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Books > Social sciences > Politics & government > Political activism > General
A moving, immersive, and humanising essay collection charting the daily lives, struggles, and dreams of young people in Gaza. A teenage girl stares at her roof, hoping it won’t collapse over her head. A young student searches the Internet for photos of libraries around the world, hoping he’ll be able to visit them one day. Another walks around the city, taking notes of all the buildings she dreams of repairing. These are the stories of young people from Gaza, born under Israeli occupation and blockade. They are people who have endured unspeakable struggles and losses, who keep fighting to be recognised not as numbers, but as human beings with hopes, dreams and lives worth living. We Are Not Numbers was founded in 2014 to give voice to the youth of Gaza. In this collection, vital, urgent and full of heart, spanning over ten years to the present moment, we gain an unparalleled insight into the past, as well as the current and next generation of Palestinian leaders, artists, scientists and scholars and imagine where we might go from here.
Big ideas that just might save the world. the Guardian A serious book on an important subject. Without imagination, where are we? Sir Quentin Blake What if we took play seriously? What if we considered imagination vital to our health? What if we followed nature’s lead? What if school nurtured young imaginations? What if things turned out okay? Rob Hopkins asks the most important question that society has somehow forgotten – What If? Hopkins explores what we must do to revive and replenish our collective imagination. If we can rekindle that precious creative spark, whole societies and cultures can change – rapidly, dramatically and unexpectedly – for the better. There really is no end to what we might accomplish. From What Is to What If is the most inspiring, courageous and necessary book you will read this year; a call to action to reclaim and unleash the power of our imaginations and to solve the problems of our time. Meet the individuals and communities around the world who are doing it now – and creating brighter futures for us all. At last, we have a design for our dreams. I believe we have a debt of honour to take action. Please read this book and defy the herd. Are we golden or are we debris? Mark Stewart, musician, The Pop Group and Mark Stewart & The Maffia
What do Walter Sisulu, Paul Xiniwe, Bertha Mkhize and John Tengo Jabavu have in common? They were all Black South African business people, and only a few of the names of the elite who were able to build successful enterprises against all odds in industries such as agriculture, media, financial services, retail, real estate, transport, hoteliering and more during the colonial and apartheid eras. In many cases, they were also political activists as necessitated by the oppressive conditions of the time in order to fight for equal rights to enterprise and markets. Here their stories as entrepreneurs as well as political actors are profiled, showing the inexplicable relationship between the two. The history of Black South African enterprise pre- and post-colonially in areas like mining is also explored, showing that this was nothing alien or unexpected and instead, that oppression curtailed the majority of enterprise that was possible and blocked out competition through dispossession.
First published in 2001, Achille Mbembe's landmark book, On the postcolony, continues to renew our understanding of power and subjectivity in Africa. This edition has been updated with a foreword by professor of African literature, Isabel Hofmeyr, and a preface by the author. In a series of provocative essays, Mbembe contests die hard Africanist and nativist perspectives as well as some of the key assumptions of postcolonial theory. Through his provocation, the `banality of power', Mbembe reinterprets the meanings of death, utopia and the divine libido as part of the new theoretical perspectives he offers on the constitution of power in Africa. He works with the complex registers of bodily subjectivity - violence, wonder and laughter - to contest categories of oppression and resistance, autonomy and subjection, and state and civil society that marked the social theory of the late twentieth century. On the postcolony, like Frantz Fanon's Black skins, white masks, will remain a text of profound importance in the discourse of anticolonial and anti-imperial struggles.
Few people have courted as much controversy or evoked such strong and divergent emotions as Winnie Madikizela-Mandela. Adored by some, abhorred by others, she bears a name famous throughout the world, yet not many people know the woman behind the headlines, myths and controversies, or the details of the fascinating story that is her life. This biography reveals the enigma that is Winnie Mandela, by exploring both her personal and political life. The reader is given a rare glimpse into Winnie's strict yet happy rural upbringing, where the foundations were laid for her faith, compassion and indomitable resolve. As a young social worker in 1950s Johannesburg, her beauty, style and character captivated the political activist and Tembu prince, Nelson Mandela. Together, they personified the rising aspirations and political awakening of their people, and, in so doing, inspired a nation. Through her fierce determination and dauntless courage, she survived her husband's imprisonment, continuous harassment by the security police, banishment to a small Free State town, betrayal by friends and allies, and more than a year in solitary confinement – all the while keeping the struggle flame alight and the name of Nelson Mandela alive. A sensitive and balanced portrayal, the title nevertheless thoroughly investigates and honestly examines the controversies that have dogged Winnie Mandela in recent years - the allegations of kidnapping and murder, her divorce from Mandela, and the current charges of fraud.
The Jameson Raid was a pivotal moment in the history of South Africa, linking events from the Anglo-Boer War to the declaration of the Union of South Africa in 1910. For over a century the failed revolution has been interpreted through the lens of British imperialism, with responsibility laid at the feet of Cecil John Rhodes. Yet the wild adventurism that characterised the raid resembles a cowboy expedition more than a serious attempt to overthrow a Boer government. In The Cowboy Capitalist, Charles van Onselen challenges a historiography of over 120 years, locating the raid in American rather than British history and forcing us to rethink the histories of at least three nations. Through a close look at the little-remembered figure of John Hays Hammond, a confidant of both Rhodes and Jameson, he discovers the American Old West on the South African Highveld. This radical reinterpretation challenges the commonly held belief that the Jameson Raid was quintessentially British and, in doing so, drives splinters into our understanding of events as far forward as South Africa’s critical 1948 general election, with which the foundations of Grand Apartheid were laid.
Nelson Mandela's comrade in the struggle, Denis Goldberg, spent 22 years in an Apartheid South African political prison from 1963 to 1985. In this memoir, Denis, the perennial optimist, writes about the human side of the often painful road to freedom; about the joy of love and death, human dignity, political passion, comradeship, conflict between comrades...and a very long imprisonment. These memoirs offer the reader an insight into an important chapter in the history of our struggle from a different viewpoint because the racist dogmas of apartheid dictated that he would be incarcerated apart from his Black comrades and colleagues. That segregation denied him both the companionship and the counsel of his fellow accused. His was consequently an exceedingly lonely sojourn. But, true to himself and the cause he had espoused from his youth, he bore it with courage and immense dignity.
The powerful and moving memoir of a fearless political opposition
leader who paid the ultimate price for his beliefs.
This highly praised study traces the province's history from partition in 1921 to today's peace process. Widely acknowledged as the best informed academic observers of Northern Irish politics, the authors look behind the handshakes on the White House lawn and provide a fascinating insight into history as it unfolds in the headlines and on news bulletins.
Originally published in June 2007, this book aims to keep intact the soul of Biko and his teachings in a book of quotes. This is done through the reproduction of key quotes on the fundamental subject matter put forward by The Black Consciousness ideology. Some of the quotes included are from Father Stubbs and Millard Arnold. Edited by Millard Arnold, he brings to life the words of Biko’s revolutionary thought which encompassed a wide range of subject matter pertaining to the black human experience. Ranging from Black Expectations, through to Liberals, as well as the topic of integration. The book includes some of Biko’s quotes on different subjects: ‘The future will always be shaped by the sequence of present-day events.’ ‘Being black is not a matter of pigmentation being black is a reflection of a mental attitude.’ ‘The philosophy of Black Consciousness, therefore, expresses group pride and the determination by the blacks to rise and attain the envisaged self.’
From the Occupy protests to the Black Lives Matter movement and school strikes for climate action, the twenty-first century has been rife with activism. Although very different from one another, each of these movements has created alliances across borders, with activists stressing that their concerns are not confined to individual nation states. In this book, Daniel Laqua shows that global efforts of this kind are not a recent phenomenon, and that as long as there have been borders, activists have sought to cross them. Activism Across Borders since 1870 explores how individuals, groups and organisations have fostered bonds in their quest for political and social change, and considers the impact of national and ideological boundaries on their efforts. Focusing on Europe but with a global outlook, the book acknowledges the importance of imperial and postcolonial settings for groups and individuals that expressed far-reaching ambitions. From feminism and socialism to anti-war campaigns and green politics, this book approaches transnational activism with an emphasis on four features: connectedness, ambivalence, transience and marginality. In doing so, it demonstrates the intertwined nature of different movements, problematizes transnational action, discusses the temporary nature of some alliances, and shows how transnationalism has been used by those marginalized at the national level. With a broad chronological perspective and thematic chapters, it provides historical context, clarifies terms and concepts, and offers an alternative history of modern Europe through the lens of activists, movements and campaigns.
Belfast, August 1969. A campaign for civil rights in Northern Ireland (which had begun less than two years previously) degenerates into intercommunal violence as centuries of mistrust, animosity, and blatant sectarianism come to a shuddering head. The three days of August 13th, 14th, and 15th drastically changed the course of Northern Irish history and also radicalised a generation of Catholic youths. On the Protestant side, there was similarly little to predict that their young generation would become embroiled in the longest period of Irish Troubles to date. The UVF, dormant since the creation of the state, was revived in 1966, but it was barely mentioned anywhere outside the Shankill Road; by 1972 it was involved in full conflict. Belfast '69 provides interviews with individuals from both sides of the conflict, many of whom went on to join the various 'armies' that sprung up in the wake of the riots. Many British Army officers who were only passive onlookers in those early days also offer up their own stories. By analysing these fascinating personal accounts in the wider context of the Troubles, alongside other key sources, Belfast '69 seeks to answer the most pertinent questions about the events of those days. How were the emerging youth of both sides radicalised by the violence? How did the events drive an otherwise-indifferent generation to carry out some of the most heinous crimes in Irish history? And, most importantly, can today's society learn from the bloody mistakes of our recent past?
Between 1960 and 1989 in South Africa, more than 130 people were
executed for crimes that had a political motive. Who were they, what
did they do, and why did they do it?
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