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Books > Social sciences > Politics & government > Political activism > General
Formed in 1839, the Anti-Corn Law League was one of the most important campaigns to introduce the ideas of economic liberalism into mainstream political discourse in Britain. Seeking the abolition of a tariff barrier that buttressed the economic and political power of the land-owning aristocracy, the League presented itself as the vanguard of the emerging industrial middle class in Victorian Britain. Its aspiration for free trade played a crucial role in defining the agenda of 19th-century liberalism and shaping the modern British state. The League's faith in the free market has had resonances in the debates debates over public policy in Britain during recent years, and it also set the pattern for individuals and groups which have stood outside the Establishment articulating alternative visions of society. This study of the Anti-Corn Law League makes use of recent methodological developments in social history.
This book provides a novel approach to unemployment as a contested political field in Europe and examines the impact of welfare state regimes, conceived as political opportunity structures specific to this field, public debates and collective mobilizations in unemployment politics.
Read the fascinating story of one of the greatest unsung figures of the nature conservation movement, founder of the RSPB and icon of early animal rights activism, Etta Lemon. A heroine for our times, Etta Lemon campaigned for fifty years against the worldwide slaughter of birds for extravagantly feathered hats. Her legacy is the RSPB, grown from an all-female pressure group of 1889 with the splendidly simple pledge: Wear No Feathers. Etta's long battle against 'murderous millinery' triumphed with the Plumage Act of 1921 - but her legacy has been eclipsed by the more glamorous campaign for the vote, led by the elegantly plumed Emmeline Pankhurst. This gripping narrative explores two formidable heroines and their rival, overlapping campaigns. Moving from the feather workers' slums to high society, from the first female political rally to the rise of the eco-feminist, it restores Etta Lemon to her rightful place in history - the extraordinary woman who saved the birds. ETTA LEMON was originally published in hardback in 2018 under the title of MRS PANKHURST'S PURPLE FEATHER. 'A great story of pioneering conservation.' KATE HUMBLE 'Quite brilliant. Meticulous and perceptive. A triumph of a book.' CHARLIE ELDER 'Shocking and entertaining. The surprising story of the campaigning women who changed Britain." VIRGINIA NICHOLSON 'A fascinating and moving story, vividly told.' JOHN CAREY 'A fascinating clash of two causes: rights for women and rights for birds to fly free not adorn suffragettes' hats. An illuminating story, provocative, well-researched and brilliantly told.' DIANA SOUHAMI
Art, Politics and the Pamphleteer brings together a collection of text-based and visual essays, commissioned artworks and graphics. This richly illustrated book responds to the concept, aesthetics and function of the political pamphlet. It is diverse in content, interpreting the ‘pamphlet’ in the broadest terms, and encompassing a number of case studies that offer historical or specific examples of contemporary pamphleteering practice that can be seen to perform ‘a clear political implication’ or protest. Besides exploring the radical history and diverse cultures of the pamphlet, it also celebrates the rich visual rhetoric, typography and contemporary relevance of the format for both artists and activists. Contributions include an historical overview and essays by: Andy Abbott, Angeliki Avgitidu, Aziz Choudry and Désirée Rochat, David Murrieta Flores, Michelle Kempson, Pil and Galia Kollectiv, Rachel Schreiber, Jane Tormey, Gillian Whiteley; visual contributions by Gary Anderson and Steven Shakespeare, Ruth Beale, Ami Clarke, Common Culture, Jeremy Deller, Freee, Patrick Goddard, Gavin Grindon, Ferenc Grof, Marc Herbst, Joanne Lee, Josh MacPhee, Manual Labours, Mark McGowan, Minute Works, Chris Morton, radicalreThink, Hester Reeve, Oliver Ressler, Greg Sholette & Christopher Darling, Laura Wild, Andrew Wilson. As the book was conceived as predominantly visual from the outset, the book concept has been a collaboration with The Little Riot Press (Phil Eastwood and Chris Dunne). Overall, an aesthetic of protest and propaganda was considered integral to the design to reiterate the generally handmade, analogue techniques found in political pamphlets. The Little Riot Press have thus approached the illustration and overall visual cohesion from the perspective of the radical artist pamphleteer. www.thelittleriotpress.com
This volume considers, at global and at local levels, the spread of Spanish today and particularly its role in the face of processes of globalization. Spanish is frequently the dominant language in this contact situation. But how contested is its hegemony; and how far does contact with it threaten other languages? How are these other, weaker, minoritized languages prospering in a world where a few strong, global languages may be taking over their linguistic domains?
In times of collapse, we need a movement that recognizes injustice as a reflection of collective trauma and embraces its role as a catalyst for collective healing through transformative action. We are living in a world where the depths of division, violence, and destruction can no longer be ignored. From political polarization leading to the erosion of the democratic process to the climate crisis continuing to perpetuate racial inequity, we need changes that heal harms at the personal and systemic levels. Escalated forms of harm require an equally escalated response. Yet social movements often use tactics that have a tendency to escalate an “us vs. them,” “right vs. wrong” worldview not conducive to healing. In Fierce Vulnerability, activist and author Kazu Haga argues this binary worldview is at the heart of what is destroying our relationships and our planet and offers a new way to create healing by combining the time-honored lineage of nonviolent action with the sciences of trauma healing and the promises of spiritual practice. Fierce Vulnerability realizes we can’t “shut down” injustice any more than we can “shut down” trauma; if healing is our goal, we need social movements that center relationships and promote healing.
It is the final years of Nationalist rule, and four ANC cadres steal across the border into South Africa. They left as students after the Soweto riots of June 1976; now they return as soldiers, a specialist unit reporting to Chris Hani. Their mission: to carry out acts of war in the country of their birth. On the other side, a police hit squad operates in deepest secrecy, relentless, and a dark conspiracy unfolds. When the four are eventually captured, they face the ultimate penalty. Narrated by their lawyer as the trial progresses, this compelling true story is an insider's account of one of the most dramatic political court cases of the previous era. A tale of men driven to extremes for an ideal. Of people with unwavering commitment to their cause; and of a mother who never loses hope.
The concentrations camps that existed in the colonised world at the turn of the 20th Century are a vivid reminder of the atrocities committed by imperial powers on indigenous populations. This study explores British, American and Spanish camp cultures, analysing debates over their legitimacy and current discussions on retributive justice.
Over five decades of research has made clear that social networks can have an important impact on our political behavior. Specifically, when we engage in political conversation within these networks we develop connections that increase the likelihood that we will become politically active. Yet, most studies of political behavior focus on individuals, rather than the effects of networks on political behavior. Furthermore, any studies of networks have, by and large, been based on White Americans. Given what we know about the ways in which neighborhood, cultural, friend, and family networks tend to segregate along ethnic and racial lines, the authors of this book argue that we can assume that political networks segregate in much the same way. This book draws on quantitative and qualitative analyses of 4000 White American, African American, Latino, and Asian American people to explore inter and intra-ethnoracial differences in social network composition, size, partisanship, policy attitudes, and homophily in political and civic engagement. The book thus makes three key contributions: 1) it provides, for the first time, detailed comparative analysis of how political networks vary across and within ethnoracial groups; 2) demonstrates how historical differences in partisanship, policy attitudes, and engagement are reflected within groups' social networks; and, 3) reveals the impact that networks can have on individuals' political and civic engagement.
To celebrate the 20th anniversary of the MA in Understanding and Securing Human Rights offered at the School of Advanced Study, University of London, we are pleased to publish a commemorative edited volume on human rights themes authored by distinguished alumni and faculty. The chapters reflect on cutting-edge challenges in the field of human rights. Topics include refugee protection, women's human rights, business and human rights, the role of national and international legal mechanisms and emerging themes such as tax justice, rights in the digital age, theories of change, and poetry. It is a credit to the MA programme that the chapters are rich with critical analysis, diverse expertise and innovative approaches.This book will be essential reading for students of human rights and practitioners who can benefit from the insights into theory and practice offered here.
In a time of great gloom and doom internationally and of major global problems, this book offers an invaluable contribution to our understanding of alternative societies that could be better for humans and the environment. Bringing together a wide range of approaches and new strands of economic and social thinking from across the US, Mexico, Latin America, Europe, Asia, Middle East and Africa, Luke Martell critically assesses contemporary alternatives and shows the ways forward with a convincing argument of pluralist socialism. Presenting a much-needed introduction to the debate on alternatives to capitalism, this ambitious book is not about how things are, but how they can be!
The year 1968 has widely been viewed as the only major watershed moment during the latter half of the twentieth century. Rethinking Social Movements after '68 takes on this conventional approach, exploring the spaces, practices, organization, ideas and agendas of numerous activists and movements across the 1970s and 1980s. From the Maoist Communist League to the women's movement, youth center movement, and gay liberation movement, established and emerging scholars across Europe and North America shed new light on the development of modern European popular politics and social change.
Many Christians are nervous about politics - isn't the political world murky and sleazy, a den of deceit and backstairs deals? At the same time, the image of Christians in politics isn't great either - often seen as judgemental hypocrites, intolerant and hateful control freaks... shouldn't this mean that faith and politics should be kept firmly apart? In A Mucky Business, Tim Farron, former Leader of the Liberal Democrats Party and friends, explore and defend why Christianity and politics should and must work together. If Christians are to love their neighbours, they need to engage with the issues that affect everyone. Why should Christians leave their beliefs at the door when they enter public life? No one else does! Tim Farron shares his experience as the UK's best known Christian MP and draws on case studies from across the political spectrum. Many of these case studies come from his successful A Mucky Business podcast. Demonstrating that it's possible to be both a Christian and to step into the political world with confidence. A Mucky Business will both inspired and better equip christians to care about politics, pray knowledgeably, and engage with politics effectively.
This book is the first attempt to rethink and appraise the role of temporary commoning experiences that develop in contexts of crisis. Activist and urban planner, Angelos Varvarousis, argues that there is a certain type of commons - the liminal commons - which despite their often short lives play a crucial function in contemporary societies; they demarcate and facilitate transitions at the individual, collective and ultimately the societal level. Through an intense exploration of grassroots projects such as occupied squares, self-organised refugee camps, solidarity food structures and social clinics in crisis-ridden Greece, the author observes that humans still invent such collectively performed rituals in order to prepare, symbolize and practically explore the possibility of transformation and transition. In a period in which traditional rites of passage have faded away but many changes are urgently needed, liminal commons can be a key element in the process of claiming awareness and control over the mechanisms of individual, collective and societal emancipation.
This book provides the first historical and comparative study of the 'transnational activist'. A range of important recent scholarship has considered the rise of global social movements, the presence of transnational networks, and the transfer or diffusion of political techniques. Much of this writing has registered the pivotal role of 'transnational' or 'global' activists. However, if the significance of the 'transnational activist' is now routinely acknowledged, then the history of this actor is still something of a mystery. Most commentators have associated the figure with contemporary history. Hence much of the debate around 'transnational activism' is ahistorical, and claims for novelty are not often based on developed historical comparison. As this volume argues, it is possible to identify the 'transnational activist' in earlier decades and even centuries. But when did this figure first appear? What are the historical conditions that nurtured its emergence? What are the principal moments in the development of the transnational activist? And do the transnational activists of the Internet age differ in number or nature from those of earlier years? These historical questions will be at the heart of this volume.
Militarism is the elephant in the room of global warming. Of all government sectors, 'Defence' has the highest carbon footprint and expenditure, yet has largely been exempt from international scrutiny and regulation. Marty Branagan uses Australian and international case studies to show that nonviolence is a viable alternative to militarism for national defence and regime change. 'Active resistance', initiated in Australian environmental blockades and now adopted globally, makes the song 'We Shall Not Be Moved' much more realistic, as activists erect tripod villages, bury, chain and cement themselves into the ground, and 'lock-on' to machinery and gates. Active resistance, 'artistic activism', and use of new information and communication technologies in movements such as the Arab Spring and 'Occupy' demonstrate that nonviolence is an effective, evolving praxis.
First published in 2004. Marcus Garvey founded the Universal Negro Improvement Association in 1914. He was one of the first black leaders to encourage black people to discover their cultural traditions and history, and to seek common cause in the struggle for true liberty and political recognition. This book discusses his philosophy and opinions.This series comprises reprints as well as original works covering various aspects of African life- history, institutions, culture, political and social thought, and eminent African personalities. The reprints for the most part are landmarks in African writing and each contains a new introduction placing the author's life, ideas and activities in perspective. The documents are selected and edited by scholars working in the particular field. It is hoped that these documents will not only provide scholars with source materials but also stimulate further research on the topics with which they deal.
On December 2-3, 1984, India witnessed arguably the world's worst industrial disaster in Bhopal, Madhya Pradesh, which continues to this day as an economic, medical, environmental, and political disaster. "Surviving Bhopal" draws on oral testimonials of the affected community and analyzes the cause and aftermath of the disaster from the perspective of those who suffered the severe consequences of systemic failure and travesty of justice. The event resulted in a resistance movement, led by women, against corporate and state power. Mukherjee explores the underlying gender politics, showing how activism challenged and redefined the contemporary model of development.
Queer Precarities in and out of Higher Education looks at queer scholars pushing against institutional structures, and the queer knowledge that gets pushed out by universities. It provides insight into the work of, in and beyond academia as it is un-done in the contemporary (post)Covid moment, not least by queer academic-activists. This radical un-doing represents cycles of queer precarity, pragmatism and participation both situating and questioning the 'queer arrival' of institutionalized programmes and presences (e.g. queer and gender studies degrees, prominent and public feminist academics). In this book, the contributors push back against contemporary educational precarity, mobilizing queer insight and insistence; and push back against confinement of the University, socially and spatially. The collection brings together academic-activist perspectives to extend understandings of experiences of marginalization and inequality in higher education. It also documents the diversity of tactics with which queers negotiate and resist the various, shifting and interconnected forms of precarity and privilege found on the edges of academia. Contributors consider these issues from inside/outside academia and across career course, challenging the 'queer arrival' as emanating outward from the university to the community, from the academic to the activist, or from a state of privilege to a place of precarity.
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