What do such disparate events as Occupy Wall Street, Iran's Islamic revolution and Venezuela's socialist revolution have in common? Often, resentment based on past grievances or shortcomings seems to emerge from the depths of individual and collective psyches over the course of such emotionally charged movements. This resentment, and the related philosophical concept of ressentiment, can have a profound impact on the course of history and on the role of leadership within societies. Expanding on the concept of ressentiment, this book addresses the importance of emotions in historical events. The author explores the conditions that foster the development of ressentiment, the role of leaders and followers, and the phases of the phenomenon as it encourages destructive behaviors such as murder and suicide. Often considered an incurable disease with destructive social and political repercussions, it is a core motive for acts of terrorism, revolutions, social upheavals and processes of toxic leadership. The author puts forth a model that helps to describe certain historical processes led by ressentiment, like some revolutions and terrorist acts, and to distinguish them from other movements that are usually treated as similar (e.g., independence revolutions). The book then tackles a seemingly impossible question: Can we find a cure for this powerful and destructive impulse? With care and deliberation, the author demonstrates the power of ethical leadership, recognition and redemption as positive unifying forces during human conflicts. A philosophical endeavor to understand events from the Boston Tea Party to Occupy Wall Street, from the French revolution to Hugo Chavez's revolution in Venezuela, this book will be fascinating reading for scholars and students of the social sciences and humanities and those with a particular interest in leadership.

Taking the postcolonial – or, more specifically, the post-apartheid – university as its focus, the book takes the violence and the trauma of the global neoliberal hegemony as its central point of reference.

Following a primarily psychoanalytic line of enquiry, it engages a range of disciplines – law, philosophy, literature, gender studies, cultural studies and political economy – in order better to understand the conditions of possibility of an emancipatory, or decolonised, higher education. And this in the context of both the inter-generational transmission of the trauma of colonialism, on the one hand, and, on the other, the trauma of neoliberal subjectivity in the postcolonial university. Oriented around an important lecture by Jacqueline Rose, the volume contains contributions from world-renowned authors, such as Judith Butler and Achille Mbembe, as well as numerous legal and other theorists who share their concern with interrogating the contemporary crisis in higher education.

This truly interdisciplinary collection will appeal to a wide range of readers right across the humanities, but especially those with substantial interests in the contemporary state of the university, as well as those with theoretical interests in postcolonialism, psychoanalysis, gender studies, cultural studies, jurisprudence and law.

Using international perspectives and case studies, this book discusses the relationships between community development and populism in the context of today's widespread crisis of democracy. It investigates the development, meanings and manifestations of contemporary forms of populism and explores the synergies and contradictions between the values and practices of populism and community development. Contributors examine the ways that the ascendancy of right-wing populist politics is influencing the landscapes within which community development is located and they offer new insights on how the field can understand and respond to the challenges of populism.

This book offers the first transnational historical study of the creation, contention and consequences of the Australian animal movement. Largely inspired by Peter Singer and his 1975 book Animal Liberation, a new wave of animal activism emerged in Australia and across the world. In an effort to draw public and media attention to the plight of animals, such as the rearing of pigs and poultry in factory farms and the export of live animals to the Middle East and South East Asia, Australian activists were often innovative and provocative in how they made their claims. Through lobbying, disruptive methods, and vegan activism, the animal movement consistently contested the politics and culture of how animals were used and exploited. Australians not only observed and learnt from people and events overseas, but also played significant international roles. This book examines the complex and conflicting consequences of the animal movement for Australian politics, as well as its influence on broader social change.

Bernie Sanders is one of the most influential figures of our time, a politician who inspires fervent love and, even among his enemies, a measure of grudging respect-yet we know comparatively little about this famously private left-wing firebrand. Now, Ari Rabin-Havt, a trusted Sanders aide, is able to take us where no press features or televised interviews have been able to go. The Fighting Soul is a behind-the-scenes chronicle of Sanders's meteoric 2020 campaign for president-from the first campaign meeting in Rabin-Havt's living room, to Sanders's heart attack and the end of the campaign as the COVID-19 pandemic spread around the world-that deepens into an unforgettable portrait of Sanders. Rabin-Havt unfolds the history that drives his deep ideological commitments to the working class, his views of his young supporters, his sense of humour, which few outside his immediate circle ever witness, and the role his wife, Jane, plays in his success. In the tradition of What It Takes and other exuberant works of American political writing, The Fighting Soul shows the making of the rare politician motivated by principle, not power.

..". a good book ... clearly written ... that raises a number of important general issues relevant to the contemporary political, cultural and economic struggles of indigenous peoples of the Amazon and elsewhere." - Terence Turner, Cornell University Like many other indigenous groups, the Huaorani of eastern Ecuador are facing many challenges as they attempt to confront the globalization of capitalism in the 21st century. In 1991, they formed a political organization as a direct response to the growing threat to Huaorani territory posed by oil exploitation, colonization, and other pressures. The author explores the structures and practices of the organization, as well as the contradictions created by the imposition of an alien and hierarchical organizational form on a traditionally egalitarian society. This study has broad implications for those who work toward "cultural survival" or try to "save the rainforest." A native of Pennsylvania, Lawrence Ziegler-Otero teaches in the Department of Anthropology at SUNY Plattsburgh. After a "first career" as a trade union organizer in the United States, he became an anthroplogist in order to study political, labor and indigenous organizations. He has also lived and worked in Ecuador and Puerto Rico.

In 1986, 26-year old Ruth visits a friend at the hospital when she notices that the door to one of the hospital rooms is painted red. She witnesses nurses drawing straws to see who would tend to the patient inside, all of them reluctant to enter the room. Out of impulse, Ruth herself enters the quarantined space and immediately begins to care for the young man who cries for his mother in the last moments of his life. Before she can even process what she's done, word spreads in the community that Ruth is the only person willing to help these young men afflicted by AIDS, and is called upon to nurse them. As she forges deep friendships with the men she helps, she works tirelessly to find them housing and jobs, even searching for funeral homes willing to take their bodies - often in the middle of the night. She cooks meals for tens of people out of discarded food found in the dumpsters behind supermarkets, stores rare medications for her most urgent patients, teaches sex-ed to drag queens after hours at secret bars, and becomes a beacon of hope to an otherwise spurned group of ailing gay men on the fringes of a deeply conservative state. Throughout the years, Ruth defies local pastors and nurses to help the men she cares for: Paul and Billy, Angel, Chip, Todd and Luke. Emboldened by the weight of their collective pain, she fervently advocates for their safety and visibility, ultimately advising Governor Bill Clinton on the national HIV-AIDS crisis. This deeply moving and elegiac memoir honors the extraordinary life of Ruth Coker Burks and the beloved men who fought valiantly for their lives with AIDS during a most hostile and misinformed time in America.

In The Secret Struggles of Kitigan Zibi Anishinabeg Leaders: Political Resistance from the Margins, Anny Morissette examines Kitigan Zibi Anishinabeg actors' political resistance to the Canadian government amidst threats to the tribe's traditional political structures. Morissette traces the Anishinabeg political identity through the preservation of traditional, spiritual, and symbolic influences, which have endured despite colonial disruptions. Morissette highlights daily forms of resistance, Indigenous narratives, and tactics of political power from the margins, demonstrating how Anishinabeg actors continue to defy political oppression.

Transformative democratic politics are necessary to the advance of substantive democratization. They are vital to the improvement of popular control over public affairs and for promoting economic growth and social welfare. In this diverse collection, the authors examine the political dynamics of democratization in the Global South, and the potential and problems of transformative strategies in new growth economies, as well as the benefits for post-clientelist transformations. If the contemporary challenge for democratization in the Global South is to substantiate formal and minimalist democracy, the contribution of this book is to point to the centrality of transformative democratic politics.

How does gendered power work? How does it circulate? How does it become embedded? And most importantly, how can we challenge it? Heather Savigny highlights five key traits of cultural sexism - violence, silencing, disciplining, meritocracy and masculinity - prevalent across the media, entertainment and cultural industries that keep sexist values firmly within popular consciousness. She traces the development of key feminist thinkers before demonstrating how the normalization of misogyny in popular media, culture, news and politics perpetuates patriarchal values within our everyday social and cultural landscape. She argues that we need to understand why #MeToo was necessary in the first place in order to bring about impactful, lasting and meaningful change.

Who would go to prison on purpose? Incarcerated Resistance tells the stories of 43 activists from the School of the America's Watch and Plowshares movements who have chosen to commit illegal nonviolent actions against the state and endure the court trials and lengthy prison sentences that follow. Employing this high-risk tactic is one of the most extreme methods in the nonviolent toolkit and typically entails intentionally breaking the law, most often through crimes of trespass onto federal property or the destruction of federal property. Though they have knowingly broken the law and generally expect to be incarcerated, their goal is to raise awareness and to resist, not necessarily to go to jail. The majority of "justice action prisoners" seek not-guilty verdicts, and use the space of the courtroom and subsequent media attention as opportunities to share information about their issues of concern. Rooted in individual stories and told through a feminist framework that is attentive to relations of power, Incarcerated Resistance is as much about nuclear weapons and solidarity activism as it is about the U.S. prison system and patriarchal culture. Almost all war-resisting "justice action prisoners" are white, well-educated, Christian, and over the age of 60. Privilege, gender, and religious identity especially shape what happens to this committed group of nonviolent activists, as their identities may also be strategically deployed to bolster their acts of resistance, in important but fraught attempts to "use" privilege "for good." From the decision to act through their release from prison, nonviolent resistance illuminates the interconnected struggles required to upend systemic violence, and the ways that we are all profoundly affected by America's deep-seated structures of inequality.

"An intimate, revealing and sometimes wrenching family memoir of the journalist and social advocate who is now being considered for canonization" (The New York Times), told with illuminating detail by her granddaughter. Dorothy Day (1897-1980) was a prominent Catholic, writer, social activist, and co-founder of a movement dedicated to serving the poorest of the poor. Her life has been documented through her own writings as well as the work of historians, theologians, and academics. What has been missing until now is a more personal account from the point of view of someone who knew her well. Dorothy Day: The World Will Be Saved by Beauty is a frank and reflective, heartfelt and humorous portrayal written by her granddaughter, Kate Hennessy. Dorothy Day, writes Hennessy, is an unusual candidate for sainthood. Before her conversion, she lived what she called a "disorderly life," during which she had an abortion and then gave birth to a child out of wedlock. After her conversion, she was both an obedient servant and a rigorous challenger of the Church. She was a prolific writer whose books are still in print and widely read. Although compassionate, Hennessy shows Day to be driven, dogmatic, loving, as well as judgmental, in particular with her only daughter, Tamar. She was also full of humor and laughter and could light up any room she entered. An undisputed radical heroine, called "a saint for the occupy era" by The New Yorker, Day's story unfolds against a backdrop of New York City from the 1910s to the 1980s and world events spanning from World War I to Vietnam. This thoroughly researched and intimate biography provides a valuable and nuanced portrait of an undersung and provocative American woman. "Frankly," says actor and activist Martin Sheen, "it is a must-read."

What role might civil disobedience play in the politics of representative democracies as power 'leaks' from the nation state? If traditional politics has surrendered to the interests of global corporations what are the consequences? Quill proposes a reappraisal of civil disobedience and civil obedience in order to address these and other questions.

A captivating time, the 60s and 70s now draw more attention than ever. The first substantial work by historians has appeared only in the last few years, and this volume offers an important contribution. These meticulously researched essays offer new perspectives on the Cold War and global relations in the 1960s and 70s through the perspective of the youth movements that shook the U.S., Western Europe, and beyond. These movements led to the transformation of diplomatic relations and domestic political cultures, as well as ideas about democracy and who best understood and promoted it. Bringing together scholars of several countries and many disciplines, this volume also uniquely features the reflections of former activists.

Belinda Davis is Professor and Director of Graduate Studies, Department of History at Rutgers University.

Wilfried Mausbach is the Executive Director of the Heidelberg Center for American Studies (HCA) at the University of Heidelberg.

Martin Klimke is an Associate Professor of History at New York University Abu Dhabi.

Carla MacDougall is a visiting assistant professor at Simon Fraser University, Canada.

Contains an Open Access chapter. Protest Technologies and Media Revolutions portrays the critical role of mass connection in the success of any movement, resurrection, protest, and revolution. The communication mechanisms for this connection have, at times, evolved and elsewhere undergone revolutions of their own. Authors debate this relationship, and the strategies and lessons of 'connecting to the masses' considering the development of media, technology and communication strategies over the last century. Key topics covered include revolution, communication, protest and technology, spanning from the Russian Revolution to the present day. The discussion is not limited to historic cases of technology and revolution, nor to contemporary ones. The book, therefore, generates a debate about how art, media and communication technologies have been operationalized to connect, mobilize and organize, in different historical times, and in diverse national, political, and socio-economic contexts.

Social movements have been implicated in long-term societal transformations, helping bring about political democratization, economic freedom, and social equality. In recent years, movements such as Occupy Wall Street, the Arab Spring, and Black Lives Matter have organized protests, and other contentious activities, against varied injustices in the world today. But what are social movements, how do they work, and what are their impacts upon society? In this landmark contribution, social movement activities and outcomes are understood through the lens of liberal political economy. This approach emphasizes dynamic collective choices within multi-faceted economic, political, and social environments, with the capacity for such choices to promote freedom, equality, and dignity. Inspired by the works of Friedrich Hayek, Elinor and Vincent Ostrom, and James Buchanan, Freedom in Contention illustrates how social movements fluidly organize in often repressive environments, bringing people together in their efforts to audaciously challenge public power and other forms of authority. Using historical and contemporary case studies, this book reveals how advances in human liberty are shaped by the struggles of social movement activists to have their concerns heard and respected. This important book will appeal to social scientists, decision-makers, and people interested in how social movements affect our lives.

In spite of the global diffusion of democracy and a general commitment to democratic values, there is a widespread alienation from the political process in advanced democracies. Deliberative democracy has received much attention in recent years as a possible solution to this malaise. Its promise of a more engaged and collective form of politics has drawn the interest of policy makers and political philosophers - generating new avenues of thought in contemporary democratic theory as well as heated debates about its utility in practice. This book provides an ideal starting point in understanding the core concepts of deliberative democracy. It is the first text to offer a systematic introduction to the theories and debates in the field and to combine this with a detailed critique of both the theory and the practice of deliberative democracy. It examines the core values of deliberative democrats and evaluates the implementation of deliberative practices at the local, national and global level - considering, along the way, how far it is possible to introduce meaningful deliberative reform in existing democracies. Giving readers a state-of-the-art account of the field, this book addresses fundamental questions about deliberative democracy and also charts the future directions for contemporary democratic thought.

Why might some students convert their political interests into activism when others do not? There is a strong need to understand the changing dynamics of contemporary youth participation: how they engage, what repertoires are considered efficacious, and their motivations to get involved. This book uses the 2010/11 UK student protests against fees and cuts as a case study for analysing some of the key paths and barriers to political participation today. These paths and barriers - which include an individual's family socialisation, network positioning, and group identification (and dis-identification) - help us explain why some people convert their political sympathies and interests into action, and why others do not. Drawing on an original survey dataset of students, the book shows how and why students responded in the way that they did, whether by occupying buildings, joining marches, signing petitions, or not participating at all. Considering this in the context of other student movements across the globe, the book's combination of quantitative and qualitative methods, and its theoretical contribution provide a more holistic picture of student protest than is found in existing studies.

This book traces the evolution of organisational activism among Muslim women in India. It deconstructs the 'Muslim woman' as the monolith based on tropes like purdah, polygamy, and tin talaq and compels the reader to revisit the question of Muslim women's individual and collective agency. The book argues that the political field, along with religion, moulds the nature and scope of Muslim women's activism in India. It looks at the objectives of four Muslim women's organisations: the Bazm-e-Niswan, the Awaaz-e-Niswaan, the Bharatiya Muslim Mahila Andolan and the India International Women's Alliance (IIWA), in close interaction with the political landscape of Mumbai. The book explores the emergence of gender-inclusive interpretation of Muslim women's rights by Muslim women activists and challenges the dominant and reductionist stereotypes on Muslim women, community, and absolutist ideas of Islam. It argues that Muslim women are not passive victims of their culture and religion, rather they can develop a critique of their marginality and subjugation from within the community. Revisiting Muslim Women's Activism traces the evolution of a community-centric approach in women's activism and records a fragmented view on women's rights from within the community and religious leadership. It also delineates the distinctiveness of this activism that considers religion and culture as resources for empowerment and as sites of contestations. Moreover, the book documents the narratives of Muslim women's struggle and resistance from their location and lived experiences. It will be of interest to students and researchers of women's studies, gender studies, political science, sociology, anthropology, law, and Islamic studies.

Political hackers, like the infamous Anonymous collective, have demonstrated their willingness to use political violence to further their agendas. However, many of their causes - targeting terrorist groups, fighting for LGBTQ+ rights, and protecting people's freedom of expression, autonomy and privacy - are intuitively good things to fight for. This book will create a new framework that argues that when the state fails to protect people, hackers can intervene and evaluates the hacking based on the political or social circumstances. It highlights the space for hackers to operate as legitimate actors; guides hacker activity by detailing what actions are justified toward what end; outlines mechanisms to aid hackers in reaching ethically justified decisions; and directs the political community on how to react to these political hackers. Applying this framework to the most pivotal hacking operations within the last two decades, including the Arab Spring, police brutality in the USA and the Nigerian and Ugandan governments' announcements of homophobic legislation, it offers a unique contribution to conceptualising hacking as a contemporary political activity

This book analyzes how the International Red Cross and Red Crescent Movement, one of the most well-known actors within the humanitarian sector, has responded to the expanding humanitarian needs. The Movement of today not only cares for the wounded and the sick on the battlefields, but also responds to disasters triggered by natural and man-made hazard, engaging in a wide health and social program, as well as in rehabilitation and recovery efforts. Recent debate has forced the Movement to reflect on the scope of its current response. The analysis of the issues currently shaping the provision of humanitarian assistance is followed by a discussion of how they affect the Movement, its operational work in armed conflict, emergencies linked to natural hazards, as well as in times of peace.

This book contends that the impasse of the Left today is in part, a result of an anarchist 'common sense' among activists. The author argues that the vital dynamics of anarchism and social movements need to be combined with a reappraisal of the Communist party and state. While cynicism towards capitalism and existing political institutions is plentiful, this book argues that the Left appears mired in a reactive politics of resistance, unable to formulate programmes for substantive social change. Drawing insights from the history of the Left, political economy, contemporary critical theory and an in-depth study of Occupy, the author provides concrete suggestions as to how the Left might 'claim the twenty-first century' and realise a more equitable social order. Social Movements and Democracy in the 21st Century challenges activists and scholars to rethink social movements and political organisation, and to actively work towards enduring social change. The book will be of interest to students and scholars of social movement studies, Left theory, critical theory, political sociology and Marxism, as well as anyone with an interest in 'political change'.

In an era when capitalism leaves so many to suffer and to die, with neoliberal 'self-care' offering little more than a bandaid, how can we take health and care back into our hands? In The Hologram, Cassie Thornton puts forward a bold vision for revolutionary care: a viral, peer-to-peer feminist health network. The premise is simple: three people - a 'triangle' - meet on a regular basis, digitally or in person, to focus on the physical, mental and social health of a fourth - the 'hologram'. The hologram, in turn, teaches their caregivers how to give and also receive care; each member of their triangle becomes a hologram for another, different triangle, and so the system expands. Drawing on radical models developed in the Greek solidarity clinics during a decade of crisis, and directly engaging with discussions around mutual aid and the coronavirus pandemic, The Hologram develops the skills and relationships we desperately need for the anti-capitalist struggles of the present, and the post-capitalist society of the future. One part art, one part activism, one part science fiction, this book offers the reader a guide to establishing a Hologram network as well as reflections on this cooperative work in progress.

You may not realise it, but you are probably already practicing anarchism in your daily life. From relationships to school, work, art, even the way you organise your time, anarchism can help you find fulfilment, empathy and liberation in the everyday. From the small questions such as 'Why should I steal?' to the big ones like 'how do I love?', Scott Branson shows that anarchism isn't only something we do when we react to the news, protest or even riot. With practical examples enriched by history and theory, these tips will empower you to break free from the consumerist trappings of our world. Anarchism is not just for white men, but for everyone. In reading this book, you can detach from patriarchal masculinity, norms of family, gender, sexuality, racialisation, individual responsibility and the destruction of our planet, and replace them with ideas of sustainable living, with ties of mutual aid, and the horizon of collective liberation.