Greta Kuckhoff belonged to the anti-Nazi resistance group 'The Red Orchestra' and was condemned to death in 1943. Her sentence was later commuted to imprisonment and she was liberated by the Red Army in 1945. She spent the next thirty years working to commemorate the group's antifascist resistance. Through radio broadcasts, letters, exhibitions, journal articles, film, and autobiography, she fought against Cold War narratives which condemned the group as traitors or hailed them as Soviet spies. Using previously unpublished archival sources, this book traces the fascinating life writings of this key figure from the GDR. It draws attention to gendered politics of remembering, to the role of memories of the Holocaust, and to the political identities offered by these diverse forms of commemoration. In doing so, it provocatively intervenes in the contentious debates about remembering antifascism in contemporary Germany.

Black Radical reclaims William Monroe Trotter (1872-1934) as a seminal figure whose prophetic yet ultimately tragic-and all too often forgotten-life offers a link from Frederick Douglass to Black Lives Matter. Kerri K. Greenidge renders the drama of turn-of-the-century America, showing how Trotter, a Harvard graduate, a newspaperman and an activist, galvanized black working-class citizens to wield their political power despite the virulent racism of post-Reconstruction America. Situating his story in the broader history of liberal New England to "satisfying" (Casey Cep, The New Yorker) effect, this magnificent biography will endure as the definitive account of Trotter's life, without which we cannot begin to understand the trajectory of black radicalism in America.

Examining the complex nature of state apologies for past injustices, this title probes the various functions they fulfil within contemporary democracies. Cutting-edge theoretical and empirical research and insightful philosophical analyses are supplemented by real-life case studies, providing a normative and balanced account of states saying 'sorry'.

Politics and Volunteering begins by painting a portrait of volunteering in Japan, and demonstrates that our current understandings of civil society have been based implicitly on a U.S. model that does not adequately consider participation patterns found in other parts of the world. The book develops a theory of civic participation that, incorporates citizen attitudes about governmental and individual responsibility, with societal and governmental practices that support (or hinder) volunteer participation. This theory is tested using cross-national and sub-national statistical analysis, and it is refined through detailed case studies of volunteering in three Japanese cities. The findings are then used to build the Community Volunteerism Model, which explains and predicts both the types and rates of volunteering in communities around the world. The model is tested using four cross-national case studies (Finland, Japan, Turkey and the United States) and three sub-national case studies in Japan.

The debate over the Affordable Care Act was one of the most important and public examinations of the Constitution in our history. At the forefront of that debate were the legal scholars blogging at the Volokh Conspiracy, who engaged in a spirited, erudite, and accessible discussion of the legal issues involved in the cases - beginning before the law was even passed. Several of the Volokh bloggers played key roles in developing the constitutional arguments against the ACA. Their blog posts and articles about the Act had a significant impact on both the public debate and the legal arguments in the case. It was perhaps the first time that a blog affected arguments submitted to the United States Supreme Court on a major issue. In the process, the bloggers helped legitimize a new type of legal discourse.This book compiles the discussion that unfolded at the Volokh Conspiracy blog into a readable narrative, enhanced with new context and analysis, as the contributors reflect on the Obamacare litigation with the advantage of hindsight. The different bloggers certainly did not always agree with each other, but the back-and-forth debates provide momentum as the reader follows the development of the arguments over time. A Conspiracy Against Obamacare exemplifies an important new form of legal discourse and public intellectualism.

In Democracy's Think Tank, Brian S. Mueller places the Institute for Policy Studies (IPS) at the center of a network of activists involved in making the world safe for diversity. Unlike defense intellectuals at the RAND Corporation and other think tanks responsible for formulating military strategy, the "peace intellectuals" at IPS developed blueprints for an alternative to the U.S.-led world order. As the Iron Curtain fell across Eastern Europe, a triumphalist Cold War narrative emerged proclaiming victory for freedom, democracy, and free enterprise over totalitarianism. Yet for the peace intellectuals at IPS, the occasion did not merit celebration. Since its doors opened in 1963, IPS refused to embrace American exceptionalism and waged a battle against the Cold War and its liberal anti-communist supporters. As IPS founders Marcus Raskin and Richard Barnet saw it, in the process of fighting communism and preserving the liberal capitalist order, Cold War liberals had forsaken democracy. Democracy's Think Tank tells the story of IPS's crusade to resurrect democracy at home and abroad. Borrowing from populist, progressive, and New Left traditions, IPS challenged elite expertise and sought to restore power to "the people." To this end, IPS, in the words of journalist I. F. Stone, served as the "institute for the rest of us." Mueller tells the story of IPS's involvement in a broad range of grassroots campaigns aimed at ending the Cold War and increasing participatory democracy in the United States and across the globe. Contemporary observers seeking an alternative to American empire in the twenty-first century will find Democracy's Think Tank offers several possible paths toward a more democratic order.

Development is not an all-powerful machinery imposing its will upon powerless actors. Rather, it is a complex process that brings together multiple actors with diverse agendas. Participants' power in affecting outcomes results from their ability to mobilize discursive and material resources and to control and manipulate time and spatial contexts. This work critically examines development practices and various forms of collective action based on detailed ethnographical analysis of the Yacyreta hydroelectric project. The story unfolds in the borderlands of Paraguay and Argentina in the heart of the Latin American Southern Cone where local political cultures are responding to global forces that now dictate economic integration. Although relatively unknown today to the world, this area promises to exert a strong global impact in the near future.

The saga of the Yacyreta hydroelectric project on the Argentina-Paraguay border not only illustrates the radical change in the power dynamics of the Latin American Southern Cone region, but also reflects the transformation of development discourse and practice during the last decades. It examines the relationship between the weakened role of the nation-state in decision making and the emergence of nongovernmental organizations and grassroots movements as key development actors. Because the Yacyreta dam is being built in the borderlands of two countries as a binational undertaking, it threatens the boundedness of nation-states precisely where sovereignty is traditionally guarded--the national frontiers. Under these and other global challenges of deterritorialation such as processes of regional integration encouraged by Mercosur (Common Market of the South), popular conflicts have become spatialized, reflecting both the resilience of national imaginings and histories of exclusion and exploitation.

This study demystifies populist and romanticized academic constructions of subaltern groups. It shows that the outcomes of popular struggles can be one of accomodation and cooperation and not resistance. Nonetheless, they constitute serious threats to planned development. It challenges current approaches in development that advocate participation, empowerment, and communication.

In this book, an international line-up of scholars examines the role of the intellectual in the twenty-first century, looking at the gap between contemporary cultural theory and cultural practice, and asking whether knowledge and methodologies in the humanities can intervene in everyday politics and vice-versa.

A critical analysis of Australia's neoliberal state and role in the American imperial project in Asia. In exposing the causal mechanisms for violence and prospects for more wars it argues for emancipatory alternatives to the existing dominant and anti-democratic neoliberal governmentality.

This book focuses on popular struggles in Denmark, Norway and Sweden from 1700-2015, and how popular struggle in the form of hunger riots, tax rebellions, petition drives, strikes, demonstrations, public meetings and social movements paved the way for the introduction and development of civil liberties and political rights. The author portrays social and political mass mobilization of ordinary people as vital to the construction of democracy, and an essential condition for the formation of the Scandinavian welfare states. Popular Struggle and Democracy in Scandinavia shows the transnational connections between Denmark, Norway and Sweden and between Scandinavia and the rest of Europe, and also contains a comparison of popular struggle in Scandinavia seen in a wider European perspective. The book will be of interest to social scientists, historians and students and researchers with an interest in popular struggles in Scandinavia.

Based on over 130 interviews with criminals, law enforcement officials and government representatives from post-Soviet Georgia, Ukraine and Kyrgyzstan, this book situates organized crime in the debate on state formation and examines the diverging patterns in organized crime following the aftermath of these countries' Coloured Revolutions.

Born in the northern region of the Sierra Nevada mountains, Marie Mason Potts (1895-1978), a Mountain Maidu woman, became one of the most influential California Indian activists of her generation. In this illuminating book, Terri A. Castaneda explores Potts's rich life story, from her formative years in off-reservation boarding schools, through marriage and motherhood, and into national spheres of Native American politics and cultural revitalization. During the early twentieth century, federal Indian policy imposed narrow restrictions on the dreams and aspirations of young Native girls. Castaneda demonstrates how Marie initially accepted these limitations and how, with determined resolve, she broke free of them. As a young student at Greenville Indian Industrial school, Marie navigated conditions that were perilous, even deadly, for many of her peers. Yet she excelled academically, and her adventurous spirit and intellectual ambition led her to transfer to Pennsylvania's Carlisle Indian Industrial School. After graduating in 1912, Marie Potts returned home, married a former schoolmate, and worked as a domestic laborer. Racism and socioeconomic inequality were inescapable, and Castaneda chronicles Potts's growing political consciousness within the urban milieu of Sacramento. Against this backdrop, the author analyzes Potts's significant work for the Federated Indians of California (FIC) and her thirty-year tenure as editor and publisher of the Smoke Signal newspaper. Potts's voluminous correspondence documents her steadfast conviction that California Indians deserved just compensation for their stolen ancestral lands, a decent standard of living, the right to practice their traditions, and political agency in their own affairs. Drawing extensively from this trove of writings, Castaneda privileges Potts's own voice in the telling of her story and offers a valuable history of California Indians in the twentieth century.

"This book provides a timely assessment of loyalist history, identity and community in Northern Ireland today which provides a comprehensive picture of how loyalism has reacted to changes since the Good Friday Agreement. Challenging simplistic stereotypes of loyalism, the book provides a complex multi-faceted explanation of the loyalist imagination"

In much social scientific literature, Polish civil society has been portrayed as weak and passive. This volume offers a much-needed corrective, challenging this characterization on both theoretical and empirical grounds and suggesting new ways of conceptualizing civil society to better account for events on the ground as well as global trends such as neoliberalism, migration, and the renewal of nationalist ideologies. Focusing on forms of collective action that researchers have tended to overlook, the studies gathered here show how public discourse legitimizes certain claims and political actions as "true" civil society, while others are too often dismissed. Taken together, they critique a model of civil society that is 'made from above'.

In this transnational account of black protest, Nicholas Grant examines how African Americans engaged with, supported, and were inspired by the South African anti-apartheid movement. Bringing black activism into conversation with the foreign policy of both the U.S. and South African governments, this study questions the dominant perception that U.S.-centered anticommunism decimated black international activism. Instead, by tracing the considerable amount of time, money, and effort the state invested into responding to black international criticism, Grant outlines the extent to which the U.S. and South African governments were forced to reshape and occasionally reconsider their racial policies in the Cold War world. This study shows how African Americans and black South Africans navigated transnationally organized state repression in ways that challenged white supremacy on both sides of the Atlantic. The political and cultural ties that they forged during the 1940s and 1950s are testament to the insistence of black activists in both countries that the struggle against apartheid and Jim Crow were intimately interconnected.

Could we ever see Vladimir Putin in the dock for his crimes? What about a Western ally like Benjamin Netanyahu? Putting a country's leader on trial once seemed unimaginable. But as Steve Crawshaw describes in Prosecuting the Powerful - a blend of powerful eyewitness reporting and gripping history - the possibilities of justice have been transformed.

Crawshaw includes recent stories from the front lines of justice in Ukraine, Israel/Palestine and at The Hague, as well as his earlier encounters with war criminals like Slobodan Milošević. He tells the stories of those who have demanded protection for civilians and accountability for war criminals - from the Swiss businessman who is the reason why we have the Geneva Conventions today and the prosecutors at Nuremberg to the Syrian police photographer who helped put one of Bashar al-Assad's torturers behind bars. He also follows the extraordinary unfolding story of two of the world's most powerful and well-connected leaders currently under indictment at the International Criminal Court in The Hague.

From Gaza to Bucha and beyond, survivors seek justice for the crimes committed against them. But for that to happen, governments must finally abandon their double standards and have the courage to support prosecutions of those who commit atrocities, whether opponents or allies.

For all the current darkness, this is a historic opportunity. The scales of justice can and must be balanced. Now is the moment.

Hudson explores the development of communists and other left forces, charting their survival and renewal after 1989. She shows how an open and democratic form of socialism has emerged which embraces environmental, gender and anti-war politics.

British Muslim activism has evolved constantly in recent decades. What have been its main groups and how do their leaders compete to attract followers? Which social and religious ideas from abroad are most influential? In this groundbreaking study, Sadek Hamid traces the evolution of Sufi, Salafi and Islamist activist groups in Britain, including The Young Muslims UK, Hizb ut-Tahrir, the Salafi JIMAS organisation and Traditional Islam Network. With reference to second-generation British Muslims especially, he explains how these groups gain and lose support, embrace and reject foreign ideologies, and succeed and fail to provide youth with compelling models of British Muslim identity. Analyzing historical and firsthand community research, Hamid gives a compelling account of the complexity that underlies reductionist media narratives of Islamic activism in Britain.

This book is available open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. The so-called Arab Spring challenged conventional wisdom and certainties about the Arab world where its effects continue to be felt as well as in the diaspora. This book provides an original contribution to current social and cultural theory on Arab social movements by giving a fuller historical and critical treatment of contemporary artistic and cultural production from the region and beyond. Thematically structured and covering culture, media, politics, and literary studies, the book uses a range of theoretical material that engages readers in three key ways. First, it adopts a critical standpoint with respect to the term "Arab Spring," recognizing the multiple interpretations and varied geographical, historical, and political realities of the term. Second, its focus on carefully selected case studies - namely, Egypt, Tunis, Syria, and Yemen - adds depth to analysis of the cultural, literary and artistic dimensions that operate fluidly across the Arab world. Third, it presents a methodological case study for the growing community of researchers involved in interdisciplinary education. Together, the contributors to the book show how the interplay of politics, culture, and media across varied locations has and continues to shape emergent Arab social forms and a region on the cusp of historical and cultural change.

Nuclear power has been a contentious issue in Japan since the 1950s, and in the aftermath of the Fukushima nuclear power plant disaster, the conflict has only grown. Government agencies and the nuclear industry continue to push a nuclear agenda, while the mainstream media adheres to the official line that nuclear power is Japan's future. Public debate about nuclear energy is strongly discouraged. Nevertheless, antinuclear activism has swelled into one of the most popular and passionate movements in Japan, leading to a powerful wave of protest music. The Revolution Will Not Be Televised: Protest Music After Fukushima shows that music played a central role in expressing antinuclear sentiments and mobilizing political resistance in Japan. Combining musical analysis with ethnographic participation, author Noriko Manabe offers an innovative typology of the spaces central to the performance of protest music-cyberspace, demonstrations, festivals, and recordings. She argues that these four spaces encourage different modes of participation and methods of political messaging. The openness, mobile accessibility, and potential anonymity of cyberspace have allowed musicians to directly challenge the ethos of silence that permeated Japanese culture post-Fukushima. Moving from cyberspace to real space, Manabe shows how the performance and reception of music played at public demonstrations are shaped by the urban geographies of Japanese cities. While short on open public space, urban centers in Japan offer protesters a wide range of governmental and commercial spaces in which to demonstrate, with activist musicians tailoring their performances to the particular landscapes and soundscapes of each. Music festivals are a space apart from everyday life, encouraging musicians and audience members to freely engage in political expression through informative and immersive performances. Conversely, Japanese record companies and producers discourage major-label musicians from expressing political views in recordings, forcing antinuclear musicians to express dissent indirectly: through allegories, metaphors, and metonyms. The first book on Japan's antinuclear music, The Revolution Will Not Be Televised provides a compelling new perspective on the role of music in political movements.

This volume addresses the proliferation of increasingly complex forms of violence, a situation now perceived to be both among the most pressing issues faced by Latin America in our times and a reality with multiple ramifications, marking the socio-political landscape of the region in decisive ways. With contributions by scholars from various fields (the social sciences, journalism, and the humanities), this book examines not only the manifestations and the effects of violence but also the social acts that surround it and make it meaningful. Violence appears here as a natural yet dramatic manifestation of how individuals organize themselves in contemporary Latin America.

In a politically uncertain and distrusted world, citizens appear to be seeking political expression in their everyday lives and quite prominently in their consumption practices. In advanced consumer societies, the politics of consumption have come to the centre stage.
This book elaborates on the grounded perceptions, practices and problematizations of the equation of political action and market action. It presents the opportunities and hindrances of alternative forms of partaking in civic life by exploring how coffee activism presents a fruitful opportunity for citizens to participate in political life, how cultural citizenship can offer insights into the operation of everyday politics and how neoliberal narratives are framing discourses of coffee activism. The politics behind products can illuminate global tensions and engage citizens in social justice, but at the same time can confine civic action in the marketplace and anesthetise political action.