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Books > Social sciences > Politics & government > Political activism > General
'We cannot help but wonder why it has taken the white Australians just on 200 years to recognise us as a race of people' Bill Onus, 1967Aboriginal people were the original landowners in Australia, yet this was easily forgotten by Europeans settling this old continent. Labelled as a primitive and dying race, by the end of the nineteenth century most Aborigines were denied the right to vote, to determine where their families would live and to maintain their cultural traditions.In this groundbreaking work, Bain Attwood charts a century-long struggle for rights for Aborigines in Australia. He tracks the ever-shifting perceptions of race and history and how these impacted on the ideals and goals of campaigners for rights for indigenous people. He looks at prominent Aboriginal and non-Aboriginal campaigners and what motivated their involvement in key incidents and movements. Drawing on oral and documentary sources, he investigates how they found enough common ground to fight together for justice and equality for Aboriginal people.Rights for Aborigines illuminates questions of race, history, political and social rights that are central to our understanding of relations between Aboriginal and non-Aboriginal Australians.
Religious nationalists and women's activists have transformed India over the past century. They debated the idea of India under colonial rule, shaped the constitutional structure of Indian democracy, and questioned the legitimacy of the postcolonial consensus, as they politicized one dimension of identity. Using a historical comparative approach, the book argues that external events, activist agency in strategizing, and the political economy of transnational networks explain the relative success and failure of Hindu nationalism and the Indian women's movement rather than the ideological claims each movement makes. By focusing on how particular activist strategies lead to increased levels of public support, it shows how it is these strategies rather than the ideologies of Hindutva and feminism that mobilize people. Both of these social movements have had decades of great power and influence, and decades of relative irrelevance, and both challenge postcolonial India's secular settlement - its division of public and private. The book goes on to highlight new insights into the inner dynamics of each movement by showing how the same strategies - grassroots education, electoral mobilization, media management, donor cultivation - lead to similarly positive results. Bringing together the study of Hindu nationalism and the Indian women's movement, the book will be of interest to students and scholars of South Asian Religion, Gender Studies, and South Asian Politics.
'a provocative must-read text for an engaged public, offering a distinctive Australian take on corporate globalism, and grounding this in a robust theory of social change that emphasises material power and interests, along with symbolic power and ideology'James Goodman, University of Technology SydneySocial movements transformed Western societies in the 1960s and 1970s: feminism, black rights, the peace movement and gay liberation all radically altered how we think and how we live. What has happened to social movements since then? Can demonstrations and other forms of social activism still make a difference in Australia?Verity Burgmann argues that corporate globalisation has threatened or transformed established social movements, and sparked powerful new forms of social protest. She examines the impact of globalisation and neo-liberal government policies on the feminist and indigenous rights movements, showing how they have been affected by the politics of backlash after decades of success. She explores the way in which the environment movement, too, has been affected by rising corporate political influence. She also analyses the emergence of anti-capitalist and anti-corporate activism and the profound challenges posed by this newest of social movements to the state, to society in general and to the labour movement in particular. hese important factors in a changing political landscape. This book reflects on the significant changes which has taken place since Power and Protest was published in 1993.
In what sense can organized football fans be understood as political actors or participants in social movements? How do fan struggles link to wider social and political transformations? And what methodological dilemmas arise when researching fan activism? Fan Activism, Protest and Politics seeks ethnographic answers to these questions in a context - Zagreb, Croatia - shaped by the recent Yugoslav wars, nation-state building, post-socialist 'transition' and EU accession. Through in-depth ethnography following the everyday subcultural practices of a left-wing fan group, NK Zagreb's White Angels, alongside terrace observations and interviews conducted with members of GNK Dinamo's Bad Blue Boys, this book details fans' interactions with the police, club management, state authorities and other fan groups. Themes ranging from politics, socialization, masculinity, sexuality and violence to fan authenticity are examined. In moving between two groups, the book explores methodological issues of wider relevance to researchers using ethnographic methods. This is important reading for students and researchers alike in the fields of football studies, regional studies of the former Yugoslavia and post-socialism, political sociology and social movements, and studies of masculinity, gender and sexuality. A useful resource for scholars writing about social movements and protest, or post-socialist subcultural scenes in south-east Europe, the book is also a fascinating read for policymakers interested in better understanding the contemporary (geo)political situation in the region.
An unflinching look at the most urgent humanitarian crises around the globe, from one of the world's most daring philosopher-reporters "Call[s] on people not just to see the world, but to be moved and interested by what they find there, and to do something about it."-Anne Applebaum, The Atlantic "Fierce and elegant, Levy's musings will be of profound interest to any reader of modern continental philosophy."-Kirkus Reviews, starred review Over the past fifty years, renowned public intellectual Bernard-Henri Levy has reported extensively on human rights abuses around the world. This new book follows the intrepid Levy into eight international hotspots-Nigeria; Syrian and Iraqi Kurdistan; Ukraine; Somalia; Bangladesh; Lesbos, Greece; Libya; and Afghanistan-that have escaped global attention or active response. In a deeply personal introduction, Levy recounts the intellectual journey that led him to advocacy, arguing that a truly humanist philosophy must necessarily lead to action in defense of the most vulnerable. In the second section, he reports on the eight investigative trips he undertook just before or during the coronavirus pandemic, from the massacred Christian villages in Nigeria to a dangerously fragile Afghanistan on the eve of the Taliban talks, from an anti-Semitic ambush in Libya to the overrun refugee camp on the island of Lesbos. Part manifesto, part missives from the field, this new book is a stirring rebuke to indifference and an exhortation to level our gaze at those most hidden from us.
A Dissenting Democracy explores the tension between the will of the whole of Israeli society and the right of the individual conscience to take precedence over that collective will. The author explores the dilemmas that stem from such an individual stance in relation to Jewish political culture.
This title was first published in 2003. Militant racism is concerned with antagonism and hostility associated with racist activity. Within a society it is expressed by material that may stir up racial hatred and/or discrimination. It can also be seen on the streets and, indeed, the alleged racist criminality orchestrated by militant gangs. After examining the possible causes of militant racism and its effects, this book considers the new laws designed to tackle racially-motivated crime found in the 1998 Crime and Disorder Act. A central theme of the book is the balance between freedom of expression and penalizing racially-offensive expression.
Until recent times, incidents of mass unrest in the USSR were shrouded in official secrecy. Now this pioneering work by historian Vladimir A. Kozlov has opened up these hidden chapters of Soviet history. It details an astonishing variety of widespread mass protest in the post-Stalin period, including workers' strikes, urban riots, ethnic and religious confrontations, and soldiers' insurrections. Kozlov has drawn on exhaustive research in police, procuracy, KGB, and Party archives to recreate the violent major uprisings described in this volume. He traces the historical context and the sequence of events leading up to each mass protest, explores the demographic and psychological dynamics of the situation, and examines the actions and reactions of the authorities. This painstaking analysis reveals that many rebellions were not so much anti-communist as essentially conservative in nature, directed to the defense of local norms being disturbed by particular instances of injustice or by the rash of Krushchev-era reforms. This insight makes the book valuable not only for what it tells us about postwar Soviet history, but also for what it suggests about contemporary Russian society as well as popular protests in general.
Social science theories of contentious politics have been based almost exclusively on evidence drawn from the European and American experience, and classic texts in the field make no mention of either the Chinese Communist revolution or the Cultural Revolution -- surely two of the most momentous social movements of the twentieth century. Moreover, China's record of popular upheaval stretches back well beyond this century, indeed all the way back to the third century B.C. This book, by bringing together studies of protest that span the imperial, Republican, and Communist eras, introduces Chinese patterns and provides a forum to consider ways in which contentious politics in China might serve to reinforce, refine or reshape theories derived from Western cases.
This book revisits and analyzes three of the most accomplished twentieth century Black Diaspora activists: Malcolm X (1925-1965), Stokely Carmichael (1941-1998) and Walter Rodney (1942-1980). All three began their careers in the Diaspora and later turned toward Africa. This became the foundation for developing and solidifying a global force that would advance the struggles of Africans and people of African descent in the Diaspora. Adeleke engages and explores this "African-centered" discourse of resistance which informed the collective struggles of these three men. The book illuminates shared and unifying attributes as well as differences, presenting these men as unified by a continuum of struggle against, and resistance to, shared historical and cultural challenges that transcended geographical spaces and historical times. Africa in Black Liberation Activism will be of interest to scholars and students of African-American history, African Studies and the African Diaspora.
Social science theories of contentious politics have been based almost exclusively on evidence drawn from the European and American experience, and classic texts in the field make no mention of either the Chinese Communist revolution or the Cultural Revolution -- surely two of the most momentous social movements of the twentieth century. Moreover, China's record of popular upheaval stretches back well beyond this century, indeed all the way back to the third century B.C. This book, by bringing together studies of protest that span the imperial, Republican, and Communist eras, introduces Chinese patterns and provides a forum to consider ways in which contentious politics in China might serve to reinforce, refine or reshape theories derived from Western cases.
This book investigates the growing politicization of Mumsnet and its use by politicians to influence middle-class women in the UK. The site's discussion topics go far beyond traditional 'mothering' subjects and encompass politics, feminism and current affairs. Understood as a safe space for gender-critical voices, the site has spawned real-life activism and continues to be both praised and attacked for its support of free speech on controversial subjects. Sarah Pedersen investigates how Mumsnet has become a central part of a resurgent women's rights movement in the UK. She argues that its openness to discussion around this subject has allowed the site to function as a subaltern counter-public - a space where gender-critical feminists have been able to share information and make plans for action and agitation.
The Green Movement in Iran contains Hamid Dabashi's most important writings on the Iran's June 2009 election, its tumultuous aftermath, and the characteristics and aspirations of the emerging Green Movement. These analyses range from close analysis of the nature of the events to the Green Movement's historical background and future political consequences. The writings have been modified and updated for book publication. The volume presents Dabashi's account of the events since June 12, 2009 the Election Day itself and his recap of highlights of the build-up period to the mass protests. He provides insightful background for events on the ground, dealing with debates about the credibility of the election. He then discusses political continuity in Iran, as well as the characteristics of the Green Movement. Dabashi argues that the reaction of the custodians of the Islamic Republic to the charge of the election being a fraud only affirms its lost legitimacy, and casts the system as being neither "Islamic" nor a "republic." Dabashi also comments on US politics and its relations to Iran and the Green Movement, pointing out shortcomings in American media culture. The role of the Iranian opposition in the Green Movement and American political policies, the political and economic consequence of the U.S. sanctions against Iran, and the way these may be interpreted by Iranian society are all viewed from an enlightening perspective. Dabashi argues that the Iranian regime, suffering deeply from legitimacy issues, makes use of its bureaucratic, economic, and political leverage to stage a show of support and project division among the people.
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