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Books > Social sciences > Politics & government > Political activism > General
Much has been made of the role of various media in the shaping of conflicts and political agendas in today's Arab world. This volume examines this topic with interdisciplinary contributions that range across media studies, anthroplogy, religious studies, and political science and explore both new and older media forms.
This book offers a ground-breaking analysis of how women's movements have been remaking citizenship in multicultural Europe. Presenting the findings of a large scale, multi-disciplinary cross-national feminist research project, FEMCIT, it develops an expanded, multi-dimensional understanding of citizenship as practice and experience.
This book is about the mundane, local, every day practices that constitutes democracy. It defines politicization as the key process in understanding democracy in different cultural contexts throughstudies ofFrance and Finland. By means of comparative ethnographic, media, and visual analysis that focuseson how democracy is actually practiced in different contexts, thiswork sets outa more nuanced and controversial picture of two opposite models of European politics. The familiar juxtaposition of Southern and Northern political cultures is set in a new perspective through comparative analyses of politicizations: the processes of opening political arenas and recognizing controversy.The book explores the ways in which people in different contexts deliberate, resist, and politicize, and hence practice, challenge, and transform democracy in ways that are of relevance to all political systems.
Few people have courted as much controversy or evoked such strong and divergent emotions as Winnie Madikizela-Mandela. Adored by some, abhorred by others, she bears a name famous throughout the world, yet not many people know the woman behind the headlines, myths and controversies, or the details of the fascinating story that is her life. This biography reveals the enigma that is Winnie Mandela, by exploring both her personal and political life. The reader is given a rare glimpse into Winnie's strict yet happy rural upbringing, where the foundations were laid for her faith, compassion and indomitable resolve. As a young social worker in 1950s Johannesburg, her beauty, style and character captivated the political activist and Tembu prince, Nelson Mandela. Together, they personified the rising aspirations and political awakening of their people, and, in so doing, inspired a nation. Through her fierce determination and dauntless courage, she survived her husband's imprisonment, continuous harassment by the security police, banishment to a small Free State town, betrayal by friends and allies, and more than a year in solitary confinement all the while keeping the struggle flame alight and the name of Nelson Mandela alive. A sensitive and balanced portrayal, the title nevertheless thoroughly investigates and honestly examines the controversies that have dogged Winnie Mandela in recent years - the allegations of kidnapping and murder, her divorce from Mandela, and the current charges of fraud.
This edited collection testifies to the fact that the animal liberation movement is now entering its political phase, after a period dominated by ethical approaches that undermined the paradigm of human supremacy and demanded justice for nonhuman beings. The contributors of this book collectively confront and take on questions of social transformation, guided by the idea that philosophy has an important role to play even at such a new level. They start from such diverse perspectives as critical theory, left liberalism, and biopolitical thought. The result is an articulated picture in which, beyond any principled divergence, it is possible to detect the emergence of a relevant set of shared political preoccupations. This exploration of those offers fresh theoretical insights and suggestions for praxis.
No American state is more antistatist than Alaska. And no state takes in more federal money per capita, which accounts for a full third of Alaskaās economy. This seeming paradox underlies the story Stephen Haycox tells in Battleground Alaska, a history of the fraught dynamic between development and environmental regulation in a state aptly dubbed āThe Last Frontier.ā Examining inconvenient truths, the book investigates the genesis and persistence of the oft-heard claim that Congress has trampled Alaskaās sovereignty with its management of the stateās pristine wilderness. At the same time it debunks the myth of an inviolable Alaska statehood compact at the center of this claim. Unique, isolated, and remote, Alaskaās economy depends as much on absentee corporate exploitation of its natural resources, particularly oil, as it does on federal spending. This dependency forces Alaskans to endorse any economic development in the state, putting them in conflict with restrictive environmental constraint. Battleground Alaska reveals how Alaskansā abiding resentment of federal regulation and control has exacerbated the tensions and political sparring between these campsā and how Alaskaās leaders have exploited this antistatist sentiment to promote their ownagendas, specifically the opening of the Arctic National Wildlife Refuge to oil drilling. Haycox builds his history andcritique around four now classic environmental battles in modern Alaska: the establishment of the ANWR is the 1950s; the construction of the Trans-Alaska Pipeline in the 1970s; the passage of the Alaska National Interests Lands Conservation Act in 1980; and the struggle that culminated in the Tongass Timber Reform Act of 1990. What emerges is a complex tale, with no clear-cut villains and heroes, that explains why Alaskans as a collective almost always opt for development, even as they profess their genuine love for the beauty and bounty of their stateās environment. Yet even as it exposes the potential folly of this practice, Haycoxās work reminds environmentalists that all wilderness is inhabited, and that human life dependsāas it always hasāon the exploitation of the earthās resources.
We live in an age of growing dissatisfaction with the standard operations of representative democracy. The solution, according to a long radical democratic tradition, is the unmediated power of the people. Mass plebiscites and mass protest movements are celebrated as the quintessential expression of popular power, and this power promises to transcend ordinary institutional politics. But the outcomes of mass political phenomena can be just as disappointing as the ordinary politics they sought to overcome, breeding skepticism about democratic politics in all its forms. Potentia argues that the very meaning of popular power needs to be rethought. It offers a detailed study of the political philosophies of Thomas Hobbes and Benedict de Spinoza, focusing on their concept of power as potentia, concrete power, rather than power as potestas, authorized power. Specifically, the book's argument turns on a new interpretation of potentia as a capacity that is dynamically constituted in a web of actual human relations. This means that a group's potentia reflects any hostility or hierarchy present in the relations between its members. There is nothing spontaneously egalitarian or good about human collective existence; a group's power deserves to be called popular only if it avoids oligarchy and instead durably establishes its members' equality. Where radical democrats interpret Hobbes' "sleeping sovereign" or Spinoza's "multitude" as the classic formulations of unmediated popular power, Sandra Leonie Field argues that for both Hobbes and Spinoza, conscious institutional design is required in order for true popular power to be achieved. Between Hobbes' commitment to repressing private power and Spinoza's exploration of civic strengthening, Field draws on early modern understandings of popular power to provide a new lens for thinking about the risks and promise of democracy.
On May 25, 2000 Israeli occupation forces withdrew from South Lebanon after 22 years of occupation. The Lebanese media's role in achieving liberation over this period is significant, through campaigns conducted to unify the Lebanese people against their foreign occupier and in support of the Lebanese resistance in South Lebanon. This book investigates the culture and performance of Lebanese journalism in this setting. "Channels of Resistance in Lebanon" is a story about journalism told by a journalist who is also using tools of scholarship and research to narrate her story and the story of her fellow journalists. Zahera Harb is also presenting here an alternative interpretation of propaganda under conditions of foreign occupation and the struggle against that occupation. She identifies the characteristics of "liberation propaganda" through the coverage and experience of the two Lebanese TV stations Tele Liban and Al Manar within the historical, cultural, organizational and religious contexts in which they operated, and how these elements shaped their professional practice and their news values.
This book explores the transformation of employment relations, the rise of the worker protest and the reform of trade union practice to ask how successfully the state-socialist trade unions have adapted to their new role of representing the rights and interests of workers.
This book discusses the issues and strategies which have characterized the environmental campaigns mounted against recent controversial infrastructure projects in France. Focusing on the changing nature of policymaking in the Fifth Republic as a key factor in the organization of each protest, Graeme Hayes asks why some protests succeed where others fail, and how we should understand the relationship between states and social movements in general.
Political participation is falling and citizen alienation and cynicism is increasing. In response to evidence of this decline in democracy, a growing number of philosophers and political practitioners have advocated a more deliberative form of democracy. This volume brings together the first work of this kind by leading scholars in the US and Europe. The results of this work raise questions regarding the conception and practice of deliberative democracy. To address these questions, four of the leading philosophers of deliberative democracy contribute their commentaries on the groundbreaking empirical research.
At the close of the twentieth century, political protests have erupted throughout the world. While the collapse of communism was certainly one of the most spectacular protest- related events, smaller protests have become ubiquitous. In Los Angeles, labor activists campaign against commercial real estate owners to unionize janitors, mainly Latina immigrants. In the People's Republic of China, peasants revolt against tax collectors. Amazonian Indians protest public and economic policies that destroy their culture and rainforest habitat. This book analyzes the reciprocal impact of cultural beliefs, sociopolitical structures, and individual behaviors on protests throughout the world. Why do individuals participate in protest activities? How do cultural beliefs, personal attitudes, and subjective perception influence the potential protester? Addressing the issue of agency in protest, the authors also examine why protestors enlist different tactics to achieve their goals. Why are some protests violent and others nonviolent? When and why do activists conclude that it is better to accommodate than confront? Finally, and crucially, what are the consequences of protest movements?
Reading texts in relation to feminist, queer, and race theory and Buddhist philosophy, this book argues that an understanding of spirit is critical to explaining the power that social movements have to change hearts, minds, and social structures.
The culmination of decades of work on hip hop culture and activism, Neva Again weaves together the many varied and rich voices of the dynamic South African hip hop scene. The contributors present a powerful reflection of the potential of youth art, culture, music, language, and identities to shape both politics and world views.
This book examines the structure and ideology of all the main leftist groups in Iran. It considers their role in the Revolution, and analyses their relations with Khomeini and his colleagues. It also explains why the majority of the leftist organisations had defected from the Islamic regime by the summer of 1981. A second important theme of the book is the way in which the Soviet Union responded to the treatment of the Left by the Islamic government. Based on extensive analysis of original source material in Farsi and other languages and numerous interviews with leftist leaders and participants, the book provides a detailed portrait of the Left in contemporary Iran.
In 1845 Frederick Engels wrote that 'Manchester is the seat of the most powerful unions, the central point of Chartism, the place which numbers the most Socialists'. There have been many local studies of the Chartist struggle for democratic political reform, but there is no major study of the movement in the Manchester-Salford conurbation, its most important provincial centre. This book brings an innovative approach to an exploration of aspects of the Chartist experience in the 'shock city' of the industrial revolution.
The American Committee for the Protection of Foreign Born played a major role in legal matters pertaining to deportation, naturalization, and immigration. This study provides the first thorough examination of its work, from the Depression decade of the 1930s, when the committee defended prominent labor activists such as Harry Bridges, through the war years and into the 1950s, when it served as a legal bulwark for the Communist Party. In 1955 the ACPFB itself became a defendant-as the pilot case before the Subversive Activities Control Board. Cautious and rational, the Board reached the correct conclusion that the organization was a Communist Party front. Indeed, in its fidelity to American communism, the ACPFB pursued a political agenda that often violated its stated mandate. It not only failed to protect Japanese-Americans during World War II, but it actually supported their internment. During the closing years of the war, it attempted to influence ethnic communities for the benefit of the Communist Party. False agendas, undemocratic internal controls, and duplicity drove liberal sympathizers away from the ACPFB by the early 1950s, when the pressures of the second Red Scare threatened both it and its host. The story of the ACPFB ultimately sheds new light on the nature of American communism itself-demonstrating anew its nature as a political movement in pursuit of power.
This book argues that South Africa is haunted by the spectre of reparation. The failure of the South African Truth and Reconciliation Commission to secure adequate reparation for the victims of colonisation and apartheid continues to drastically undermine the commission’s processes and legacy. Investigating the TRC’s key processes of amnesty, archiving and forgiveness in turn, the book demonstrates that each process is fundamentally thwarted by the terminal lack of reparation. These multiple forms of the spectre of reparation haunt post-apartheid society in deeply traumatogenic ways. The book proposes a new ethic of "reparative citizenship" as a means of encountering the spectres of reparation in a productive and transformative manner, generating hope even in the face of the irreparable. This book will be an important read for South Africans interested in overcoming the impasses and injustices that haunt the country, but it will also be of interest to post-conflict transitional justice and politics researchers more broadly.
This book is concerned with the contexts, nature and quality of the participation of young people in European democratic life. The authors understand democracy broadly as both institutional politics and civic cultures, and a wide range of methods are used to analyse and assess youth participation and attitudes.
This book brings multiple sites of lusophony together, and illuminates how mobile configurations of people, technologies and hip-hop creativities are best understood as compositions of ubiquitous identities, dispersed communities and syncretic networks. Significantly, the chapters highlight identity narratives that clash with the city, yet which play an important part in its reconstruction and resignification. Occupying public space, creative expressions of young people provide critiques of the social order, mainstream media and criminalization of fringe neighbourhoods. In this way, hip-hop has become a political instrument of an `Iā that is excluded and marginalized. Its growth has led to a global movement incorporating local forms such as traditional musical arrangements and native languages. Its messages educate youths about citizenship, addressing their reality of racial discrimination and oppression. At the same time, hip-hop continues to innovate at the street level, constantly rejecting and challenging a consumer culture that seeks to co-opt it. The pillars of hip-hop ā rapping, DJing, break-dancing, graffiti, and now political organization ā are considered across three continents, in a collection that seeks to provide more nuanced characterizations of contemporary relationships between lusophone countries allowing dialogue about inter/intra, colonial/racial contradictions and their impact on power structures. Lusophone Hip-hop offers fascinatingly diverse perspectives on rich source material little-known to readers more familiar with hip-hop in African American contexts.
During Mardi Gras 1973, Stewart Butler fell in love with Alfred Doolittle-a wealthy socialite and schizophrenic from San Francisco. Their relationship was an improbable love story that changed the course of LGBTQ+ history. With Doolittle's money, Butler was able to retire and devote his life to political activism in the cause of queer liberation. A survivor of the horrific UpStairs Lounge arson, Butler was a founding member of the first statewide lesbian and gay rights organization in Louisiana and an early champion for transgender rights, playing a key role in the eight-year struggle to persuade PFLAG to become the first national LGBTQ+ organization to include trans people in its mission statement. In Political Animal: The Life and Times of Stewart Butler, author Frank Perez traces Butler's amazing life from his early childhood in Depression-era New Orleans, his adolescence at Carville where his father worked, his first unsuccessful attempt at college, his time in the army as a closeted gay man, his adventures in Alaska, his transformation into a hippie in the 1960s, his love affair with Doolittle, his decades as a gay rights advocate, and ultimately, his twilight years as an elder statesman. Based on Butler's own personal papers, including hundreds of letters, and dozens of interviews, Political Animal paints an intimate portrait of a legendary figure in gay politics and the times in which he lived.
Could we ever see Vladimir Putin in the dock for his crimes? What about a Western ally like Benjamin Netanyahu? Putting a country's leader on trial once seemed unimaginable. But as Steve Crawshaw describes in Prosecuting the Powerful - a blend of powerful eyewitness reporting and gripping history - the possibilities of justice have been transformed. Crawshaw includes recent stories from the front lines of justice in Ukraine, Israel/Palestine and at The Hague, as well as his earlier encounters with war criminals like Slobodan Milošević. He tells the stories of those who have demanded protection for civilians and accountability for war criminals - from the Swiss businessman who is the reason why we have the Geneva Conventions today and the prosecutors at Nuremberg to the Syrian police photographer who helped put one of Bashar al-Assad's torturers behind bars. He also follows the extraordinary unfolding story of two of the world's most powerful and well-connected leaders currently under indictment at the International Criminal Court in The Hague. From Gaza to Bucha and beyond, survivors seek justice for the crimes committed against them. But for that to happen, governments must finally abandon their double standards and have the courage to support prosecutions of those who commit atrocities, whether opponents or allies. For all the current darkness, this is a historic opportunity. The scales of justice can and must be balanced. Now is the moment.
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