**NEW YORK TIMES BESTSELLER** How do we talk to our children about racism? How do we teach children to be antiracist? How are kids at different ages experiencing race? How are racist structures impacting children? How can we inspire our children to avoid our mistakes, to be better, to make the world better? These are the questions Ibram X. Kendi found himself avoiding as he anticipated the birth of his first child. Like most parents or parents-to-be, he felt the reflex to not talk to his child about racism, which he feared would stain her innocence and steal away her joy. But research into the scientific literature, his experiences as a father and reflections on his own difficult experiences as a student ultimately changed his mind. In How to Raise an Antiracist he shows that we must all participate in the effort to raise young people as antiracists. Praise for Ibram X. Kendi: 'One of the pre-eminent intellectuals on race' Owen Jones 'One of the US's most respected scholars of race and history' Guardian Praise for How to Be an Antiracist: 'Transformative and revolutionary' Robin DiAngelo, author of White Fragility 'The most courageous book to date on the problem of race' New York Times

Just because there has been a crisis does not necessarily mean there is going to be a change. And yet why, exactly, did nothing change in the face of global resistances and movements which followed the financial meltdown of 2007/8? Based on ethnographic research with the Occupy movement in London - as a case study of one post-crash attempt to bring alternatives about - this book argues that change was ultimately foreclosed by widespread 'common sense' limitations of what was considered possible after the crash. Offering a critically constructive analysis of the Occupy movement in London and incorporating both activist praise and self-criticism of their movement, Occupying London discusses both the political potential suggested by the occupation of space and the slogan 'we are the 99%', as well as the problematic extension of post-crash normativity into the movement through issues of organisation, repetitions of wider norms, and an inadvertent acceptance of wider distributions of possibility. Such positives and negatives are shown to have played out in a wide-range of arenas: from the occupation of space itself, through attempts to organise collective appearance and voice, as well as 'authentic' constructions of resistance and 'cynical' framings of power. The author's intention is to provoke thought on behalf of any 'half-fascinated, half-devastated witnesses' of the financial crash and the political disappointments which followed. It is argued that such movements possess the potential to bring about progressive change, but only if they intervene into wider distributions of 'common sense' by embracing collective symbolic efficiency and avoiding binary framings of 'authentic' resistance vs. 'hidden' power.

In 1986, 26-year old Ruth visits a friend at the hospital when she notices that the door to one of the hospital rooms is painted red. She witnesses nurses drawing straws to see who would tend to the patient inside, all of them reluctant to enter the room. Out of impulse, Ruth herself enters the quarantined space and immediately begins to care for the young man who cries for his mother in the last moments of his life. Before she can even process what she's done, word spreads in the community that Ruth is the only person willing to help these young men afflicted by AIDS, and is called upon to nurse them. As she forges deep friendships with the men she helps, she works tirelessly to find them housing and jobs, even searching for funeral homes willing to take their bodies - often in the middle of the night. She cooks meals for tens of people out of discarded food found in the dumpsters behind supermarkets, stores rare medications for her most urgent patients, teaches sex-ed to drag queens after hours at secret bars, and becomes a beacon of hope to an otherwise spurned group of ailing gay men on the fringes of a deeply conservative state. Throughout the years, Ruth defies local pastors and nurses to help the men she cares for: Paul and Billy, Angel, Chip, Todd and Luke. Emboldened by the weight of their collective pain, she fervently advocates for their safety and visibility, ultimately advising Governor Bill Clinton on the national HIV-AIDS crisis. This deeply moving and elegiac memoir honors the extraordinary life of Ruth Coker Burks and the beloved men who fought valiantly for their lives with AIDS during a most hostile and misinformed time in America.

This book offers a sociocultural and interdisciplinary understanding of the impact of political violence on youth behaviour. Drawing on extensive fieldwork in the Kashmir valley and reports from conflict areas across the globe, the volume brings into focus the ways in which violence affects social and psychological dynamics within the individual and the community. It develops a social psychological approach to the study of youth and violent conflict in South Asia, and offers new insights into the intricacies within the discourse. Focussing on the emotions and behaviour of people in largescale conflict, it expands the discourse on the psychological dimensions of hope, aggression, emotion regulation and extremist mindset to inform policy and intervention for peacebuilding. Moving beyond Western psychiatric models, this book proposes a more culturally and historically rooted analysis that focusses on collective experiences of violence to de-colonise psychological science and expand the understanding of youth's experiences with political violence. The volume will be of great interest to scholars and researchers of politics, psychology, peace and conflict studies, sociology and social anthropology.

International Perspectives on Social Work and Political Conflict provides an important basis for readers to recognise and understand the unique and specialist role that social workers have played and continue to play in international contexts of political conflict. Social workers make an important contribution in these difficult and sometimes dangerous situations across all continents. This book highlights the importance of social work in these very challenging contexts. The first part of this book includes four chapters that summarise the existing knowledge base. The second part focuses on a case study of Northern Ireland where, for the first time, a detailed examination of the social work role was completed which involved researching the views of social work practitioners, managers and educators. Part three then draws together international experts in the field who have written chapters on those regions where social workers have been dealing with long standing periods of political conflict. At a time when violent conflagrations are currently a feature of many countries and regions across the continents of the world, this book offers a critical view of the social work role in these contexts and should thus be considered essential reading for all social work academics, students and professionals working in conflict-affected societies.

An existential manual for tragic optimists, can-do pessimists, and compassionate doomers With global warming projected to rocket past the 1.5°C limit, lifelong activist Andrew Boyd is thrown into a crisis of hope, and off on a quest to learn how to live with the "impossible news" of our climate doom. He searches out eight of today's leading climate thinkers — from activist Tim DeChristopher to collapse-psychologist Jamey Hecht, grassroots strategist adrienne maree brown, eco-philosopher Joana Macy, and Indigenous botanist Robin Wall Kimmerer — asking them: "Is it really the end of the world? and if so, now what?" With gallows humor and a broken heart, Boyd steers readers through their climate angst as he walks his own. Boyd's journey takes him from storm-battered coastlines to pipeline blockades and "hopelessness workshops." Along the way, he maps out our existential options, and tackles some familiar dilemmas: "Should I bring kids into such a world?" "Can I lose hope when others can't afford to?" and "Why the fuck am I recycling?" He finds answers that will surprise, inspire, and maybe even make you laugh. Drawing on wisdom traditions Eastern, Western, and Indigenous, Boyd crafts an insightful and irreverent guide for achieving a "better catastrophe." This is vital reading for everyone navigating climate anxiety and grief as our world hurtles towards an unthinkable crisis.

Widespread poverty and malnutrition, an alarming refugee crisis, social unrest,economic polarisation have become our lived reality as the top 1% of the world's seven-billion-plus population pushes the planet-and all its people-to the social and ecological brink. In Oneness vs. the 1%, Vandana Shiva takes on the Billionaires Club of Gates, Buffett, Zuckerberg and other modern Mughals, whose blindness to the rights of people, and to the destructive impact of their construct of linear progress, have wrought havoc across the world. Their single-minded pursuit of profit has undemocratically enforced uniformity and monoculture, division and separation, monopolies and external control-over finance, food, energy, information, healthcare, and even relationships. Basing her analysis on explosive little-known facts, Shiva exposes the 1%'s model of philanthrocapitalism, which is about deploying unaccountable money to bypass democratic structures, derail diversity, and impose totalitarianism, so that people can reclaim their right to live free; think free; breathe free; eat free.

Via a wide range of case studies, this book examines new forms of resistance to social injustices in contemporary Western societies. Resistance requires agency, and agency is grounded in notions of the subject and subjectivity. How do people make sense of their subjectivity as they are constructed and reconstructed within relations of power? What kinds of subjectivities are needed to struggle against forms of dominance and claim recognition? The participants in the case studies are challenging forms of dominance and subordination grounded in class, race, culture, nationality, sexuality, religion, age, disability and other forms of social division. It is a premise of this book that new and/or reconstructed forms of subjectivity are required to challenge social relations of subordination and domination. Thus, the transformation of subjectivity as well as the restructuring of oppressive power relations is necessary to achieve social justice. By examining the construction of subjectivity of particular groups through an intersectional lens, the book aims to contribute to theoretical accounts of how subjects are constituted and how they can develop a critical distance from their positioning.

This comprehensive and thought-provoking volume examines the role and function of religion in Hezbollah's political strategy in the context of contemporary Lebanese politics and global security. The book demonstrates how Hezbollah uses religious mechanisms such as taklif shari (religious assessment), ijtihad (interpretation) of jihad, and fatwa (religious verdict) as political tools to mobilise the Shi'a in Lebanon and the Middle East and to build political support. The comprehensive content analysis scrutinised speeches of Hezbollah Secretary General, Hassan Nasrallah, from 2000 to 2013. The results provide and inform a wide-scoping discussion of Nasrallah's uses of rhetorical devices and context to imbue religious elements into Hezbollah politics to mobilise and motivate supporters. Additionally, a case study analysis of Hezbollah's intervention in the Syrian conflict is also included. This further demonstrates Hezbollah's strategic use of political pragmatism and religious rhetoric to link its political and military agendas and to transition the Party from a resistance group in Lebanon to a regional actor with a regional priority. As such, readers are provided with new and interesting insights into Hezbollah's ideology and identity as a domestic and regional non-state actor, and the social mobilisation of Shi'a in Lebanon and the region. Providing a nexus between religion, politics, and security, the book will be a key resource for students and researchers interested in religious studies and Middle East politics.

This book explores how a variety of historically marginalised groups create their own 'public spheres', parallel to the mainstream public arena. Since such groups have been excluded from conventional public discourse and activity, they build their own infrastructures for opinion formation and expression. The book draws upon theory in sociology, philosophy, political science, and communications in order to understand communication patterns among the politically marginal at different points in history. Three diverse historical case studies (female-operated salons of eighteenth-century Paris, the black press of the 1930s, and the creation of The Masses), and a contemporary analysis of the Libertarian Party, illuminate the experiences of those who live on the fringe of the public sphere. Through synthesis of existing scholarship, and original archival research, Politics at the Margin demonstrates the centrality of political communication to the study of social action.

Grace Ibingira seeks the fundamental causes of the widespread upheavals (at least thirty-eight army coups in the past fifteen years) in African states today and finds them in the inadequate colonial preparation of African leaders for the responsibilities of independence, the earlier practices of "divide and raie,aEURO and the "winner-take-allaEURO polici

There was a time in the not-too-distant past when large companies and powerful governments reigned supreme over the little guy. But new technologies are empowering individuals like never before, and the Davids of the world-the amateur journalists, musicians, and small businessmen and women-are suddenly making a huge economic and social impact.

In Army of Davids, author Glenn Reynolds, the man behind the immensely popular Instapundit.com, provides an in-depth, big-picture point-of-view for a world where the small guys matter more and more. Reynolds explores the birth and growth of the individual's surprisingly strong influence in: arts and entertainment, anti-terrorism, nanotech and space research, and much more.

The balance of power between the individual and the organization is finally evening out. And it's high time the Goliaths of the world pay attention, because, as this book proves, an army of Davids is on the rise.

"George Orwell feared that technology would enable dictators to enslave the masses. Glenn Reynolds shows that technology can empower individuals to determine their own futures and to defeat those who would enslave us. This is a book of profound importance-and also a darn good read."
-MICHAEL BARONE, senior writer at U.S. News & World Report and author of Hard America, Soft America

"Blogger extraordinaire Glenn Reynolds shows how average Americans can use new technologies to overcome the twin demons of corporate greed and incompetent government. Reynolds is a compelling evangelist for the power of the individual to change our world."
-ARIANNA HUFFINGTON, author of Pigs at the Trough and Fanatics and Fools

"A smart, fun tour of a major social andeconomic trend. From home-brewed beer to blogging, Glenn Reynolds is an engaging, uniquely qualified guide to the do-it-yourself movements transforming business, politics, and media."
-VIRGINIA POSTREL, Forbes columnist and author of The Future and its Enemies and The Substance of Style

"A student in her dorm room now commands the resources of a multi-million dollar music recording or movie editing studio of not so many years ago. The tools of creativity have been democratized and the tools of production are not far behind (Karl Marx take note). Glenn Reynolds's beguiling new book tells the insightful story of how an 'army of Davids' is inheriting the Earth, leaving a trail of obsolete business models not to mention cultural, economic, and political institutions in its wake."
-RAY KURZWEIL, scientist, inventor, and author of several books including The Singularity is Near

'Must-read, ' 'gotta have, ' 'culture-changing' . . . I am suspicious of blurbs with such overused plugs. But Glenn Reynolds's An Army of Davids is in fact a must-read new book that you gotta have if you are going to understand the culture-changing forces that are unleashed and at work across the globe.
-HUGH HEWITT, syndicated talk radio host and author of Blog and Painting the Map Red

"Glenn Reynolds has written an essential book for understanding how technology and markets are creating a bottom-up shift in power to ordinary people that is changing business, government, and our world. Packed with fresh ideas and adorned with graceful prose, An Army of Davids is a masterpiece."
-JOE TRIPPI, author of The Revolution Will Not Be Televised

"I cannot think of a better book for the average reader tounderstand just how the Web and other digital technologies are reversing the polarities of modern society-restoring many features of daily life lost with the Industrial Revolution, while at the same time inventing powerful new cultural institutions. And for those of us who make careers out of watching this transformation, no book to date so well summarizes all of the diverse trends in a single narrative."
-MICHAEL MALONE, "Silicon Insider," ABC News

"Reynolds' highly informative book-a must-read if you want to have some idea of the direction things are taking-is about a lot more than the effect of blogging on Big Media. Its theme is 'the triumph of personal technology over mass technology, ' which is a trend Reynolds believes is only 'going to strengthen over the coming decades.'"
- FRANK WILSON, Philadelphia Inquirer

"Instapundit's book reads fast. . . It's just one big idea after another, like a Hollywood thriller that piles on the plot rather than stopping to tie up the loose ends. . . He's fearless. . ."
-MICKEY KAUS, Kausfiles

"The book covers everything from home-brewing beer to space travel, but all the themes are connected by Glenn's faith in human imagination and creativity. It's a must-read for anyone interested in where technology is taking us."
-JIM MEIGS, Popular Mechanics

"Reynolds comes across as a good-humored, reasonable and even modest fellow, so it is astonishing to realize just how ambitious An Army of Davids really is. A hundred years ago, nobody could accurately explain or predict just where the Industrial Revolution would take us. Now, Reynolds attempts nothing short of explaining and predicting where the Information Revolution will takeus. . . I will make a prediction-in December, when lists of the most important books of the year are drawn up, this one will be near the top."
- JAMES L. MERRINER, Chicago Sun-Times

"Reynolds argues that we are undergoing a sea change. The balance of advantage-in every aspect of society-is shifting from big organizations to small ones. . . Reynolds presents his case with verve and wit."
-ADRIAN WOOLDRIDGE, Wall Street Journal

." . . crisp and readable. . . "
-The Economist

"Glenn Reynolds isn't just the author of An Army of Davids. He's a living, breathing embodiment of the book's attractive and persuasive thesis. . ."
-NICK GILLESPIE, New York Post

Augusto Boal saw theatre as a mirror to the world, one that we can reach into to change our reality. This book, The Theatre of the Oppressed, is the foundation to 'Forum Theatre', a popular radical form practised across the world. Boal's techniques allowed the people to reclaim theatre, providing forums through which they could imagine and enact social and political change. Rejecting the Aristotelian ethic, which he believed allowed the State to remain unchallenged, he broke down the wall between actors and audience, the two sides coming together, the audience becoming the 'spect-actors'. Written in 1973, while in exile from the Brazilian government after the military coup-d'etat, this is a work of subversion and liberation, which shows that only the oppressed are able to free themselves.

This book aims to encourage and develop understanding of the social category of gender, the concept of visual representation, and the relationship between the two, with contributions stimulating discussion within and between disciplines, research paradigms, and methods. By emphasising 'real world' issues, drawn from across the globe, the book aims to contribute towards and inspire broader feminist activism. Inviting readers to approach in an interdisciplinary spirit, the contributions suspend assumptions, and ask us to accept conceptual contradictions and tensions as they may arise, aspiring to (re)centre the concept of representation when considering the social category of gender within our dynamic and changing digital age. This book will be of interest to academics, students, and practitioners from a range of disciplines with an interest in gender studies and in particular the visual representation of gender. This book was originally published as a special issue of the Journal of Gender Studies.

In Democracy's Think Tank, Brian S. Mueller places the Institute for Policy Studies (IPS) at the center of a network of activists involved in making the world safe for diversity. Unlike defense intellectuals at the RAND Corporation and other think tanks responsible for formulating military strategy, the "peace intellectuals" at IPS developed blueprints for an alternative to the U.S.-led world order. As the Iron Curtain fell across Eastern Europe, a triumphalist Cold War narrative emerged proclaiming victory for freedom, democracy, and free enterprise over totalitarianism. Yet for the peace intellectuals at IPS, the occasion did not merit celebration. Since its doors opened in 1963, IPS refused to embrace American exceptionalism and waged a battle against the Cold War and its liberal anti-communist supporters. As IPS founders Marcus Raskin and Richard Barnet saw it, in the process of fighting communism and preserving the liberal capitalist order, Cold War liberals had forsaken democracy. Democracy's Think Tank tells the story of IPS's crusade to resurrect democracy at home and abroad. Borrowing from populist, progressive, and New Left traditions, IPS challenged elite expertise and sought to restore power to "the people." To this end, IPS, in the words of journalist I. F. Stone, served as the "institute for the rest of us." Mueller tells the story of IPS's involvement in a broad range of grassroots campaigns aimed at ending the Cold War and increasing participatory democracy in the United States and across the globe. Contemporary observers seeking an alternative to American empire in the twenty-first century will find Democracy's Think Tank offers several possible paths toward a more democratic order.

Revolutionary feminism is resurging across the world. But what were its origins? In the early 1970s, the International Feminist Collective began to organise around the call for recognition of the different forms of labour performed by women. They paved the way for the influential and controversial feminist campaign 'Wages for Housework' which made great strides towards driving debates in social reproduction and the gendered aspects of labour. Drawing on extensive archival research, Louise Toupin looks at the history of this movement between 1972 and 1977, featuring unpublished conversations with some of its founders including Silvia Federici and Mariarosa Dalla Costa, as well as activists from Italy, Germany, Switzerland, the United States and Canada. Encompassing rich theoretical traditions, including autonomism, anti-colonialism and feminism, whilst challenging both classical Marxism and the mainstream women's movement, the book highlights the power and originality of the campaign. Among their many innovations, these pathbreaking activists approached gender, sexuality, race and class together in a way that anticipated intersectionality and had a radical new understanding of sex work.

In a time of great gloom and doom internationally and of major global problems, this book offers an invaluable contribution to our understanding of alternative societies that could be better for humans and the environment. Bringing together a wide range of approaches and new strands of economic and social thinking from across the US, Mexico, Latin America, Europe, Asia, Middle East and Africa, Luke Martell critically assesses contemporary alternatives and shows the ways forward with a convincing argument of pluralist socialism. Presenting a much-needed introduction to the debate on alternatives to capitalism, this ambitious book is not about how things are, but how they can be!

Explore real women's tales of healthcare trauma and medical misogyny with this "masterfully written" (Sophia A. Nelson, bestselling author of The Woman Code and Black Woman Redefined), meticulously researched, in-depth examination of the women's health crisis in America--and what we can do about it. When Anushay Hossain became pregnant in the US, she was so relieved. Growing up in Bangladesh in the 1980s, where the concept of women's healthcare hardly existed, she understood how lucky she was to access the best in the world. But she couldn't have been more wrong. Things started to go awry from the minute she stepped into the hospital, and after thirty hours of labor (two of which she spent pushing), Hossain's epidural slipped. Her pain was so severe that she ran a fever of 104 degrees, and as she shook and trembled uncontrollably, the doctors finally performed an emergency C-section. Giving birth in the richest country on earth, Hossain never imagined she could die in labor. But she almost did. The experience put her on a journey to explore, understand, and share how women--especially women of color--are dismissed to death by systemic sexism in American healthcare. Following in the footsteps of feminist manifestos such as The Feminine Mystique and Rage Becomes Her, The Pain Gap is an "eye-opening" (Christy Turlington Burns, founder of Every Mother Counts) and stirring call to arms that encourages women to flip their "hysteria complex" on its head and use it to revolutionize women's healthcare. This book tells the story of Hossain's experiences--from growing up in South Asia surrounded by staggering maternal mortality rates to lobbying for global health legislation on Capitol Hill to nearly becoming a statistic herself. Along the way, she realized that a little fury might be just what the doctor ordered. Meticulously researched and deeply reported, this "must-read" (Soraya Chemaly, author of Rage Becomes Her) book explores real women's traumatic experiences with America's healthcare system--and empowers everyone to use their experiences to bring about the healthcare revolution women need.

"A great read."-Whoopi Goldberg, The View How the clash between the civil rights firebrand and the father of modern conservatism continues to illuminate America's racial divide On February 18, 1965, an overflowing crowd packed the Cambridge Union in Cambridge, England, to witness a historic televised debate between James Baldwin, the leading literary voice of the civil rights movement, and William F. Buckley Jr., a fierce critic of the movement and America's most influential conservative intellectual. The topic was "the American dream is at the expense of the American Negro," and no one who has seen the debate can soon forget it. Nicholas Buccola's The Fire Is upon Us is the first book to tell the full story of the event, the radically different paths that led Baldwin and Buckley to it, the controversies that followed, and how the debate and the decades-long clash between the men continues to illuminate America's racial divide today. Born in New York City only fifteen months apart, the Harlem-raised Baldwin and the privileged Buckley could not have been more different, but they both rose to the height of American intellectual life during the civil rights movement. By the time they met in Cambridge, Buckley was determined to sound the alarm about a man he considered an "eloquent menace." For his part, Baldwin viewed Buckley as a deluded reactionary whose popularity revealed the sickness of the American soul. The stage was set for an epic confrontation that pitted Baldwin's call for a moral revolution in race relations against Buckley's unabashed elitism and implicit commitment to white supremacy. A remarkable story of race and the American dream, The Fire Is upon Us reveals the deep roots and lasting legacy of a conflict that continues to haunt our politics.

Originally published in 1987, this book includes contributions from scholars and peace activists in the United States, Britain, Canada, Belgium, and the German Democratic Republic. These papers present, from a number of different perspectives, the experiences of women in relation to peace in North America, Japan and Europe. The theoretical diversity and historical breadth of the collection provide a balanced and enlightened view of women and peace movements. The papers range from an important theoretical contribution by the American scholar Berenice Carroll to one on the peace movement in Japan after Hiroshima and Nagasaki by Setsuko Thurlow, a Japanese-Canadian and a Hiroshima survivor. The papers are divided into theoretical, historical and practical approaches and the main part of the book is concerned with historical accounts of women's involvement in peace movements. An important issue covered is the contradiction that arises between feminist and pacifist ideals in peace movements. Literary figures such as Vera Brittain and Charlotte Perkins Gilman are also discussed. This book will have multi-disciplinary appeal to students and academics in women's studies, peace studies, sociology and history. It will also be of interest to activists in the women's and peace movements.

Ruthless Winnicott is an extended exploration of the role of ruthlessness in psychic development. That survival is of no use unless it is preceded by a ruthless attack is one of D. W. Winnicott's most resonant paradoxes. The book links this with the search for subjective freedom for those traumatized by colonialism, and in doing so draws on the work of Algerian psychiatrist and revolutionary psychoanalytic thinker Frantz Fanon. Sally Swartz examines essential pieces of Winnicott's work on ruthlessness as central to the emergence of concern for the Other. She illustrates, with clinical examples, ways in which the ruthless use of the psychoanalytic psychotherapeutic space allows the patient either to enter fully into a process that allows growth, or to defend ruthlessly against the anxieties provoked by psychic change. Ruthless Winnicott also maps decolonial challenges to psychoanalytic theory, and the role of ruthlessness in protest movements demanding radical subjective change. Swartz's exploration of ruthlessness as both zest and defense in individual development and in protest movements illuminates processes of psychological collision and change. It traces links between individual trauma and collective turbulence, and maps ways in which ruthlessness is essential to subjective change. Ruthless Winnicott will be of great interest to psychoanalysts and psychoanalytic psychotherapists, as well as scholars of colonialism, decolonization and post-colonialism.

The Occupy movement managed to draw global attention to the massive disparity of income, wealth and privilege held by 1% of the population in nations across the world. In The 1% and the rest of us, Tim Di Muzio explores what it means to be part of a socio-economic order presided over by the super-rich and their political servants. Incorporating provocative and original arguments about philanthropy, social wealth and the political role of the super-rich Di Muzio reveals how the 1% are creating a world unto themselves in which the accumulation of ever more money is really a symbolic drive to control society and the natural environment. A timely and innovative book that provides readers with the first global political economy of the 1%, while demonstrating how resistance can continue to challenge their rule.

Remembering Women's Activism examines the intersections between gender politics and acts of remembrance by tracing the cultural memories of women who are known for their actions. Memories are constantly being reinterpreted and are profoundly shaped by gender. This book explores the gendered dimensions of history and memory through nation-based and transnational case studies from the Asia-Pacific region and Anglophone world. Chapters consider how different forms of women's activism have been remembered: the efforts of suffragists in Britain, the USA and Australia to document their own histories and preserve their memory; Constance Markievicz and Qiu Jin, two early twentieth-century political activists in Ireland and China respectively; the struggles of women workers; and the movement for redress of those who have suffered militarized sexual abuse. The book concludes by reflecting on the mobilization of memories of activism in the present. Transnational in scope and with reference to both state-centred and organic acts of remembering, including memorial practices, physical sites of memory, popular culture and social media, Remembering Women's Activism is an ideal volume for all students of gender and history, the history of feminism, and the relationship between memory and history.

In 2008, as the storms of the financial crash blew, Isabelle Fremeaux and Jay Jordan deserted the metropolis and their academic jobs, traveling across Europe in search of post-capitalist utopias. They wanted their art activism to no longer be uprooted. They arrived at a place French politicians had declared lost to the republic, otherwise know as the zad (the zone to defend): a messy but extraordinary canvas of commoning, illegally occupying 4,000 acres of wetlands where an international airport was planned. In 2018, the 40-year-long struggle snatched an incredible victory, defeating the airport expansion project through a powerful cocktail that merged creation and resistance. Fremeaux and Jordan blend rich eyewitness accounts with theory, inspired by a diverse array of approaches, from neo-animism to revolutionary biology, insurrectionary writings and radical art history. Published in collaboration with the Journal of Aesthetics & Protest.

The term 'revolutionary' is used liberally in histories of Indian anticolonialism, but scarcely defined. Implicitly understood, it functions as a signpost or a badge, generously conferred in hagiographies, loosely invoked in historiography, and strategically deployed in contemporary political contests. It is timely, then, to ask the question: Who counts as a 'revolutionary' in South Asia? How can we read 'the revolutionary' in Indian political formations? And what does it really mean to be 'revolutionary' in turbulent late colonial times? This volume takes a biographical approach to the question, by examining the life stories of a series of activists, some well known, who all defined themselves in explicitly revolutionary terms in the early twentieth century: V. D. Savarkar, M. N. Roy, Bhagat Singh, J.P. Narayan and Hansraj Vohra. The authors interrogate the subversive lives of these figures, tracing their polyglot influences and transnational impacts, to map out the discursive travels of 'the revolutionary' in Indian historical and literary worlds from the early 1900s, and to indicate its reverberations in the politics of the present. This book was previously published as a special issue of Postcolonial Studies.