerrerense 500 Anos de Resistencia Indigena, that gained unprecedented national and international prominence in the 1990s and yet was defunct by 2002. The fate of the Consejo points to the ways that Mexican multiculturalism' indigenismo, combined with neoliberal reforms to keep Indians in a political quarantine, effectively limiting their actions and safely isolating their demands on the state.

The Caribbean has played a crucial geopolitical role in the Western pursuit of economic dominance, yet Eurocentric research usually treats the Caribbean as a peripheral region, consequently labelling the inhabitants as beings without agency. Examining asymmetrical relations of power in the Greater Caribbean in historical and contemporary perspectives, this volume explores the region's history of resistance and subversion of oppressive structures against the backdrop of the Caribbean's central role for the accumulation of wealth of European and North American actors and the respective dialectics of modernity/coloniality, through a variety of experiences inducing migration, transnational exchange and transculturation. Contributors approach the Caribbean as an empowered space of opposition and agency and focus on perspectives of the region as a place of entanglements with a long history of political and cultural practices of resistance to colonization, inequality, heteronomy, purity, invisibilization, and exploitation. An important contribution to the literature on agency and resistance in the Caribbean, this volume offers a new perspective on the region as a geopolitically, economically and culturally crucial space, and it will interest researchers in the fields of Caribbean politics, literature and heritage, colonialism, entangled histories, global studies perspectives, ethnicity, gender, and migration.

Within the popular consciousness, Emma Goldman has become something of an icon, a symbol for rebellion and women's rights. But there has been surprisingly little substantive analysis of her influence on social, political, and feminist theory. In Feminist Interpretations of Emma Goldman, Weiss and Kensinger present essays that resist a simplistic understanding of Goldman and instead attempt to examine her thinking in its proper social, historical, and philosophical context. Only by considering the sources, influences, and specific significance of Goldman's ideas can her proper place in feminist theory be truly understood.

In addition to the editors, the contributors are Martha A. Ackelsberg, Kathryn Pyne Addelson, Lynne M. Adrian, Berenice A. Carroll, Voltairine de Cleyre, Janet E. Day, Candace Falk, Kathy E. Ferguson, Marsha Aileen Hewitt, Lori Jo Marso, Jonathan McKenzie, Alix Kates Shulman, Craig Stalbaum, Jason Wehling, and Alice Wexler.

The 2017 publication of Betrayal of the Promise, the report that detailed the systematic nature of state capture, marked a key moment in South Africa's most recent struggle for democracy. In the face of growing evidence of corruption and of the weakening of state and democratic institutions, it provided, for the first time, a powerful analysis of events that helped galvanise resistance within the Tripartite Alliance and across civil society.

Working often secretly, the authors consolidated, for the first time, large amounts of evidence from a variety of sources. They showed that the Jacob Zuma administration was not simply a criminal network but part of an audacious political project to break the hold of whites and white business on the economy and to create a new class of black industrialists. State-Owned Enterprises (SOEs) such as Eskom and Transnet were central to these plans. The report introduced a whole new language to discuss state capture, showing how SOEs were `repurposed', how political power was shifting away from constitutional bodies to `kitchen cabinets', and how a `shadow state' at odds with the country's constitutional framework was being built.

Shadow State is an updated version of the original, explosive report that changed South Africa's recent history.

With the elevation of Islam and Muslim transnational networks in international affairs, from the rise of Al Qaeda to the revolutions in North Africa and the Middle East, the study of Diasporas and transnational identities has become more relevant. Using case studies from Fiji, Mauritius, Trinidad and South Africa, this book explores the diaspora identities and impact of social movements on politics and nationalism among indentured Indian diaspora. It analyses the way in which diasporas are defined by themselves and others, and the types of social movements they participate in, showing how these are critical indicators of the threat they are perceived to pose. The book examines the notions of national and transnational identity, and how they are determined by the placement of Diasporas in the transnational locality. It argues that the transnationality intrinsic to diaspora identities mark them as others in the nation-state, and simultaneously separates them from the perceived motherland, thus displacing them from both states and situating them in a transnational locality. It is from this placement that social movements among Diasporas gain salience. As outsiders and insiders, they are well placed to offer a formidable challenge to the host state, but these challenges are limited by their hybrid identities and perceived divided loyalties. Providing an in-depth analysis of Indian Diasporas, the book will be of interest to those studying South Asian Studies, Migration and Diaspora Studies.

The protest movements that followed the Second World War have recently become the object of study for various disciplines; however, the exchange of ideas between research fields, and comparative research in general, is lacking. An international and interdisciplinary dialogue is vital to not only describe the similarities and differences between the single national movements but also to evaluate how they contributed to the formation and evolution of a transnational civil society in Europe. This volume undertakes this challenge as well as questions some major assumptions of post-1945 protest and social mobilization both in Western and Eastern Europe. Historians, political scientists, sociologists and media studies scholars come together and offer insights into social movement research beyond conventional repertoires of protest and strictly defined periods, borders and paradigms, offering new perspectives on past and present processes of social change of the contemporary world.

When we allow ourselves to embrace both ordinary and extraordinary experiences, we can feel the divine anywhere. No matter where we are-on a walk in the woods, in a sacred building, or in a dusty refugee camp-signs of love abound. There is no secret formula to experiencing the sacred in our lives, it just takes practice and practicality. You're invited to search this path with entrepreneur Becca Stevens as she explores what it means to be practically divine. Woven throughout the narrative are poetry and rants, as well as ruminations on her mother's wit, wisdom, and passion. In Practically Divine, Becca shares how to live a life that's practically divine by: Redefining old lies and stories, to learn from the past Appreciating the gifts that come from imperfections or trauma Using creativity to spark new revolutions Accepting the chaos of the unknown before us with courage Sharing in a feast of love, knowing there's enough mercy and forgiveness Embracing the practically divine compels us to do something, anything, to share in the feast of love together. When we start from wherever we are, we can recognize the potential for humor, wonder, and freedom. Practically Divine teaches you to use your senses to transform information into holy compassion. When we open our hearts to it, we can experience the divine anywhere - like sacred breadcrumbs marking our path.

Margaretha van Hulsteyn (also known as Scrappy) is the daughter of respected Pretoria attorney Sir Willem van Hulsteyn, and she's an aspiring actress. While studying in London after the Great War, Scrappy changes her name to Marda Vanne and enters into a relationship with one of the foremost actresses of her day, Gwen Ffrangcon-Davies.

However, on a visit to her parents in the Union of South Africa, Marda meets Hans Strydom, an attorney and uncompromising radical politician with the soubriquet ‘The Lion of the North’. Their meeting changes the course of her life, at least temporarily… Strydom went on to become a principal progenitor of the harshest discriminatory legislation which endured for decades until his nephew, President FW de Klerk, in a volte-face, dismantled the laws of apartheid.

A work of biographical fiction, The Lion & The Thespian is based on the true story of the marriage of Hans Strydom, prime minister of South Africa from 1954 to 1958, to the actress Marda Vanne. Veteran author David Bloomberg (former executive mayor of Cape Town, and founder of Metropolitan Life), following extensive reading and research, has adhered faithfully to the chronology of the lives of the main protagonists, their personalities and the historical facts with which they were associated. Creative license has allowed Bloomberg to recreate appropriate scenes and dialogue, complemented by reported sources and recorded speeches.

By the mid-1980s, Sudan's economy, society and political framework were on the point of disintegration. Civil war was exacerbating the effects of an already major famine. An unpopular government was resorting to ever more extreme measures in order to remain in power. The imposition of a particularly oppressive and hash interpretation of sharia law was heightening racial and religious tensions. Internationally, Sudan was faced by a debt crisis which was apparently insoluble, and which threatened to undermine completely what was left of the economy. This book, first published in 1988, examines the complex economic and social processes which led to this situation - emphasising the part played by the state itself. The book combines detailed multi-disciplinary analyses of Sudan in the post-colonial era with a consideration of possibilities for the future.

Performance Action looks to advance the understanding of how art activism works in practice, by unpacking the relationship between the processes and politics that lie at its heart. Focusing on the UK but situating its analysis in a global context of art activism, the book presents a range of different cases of performance-based art activism, including the anti-oil sponsorship performances of groups like Shell Out Sounds and BP or not BP?, the radical pedagogy project Shake!, the psychogeographic practice of Loiterers Resistance Movement, and the queer performances of the artist network Left Front Art. Based on participatory, ethnographic research, Performance Action brings together a wealth of first-hand accounts and interviews followed by in-depth analysis of the processes and politics of art activist practice. The book is unique in that it adopts an interdisciplinary approach that borrows concepts and theories from the fields of art history, aesthetics, anthropology, sociology and performance studies, and proposes a new framework for a better understanding of how art activism works, focusing on processes. The book argues that art activism is defined by its dual nature as aesthetic-political practice, and that this duality and the way it is manifested in different processes, from the building of a shared collective identity to the politics of participation, is key towards fully understanding what sets apart art activism from other forms of artistic and political practice. The book is aimed at both specialist and non-specialist audiences, offering an accessible and engaging way into new theoretical contributions in the field of art activism, as well as on wider subjects such as participation, collective identity, prefiguration and institutional critique.

Environmental stories have all the elements of a good drama-villains that plunge the world into danger and heroes that fight for positive change. Industrial Disasters and Environmental Policy: Stories of Villains, Heroes, and the Rest of Us illuminates the interplay between environmental policies and the people and groups who influence their development and implementation. Through the stories of four major industrial disasters-the Union Carbide plant explosion, the BP oil spill, the Upper Big Branch Mine explosion, and the asbestos poisoning in Libby, Montana-this book examines the organizational breakdowns and regulatory lapses that caused these disasters, and how attitudes and policies changed as a result. It also explores the achievements of environmental heroes like Gaylord Nelson and Judy Bonds and how their activism has shaped US environmental politics and policies. Industrial Disasters and Environmental Policy concludes with a discussion of how the "rest of us" can participate in everyday environmental actions, hold corporations and the government accountable, and lobby for greater environmental protections. With its compelling stories and calls to action, this book helps students understand how US environmental policies have developed and transformed-and how they can continue to do so.

To what extent is queer anti-identitarian? And how is it experienced by activists at the European level? At queer festivals, activists, artists and participants come together to build new forms of sociability and practice their ideals through anti-binary and inclusive idioms of gender and sexuality. These ideals are moreover channelled through a series of organisational and cultural practices that aim at the emergence of queer as a collective identity. Through the study of festivals in Amsterdam, Berlin, Rome, Copenhagen, and Oslo, Queer Festivals: Challenging Collective Identities in a Transnational Europe thoughtfully analyses the role of activist practices in the building of collective identities for social movement studies as well as the role of festivals as significant repertoires of collective action and sites of identitarian explorations in contemporary Europe.