'A must-read for anyone genuinely committed to racial equity and representation.' Dr Muna Abdi, CEO, MA Consultancy Ltd. Representation Matters is the essential book for teachers looking to promote diversity and inclusion in their school and create positive, lasting change for staff and pupils. In this crucial book, former assistant principal, campaigner and TEDxBristol speaker Aisha Thomas demonstrates how race shapes the experiences of Black, Asian and racially minoritised teachers and pupils in the UK education system, and why representation is fundamental in every school. With a particular focus on the experiences of Black educators, parents and pupils, Aisha shares her own lived experience and features over 20 stories from those who have been affected by the racism that is endemic in the education system today. Through reflective questions, activities and discussion points, Representation Matters coaches educators to create an action plan for their classroom or school. It offers practical strategies to drive change and promote an anti-racist approach to education. Covering a range of important topics, including: - diversifying the curriculum - challenging overt and covert racism - using tutor time and PSHE to explore identity and culture - interpreting the Equality Act 2010. Representation Matters equips all teachers and school leaders with everything they need to understand the impact of race in education.

This volume fills this gap by examining the many ways in which political parties, the business world, foreign policymakers, and the intelligence community experienced, confronted, and even actively contributed to domestic and transnational forms of dissent.

Martin Luther King Jr exercised a tremendous degree of influence in a movement that between 1955 and 1965 successfully dismantled a system of legalised racial segregation and disfranchisement entrenched for over sixty years in the United States. How did King, who came from a subordinated group within American society, help effect this change? What background, characteristics, abilities and ideas enabled him to do this? Why was King so important in shaping the civil rights movement?

John A. Kirk looks at the sources of King's power in the black community and its relationship to wider American society, focusing particularly on the role of the black church, the philosophy of nonviolence and issues of leadership, whilst paying due attention to the voices of King's critics and detractors and to the limitations of his power. He locates King firmly within the context of other leaders and organisations, voices and opinions, and tactics and ideologies, which made up the movement as a whole.

Fifty years after the Montgomery bus boycott, which launched King's movement leadership, this book moves beyond the all-too-often oversimplified story of King's life and times to provide an innovative analytical framework for understanding the role played by one of the United States' most important historical figures.

John A. Kirk is senior lecturer in US History at Royal Holloway, University of London. He has written extensively on the history of the civil rights movement, including "Redefining the Color Line: Black Activism in Little Rock, Arkansas, 1940 1970" (2002) which won the 2003 J. G. Ragsdale Book Award.""

This volume introduces and compares different concepts of culture in social movement research. It assesses their advantages and shortcomings, drawing links to anthropology, discourse analysis, sociology of emotions, narration, spatial theory, and others. Each contribution's approach is illustrated with recent cases of mobilization.

ulian Steward Award 2006 Runner-Up In this highly readable account . . . Checker has written a fine book. Assigned to students interested in urbanism, science and technology studies, race relations in the United States, environment, or social movements, the book is sure to spark thoughtful conversation. -American Anthropologist Melissa Checker's absorbing story is a portrait of America. Polluted Promises showcases the complex links between toxic waste and race, and the hope-filled journeys of environmental activists who are wise, strong, and spiritual in their fight against toxic waste--and for their lives. Checker is doing public anthropology for social justice. -Carol Stack, author of All Our Kin I hope that (this book) doesn't get pidgeonholed as a dry, academic treatise, because it is anything but that. It is a wonderfully written account of the struggles by the residents of Hyde Park, a neighborhood in Augusta, Georgia, to undo decades of...environmental racism. -In Brief A very rich, organized, and theoretically interesting ethnographic case study of environmental activism. Checker beautifully recounts how the issues of race emerged and were manipulated in social organizing against environmental poisoning. -George E. Marcus, author of Ethnography through Thick and Thin Polluted Promises is a substantial accomplishment. It grounds the notion of environmental justice wonderfully in practical terms, in the theoretically sophisticated and empathetic examination of Hyde Park. -Adolph Reed, Jr., author of Class Notes: Posing As Politics and Other Thoughts on the American Scene A sweeping and brilliant account of a struggle for environmental justice. With clarity and honesty, Checker adroitly exploits the interconnection of race, environment, and civil rights. This is an authoritative and courageous book that should be essential reading for everyone interested in environmental justice. -Bunyan Bryant, editor of Environmental Justice: Issues, Policies, and Solutions Over the past two decades, environmental racism has become the rallying cry for many communities as they discover the contaminations of toxic chemicals and industrial waste in their own backyards. Living next door to factories and industrial sites for years, the people in these communities often have record health problems and debilitating medical conditions. Melissa Checker tells the story of one such neighborhood, Hyde Park, in Augusta, Georgia, and the tenacious activism of its two hundred African American families. This community, at one time surrounded by nine polluting industries, is struggling to make their voices heard and their community safe again. Polluted Promises shows that even in the post-civil rights era, race and class are still key factors in determining the politics of pollution. Melissa Checker teaches in the Department of Urban Studies, Queens College/CUNY. She is co-editor of Local Actions: Cultural Activism, Power, and Public Life. She is donating all of her proceeds from this book to the Hyde and Aragon Park Improvement Committee.

Nelson Mandela is widely considered to be one of the most inspiring and iconic figures of our age. Now, after a lifetime of putting pen to paper to record thoughts and events, hardships and victories, he has bestowed his entire extant personal papers, which offer an unprecedented insight into his remarkable life.

A singular international publishing event, Conversations with Myself draws on Mandela’s personal archive of never-before-seen materials to offer unique access to the private world of an incomparable world leader. Journals kept on the run during the anti-apartheid struggle of the early 1960s; diaries and draft letters written on Robben Island and in other South African prisons during his twenty-seven years of incarceration; notebooks from the post-apartheid transition; private recorded conversations; speeches and correspondence written during his presidency – a historic collection of documents archived at the Nelson Mandela Foundation is brought together into a sweeping narrative of great immediacy and stunning power.

Set in Israel in the first decade of the twenty-first century and based on long-term fieldwork, this rich ethnographic study offers an innovative analysis of the Israeli-Palestinian conflict. It explores practices of ""memory activism"" by three groups of Jewish-Israeli and Arab-Palestinian citizens-Zochrot, Autobiography of a City, and Baladna-showing how they appropriated the global model of truth and reconciliation while utilizing local cultural practices such as tours and testimonies. These activist efforts gave visibility to a silenced Palestinian history in order to come to terms with the conflict's origins and envision a new resolution for the future. This unique focus on memory as a weapon of the weak reveals a surprising shift in awareness of Palestinian suffering among the Jewish majority of Israeli society in a decade of escalating violence and polarization--albeit not without a backlash. Contested memories saturate this society. The 1948 war is remembered as both Independence Day by Israelis and al-Nakba (""the catastrophe"") by Palestinians. The walking tour and survivor testimonies originally deployed by the state for national Zionist education that marginalized Palestinian citizens are now being appropriated by activists for tours of pre-state Palestinian villages and testimonies by refugees.

Drawing on extensive research in her native Ecuador, Amalia Pallares examines the South American Indian movement in the Ecuadorian Andes and explains its shift from class politics to racial politics in the late twentieth century. Pallares uses an interdisciplinary approach to explore the reasons why indigenous Ecuadorians have bypassed their shared class status with other peasant groups and movements in favor of a political identity based on their unique ethnicity as Indians.

In the 1960s and 1970s, land reform and the modernization of economic and political structures in Ecuador led to changes in the sense of self and community held by South American Indian activists. Pallares recounts how a campesinista (peasant-based) identification developed into an indianista (Indian-based) form of personal and communal self-definition. Ethnic identity was no longer conceived as a subset of class identity--a change that shifted the Indians' ideological focus from local struggles to pan-ethnic resistance.

In the process, indigenous peoples created a positive Indian self-definition and a pan-ethnic Indian movement. They also reconceived their political identity, their cultural structures, and the relationship between their social movement and the state. Through this new sense of themselves, they sought to confront racism and obtain political autonomy.

From protest to challenge is a multi-volume chronicle of the struggle to achieve democracy and end racial discrimination in South Africa. Beginning in 1882 during the heyday of European imperialism, these volumes document the history of race conflict, protest, and political mobilisation by South Africa’s black majority. Completely revised and updated, with the inclusion of photographs and with the previous volumes re-formatted to unify the series, this second edition of From protest to challenge revives the classic work of Thomas Karis and Gwendolen Carter and provides an indispensable resource for students and scholars of African history, race and ethnicity, identity politics, democratic transitions and conflict resolution. The authors gratefully acknowledge the assistance and generosity of all those who helped to make this book possible. During two extended periods of pioneering field research by Gwendolen Carter, Thomas Karis, and Sheridan Johns in South Africa in 1963 and 1964 – a period of growing political tension – dozens of South Africans gave them documents or loaned them material to photocopy, often in the hope of preventing irreplaceable records from falling into the hands of the police. In addition, lawyers for the defendants in the 1956–61 treason trial contributed a complete set of the trial transcript and the preliminary examination, as well as a set of virtually all the documents assembled by the defence in preparation for the trial. Added to the materials that the team was able to photocopy from archival collections at several South African universities and at the South African institute of race relations, these months of fieldwork provided the initial foundation for what was to become the first four volumes of From protest to challenge.

If societies have only memories of war, of cruelty, of violence, then why are we called humankind? This book marks a new trajectory in Memory Studies by examining cultural memories of nonviolent struggles from ten countries. The book reminds us of the enduring cultural scripts for human agency, solidarity, resilience and human kindness.

In My Own Liberator, Dikgang Moseneke pays homage to the many people and places that have helped to define and shape him. In tracing his ancestry, the influence on both his maternal and paternal sides is evident in the values they imbued in their children - the importance of family, the value of hard work and education, an uncompromising moral code, compassion for those less fortunate and unflinching refusal to accept an unjust political regime or acknowledge its oppressive laws. As a young activist in the Pan-Africanist Congress, at the tender age of fifteen, Moseneke was arrested, detained and, in 1963, sentenced to ten years on Robben Island for participating in anti-apartheid activities. Physical incarceration, harsh conditions and inhumane treatment could not imprison the political prisoners' minds, however, and for many the Island became a school not only in politics but an opportunity for dedicated study, formal and informal. It set the young Moseneke on a path towards a law degree that would provide the bedrock for a long and fruitful legal career and see him serve his country in the highest court. My Own Liberator charts Moseneke's rise as one of the country's top legal minds, who not only helped to draft the interim constitution, but for fifteen years acted as a guardian of that constitution for all South Africans, helping to make it a living document for the country and its people.

This book explores the alleged uniqueness of the European experience, and investigates its ties to a long history of LGBT and queer movements in the region. These movements, the book argues, were inspired by specific ideas about Europe, which they sought to realize on the ground through activism.

Set in Israel in the first decade of the twenty-first century and based on long-term fieldwork, this rich ethnographic study offers an innovative analysis of the Israeli-Palestinian conflict. It explores practices of ""memory activism"" by three groups of Jewish-Israeli and Arab-Palestinian citizens-Zochrot, Autobiography of a City, and Baladna-showing how they appropriated the global model of truth and reconciliation while utilizing local cultural practices such as tours and testimonies. These activist efforts gave visibility to a silenced Palestinian history in order to come to terms with the conflict's origins and envision a new resolution for the future. This unique focus on memory as a weapon of the weak reveals a surprising shift in awareness of Palestinian suffering among the Jewish majority of Israeli society in a decade of escalating violence and polarization--albeit not without a backlash. Contested memories saturate this society. The 1948 war is remembered as both Independence Day by Israelis and al-Nakba (""the catastrophe"") by Palestinians. The walking tour and survivor testimonies originally deployed by the state for national Zionist education that marginalized Palestinian citizens are now being appropriated by activists for tours of pre-state Palestinian villages and testimonies by refugees.

Gender is not a 'security issue', but it tells us a lot about how, why and when certain subjects are written as security concerns. Thirteen case studies on violent subjects, reason, and emotion demonstrate different ways in which we understand political violence, security, resistance, power, and agency, and how we make sense of gender.

As governments actively collect and analyse more information about their populations than ever before, citizens struggle to defend their privacy and determine which state secrets are legitimate and which are not. Jurisdictional complexity, the inability of representatives to gain access to relevant information, citizens' relative lack of expertise, and the partisanship that exists between different government agencies make oversight difficult. Secrets and Democracy considers afresh the role that secrets play within liberal democracies and the impact this has on the public's 'right to know, ' the individual's 'right to privacy, ' and the government's penchant for secrecy and data collection. Now, perhaps more than ever, secrecy (and the disclosure of secrets) is in the public eye thanks to the phenomenon of WikiLeaks. However, this book places WikiLeaks in the context of centuries-old discussion of the necessity of secrecy, as well as contemporary debate concerning the relative merits of privacy, openness, transparency, and accountabilit

Daniel Dumile Qeqe (1929–2005), ‘Baas Dan’, ‘DDQ’. He was the Port Elizabeth leader whose struggles and triumphs crisscrossed the entire gamut of political, civic, entrepreneurial, sports and recreational liberation activism in the Eastern Cape. Siwisa tells the story of Qeqe’s life and times and at the same time has written a social and political biography of Port Elizabeth – a people’s history of Port Elizabeth. As much as Qeqe was a local legend, his achievements had national repercussions and, indeed, continue to this day.

Central to the transformation of sports towards non-racialism, Qeqe paved the way for the mainstreaming and liberation of black rugby and cricket players in South Africa. He co-engineered the birth of the KwaZakhele Rugby Union (Kwaru), a pioneering non-racial rugby union that was more of a political and social movement. Kwaru was a vehicle for political dialogues and banned meetings, providing resources for political campaigns and orchestrations for moving activists into exile.

This story is an attempt at understanding a man of contradictions. In one breath, he was generous and kind to a fault. And yet he was the indlovu, an imposing authoritarian elephant, decisively brutal and aggressive. Then there was Qeqe, the man whose actions were not in keeping with the struggle. This story narrates his role in ‘collaborationist’ civic institutions and in courting reactionary homeland structures, yet through all that he was the signal actor in the emancipation of rugby in South Africa.

Royo examines how national-level social bargaining was established in Portugal and Spain during the last two decades, despite unpropitious institutional and structural conditions. He argues that this development was the result of the reorientation of the strategies of the social actors. With their support for these macro-economic agreements labor unions sought to participate in labor and economic reforms and avoid the implementation of unilateral policies on the part of governments, while mitigating the decline in their bargaining power at the workplace level. In addition, Royo contends that a process of institutional learning and increasing autonomy by unions from political parties, particularly in Spain, have further enhanced social dialogue and led the social actors to conclude that previous confrontational strategies were detrimental to the interests of their constituencies and threatened their own survival. Royo claims that the emergence of new institutions to promote tripartite social bargaining in both countries resulted in the institutionalization of the bargaining process and contributed to a transformation in the pattern of industrial relations. Of particular interest to scholars and researchers involved with Iberian politics, labor, and political economy.

Against conventional views of the unchallenged hegemony of a modernizing monarchy, this book argues that power was continuously contested in Riza Shah's Iran. Cronin excavates the successive challenges to Riza Shah's regime posed by a range of subaltern social groups and seeks to restore to these groups a sense of their historical agency.

In the late nineteenth century, monumental technological innovations like the telegraph and steam power made America and the world a much smaller place. New technologies also made possible large-scale organization and centralization. Corporations grew exponentially and the rich amassed great fortunes. Those on the short end of these wrenching changes responded in the Populist revolt, one of the most effective challenges to corporate power in American history.
But what did Populism represent? Half a century ago, scholars such as Richard Hofstadter portrayed the Populist movement as an irrational response of backward-looking farmers to the challenges of modernity. Since then, the romantic notion of Populism as the resistance movement of tradition-based and pre-modern communities to a modern and commercial society has prevailed. In a broad, innovative reassessment, based on a deep reading of archival sources, The Populist Vision argues that the Populists understood themselves as--and were in fact--modern people, who pursued an alternate vision for modern America.
Taking into account both the leaders and the led, The Populist Vision uses a wide lens, focusing on the farmers, both black and white, men and women, while also looking at wager workers and bohemian urbanites. From Texas to the Dakotas, from Georgia to California, farmer Populists strove to use the new innovations for their own ends. They sought scientific and technical knowledge, formed highly centralized organizations, launched large-scale cooperative businesses, and pressed for reforms on the model of the nation's most elaborate bureaucracy - the Postal Service. Hundreds of thousands of Populist farm women soughteducation, employment in schools and offices, and a more modern life. Miners, railroad workers, and other labor Populists joined with farmers to give impetus to the regulatory state. Activists from Chicago, San Francisco, and other new cities provided Populism with a dynamic urban dimension
This major reassessment of the Populist experience is essential reading for anyone interested in the politics, society, and culture of modern America.

Greta Kuckhoff belonged to the anti-Nazi resistance group 'The Red Orchestra' and was condemned to death in 1943. Her sentence was later commuted to imprisonment and she was liberated by the Red Army in 1945. She spent the next thirty years working to commemorate the group's antifascist resistance. Through radio broadcasts, letters, exhibitions, journal articles, film, and autobiography, she fought against Cold War narratives which condemned the group as traitors or hailed them as Soviet spies. Using previously unpublished archival sources, this book traces the fascinating life writings of this key figure from the GDR. It draws attention to gendered politics of remembering, to the role of memories of the Holocaust, and to the political identities offered by these diverse forms of commemoration. In doing so, it provocatively intervenes in the contentious debates about remembering antifascism in contemporary Germany.

In this book, an international line-up of scholars examines the role of the intellectual in the twenty-first century, looking at the gap between contemporary cultural theory and cultural practice, and asking whether knowledge and methodologies in the humanities can intervene in everyday politics and vice-versa.

A critical analysis of Australia's neoliberal state and role in the American imperial project in Asia. In exposing the causal mechanisms for violence and prospects for more wars it argues for emancipatory alternatives to the existing dominant and anti-democratic neoliberal governmentality.

Examining the complex nature of state apologies for past injustices, this title probes the various functions they fulfil within contemporary democracies. Cutting-edge theoretical and empirical research and insightful philosophical analyses are supplemented by real-life case studies, providing a normative and balanced account of states saying 'sorry'.