Sarah Pickard offers a detailed and wide-ranging assessment of electoral and non-electoral political participation of young people in contemporary Britain, drawing on perspectives and insights from youth studies, political science and political sociology. This comprehensive book enquires into the approaches used by the social sciences to understand young people's politics and documents youth-led evolutions in political behaviour. After unpicking key concepts including 'political participation,' 'generations,' the 'political life-cycle,' and the 'youth vote,' Pickard draws on a combination of quantitative and qualitative research to trace the dynamics operating in electoral political participation since the 1960s. This includes the relationship between political parties, politicians and young people, youth and student wings of political parties, electoral behaviour and the lowering of the voting age to 16. Pickard goes on to discuss personalised engagement through what she calls young people's (DIO) Do-It-Ourselves political participation in online and offline connected collectives. The book then explores young people's political dissent as part of a global youth-led wave of protest. This holistic book will appeal to anyone with an interest in young people, politics, protest and political change.

This book tells the story of three Black men--Z. K. Matthews, Nelson Mandela, and Stephen Biko--who committed their lives to win freedom for all South Africans. Using a sociopsychological retrospective, Juckes interweaves accounts of the lives of these three men with sociopolitical developments to reveal the complex interaction that occurs between social processes and individual actors, revealing how leaders come into being and how their actions influence social developments. Each man's political character captured the demands of the time and used the available resources of his age in the quest for freedom; the pressure--over time--from the activities of these three men and the movements they supported made liberation inevitable.

Explore real women's tales of healthcare trauma and medical misogyny with this "masterfully written" (Sophia A. Nelson, bestselling author of The Woman Code and Black Woman Redefined), meticulously researched, in-depth examination of the women's health crisis in America--and what we can do about it. When Anushay Hossain became pregnant in the US, she was so relieved. Growing up in Bangladesh in the 1980s, where the concept of women's healthcare hardly existed, she understood how lucky she was to access the best in the world. But she couldn't have been more wrong. Things started to go awry from the minute she stepped into the hospital, and after thirty hours of labor (two of which she spent pushing), Hossain's epidural slipped. Her pain was so severe that she ran a fever of 104 degrees, and as she shook and trembled uncontrollably, the doctors finally performed an emergency C-section. Giving birth in the richest country on earth, Hossain never imagined she could die in labor. But she almost did. The experience put her on a journey to explore, understand, and share how women--especially women of color--are dismissed to death by systemic sexism in American healthcare. Following in the footsteps of feminist manifestos such as The Feminine Mystique and Rage Becomes Her, The Pain Gap is an "eye-opening" (Christy Turlington Burns, founder of Every Mother Counts) and stirring call to arms that encourages women to flip their "hysteria complex" on its head and use it to revolutionize women's healthcare. This book tells the story of Hossain's experiences--from growing up in South Asia surrounded by staggering maternal mortality rates to lobbying for global health legislation on Capitol Hill to nearly becoming a statistic herself. Along the way, she realized that a little fury might be just what the doctor ordered. Meticulously researched and deeply reported, this "must-read" (Soraya Chemaly, author of Rage Becomes Her) book explores real women's traumatic experiences with America's healthcare system--and empowers everyone to use their experiences to bring about the healthcare revolution women need.

Climate catastrophe throws into stark relief the extreme, life-threatening inequalities that affect millions of lives worldwide. The poorest and most marginalized, who are least responsible for the consumption and emissions that create climate change, are the first and hardest impacted, and the least able to protect themselves. Climate justice is simultaneously a movement, an academic field, an organizing principle, and a political demand. Building climate justice is a matter of life and death.Climate Justice and Participatory Research offers ideas and inspiration for climate justice through the creation of research, knowledge, and livelihood commons and community-based climate resilience. It brings together articulations of the what, why, and how of climate justice through the voices of energetic and motivated scholar-activists who are building alliances across Latin America, Africa, and Canada. Exemplifying socio-ecological transformation through equitable public engagement, these scholars, climate activists, community educators, and teachers come together to share their stories of participatory research and collective action. Grounded in experience and processes that are currently underway, Climate Justice and Participatory Research explores the value of common assets, collective action, environmental protection, and equitable partnerships between local community experts and academic allies. It demonstrates the negative effects of climate-related actions that run roughshod over local communities' interests and wellbeing, and acknowledges the myriad challenges of participatory research. This is a work committed to the practical work of transforming socio-economies from situations of vulnerability to collective wellbeing.

It is increasingly recognised that instead of relying on top-down commands or leaving individuals to their own devices, communities should be given a role in tackling challenges exacerbated by global crises. Written by a team of leading experts with in-depth knowledge and on-the-ground experience, this book sets out why and how people's lives can be positively transformed through diverse forms of community involvement. This book critically explores examples from around the world of how communities can become more collaborative and resilient in dealing with the problems they face, and provides an invaluable guide to what a holistic policy agenda for community-based transformation should encompass.

The liberating promise of big data and social media to create more responsive democracies and workplaces is overshadowed by a nightmare of election meddling, privacy invasion, fake news and an exploitative gig economy. Yet, while regressive forces spread disinformation and hate, 'guerrilla democrats' continue to foster hope and connection through digital technologies. This book offers an in-depth analysis of platform-based radical movements, from the online coalitions of voters and activists to the Deliveroo and Uber strikes. Combining cutting edge theories with empirical research, it makes an invaluable contribution to the emerging literature on the relationship between technology and society.

“How did we move from the inspiring moments of Nelson Mandela’s release after 27 years of incarceration, and the euphoria of our first democratic elections in 1994, to State Capture and the disaster of Jacob Zuma’s reign – a controversial President with over 800 charges of corruption pending? More importantly, what can we as a nation do about it? These are big issues – but Neil Wright does not pull any punches in bringing them out in the open and is not shy to give his opinions and possible solutions. His core message is that for true transformation to happen, it has to happen from the inside out, not imposed from the top down. By embracing the concept of “One Race, the Human Race, Now!” South Africans have the chance to emerge from present challenges and finally shake off the shadow of our divided past.”

Climate catastrophe throws into stark relief the extreme, life-threatening inequalities that affect millions of lives worldwide. The poorest and most marginalized, who are least responsible for the consumption and emissions that create climate change, are the first and hardest impacted, and the least able to protect themselves. Climate justice is simultaneously a movement, an academic field, an organizing principle, and a political demand. Building climate justice is a matter of life and death.Climate Justice and Participatory Research offers ideas and inspiration for climate justice through the creation of research, knowledge, and livelihood commons and community-based climate resilience. It brings together articulations of the what, why, and how of climate justice through the voices of energetic and motivated scholar-activists who are building alliances across Latin America, Africa, and Canada. Exemplifying socio-ecological transformation through equitable public engagement, these scholars, climate activists, community educators, and teachers come together to share their stories of participatory research and collective action. Grounded in experience and processes that are currently underway, Climate Justice and Participatory Research explores the value of common assets, collective action, environmental protection, and equitable partnerships between local community experts and academic allies. It demonstrates the negative effects of climate-related actions that run roughshod over local communities’ interests and wellbeing, and acknowledges the myriad challenges of participatory research. This is a work committed to the practical work of transforming socio-economies from situations of vulnerability to collective wellbeing.

This book addresses the contemporary urban eco-justice movement, drawing from empirical data collected during the COVID-19 pandemic. The author focuses on the case studies of two eco-justice groups in Trento, Italy, opposing a high-speed railway and the containment of wild bears. Her fieldwork is vividly brought to life via an extensive ethnographic fieldwork and interviews with activists and police in charge of public order. Rooted in critical, green, cultural and sensory approaches within criminology, the book analyses the mobilisation and policing of eco-justice movements during the COVID-19 pandemic and beyond, and identifies directions for future critical and green criminological research in the area.

Rich, personal stories shed light on midwives at the frontier of women's reproductive rights. Midwives in the United States live and work in a complex regulatory environment that is a direct result of state and medical intervention into women's reproductive capacity. In Birthing a Movement, Renee Ann Cramer draws on over a decade of ethnographic and archival research to examine the interactions of law, politics, and activism surrounding midwifery care. Framed by gripping narratives from midwives across the country, she parses out the often-paradoxical priorities with which they must engage-seeking formal professionalization, advocating for reproductive justice, and resisting state-centered approaches. Currently, professional midwives are legal and regulated in their practice in 32 states and illegal in eight, where their practice could bring felony convictions and penalties that include imprisonment. In the remaining ten states, Certified Professional Midwives (CPMs) are unregulated, but nominally legal. By studying states where CPMs have differing legal statuses, Cramer makes the case that midwives and their clients engage in various forms of mobilization-at times simultaneous, and at times inconsistent-to facilitate access to care, autonomy in childbirth, and the articulation of women's authority in reproduction. This book brings together literatures not frequently in conversation with one another, on regulation, mobilization, health policy, and gender, offering a multifaceted view of the experiences and politics of American midwifery, and promising rich insights to a wide array of scholars, activists, healthcare professionals alike.

Chronicles the work of Norberto Tavares, a Cabo Verdean musician and humanitarian who served as the conscience of his island nation during the transition from Portuguese colony to democratic republic. Based on twenty years of collaborative fieldwork, Songs for Cabo Verde: Norberto Tavares's Musical Visions for a New Republic focuses on the musician Norberto Tavares but also tells a larger story about postcolonial nation building, musical activism, and diaspora life within the Lusophone sphere. It follows the parallel trajectories of Cabo Verdean independence and Tavares's musical career over four decades (1975-2010). Tavares lived and worked in Cabo Verde, Portugal, and the United States, where he died in New Bedford, Massachusetts at age fifty-four. Tavares's music serves as a lens through which we can view Cabo Verde's transition from a Portuguese colony to an independent, democratic nation, one that was shaped in part through the musician's persistent humanitarian messages.

What do such disparate events as Occupy Wall Street, Iran's Islamic revolution and Venezuela's socialist revolution have in common? Often, resentment based on past grievances or shortcomings seems to emerge from the depths of individual and collective psyches over the course of such emotionally charged movements. This resentment, and the related philosophical concept of ressentiment, can have a profound impact on the course of history and on the role of leadership within societies. Expanding on the concept of ressentiment, this book addresses the importance of emotions in historical events. The author explores the conditions that foster the development of ressentiment, the role of leaders and followers, and the phases of the phenomenon as it encourages destructive behaviors such as murder and suicide. Often considered an incurable disease with destructive social and political repercussions, it is a core motive for acts of terrorism, revolutions, social upheavals and processes of toxic leadership. The author puts forth a model that helps to describe certain historical processes led by ressentiment, like some revolutions and terrorist acts, and to distinguish them from other movements that are usually treated as similar (e.g., independence revolutions). The book then tackles a seemingly impossible question: Can we find a cure for this powerful and destructive impulse? With care and deliberation, the author demonstrates the power of ethical leadership, recognition and redemption as positive unifying forces during human conflicts. A philosophical endeavor to understand events from the Boston Tea Party to Occupy Wall Street, from the French revolution to Hugo Chavez's revolution in Venezuela, this book will be fascinating reading for scholars and students of the social sciences and humanities and those with a particular interest in leadership.

Taking the postcolonial – or, more specifically, the post-apartheid – university as its focus, the book takes the violence and the trauma of the global neoliberal hegemony as its central point of reference.

Following a primarily psychoanalytic line of enquiry, it engages a range of disciplines – law, philosophy, literature, gender studies, cultural studies and political economy – in order better to understand the conditions of possibility of an emancipatory, or decolonised, higher education. And this in the context of both the inter-generational transmission of the trauma of colonialism, on the one hand, and, on the other, the trauma of neoliberal subjectivity in the postcolonial university. Oriented around an important lecture by Jacqueline Rose, the volume contains contributions from world-renowned authors, such as Judith Butler and Achille Mbembe, as well as numerous legal and other theorists who share their concern with interrogating the contemporary crisis in higher education.

This truly interdisciplinary collection will appeal to a wide range of readers right across the humanities, but especially those with substantial interests in the contemporary state of the university, as well as those with theoretical interests in postcolonialism, psychoanalysis, gender studies, cultural studies, jurisprudence and law.

Table of Contents

1 Overcoming Hamlet – notes for a future

JACO BARNARD-NAUDÉ

2 The Legacy

JACQUELINE ROSE

3 We still have not broken the code

VJ COLLIS-BUTHELEZI

4 The university now: What it will have been for what it is becoming

SARAH NUTTALL

5 Within the time of the aftermath

JUDITH BUTLER

6 “Lock your doors!”, or “the beginning of after”

PIERRE DE VOS

7 The queer in decolonial times: Rhodes Must Fall and (im)possibilities in times of uncertainty

LWANDO SCOTT

8 A change in, but not of, the system

KARIN VAN MARLE

9 On the materiality of #MustFall protest: Shame, envy, and the politics of spectacle

WAHBIE LONG

10 An untimely meditation on a time “out of sync”

AB (BENDA) HOFMEYR

11 Thoughts on the planetary: An interview with Achille Mbembe

ACHILLE MBEMBE

12 The afterlife

JOEL M MODIRI

13 Protest, play and the failure of haunting in the land (sometimes) called Australia – a response to Jacqueline Rose

JULIET ROGERS

14 Afterword

JACQUELINE ROSE

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This intriguing memoir details in a quiet and restrained manner with what it meant to be a committed black intellectual activist during the apartheid years and beyond. Few autobiographies exploring the 'life of the mind' and the 'history of ideas' have come out of South Africa, and N Chabani Manganyi's reflections on a life engaged with ideas, the psychological and philosophical workings of the mind and the act of writing are a refreshing addition to the genre of life writing. Starting with his rural upbringing in Mavambe, Limpopo, in the 1940s, Manganyi's life story unfolds at a gentle pace, tracing the twists and turns of his journey from humble beginnings to Yale University in the USA. The author details his work as a clinical practitioner and researcher, as a biographer, as an expert witness in defence of opponents of the apartheid regime and, finally, as a leading educationist in Mandela's Cabinet and in the South African academy. Apartheid and the Making of a Black Psychologist is a book about relationships and the fruits of intellectual and creative labour. Manganyi describes how he used his skills as a clinical psychologist to explore lives - both those of the subjects of his biographies and those of the accused for whom he testified in mitigation; his aim always to find a higher purpose and a higher self.

This book offers the first transnational historical study of the creation, contention and consequences of the Australian animal movement. Largely inspired by Peter Singer and his 1975 book Animal Liberation, a new wave of animal activism emerged in Australia and across the world. In an effort to draw public and media attention to the plight of animals, such as the rearing of pigs and poultry in factory farms and the export of live animals to the Middle East and South East Asia, Australian activists were often innovative and provocative in how they made their claims. Through lobbying, disruptive methods, and vegan activism, the animal movement consistently contested the politics and culture of how animals were used and exploited. Australians not only observed and learnt from people and events overseas, but also played significant international roles. This book examines the complex and conflicting consequences of the animal movement for Australian politics, as well as its influence on broader social change.

Using international perspectives and case studies, this book discusses the relationships between community development and populism in the context of today's widespread crisis of democracy. It investigates the development, meanings and manifestations of contemporary forms of populism and explores the synergies and contradictions between the values and practices of populism and community development. Contributors examine the ways that the ascendancy of right-wing populist politics is influencing the landscapes within which community development is located and they offer new insights on how the field can understand and respond to the challenges of populism.

This study focuses on dance as an activist practice in and of itself, across geographical locations and over the course of a century, from 1920 to 2020. Through doing so, it considers how dance has been an empowering agent for political action throughout civilisation. Dance and Activism offers a glimpse of different strategies of mobilizing the human body for good and justice for all, and captures the increasing political activism epitomized by bodies moving on the streets in some of the most turbulent political situations. This has, most recently, undoubtedly been partly owing to the rise of the far-right internationally, which has marked an increase in direct action on the streets. Offering a survey of key events across the century, such as the fall of President Zuma in South Africa; pro-reproductive rights action in Poland and Argentina; and the recent women's marches against Donald Trump's presidency, you will see how dance has become an urgent field of study. Key geographical locations are explored as sites of radical dance - the Lower East Side of New York; Gaza; Syria; Cairo, Iran; Iraq; Johannesburg - to name but a few - and get insights into some of the major figures in the history of dance, including Pearl Primus, Martha Graham, Anna Sokolow and Ahmad Joudah. Crucially, lesser or unknown dancers, who have in some way influenced politics, all over the world are brought into the limelight (the Syrian ballerinas and Hussein Smko, for example). Dance and Activism troubles the boundary between theory and practice, while presenting concrete case studies as a site for robust theoretical analysis.

Transformative democratic politics are necessary to the advance of substantive democratization. They are vital to the improvement of popular control over public affairs and for promoting economic growth and social welfare. In this diverse collection, the authors examine the political dynamics of democratization in the Global South, and the potential and problems of transformative strategies in new growth economies, as well as the benefits for post-clientelist transformations. If the contemporary challenge for democratization in the Global South is to substantiate formal and minimalist democracy, the contribution of this book is to point to the centrality of transformative democratic politics.

A collection of personal stories, history, poetry, and art A Land With a People is a book of stories, photographs and poetry which elevates rarely heard Palestinian and Jewish voices and visions. Eloquently framed with a foreword by the dynamic Palestinian legal scholar and activist, Noura Erakat, this book began as a storytelling project of Jewish Voice for Peace-New York City and subsequently transformed into a theater project performed throughout the New York City area. Stories touch hearts, open minds, and transform our understanding of the "other"--as well as our comprehension of own roles and responsibilities-- and A Land With a People emerges from this reckoning. It brings us the narratives of secular, Muslim, Christian, and queer Palestinians who endure the particular brand of settler colonialism known as Zionism. It relays the transformational journeys of Ashkenazi, Mizrahi, queer, and Palestinian Jews who have come to reject the received Zionist narrative. Unflinching in their confrontation of the power dynamics that underlie their transformation process, these writers find the courage to face what has happened to historic Palestine, and to their own families as a result. Contextualized by a detailed historical introduction and timeline charting 150 years of Palestinian and Jewish resistance to Zionism, this collection will stir emotions, provoke fresh thinking, and point to a more hopeful, loving future--one in which Palestine/Israel is seen for what it is in its entirety, as well as for what it can be.

..". a good book ... clearly written ... that raises a number of important general issues relevant to the contemporary political, cultural and economic struggles of indigenous peoples of the Amazon and elsewhere." - Terence Turner, Cornell University Like many other indigenous groups, the Huaorani of eastern Ecuador are facing many challenges as they attempt to confront the globalization of capitalism in the 21st century. In 1991, they formed a political organization as a direct response to the growing threat to Huaorani territory posed by oil exploitation, colonization, and other pressures. The author explores the structures and practices of the organization, as well as the contradictions created by the imposition of an alien and hierarchical organizational form on a traditionally egalitarian society. This study has broad implications for those who work toward "cultural survival" or try to "save the rainforest." A native of Pennsylvania, Lawrence Ziegler-Otero teaches in the Department of Anthropology at SUNY Plattsburgh. After a "first career" as a trade union organizer in the United States, he became an anthroplogist in order to study political, labor and indigenous organizations. He has also lived and worked in Ecuador and Puerto Rico.

What role might civil disobedience play in the politics of representative democracies as power 'leaks' from the nation state? If traditional politics has surrendered to the interests of global corporations what are the consequences? Quill proposes a reappraisal of civil disobedience and civil obedience in order to address these and other questions.