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Books > Social sciences > Politics & government > Political activism > General
This book revisits and analyzes three of the most accomplished twentieth century Black Diaspora activists: Malcolm X (1925-1965), Stokely Carmichael (1941-1998) and Walter Rodney (1942-1980). All three began their careers in the Diaspora and later turned toward Africa. This became the foundation for developing and solidifying a global force that would advance the struggles of Africans and people of African descent in the Diaspora. Adeleke engages and explores this "African-centered" discourse of resistance which informed the collective struggles of these three men. The book illuminates shared and unifying attributes as well as differences, presenting these men as unified by a continuum of struggle against, and resistance to, shared historical and cultural challenges that transcended geographical spaces and historical times. Africa in Black Liberation Activism will be of interest to scholars and students of African-American history, African Studies and the African Diaspora.
This book is about the building of alliances and about joint activities between two groups of social movement actors ascribed increasing relevance for the functioning and the eventual amendment of democratic capitalism. The chapters provide a well-balanced mix of theoretical and empirical accounts on the political, social and economic catalysts behind the changing motives finding expression in a multitude of novel types of joint collective action and inter-organizational alliances. The contributors to this volume go beyond attempting to place unions, movements, crises, precariousness, protests and coalitions at the centre of the research. Instead, they focus on actors who themselves transcend clear-cut social camps. They look at the values and motives underlying collective action by both types of actors as much as at their structural and strategic properties, and inter-organizational relations and networks. This creates a fresh, genuine and historically valid account of the incompatibilities and the commonalities of movements and unions, and of prospects for inter-organizational learning.
In what sense can organized football fans be understood as political actors or participants in social movements? How do fan struggles link to wider social and political transformations? And what methodological dilemmas arise when researching fan activism? Fan Activism, Protest and Politics seeks ethnographic answers to these questions in a context - Zagreb, Croatia - shaped by the recent Yugoslav wars, nation-state building, post-socialist 'transition' and EU accession. Through in-depth ethnography following the everyday subcultural practices of a left-wing fan group, NK Zagreb's White Angels, alongside terrace observations and interviews conducted with members of GNK Dinamo's Bad Blue Boys, this book details fans' interactions with the police, club management, state authorities and other fan groups. Themes ranging from politics, socialization, masculinity, sexuality and violence to fan authenticity are examined. In moving between two groups, the book explores methodological issues of wider relevance to researchers using ethnographic methods. This is important reading for students and researchers alike in the fields of football studies, regional studies of the former Yugoslavia and post-socialism, political sociology and social movements, and studies of masculinity, gender and sexuality. A useful resource for scholars writing about social movements and protest, or post-socialist subcultural scenes in south-east Europe, the book is also a fascinating read for policymakers interested in better understanding the contemporary (geo)political situation in the region.
The broad expansion of non-electoral political participation is considered one of the major changes in the nature of democratic citizenship in the 21st century. Most scholars - but also governments, transnational and subnational political institutions, and various foundations - have adopted the notion that contemporary democratic societies need a more politically active citizenry. Yet, contemporary democracies widely differ in the extent to which their citizens get involved in politics beyond voting. Why is political activism other than voting flourishing in the United States, but is less common in Britain and almost non-existent in post-communist countries like Bulgaria? The book shows that the answer does not lie in citizen's predispositions, social capital or institutions of consensual democracy. Instead, the key to understanding cross-country differences in political activism beyond voting rests in democratic structures that combine inclusiveness and contestation. What Kind of Democracy? is the first book to provide a theoretically driven empirical analysis of how different types of democratic arrangements affect individual participation in non-electoral politics.
Just because there has been a crisis does not necessarily mean there is going to be a change. And yet why, exactly, did nothing change in the face of global resistances and movements which followed the financial meltdown of 2007/8? Based on ethnographic research with the Occupy movement in London - as a case study of one post-crash attempt to bring alternatives about - this book argues that change was ultimately foreclosed by widespread 'common sense' limitations of what was considered possible after the crash. Offering a critically constructive analysis of the Occupy movement in London and incorporating both activist praise and self-criticism of their movement, Occupying London discusses both the political potential suggested by the occupation of space and the slogan 'we are the 99%', as well as the problematic extension of post-crash normativity into the movement through issues of organisation, repetitions of wider norms, and an inadvertent acceptance of wider distributions of possibility. Such positives and negatives are shown to have played out in a wide-range of arenas: from the occupation of space itself, through attempts to organise collective appearance and voice, as well as 'authentic' constructions of resistance and 'cynical' framings of power. The author's intention is to provoke thought on behalf of any 'half-fascinated, half-devastated witnesses' of the financial crash and the political disappointments which followed. It is argued that such movements possess the potential to bring about progressive change, but only if they intervene into wider distributions of 'common sense' by embracing collective symbolic efficiency and avoiding binary framings of 'authentic' resistance vs. 'hidden' power.
The year 2011 will go down in history as a turning point for the Arab world. The popular unrest that swept across the region and led to the toppling of the Ben Ali, Mubarak, and Qaddhafi regimes in Tunisia, Egypt, and Libya has fundamentally altered the social, economic, and political outlooks of these countries and the region as a whole. This book assesses the transition processes unleashed by the uprisings that took place in Egypt and Tunisia in 2011. The wave of unrest and popular mobilisation that swept through these countries is treated as the point of departure of long and complex processes of change, manipulation, restructuring, and entrenchment of the institutional structures and logics that defined politics. The book explores the constitutive elements of institutional development, namely processes of constitution making, electoral politics, the changing status and power of the judiciary, and the interplay between the civilian and the military apparatuses in Egypt and Tunisia. It also considers the extent to which these two countries have become more democratic, as a result of their institutions being more legitimate, accountable, and responsive, at the beginning of 2014 and from a comparative perspective. The impact of temporal factors in shaping transition paths is highlighted throughout the book. The book provides a comprehensive assessment of political and institutional transition processes in two key countries in North Africa and its conclusions shed light on similar processes that have taken place throughout the region since 2011. It will be a valuable resource for anyone studying Middle Eastern and North African politics, area studies, comparative institutional development and democratisation.
This book examines the role of civil society organizations in several advanced European democracies: Germany, the Netherlands, Spain, Switzerland and the United Kingdom. Specifically the book focuses on how voluntary organizations contribute to civic and democratic health and assesses the impact of different organizational types on social capital. Building on Citizenship and Involvement in European Democracies and Social Capital and Associations in Europe (2007), this volume seeks to widen and deepen the analysis by introducing new data on activists and combining it with the organizational data and the population data. It evaluates the impact of the organizational context on individual activity profiles and attitudes and values of activists and provides a unique assessment on the contribution that voluntary associations make to civil and democratic society. Part One deals with the consequences of associational involvement for several attitudinal and behavioural orientations and Part Two expands the scope of the effects of voluntary associations towards European attitudes. This book is essential reading for students and scholars of civil society, democracy, political participation, politics and sociology.
The 2017 publication of Betrayal of the Promise, the report that detailed the systematic nature of state capture, marked a key moment in South Africa's most recent struggle for democracy. In the face of growing evidence of corruption and of the weakening of state and democratic institutions, it provided, for the first time, a powerful analysis of events that helped galvanise resistance within the Tripartite Alliance and across civil society. Working often secretly, the authors consolidated, for the first time, large amounts of evidence from a variety of sources. They showed that the Jacob Zuma administration was not simply a criminal network but part of an audacious political project to break the hold of whites and white business on the economy and to create a new class of black industrialists. State-Owned Enterprises (SOEs) such as Eskom and Transnet were central to these plans. The report introduced a whole new language to discuss state capture, showing how SOEs were `repurposed', how political power was shifting away from constitutional bodies to `kitchen cabinets', and how a `shadow state' at odds with the country's constitutional framework was being built. Shadow State is an updated version of the original, explosive report that changed South Africa's recent history.
Political disillusionment is widespread in contemporary society. In Japan, the search for the 'outside' of a stagnant reality sometimes leads marginalised young people to a disastrous image of social change. The Fukushima nuclear disaster was the realisation of such an image, triggering the largest wave of activism since the 1960s. The disaster revealed the interconnected nature of contemporary society. The protesters regretted that their past indifference to politics prefigured such a catastrophe and became motivated to protest in the streets. They did not share any totalising ideology or predetermined collective identity. Instead, the activism provided a space for each body to encounter others who forced them to feel and think, which also introduced an ethical dimension to their politics. In this book, Azumi Tamura proposes a concept of politics as a series of endless experiments based on creative responses to unexpected forces. Instead of searching for a transcendental reference for politics, she investigates an immanent force within individuals that motivates them to become involved in political action. Referencing Deleuzian philosophy, Tamura provides a different epistemological and ontological approach to the social movement studies. She suggests social movements themselves generate knowledge about how one may live better in a complex society and where our lives are exposed to uncertainty. This knowledge is neither empirical knowledge, nor normative political theory of 'how we should live'. Instead, social movements bring affective knowledge into politics as they offer a space for experimenting with 'how we might live.' The encounter with such knowledge galvanizes our desire for 'how we want to live' and encourages new experiments.
Margaretha van Hulsteyn (also known as Scrappy) is the daughter of respected Pretoria attorney Sir Willem van Hulsteyn, and she's an aspiring actress. While studying in London after the Great War, Scrappy changes her name to Marda Vanne and enters into a relationship with one of the foremost actresses of her day, Gwen Ffrangcon-Davies. However, on a visit to her parents in the Union of South Africa, Marda meets Hans Strydom, an attorney and uncompromising radical politician with the soubriquet ‘The Lion of the North’. Their meeting changes the course of her life, at least temporarily… Strydom went on to become a principal progenitor of the harshest discriminatory legislation which endured for decades until his nephew, President FW de Klerk, in a volte-face, dismantled the laws of apartheid. A work of biographical fiction, The Lion & The Thespian is based on the true story of the marriage of Hans Strydom, prime minister of South Africa from 1954 to 1958, to the actress Marda Vanne. Veteran author David Bloomberg (former executive mayor of Cape Town, and founder of Metropolitan Life), following extensive reading and research, has adhered faithfully to the chronology of the lives of the main protagonists, their personalities and the historical facts with which they were associated. Creative license has allowed Bloomberg to recreate appropriate scenes and dialogue, complemented by reported sources and recorded speeches.
In an adult-dominated society, teenagers are often shut out of participation in politics. ""We Fight to Win"" offers a compelling account of young people's attempts to get involved in community politics, and documents the battles waged to form youth movements and create social change in schools and neighborhoods. Hava Rachel Gordon compares the struggles and successes of two very different youth movements: a mostly white, middle-class youth activist network in Portland, Oregon, and a working-class network of minority youth in Oakland, California. She examines how these young activists navigate schools, families, community organizations, and the mainstream media, and employ a variety of strategies to make their voices heard on some of today's most pressing issues - war, school funding, the environmental crisis, the prison industrial complex, standardized testing, corporate accountability, and educational reform. ""We Fight to Win"" is one of the first books to focus on adolescence and political action and deftly explore the ways that the politics of youth activism are structured by age inequality as well as race, class, and gender.
The Caribbean has played a crucial geopolitical role in the Western pursuit of economic dominance, yet Eurocentric research usually treats the Caribbean as a peripheral region, consequently labelling the inhabitants as beings without agency. Examining asymmetrical relations of power in the Greater Caribbean in historical and contemporary perspectives, this volume explores the region's history of resistance and subversion of oppressive structures against the backdrop of the Caribbean's central role for the accumulation of wealth of European and North American actors and the respective dialectics of modernity/coloniality, through a variety of experiences inducing migration, transnational exchange and transculturation. Contributors approach the Caribbean as an empowered space of opposition and agency and focus on perspectives of the region as a place of entanglements with a long history of political and cultural practices of resistance to colonization, inequality, heteronomy, purity, invisibilization, and exploitation. An important contribution to the literature on agency and resistance in the Caribbean, this volume offers a new perspective on the region as a geopolitically, economically and culturally crucial space, and it will interest researchers in the fields of Caribbean politics, literature and heritage, colonialism, entangled histories, global studies perspectives, ethnicity, gender, and migration.
This book brings together a roster of prominent contributors to present a strategic interactionist perspective on the study of contentious politics in the Middle East in response to the Arab uprisings. The common thread among the contributions is an interest in the micro-level interactions between various strategic players, including not only the mobilisation of protestors during the uprisings but also the responses of regimes. The book also examines short to medium-term adaptations of the regimes and the collective action of opponents in the post-uprisings period, as well as the subsequent trajectories of the protesters themselves in the face of new forms of authoritarianism or democratisation.
With the elevation of Islam and Muslim transnational networks in international affairs, from the rise of Al Qaeda to the revolutions in North Africa and the Middle East, the study of Diasporas and transnational identities has become more relevant. Using case studies from Fiji, Mauritius, Trinidad and South Africa, this book explores the diaspora identities and impact of social movements on politics and nationalism among indentured Indian diaspora. It analyses the way in which diasporas are defined by themselves and others, and the types of social movements they participate in, showing how these are critical indicators of the threat they are perceived to pose. The book examines the notions of national and transnational identity, and how they are determined by the placement of Diasporas in the transnational locality. It argues that the transnationality intrinsic to diaspora identities mark them as others in the nation-state, and simultaneously separates them from the perceived motherland, thus displacing them from both states and situating them in a transnational locality. It is from this placement that social movements among Diasporas gain salience. As outsiders and insiders, they are well placed to offer a formidable challenge to the host state, but these challenges are limited by their hybrid identities and perceived divided loyalties. Providing an in-depth analysis of Indian Diasporas, the book will be of interest to those studying South Asian Studies, Migration and Diaspora Studies.
The protest movements that followed the Second World War have recently become the object of study for various disciplines; however, the exchange of ideas between research fields, and comparative research in general, is lacking. An international and interdisciplinary dialogue is vital to not only describe the similarities and differences between the single national movements but also to evaluate how they contributed to the formation and evolution of a transnational civil society in Europe. This volume undertakes this challenge as well as questions some major assumptions of post-1945 protest and social mobilization both in Western and Eastern Europe. Historians, political scientists, sociologists and media studies scholars come together and offer insights into social movement research beyond conventional repertoires of protest and strictly defined periods, borders and paradigms, offering new perspectives on past and present processes of social change of the contemporary world.
By the mid-1980s, Sudan's economy, society and political framework were on the point of disintegration. Civil war was exacerbating the effects of an already major famine. An unpopular government was resorting to ever more extreme measures in order to remain in power. The imposition of a particularly oppressive and hash interpretation of sharia law was heightening racial and religious tensions. Internationally, Sudan was faced by a debt crisis which was apparently insoluble, and which threatened to undermine completely what was left of the economy. This book, first published in 1988, examines the complex economic and social processes which led to this situation - emphasising the part played by the state itself. The book combines detailed multi-disciplinary analyses of Sudan in the post-colonial era with a consideration of possibilities for the future.
Performance Action looks to advance the understanding of how art activism works in practice, by unpacking the relationship between the processes and politics that lie at its heart. Focusing on the UK but situating its analysis in a global context of art activism, the book presents a range of different cases of performance-based art activism, including the anti-oil sponsorship performances of groups like Shell Out Sounds and BP or not BP?, the radical pedagogy project Shake!, the psychogeographic practice of Loiterers Resistance Movement, and the queer performances of the artist network Left Front Art. Based on participatory, ethnographic research, Performance Action brings together a wealth of first-hand accounts and interviews followed by in-depth analysis of the processes and politics of art activist practice. The book is unique in that it adopts an interdisciplinary approach that borrows concepts and theories from the fields of art history, aesthetics, anthropology, sociology and performance studies, and proposes a new framework for a better understanding of how art activism works, focusing on processes. The book argues that art activism is defined by its dual nature as aesthetic-political practice, and that this duality and the way it is manifested in different processes, from the building of a shared collective identity to the politics of participation, is key towards fully understanding what sets apart art activism from other forms of artistic and political practice. The book is aimed at both specialist and non-specialist audiences, offering an accessible and engaging way into new theoretical contributions in the field of art activism, as well as on wider subjects such as participation, collective identity, prefiguration and institutional critique.
Environmental stories have all the elements of a good drama-villains that plunge the world into danger and heroes that fight for positive change. Industrial Disasters and Environmental Policy: Stories of Villains, Heroes, and the Rest of Us illuminates the interplay between environmental policies and the people and groups who influence their development and implementation. Through the stories of four major industrial disasters-the Union Carbide plant explosion, the BP oil spill, the Upper Big Branch Mine explosion, and the asbestos poisoning in Libby, Montana-this book examines the organizational breakdowns and regulatory lapses that caused these disasters, and how attitudes and policies changed as a result. It also explores the achievements of environmental heroes like Gaylord Nelson and Judy Bonds and how their activism has shaped US environmental politics and policies. Industrial Disasters and Environmental Policy concludes with a discussion of how the "rest of us" can participate in everyday environmental actions, hold corporations and the government accountable, and lobby for greater environmental protections. With its compelling stories and calls to action, this book helps students understand how US environmental policies have developed and transformed-and how they can continue to do so.
Religious nationalists and women's activists have transformed India over the past century. They debated the idea of India under colonial rule, shaped the constitutional structure of Indian democracy, and questioned the legitimacy of the postcolonial consensus, as they politicized one dimension of identity. Using a historical comparative approach, the book argues that external events, activist agency in strategizing, and the political economy of transnational networks explain the relative success and failure of Hindu nationalism and the Indian women's movement rather than the ideological claims each movement makes. By focusing on how particular activist strategies lead to increased levels of public support, it shows how it is these strategies rather than the ideologies of Hindutva and feminism that mobilize people. Both of these social movements have had decades of great power and influence, and decades of relative irrelevance, and both challenge postcolonial India's secular settlement - its division of public and private. The book goes on to highlight new insights into the inner dynamics of each movement by showing how the same strategies - grassroots education, electoral mobilization, media management, donor cultivation - lead to similarly positive results. Bringing together the study of Hindu nationalism and the Indian women's movement, the book will be of interest to students and scholars of South Asian Religion, Gender Studies, and South Asian Politics.
During the last two decades Europe has experienced a rise in transnational contention. Citizens are crossing borders to advance alternative visions of Europe. They spread protest concepts and tactics and explore new ways of organizing dissent. Far from being a recent phenomenon, transnational protest is obviously more salient in a world of international corporations and global political interaction, compounded by electronic communication and cheap travel. The transnational condition permeates all aspects of protest organization and dynamics-from individual biographies to activist networks to cycles of contention. The contributors offer insight into this multi-faceted condition by combining rich empirical evidence with reflections on the problems of transnational research.
This Special Issue of Research in Social Movements, Conflicts and Change reflects upon global student and youth activism 50 years after the infamous May 4, 1970 National Guard shootings of student activists demonstrating against the US wars in Vietnam and Cambodia at Kent State University in Ohio, USA. That incident drew attention to state violence and youth attempts to build peace. However, it was neither the first nor last time student movements faced violent opposition during protests for peace, equity, democracy, and structural change. This volume examines how youths mobilized for change, faced repression, and were commemorated. The first section focuses on how society views and responds to youth and student political engagement. Chapters assess mobilizing a global movements; how fear of and constraints on youth undermine activism, and the construction student peace programming. The second section highlights how violent repression of students and youth occurs around the world, with chapters addressing how student movements evolve in response to violence. The final section of this volume examines the contestation and commemoration of activism and violence. Taken together, this volume provides much needed space for the narratives of those youths and students who have fought, and continue to fight, for change.
Were the occupations of 2010-11 - from Spain to Tahrir Square to Occupy Wall Street - a success or failure? Are they the model for urban radical politics? This book challenges common understandings and underlying assumptions of what constitutes activism and resistance. It proposes a critical urban theory of politics and citizenship that is grounded in the city as it is inhabited. For those who are marginalized, the city is a double-edged sword of oppression and emancipation. This book argues for an intersectional approach that actively dismantles hierarchies and embraces a wider range of acts of resistance and creative transformation, one in which we recognize these acts of citizenship as a form of constitutionalism. Wood reframes the theorization of protest and of the city, 'post-political' literature and the history of protest, and Marxist and anarchist ideas about the time and space of politics. Through this, she adopts a unique approach to provide new theoretical insights and challenges to post-political thinking. This book will be valuable reading for those interested in political, urban and social geography, in addition to political economy and progressive politics in the urban context.
Activists use digital as well as mainstream media tools to attract supporters, advertise their campaigns, and raise awareness of issues in the broader community. Activism and Digital Culture in Australia examines the use of digital tools and culture by Australian and international activist organisations to facilitate public engagement, participation and deliberation in issues and advance social change. In particular the book engages media studies, cultural studies, social theory and various ethical and political philosophical perspectives to examine the use of digital multi-platform tools by activist organisations and advocates for social change to a) disseminate information and raise public awareness; b) invoke, inform and shape public debate through the provision of information and invocation of affect; and c) garner public support (including funding) for issues and for associated social change. Engaging both qualitative and quantitative approaches, these case studies will demonstrate the richness of digital culture for activism and advocacy, examining the use by activist organisations of such digital media tools as apps, blogging, Facebook, RSS, Twitter, and YouTube. The shows that digital culture offers productive mechanisms and spaces for the reshaping of society itself to take more of a participatory role in progressing social change.
An illuminating biography of the bold, principled, and fiercely independent woman who defied convention to make her own mark on the world. Eslanda "Essie" Cardozo Goode Robeson lived a colorful and amazing life. Her career and commitments took her many places: colonial Africa in 1936, the front lines of the Spanish Civil War, the founding meeting of the United Nations, Nazi-occupied Berlin, Stalin's Russia, and China two months after Mao's revolution. She was a woman of unusual accomplishment-an anthropologist, a prolific journalist, a tireless advocate of women's rights, an outspoken anti-colonial and antiracist activist, and an internationally sought-after speaker. Yet historians for the most part have confined Essie to the role of Mrs. Paul Robeson, a wife hidden in the large shadow cast by her famous husband. In this masterful book, biographer Barbara Ransby refocuses attention on Essie, one of the most important and fascinating Black women of the twentieth century.
Collective Action 2.0 explores the issues related to information and communication technologies (ICTs) in detail, providing a balanced insight into how ICTs leverage and interact with collective action, which will have an impact on the current discourse. Recent events in different authoritarian regimes, such as Iran and Egypt, have drawn global attention to a developing phenomenon in collective action: People tend to organize through different social media platforms for political protest and resistance. This phenomenon describes a change in social structure and behavior tied to ICT. Social media platforms have been used to leverage collective action, which has in some cases arguably lead, to political revolution. The phenomenon also indicates that the way information is organized affects the organization of social structures with which it interoperates. The phenomenon also has another side, which is the use of social media for activist suppression, state and corporate surveillance, commodifi cation of social processes, demobilization, or for the mobilization of collective action toward undesirable ends. |
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