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Books > Social sciences > Politics & government > Political activism > General
The global social justice movement attempts to build a more equitable, democratic, and environmentally sustainable world. However, this book argues that actors involved need to recognise knowledge - including scientific and technological systems - to a greater extent than they presently do. The rise of the Occupy movement, the Arab Spring and the Wikileaks controversy has demonstrated that the internet can play an important role in helping people to organise against unjust systems. While governments may be able to control individual activists, they can no longer control the flow of information. However, the existence of new information and communications technologies does not in itself guarantee that peoples' movements will win out against authoritarian governments or the power of economic elites. Drawing on extensive interviews and fieldwork, this book illustrates the importance of contributions from local movements around the world to the struggle for global justice. Including detailed case studies on opposition to genetically-modified crops in the south of India, and the digital liberties movement, this book is vital reading for anyone trying to understand the changing relationship between science, technology, and progressive movements around the world. This book will be of interest to students and scholars of International Politics, Social movements, Global Justice and Internet politics.
..". a good book ... clearly written ... that raises a number of important general issues relevant to the contemporary political, cultural and economic struggles of indigenous peoples of the Amazon and elsewhere." - Terence Turner, Cornell University Like many other indigenous groups, the Huaorani of eastern Ecuador are facing many challenges as they attempt to confront the globalization of capitalism in the 21st century. In 1991, they formed a political organization as a direct response to the growing threat to Huaorani territory posed by oil exploitation, colonization, and other pressures. The author explores the structures and practices of the organization, as well as the contradictions created by the imposition of an alien and hierarchical organizational form on a traditionally egalitarian society. This study has broad implications for those who work toward "cultural survival" or try to "save the rainforest." A native of Pennsylvania, Lawrence Ziegler-Otero teaches in the Department of Anthropology at SUNY Plattsburgh. After a "first career" as a trade union organizer in the United States, he became an anthroplogist in order to study political, labor and indigenous organizations. He has also lived and worked in Ecuador and Puerto Rico.
While people used to conceal the fact that they were gay or lesbian to protect themselves from stigma and discrimination, it is now commonplace for people to "come out" and encourage others to do so as well. Come Out, Come Out, Whoever You Are systematically examines how coming out has moved beyond gay and lesbian rights groups and how different groups wrestle with the politics of coming out in their efforts to resist stigma and enact social change. It shows how different experiences and disparate risks of disclosure shape these groups' collective strategies. Through scores of interviews with LGBTQ+ people, undocumented immigrant youth, fat acceptance activists, Mormon fundamentalist polygamists, and sexual harassment lawyers and activists in the era of the #MeToo movement, Come Out, Come Out, Whoever You Are explains why so many different groups gravitate toward the term coming out. By focusing on the personal and political resonance of coming out, it provides a novel way to understand how identity politics work in America today.
This latest volume in the august Research in Social Movements, Conflicts and Change series carries on a long tradition of featuring only the best data-driven and multi-method research upon which useful theory can be painstakingly built. Part one focuses on old and new media platforms and their intersections with mobilization issues, highlighting protest websites and the US Tea Party movement. Part two investigates the roles elites play in advancing movement campaigns for increased rights and decreased inequalities in the US and Peru. The third section spotlights best and worst practices in conflict transformation and peacebuilding ventures in Croatia and Israel/Palestine, while the fourth section interrogates the use of consensus building processes in Local Social Forums and in the Occupy Movement. Finally, on the 50th anniversary of the publication of Neil Smelser's A Theory of Collective Behavior, we close with a creative combining of Smelser's structural functionalist approach with social identity models for understanding crowd behaviors in the context of university party riots.
The past twenty years have witnessed a renewal of interest in feminist activism on both sides of the Atlantic. In part this has been a response to neoliberal and neoconservative attacks, both implicit and explicit, on the gains made by feminists during the 1960s and 70s. This study adds a comparative dimension to the ongoing analysis of feminism and feminist activism by mapping, analysing and theorising third wave feminisms in the US and Britain. A key addition to Gender and Politics literature, it explores third wave feminisms by situating them within a specific political context, neoliberalism, and in relation to feminist theories of intersectionality, both of which present radical opportunities and practical challenges for feminism and the feminist movement. Elizabeth Evans is Lecturer in Politics at the University of Bristol. Her research focuses on gender and politics, including engagement with formal processes and political activism. She has published widely on aspects of feminism, gender and politics, and her previous book, Gender and the Liberal Democrats, was published in 2011.
This book focuses on the vulnerabilities of state and local services to cyber-threats and suggests possible protective action that might be taken against such threats. Cyber-threats to U.S. critical infrastructure are of growing concern to policymakers, managers and consumers. Information and communications technology (ICT) is ubiquitous and many ICT devices and other components are interdependent; therefore, disruption of one component may have a negative, cascading effect on others. Cyber-attacks might include denial of service, theft or manipulation of data. Damage to critical infrastructure through a cyber-based attack could have a significant impact on the national security, the economy, and the livelihood and safety of many individual citizens. Traditionally cyber security has generally been viewed as being focused on higher level threats such as those against the internet or the Federal government. Little attention has been paid to cyber-security at the state and local level. However, these governmental units play a critical role in providing services to local residents and consequently are highly vulnerable to cyber-threats. The failure of these services, such as waste water collection and water supply, transportation, public safety, utility services, and communication services, would pose a great threat to the public. Featuring contributions from leading experts in the field, this volume is intended for state and local government officials and managers, state and Federal officials, academics, and public policy specialists.
THE NEW BOOK FROM DEBORAH FRANCES-WHITE, BESTSELLING AUTHOR OF THE GUILTY FEMINIST Six Conversations We're Scared to Have - from The Guilty Feminist will face up to one of the biggest challenges in feminism right now - how we can have difficult conversations well, how we can disagree well, how we can build bridges and change minds, including our own. In Deborah's own words, 'Six Conversations... is a book I simply have to write. This is a dialogue I've been having with those I trust in private for a long time. This is a conversation I need to be brave enough to have in public. I am part of a movement that has called Time's Up on top-down power at the expense of those who have been used and discarded. I want to live in a world where people in marginalised groups have a real voice that enacts fast change. I also speak as someone whose formative years were spent in a high control group, where people rarely said what they meant. We said what we needed to, to avoid punishment and shunning which meant our words often didn't match our thoughts and actions. I know what that fosters and where it ends. I feel compelled to look at the way our society is changing and look at how we can mature together and build better, stronger, more usable bridges more quickly to make the world a genuinely better place for those who desperately need it to be. And isn't that all of us right now?' Praise for Deborah Frances-White and THE GUILTY FEMINIST: 'Breathes life into conversations about feminism' PHOEBE WALLER-BRIDGE 'Genius' SUNDAY TIMES 'Funny, fresh, thought-provoking' OBSERVER 'Very funny, very clever, very thoughtful and very relevant' DOLLY ALDERTON 'Everything you wanted to know about feminism but were afraid to ask' EMMA THOMPSON 'Quite possibly the defining feminist of our generation' ELIZABETH DAY 'Encouraging every woman to say: "I get to be heard. I deserve to be seen" ' DAILY EXPRESS
"Start making. Start being the change you want to see in this world." De Nichols From the psychedelic typography used in 'Make Love Not War' posters of the 60s, to the solitary raised fist, take a long, hard look at some of the most memorable and striking protest artwork from across the world and throughout history. With an emphasis on design, analyse each artwork to understand how colour, symbolism, technique, typography and much more play an important role in communication, and learn about some of the most influential historical movements. Tips and activities are also included to get you started on making some of your own protest art. Guided by activist, lecturer and speaker De Nichol's powerful own narrative and stunningly illustrated by a collaboration of young artists from around the world, including Diana Dagadita, Olivia Twist, Molly Mendoza, Raul Oprea and Diego Becas, Art of Protest is as inspiring as it is empowering.
"Rethinking Popular Representation" starts out from the deep concern with contemporary tendencies towards depoliticization of public issues and popular interests. It is argued that the root cause of this is flawed representation, due to both elitist institution building and fragmented citizen participation. Hence the book makes a case for the need to rethink more democratic popular representation. Towards this end, the book outlines an overarching analytical framework for popular representation, examines key theoretical issues and empirical experiences of popular representation, and provides a policy-oriented conclusion.
Bolivia leapt onto the front pages of the news in October 2003, when the 'Gas Wars' protests caused the ousting of Bolivia's President, Gonzalo Sanchez de Lozada. In the Gas Wars the indigenous inhabitants, trade unions, and other civil society groups came together to protest the sale of Bolivian natural gas to the United States through a pipeline leading to Chile. In the unrest protestors were killed, and calls for the President to resign grew ever louder. Bolivia has a long history of social protest. In Cochabamba in 2000, the Water Wars saw nearly 10,000 people take to the streets against the privatisation of water. The Bolivian peoples' strong stance against foreign interests and the sale of their natural resources has been triggered by US pressure; first in the 'war on drugs' - the fumigation of 'illegal' coca crops - and pressure waged on a wider front of IMF structural adjustments, and the neo-liberal regime. In Patterns of Protest, UK-based Andean expert John Crabtree explains the antecedents of a poor country's struggle against its most powerful neighbours, and the predatory interests of global capitalism. In a strongly indigenous nation, explains the influence of Quechua and Aymara identity and organising in Bolivian politics, and analyses the unique way that Boliva has united disparate populations - the urban working class and the rural indigenous people - to demand that Bolivian natural resources benefit Bolivians first.
" . . . an exceptionally fine text - one that could only have been written by an author mercifully free, for whatever reason of the phobias and philias about French intellectual life of previous generations." - New Left Review "This book is clearly an indispensable resource for historians of twentieth-century France and French intellectual life, and a fine resource for anyone interested in a political sociology of the intellectual. Its fundamental thesis concerning the political sources of the antitotalitarian moment in the discourse of direct democracy and the electoral opposition to the PCF is largely persuasive-and a welcome antidote to the many distortions that obscure this key reactive shift." - Radical Philosophy "I learned an enormous amount from your first-rate contribution. It is a very exciting and intelligent piece of work . . . very impressive." - Michael Seidman In the latter half of the 1970s, the French intellectual Left denounced communism, Marxism, and revolutionary politics through a critique of left-wing totalitarianism that paved the way for today's postmodern, liberal, and moderate republican political options. Contrary to the dominant understanding of the critique of totalitarianism as an abrupt rupture induced by Aleksandr Solzhenitsyn's The Gulag Archipelago, Christofferson argues that French anti-totalitarianism was the culmination of direct-democratic critiques of communism and revisions of the revolutionary project after 1956. The author's focus on the direct-democratic politics of French intellectuals offers an important alternative to recent histories that seek to explain the course of French intellectual politics by France's apparent lack of a liberal tradition. Michael Scott Christofferson was educated at Carleton College and Columbia University. He currently is Assistant Professor of History at the Pennsylvania State University, Erie and lives in the Cleveland, Ohio.
"This is a fine, well-written book . . . a penetrating and informed analysis." . Martin A. Schain, New York University "Anyone interested in contemporary European and French politics, ERP parties, the Front National, populism nationalism, or racism will find the book both interesting and useful . . . it] offers a rich overview and a rewarding analysis of the recent political and societal developments." . H-France Review During the last decade and a half a new political party family, the extreme Right-wing populist (ERP) parties, has established itself in a variety of West European democracies. These parties represent a monist politics based on ethnic nationalism and xenophobia as well as an opposition against the 'political establishment'. Being the prototypic ERP party, the French Front National (FN) has been a model for ERP parties emerging elsewhere in Western Europe. This study presents a theoretically based explanation that combines the macro and the micro-level, as well as the political supply and the demand-side. More specifically, this study shows that it is necessary to consider both opportunity structures, created by demand and supply-side factors, as well as the ability of the FN to take advantage of the available opportunities. Of particular interest is the author's analysis of the sociology and attitudes of the FN-voters. Jens Rydgren is Researcher and Lecturer in the Department of Sociology at Stockholm University.
Like many other indigenous groups, the Huaorani of eastern Ecuador are facing many challenges as they attempt to confront the globalization of capitalism in the 21st century. In 1991, they formed a political organization as a direct response to the growing threat to Huaorani territory posed by oil exploitation, colonization, and other pressures. The author explores the structures and practices of the organization, as well as the contradictions created by the imposition of an alien and hierarchical organizational form on a traditionally egalitarian society. This study has broad implications for those who work toward "cultural survival" or try to "save the rainforest."
This book offers a ground-breaking analysis of how women's movements have been remaking citizenship in multicultural Europe. Presenting the findings of a large scale, multi-disciplinary cross-national feminist research project, FEMCIT, it develops an expanded, multi-dimensional understanding of citizenship as practice and experience.
Wall Street Journal Bestseller | USA Today Bestseller "Really an interesting read, would make a great Christmas gift! Get your copy of The Return: Trump's Big 2024 Comeback"-Donald J. Trump, 45th President of the United States "The Return is a fantastic political analysis of what very well may be taking place in the not-too-distant future. Dick Morris is a #1 New York Times Bestselling Author, who is also a true political pro. Great book, get it now!!!"-Donald J. Trump, 45th President of the United States The Trump revolution cannot succeed without Trump. Will he run in 2024? You bet he will. Will he be the GOP nominee? Absolutely. Will he win the election? YES. New York Times bestselling author, Dick Morris, is a winning presidential strategist and the man Time magazine dubbed "the most influential private citizen in America." In his new book, The Return: Trump's Big 2024 Comeback, lays-out Trump's secret plan to return to the Oval Office in 2024. Since 2016, Dick Morris has been a behind-the-scenes adviser to Donald Trump, playing a key role in Trump's surprise 2016 win. For the first time, Dick Morris reveals President Trump's strategy to win in 2024 (And yes, he's running!). The stakes for the next elections could not be higher. "President Trump knows the future of America rests on his shoulders," Morris says bluntly. Morris explains that we cannot repeat 2020-and we can't let the Democrats get away with it again or America is lost. He provides the road map that Trump is prepared to implement in his effort to take-back the White House and the nation. Conservatives and MAGA supporters must realize that there are new rules. The Democrats, Big Media, Soros, and the Deep State have decided Trump must be stopped at any cost. Morris reveals how to beat the Democrats and the radical left at their own game - and getting freedom-loving Americans to rise up for Trump and our democracy. Morris outlines the strategy for victory on three fronts: Make certain more legal, eligible voters cast ballots for Republicans, and that their votes are not offset by a torrent of illegal ballots. Morris says a new group of Trump voters are emerging who will create a New Majority. The Republican candidate in 2024 will, and must, be Donald J. Trump. Accept no substitutes. As Morris explains, Florida Governor Ron DeSantis is not ready for prime time. The Winning (Trump) Message: The Democrats will transform America into a nation none of us will recognize by destroying social, cultural, economic, and political freedoms. Morris says time is short. This election really is critical. With the results of the 2020 election, everything pundits knew-or thought they knew-is obsolete in this new era of massively higher turnout. Read The Return to find out how conservatives can take advantage of the new rules to make America great again!
The aim of Protests and Generations is to problematize the relations between generations and protests in the Middle East, North Africa and the Mediterranean. Most of the work on recent protests insists on the newness of their manifestation but leave unexplored the various links that exist between them and what preceded them. Mark Muhannad Ayyash and Ratiba Hadj-Moussa (Eds.) argue that their articulation relies at once on historical ties and their rejection. It is precisely this tension that the chapters of the book address in specifically documenting several case studies that highlight the generating processes by which generations and protests are connected. What the production and use of generation brings to scholarly understanding of the protests and the ability to articulate them is one of the major questions this collection addresses. Contributors are: Mark Muhannad Ayyash, Lorenzo Cini, Eric Gobe, Ratiba Hadj-Moussa, Andrea Hajek, Chaymaa Hassabo, Gal Levy, Ilana Kaufman, Sunaina Maira, Mohammad Massala, Matthieu Rey, Goekboeru Sarp Tanyildiz, and Stephen Luis Vilaseca. *Protests and Generations is now available in paperback for individual customers.
Originally published in 1977, this book brings together what is known about liberal feminist and socialist movements for the emancipation of women all over the world in the nineteenth and early twentieth centuries. It deals not only with Britain and the United States but also with Australia, New Zealand, France, Germany, Russia, Austria-Hungary and the Scandinavian countries. The chapters trace the origins, development, and eventual collapse of these movements in relation to the changing social formations and political structures of Europe, America and Australasia in the era of bourgeois liberalism. The first part of the book discusses the origins of feminist movements and advances a model or 'ideal type' description of their development. The second part then takes a number of case studies of individual feminist movements to illustrate the main varieties of organised feminism and the differences from country to country. The third part looks at socialist women's movements and includes a study of the Socialist Women's International. A final part touches on the reason for the eclipse of women's emancipation movements in the half-century following the end of the First World War, before a general conclusion pulls together some of the arguments advanced in earlier chapters and attempts a comparison between these feminist movements of 1840-1920 and the Women's Liberation Movement.
There is still much uncertainty about the role of nineteenth-century British women in social and political protest. As politics was a man's world virtually all official accounts and statistics of popular protest deal only with the men involved. It is well known that women participated in food riots and mobilised support for Chartism, and as the dramatic changes in the economy during this period greatly increased the demand for women's labour, this stimulated their widespread involvement in political and social agitation, particularly the parliamentary reform movement of 1819. First published in 1982, this book provides a descriptive account of the part played by women - mainly working class women - in a variety of social and political activities that can broadly be categorised as protest. It establishes the basic outlines and offers an interpretation of the course of events.
Can you imagine an all powerful group, that knows no national boundaries, above the laws of all countries, one that controls every aspect of politics, religion, commerce and industry, banking, insurance, mining, the drug trade, the petroleum industry, a group answerable to no one but its members? That there is such a body, called 'the committee of 300' is graphically told in this book. Once you have read the applying truths contained in this book, understanding past and present political, economic, social and religious events will no longer be a problem. This powerful account of the forces ranged against the US, and indeed the entire free world, cannot be ignored.
First published in 1979, this book was the first, full-length study of working-class movements in London between 1800 and the beginnings of Chartism in the later 1830s. The leaders and rank and file in these movements were almost invariably artisans, and this book examines the position of the skilled artisan in politics. Starting from the social ideals, outlook and the experience of the London artisan, Dr Prothero describes trade union, political, co-operative, educational and intellectual movements in the first forty years of the century. Setting a scene of alternating growth and contraction in trade, successive hostile governments and the increasing articulation of working-class consciousness the author shows that artisans could be no less militant, radical or anti-capitalist than other groups of working class men.
This book is about the mundane, local, every day practices that constitutes democracy. It defines politicization as the key process in understanding democracy in different cultural contexts throughstudies ofFrance and Finland. By means of comparative ethnographic, media, and visual analysis that focuseson how democracy is actually practiced in different contexts, thiswork sets outa more nuanced and controversial picture of two opposite models of European politics. The familiar juxtaposition of Southern and Northern political cultures is set in a new perspective through comparative analyses of politicizations: the processes of opening political arenas and recognizing controversy.The book explores the ways in which people in different contexts deliberate, resist, and politicize, and hence practice, challenge, and transform democracy in ways that are of relevance to all political systems.
This book explores the transformation of employment relations, the rise of the worker protest and the reform of trade union practice to ask how successfully the state-socialist trade unions have adapted to their new role of representing the rights and interests of workers.
At the close of the twentieth century, political protests have erupted throughout the world. While the collapse of communism was certainly one of the most spectacular protest- related events, smaller protests have become ubiquitous. In Los Angeles, labor activists campaign against commercial real estate owners to unionize janitors, mainly Latina immigrants. In the People's Republic of China, peasants revolt against tax collectors. Amazonian Indians protest public and economic policies that destroy their culture and rainforest habitat. This book analyzes the reciprocal impact of cultural beliefs, sociopolitical structures, and individual behaviors on protests throughout the world. Why do individuals participate in protest activities? How do cultural beliefs, personal attitudes, and subjective perception influence the potential protester? Addressing the issue of agency in protest, the authors also examine why protestors enlist different tactics to achieve their goals. Why are some protests violent and others nonviolent? When and why do activists conclude that it is better to accommodate than confront? Finally, and crucially, what are the consequences of protest movements? |
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