This thoroughly updated edition provides a comprehensive overview of two centuries of transnational feminist efforts to produce a more just global order. Mary Hawkesworth explores how social, economic, and political inequalities between men and women of different races, classes, ethnicities, and nationalities have been transformed over two centuries of globalization. Drawing on historical and contemporary examples, she demonstrates how women have forged international networks and alliances to address specific women's issues beyond the borders of the nation-state, crafting policies to mitigate pressing abuses and devising alternatives to liberal and neo-liberal agendas. The book considers innovative feminist tactics to produce global change, carefully tracing the structural forces that constrain transnational feminist activism. Hawkesworth illuminates the complexity of feminist strategies to influence international agencies and foundations, national governments, and transnational NGOs. By providing critical new insights into the gendered nature of the global system and the gendered dynamics of international institutions and nation states, this work will be invaluable for all those engaged in the interdisciplinary fields of globalization studies and feminist studies.

The Caribbean has played a crucial geopolitical role in the Western pursuit of economic dominance, yet Eurocentric research usually treats the Caribbean as a peripheral region, consequently labelling the inhabitants as beings without agency. Examining asymmetrical relations of power in the Greater Caribbean in historical and contemporary perspectives, this volume explores the region's history of resistance and subversion of oppressive structures against the backdrop of the Caribbean's central role for the accumulation of wealth of European and North American actors and the respective dialectics of modernity/coloniality, through a variety of experiences inducing migration, transnational exchange and transculturation. Contributors approach the Caribbean as an empowered space of opposition and agency and focus on perspectives of the region as a place of entanglements with a long history of political and cultural practices of resistance to colonization, inequality, heteronomy, purity, invisibilization, and exploitation. An important contribution to the literature on agency and resistance in the Caribbean, this volume offers a new perspective on the region as a geopolitically, economically and culturally crucial space, and it will interest researchers in the fields of Caribbean politics, literature and heritage, colonialism, entangled histories, global studies perspectives, ethnicity, gender, and migration.

ABOLISHING STATE VIOLENCE is an urgent and accessible analysis of the key structures of state violence in our world today, and a clarion call to action for their abolition. Connecting movements for social justice with ideas for how activists can support and build on this analysis and strategy, this book shows that there are many mutually supportive abolition movements, each enhanced by a shared understanding of the relationship between structures of violence and a shared framework for challenging them on the basis of their roots in patriarchy, racism, militarism, settler colonialism, and capitalism. This book argues that abolition is transformative. It is about defunding, demilitarizing, disbanding, and divesting from current structures of violence, but also about imagining new ways to organize and care for each other and our planet, and about building new systems and cultures to sustain ourselves in a more equitable, free, and peaceful way. It shows that change is possible.

With the elevation of Islam and Muslim transnational networks in international affairs, from the rise of Al Qaeda to the revolutions in North Africa and the Middle East, the study of Diasporas and transnational identities has become more relevant. Using case studies from Fiji, Mauritius, Trinidad and South Africa, this book explores the diaspora identities and impact of social movements on politics and nationalism among indentured Indian diaspora. It analyses the way in which diasporas are defined by themselves and others, and the types of social movements they participate in, showing how these are critical indicators of the threat they are perceived to pose. The book examines the notions of national and transnational identity, and how they are determined by the placement of Diasporas in the transnational locality. It argues that the transnationality intrinsic to diaspora identities mark them as others in the nation-state, and simultaneously separates them from the perceived motherland, thus displacing them from both states and situating them in a transnational locality. It is from this placement that social movements among Diasporas gain salience. As outsiders and insiders, they are well placed to offer a formidable challenge to the host state, but these challenges are limited by their hybrid identities and perceived divided loyalties. Providing an in-depth analysis of Indian Diasporas, the book will be of interest to those studying South Asian Studies, Migration and Diaspora Studies.

Web 2.0 and the Political Mobilization of College Students investigates how college students' online activities, when politically oriented, can affect their political participatory patterns offline. Kenneth W. Moffett and Laurie L. Rice find that online forms of political participation-like friending or following candidates and groups as well as blogging or tweeting about politics-draw in a broader swathe of young adults than might ordinarily participate. Political scientists have traditionally determined that participatory patterns among the general public hold less sway in shaping civic activity among college students. This book, however, recognizes that young adults' political participation requires looking at their online activities and the ways in which these help mobilize young adults to participate via other forms. Moffett and Rice discover that engaging in one online participatory form usually begets other forms of civic activity, either online or offline.

In 1969, poet and revolutionary Margaret Randall was forced underground when the Mexican government cracked down on all those who took part in the 1968 student movement. Needing to leave the country, she sent her four young children alone to Cuba while she scrambled to find safe passage out of Mexico. In I Never Left Home, Randall recounts her harrowing escape and the other extraordinary stories from her life and career. From living among New York's abstract expressionists in the mid-1950s as a young woman to working in the Nicaraguan Ministry of Culture to instill revolutionary values in the media during the Sandinista movement, the story of Randall's life reads like a Hollywood production. Along the way, she edited a bilingual literary journal in Mexico City, befriended Cuban revolutionaries, raised a family, came out as a lesbian, taught college, and wrote over 150 books. Throughout it all, Randall never wavered from her devotion to social justice. When she returned to the United States in 1984 after living in Latin America for twenty-three years, the U.S. Immigration and Naturalization Service ordered her to be deported for her "subversive writing." Over the next five years, and with the support of writers, entertainers, and ordinary people across the country, Randall fought to regain her citizenship, which she won in court in 1989. As much as I Never Left Home is Randall's story, it is also the story of the communities of artists, writers, and radicals she belonged to. Randall brings to life scores of creative and courageous people on the front lines of creating a more just world. She also weaves political and social analyses and poetry into the narrative of her life. Moving, captivating, and astonishing, I Never Left Home is a remarkable story of a remarkable woman.

By the mid-1980s, Sudan's economy, society and political framework were on the point of disintegration. Civil war was exacerbating the effects of an already major famine. An unpopular government was resorting to ever more extreme measures in order to remain in power. The imposition of a particularly oppressive and hash interpretation of sharia law was heightening racial and religious tensions. Internationally, Sudan was faced by a debt crisis which was apparently insoluble, and which threatened to undermine completely what was left of the economy. This book, first published in 1988, examines the complex economic and social processes which led to this situation - emphasising the part played by the state itself. The book combines detailed multi-disciplinary analyses of Sudan in the post-colonial era with a consideration of possibilities for the future.

Performance Action looks to advance the understanding of how art activism works in practice, by unpacking the relationship between the processes and politics that lie at its heart. Focusing on the UK but situating its analysis in a global context of art activism, the book presents a range of different cases of performance-based art activism, including the anti-oil sponsorship performances of groups like Shell Out Sounds and BP or not BP?, the radical pedagogy project Shake!, the psychogeographic practice of Loiterers Resistance Movement, and the queer performances of the artist network Left Front Art. Based on participatory, ethnographic research, Performance Action brings together a wealth of first-hand accounts and interviews followed by in-depth analysis of the processes and politics of art activist practice. The book is unique in that it adopts an interdisciplinary approach that borrows concepts and theories from the fields of art history, aesthetics, anthropology, sociology and performance studies, and proposes a new framework for a better understanding of how art activism works, focusing on processes. The book argues that art activism is defined by its dual nature as aesthetic-political practice, and that this duality and the way it is manifested in different processes, from the building of a shared collective identity to the politics of participation, is key towards fully understanding what sets apart art activism from other forms of artistic and political practice. The book is aimed at both specialist and non-specialist audiences, offering an accessible and engaging way into new theoretical contributions in the field of art activism, as well as on wider subjects such as participation, collective identity, prefiguration and institutional critique.

Drawing on over 150 interviews with former IRA, INLA, UVF and UFF prisoners, this is a major analysis of why Northern Ireland has seen a transition from war to peace. Most accounts of the peace process are 'top-down', relying upon the views of political elites. This book is 'bottom-up', analysing the voices of those who actually 'fought the war'. What made them fight, why did they stop and what are the lessons for other conflict zones? Using unrivalled access to members of the armed groups, the book, available for the first time in paperback, offers a critical appraisal of one-dimensional accounts of the onset of peace, grounded in 'mutually hurting stalemate' and 'ripeness', which downgrade the political and economic aspects of conflict. Military stalemate had been evident since the early 1970s and offers little in explaining the timing of the peace process. Moreover, republicans and loyalists based their ceasefires upon very different perceptions of transformation or victory. Based on a Leverhulme Trust project and written by an expert team, Abandoning Conflict offers a new analysis, based on subtle interplays of military, political, economic and personal changes and experiences. -- .

Lionel `Rusty' Bernstein was arrested at Liliesleaf Farm, Rivonia, on 11 July 1963 and tried for sabotage, alongside Nelson Mandela, Walter Sisulu, Govan Mbeki and other leaders of the African National Congress and Umkhonto we Sizwe in what came to be known as the Rivonia Trial.

He was acquitted in June 1964, but was immediately rearrested. After being released on bail, he fled with his wife Hilda into exile, followed soon afterwards by their family. This classic text, first published in 1999, is a remarkable man's personal memoir of a life in South African resistance politics from the late 1930s to the 1960s.

In recalling the events in which he participated, and the way in which the apartheid regime affected the lives of those involved in the opposition movements, Rusty Bernstein provides valuable insights into the social and political history of the era.

Environmental stories have all the elements of a good drama-villains that plunge the world into danger and heroes that fight for positive change. Industrial Disasters and Environmental Policy: Stories of Villains, Heroes, and the Rest of Us illuminates the interplay between environmental policies and the people and groups who influence their development and implementation. Through the stories of four major industrial disasters-the Union Carbide plant explosion, the BP oil spill, the Upper Big Branch Mine explosion, and the asbestos poisoning in Libby, Montana-this book examines the organizational breakdowns and regulatory lapses that caused these disasters, and how attitudes and policies changed as a result. It also explores the achievements of environmental heroes like Gaylord Nelson and Judy Bonds and how their activism has shaped US environmental politics and policies. Industrial Disasters and Environmental Policy concludes with a discussion of how the "rest of us" can participate in everyday environmental actions, hold corporations and the government accountable, and lobby for greater environmental protections. With its compelling stories and calls to action, this book helps students understand how US environmental policies have developed and transformed-and how they can continue to do so.

This book offers a vast range of grassroots perspectives on global migrant labour organisation in the twenty-first century. From workers' organisations in South African migrant worker resistance in the Gulf, from forest workers in the Czech Republic to domestic workers' structures in Hong Kong, this book brings together a wealth of lived experiences and hidden struggles for the first time. Highlighting the changing nature of frontline struggles against exploitation, Just Work? shows that migrant workers are finding new and innovative ways of resisting neoliberal immigration measures as they are forced to fight against the precarious nature of jobs from both within and outside of traditional forms of labour organisations. With contributions from scholars and activists from around the world engaged in this resistance, this will be an accessible collection based on grassroots experiences, placed in a political economy framework. The full list of regions explored are: South Africa, Latin America, Philippines, the Gulf Arab States, North America, Czech Republic, Hong Kong, Japan, London, Nigeria, New Zealand, Canada and Switzerland.

The last decades have witnessed a steady increase in popular discontent with prevailing neoliberal approaches to economy, policy and society. And yet neoliberalism remains dominant, even in the context of the ongoing financial crisis. The anti-neoliberal movement seems disorientated. Typical explanations of this current contradicatory situation highlight that anti-neoliberal movements are unwilling to commit to a policy programme, enact effective political tactics, or challenge state institutions. This book argues that a more deep-seated problem lies at the heart of these deficiencies: how the movement approaches the role of ideology in political action. Reflecting a widely-held belief that ours is a post-ideological age, ideology has been marginalized or altogether rejected by the majority of the movement's activists and intellectuals. The dismissal of ideology has hindered the politics of resistance and it now becomes clear that a firm ideological vision is what activists urgently require to defy neoliberal domination. This book shows the useful nature of ideology, by exploring continuities between current anti-neoliberal positions and well-known past ideological arguments that changed the world.

The last decades have witnessed a steady increase in popular discontent with prevailing neoliberal approaches to economy, policy and society. And yet neoliberalism remains dominant, even in the context of the ongoing financial crisis. The anti-neoliberal movement seems disorientated. Typical explanations of this current contradicatory situation highlight that anti-neoliberal movements are unwilling to commit to a policy programme, enact effective political tactics, or challenge state institutions. This book argues that a more deep-seated problem lies at the heart of these deficiencies: how the movement approaches the role of ideology in political action. Reflecting a widely-held belief that ours is a post-ideological age, ideology has been marginalized or altogether rejected by the majority of the movement's activists and intellectuals. The dismissal of ideology has hindered the politics of resistance and it now becomes clear that a firm ideological vision is what activists urgently require to defy neoliberal domination. This book shows the useful nature of ideology, by exploring continuities between current anti-neoliberal positions and well-known past ideological arguments that changed the world.

“There was no definite decision on the length of the [hunger] strike – it was to go on until their demands for release were met, or until collapse. They became slow and flagging and they didn’t talk much.”

Previously banned and unavailable in South Africa, Helen Joseph writes a moving personal account of enduring the Treason Trial - one of the longest and most important trials in South African history. She shares stories of the Pony Post -the trialists' own postal service and language, the treatment of prisoners, and the ‘real heroes’ of the Trial: the wives of the accused. She writes honestly and details the trialists' perseverance, struggles, compassion and commitment to fighting oppression for all South Africans.

This edition is a vital addition to curating our South African history and to our ever-growing Pocket Series.

Religious nationalists and women's activists have transformed India over the past century. They debated the idea of India under colonial rule, shaped the constitutional structure of Indian democracy, and questioned the legitimacy of the postcolonial consensus, as they politicized one dimension of identity. Using a historical comparative approach, the book argues that external events, activist agency in strategizing, and the political economy of transnational networks explain the relative success and failure of Hindu nationalism and the Indian women's movement rather than the ideological claims each movement makes. By focusing on how particular activist strategies lead to increased levels of public support, it shows how it is these strategies rather than the ideologies of Hindutva and feminism that mobilize people. Both of these social movements have had decades of great power and influence, and decades of relative irrelevance, and both challenge postcolonial India's secular settlement - its division of public and private. The book goes on to highlight new insights into the inner dynamics of each movement by showing how the same strategies - grassroots education, electoral mobilization, media management, donor cultivation - lead to similarly positive results. Bringing together the study of Hindu nationalism and the Indian women's movement, the book will be of interest to students and scholars of South Asian Religion, Gender Studies, and South Asian Politics.

The site of industrial struggle is shifting. Across the Global South, peasant communities are forced off the land to live and work in harsh and impoverished conditions. Inevitably, new methods of combating the spread of industrial capitalism are evolving in ambitious, militant and creative ways. This is the first book to theorise and examine the present and future shape of global class struggles. Immanuel Ness looks at three key countries: China, India and South Africa. In each case he considers the broader historical forces at play - the effects of imperialism, the decline of the trade union movement, the class struggle and the effects of the growing reserve army of labour. For each case study, he narrows his focus to reveal the specifics of each grassroots insurgency: export promotion and the rise of worker insurgency in China, the new labour organisations in India, and the militancy of the miners in South Africa. This is a study about the nature of the new industrial worker in the Global South; about people living a terrifying, precarious existence - but also one of experimentation, solidarity and struggle.

An extraordinarily brave and moving memoir from one of the world's most famous transparency activists and trans women. In 2010, Chelsea Manning was working as an intelligence analyst for the US Army in Iraq. She disclosed 720,000 classified military documents that she had smuggled out via the memory card of her digital camera. By far the largest leak in history, these documents revealed a huge number of diplomatic cables and footage of atrocities. She was sentenced to 35 years in military prison. The day after her conviction, Chelsea declared her gender identity as a woman and began to transition. She was sent to a male prison, spent much of that time in appalling conditions in solitary confinement and attempted suicide multiple times. In 2017, after a lengthy legal challenge and an outpouring of support, President Obama commuted her sentence. README.txt is a story of personal revolt, resilience and survival. Chelsea details the challenges of her childhood and adolescence in Oklahoma and in her mother's native Wales. She writes revealingly and movingly about a period of homelessness in Chicago, living under 'Don't Ask, Don't Tell' in the US Army, and the experience of coming to terms with her gender identity and undergoing hormone therapy in prison. We witness her Kafkaesque trial and heroic quest for release. This powerful, courageous and observant memoir sheds light on the big themes of today - identity, authenticity, technology, the authoritarian state - and will stand as one of the definitive testaments of our digital, information-driven age. 'Chelsea Manning is the biggest hero that ever lived' Vivienne Westwood 'Searing ... uplifting ... redemptive' The New York Times 'Electrifying ... an insider confessional turned inside out for the 21st century' Washington Post

This volume combines empirically oriented and theoretically grounded reflections upon various forms of LGBT activist engagement to examine how the notion of intersectionality enters the political context of contemporary Serbia and Croatia. By uncovering experiences of multiple oppression and voicing fear and frustration that accompany exclusionary practices, the contributions to this book seek to reinvigorate the critical potential of intersectionality, in order to generate the basis for wider political alliances and solidarities in the post-Yugoslav space. The authors, both activists and academics, challenge the systematic absence of discussions of (post-)Yugoslav LGBT activist initiatives in recent social science scholarship, and show how emancipatory politics of resistance can reshape what is possible to imagine as identity and community in post-war and post-socialist societies. This book will be of interest to scholars and students in the areas of history and politics of Yugoslavia and the post-Yugoslav states, as well as to those working in the fields of political sociology, European studies, social movements, gay and lesbian studies, gender studies, and queer theory and activism.

.cs676C7CC9{text-align: left;text-indent:0pt;padding:12pt 0pt 0pt 0pt;margin:0pt 0pt 12pt 0pt}.csA62DFD6A{color: #000000;background-color: transparent;font-family: Times New Roman; font-size:12pt; font-weight: normal; font-style: italic; }.cs5EFED22F{color: #000000;background-color: transparent;font-family: Times New Roman; font-size:12pt; font-weight: normal; font-style: normal; }Political Action in Vaclav Havel's Thought: The Responsibility of Resistance, by Delia Popescu, examines resistance to oppression and individual responsibility in political action, all in the context of Vaclav Havel's political philosophy. The famous anti-communist dissident, acclaimed playwright, former President of the Czech Republic, and eminent political thinker argues that there is a certain tendency in modern humanity towards the creation, or at least toleration, of a political system that is invasive and controlling. Not unlike Tocqueville and Arendt, Havel claims that modern liberal democracy contains potential tendencies toward a new form of despotism that capitalizes on modern alienation and social atomization. Political Action in Vaclav Havel's Thought suggests that Havel's theory of individual opposition can be used to secure political freedom under the conditions of modernity. Popescu demonstrates that Havel's idea of attaining true political participation and freedom requires a strong connection between an individually constructed ethics and the realm of politics. On this basis she reveals that a thick notion of morality can be usefully integrated into an account of both private and public accountability. Vaclav Havel's essays, plays, speeches, and letters can therefore be integrated into a coherent political theory which contributes significantly to some of the central debates in modern political thought. Delia Popescu concludes that Havel's theory of individual opposition to totalitarianism may also serve as the foundation for a conception of responsible participation in modern liberal democracies.

On September 27, 1975, activist Bernie Whitebear (Sin Aikst) and Seattle Mayor Wes Uhlman broke ground on former Fort Lawton lands, just outside Seattle Washington, for the construction of the Daybreak Star Indian Cultural Center. The groundbreaking was the culmination of years of negotiations and legal wrangling between several government entities and the United Indians of All Tribes, the group that occupied the Fort lands in 1970. The peaceful event and sense of co-operation stood in marked contrast to the turbulent and sometimes violent occupation of the lands years before. Native Americans who joined the UIAT came from all parts of the Pacific Northwest and beyond. Inspired by the Civil Rights and protest era of the 1960s and 1970s, they squared off with local and federal government to demand the protection of civil and political rights and better social services. Both the scope and the purpose of this book are manifold. The first purpose is to challenge the predominant narrative of Anglo American colonization in the region and re-assert self-determination by re-defining the relationship between Pacific Northwest Native Americans, the larger population of Washington State, and government itself. The second purpose is to illustrate the growth in Pan-Indian/Pan-Tribal activism in the second half of the twentieth century in an attempt to place the Pacific Northwest Native American protests into a broader context and to amend the scholarly and popular trope which characterizes the Red Power movement of the 1960s as the creation of the American Indian Movement (AIM). In this book, casual students of history as well as academics will find that Fort Lawton represents the zone of conflict and compromise occupied by Indigenous people of the Pacific Northwest in their ongoing struggle with colonial society.

Activists use digital as well as mainstream media tools to attract supporters, advertise their campaigns, and raise awareness of issues in the broader community. Activism and Digital Culture in Australia examines the use of digital tools and culture by Australian and international activist organisations to facilitate public engagement, participation and deliberation in issues and advance social change. In particular the book engages media studies, cultural studies, social theory and various ethical and political philosophical perspectives to examine the use of digital multi-platform tools by activist organisations and advocates for social change to a) disseminate information and raise public awareness; b) invoke, inform and shape public debate through the provision of information and invocation of affect; and c) garner public support (including funding) for issues and for associated social change. Engaging both qualitative and quantitative approaches, these case studies will demonstrate the richness of digital culture for activism and advocacy, examining the use by activist organisations of such digital media tools as apps, blogging, Facebook, RSS, Twitter, and YouTube. The shows that digital culture offers productive mechanisms and spaces for the reshaping of society itself to take more of a participatory role in progressing social change.

On December 10, 2010, on stage in Oslo City Hall, an empty chair sat before more than one thousand people, holding only the medal and diploma of the year's Nobel Peace Prize winner. A larger-than-life photo of a smiling Liu Xiaobo hung in the background. This striking image is now known throughout the world. But who is Liu Xiaobo? For the first time, this biography by renowned Chinese author and close friend Yu Jie offers a first-hand look into the man behind the empty chair. Dissident, prisoner, poet, scholar, Liu was compelled by intolerable circumstances to embark on a campaign of intellectual dissent, becoming in the course of his journey a leading human rights activist and one of the most important political figures in modern history. In the quarter century since the Tiananmen Square massacre of 1989, Liu has been unable to lead a normal life. In this first authorized biography, Yu traces an extraordinary man's odyssey, from growing up in the northeast and Inner Mongolia during the Cultural Revolution, through his meteoric rise in Beijing's intellectual circles and his pivotal role in the Tiananmen protests and subsequent imprisonments, to the founding of the controversial Independent Chinese PEN and groundbreaking Charter 08, his poignant relationship with wife Liu Xia, and winning the 2010 Nobel Peace Prize. It is also a love story between two poets who, though separated by three hundred miles and eleven years behind bars, are united in their persistence to speak truth to power, inspiring countless others.

In an adult-dominated society, teenagers are often shut out of participation in politics. ""We Fight to Win"" offers a compelling account of young people's attempts to get involved in community politics, and documents the battles waged to form youth movements and create social change in schools and neighborhoods. Hava Rachel Gordon compares the struggles and successes of two very different youth movements: a mostly white, middle-class youth activist network in Portland, Oregon, and a working-class network of minority youth in Oakland, California. She examines how these young activists navigate schools, families, community organizations, and the mainstream media, and employ a variety of strategies to make their voices heard on some of today's most pressing issues - war, school funding, the environmental crisis, the prison industrial complex, standardized testing, corporate accountability, and educational reform. ""We Fight to Win"" is one of the first books to focus on adolescence and political action and deftly explore the ways that the politics of youth activism are structured by age inequality as well as race, class, and gender.

From Cecile Richards, the former president of Planned Parenthood for more than a decade, daughter of the late Ann Richards, featured speaker at the Women's March on Washington, and "the heroine of the resistance" (Vogue), comes "an enthralling memoir" (Booklist, starred review) filled with "practical advice and inspiration for aspiring leaders everywhere" (Hillary Rodham Clinton). Cecile Richards has been an activist since she was taken to the principal's office in seventh grade for wearing an armband in protest of the Vietnam War. Richards had an extraordinary childhood in ultra-conservative Texas, where her civil rights attorney father and activist mother taught their kids to be troublemakers. She had a front-row seat to observe the rise of women in American politics and watched her mother, Ann, transform from a housewife to an electrifying force in the Democratic party. As a young woman, Richards worked as a labor organizer alongside women earning minimum wage, and learned that those in power don't give it up without a fight. She experienced first-hand the misogyny, sexism, fake news, and the ever-looming threat of violence that constantly confront women who challenge authority. Now, after years of advocacy, resistance, and progressive leadership, she shares her "truly inspiring" (Redbook) story for the first time-from the joy and heartbreak of activism to the challenges of raising kids, having a life, and making change, all the while garnering a reputation as "the most badass feminist EVER" (Teen Vogue). In the "powerful and infinitely readable" (Gloria Steinem) Make Trouble, Richards reflects on the people and lessons that have gotten her through good times and bad, and encourages the rest of us to take risks, make mistakes, and make trouble along the way.