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Books > Earth & environment > The environment > Social impact of environmental issues > General
The Gulf War inflicted dramatic environmental damage upon the fragile desert and shore environments of Kuwait and north eastern Saudi Arabia. Marine environments experienced oil spills; inland, oil lakes and burning oil wells caused widespread pollution. This book, first published in 1994, presents an in-depth analysis of these environmental disasters, their long-term consequences, and potential ways to repair the damage.
Ecological footprinting is rapidly being adopted as an effective and practical way to measure our impact on the environment - in both large- and small-scale planning and development. This is an introduction to ecological footprint analysis, showing how it can be done, and how to measure the "footprints" of activities, lifestyles, organizations and regions. Case studies illustrate its effectiveness at national, organizational, individual and product levels.
Ecological footprinting is rapidly being adopted as an effective and practical way to measure our impact on the environment - in both large- and small-scale planning and development. This is an introduction to ecological footprint analysis, showing how it can be done, and how to measure the footprints of activities, lifestyles, organizations and regions. Case studies illustrate its effectiveness at national, organizational, individual and product levels.
Human society has constructed many varied notions of the environment. Scientific information about the environment is often seen as the only worthwhile knowledge. This ignores the complexities created by interaction between people and the environment. Idealist thinking argues that everything we know is based on a construct of our minds and that all is possible. Can both be correct and true? Interpreting Nature explores the position of humanity in the environment from the principle that the models we construct are imperfect and can only be provisional. Having examined the way in which the natural sciences have interrogated nature, the types of data produced and what they mean to us, this looks at the environment within philosophy and ethics, the social sciences and the arts, and analyses their role in the formation of environmental cognition.
In a myriad of ways, animals help make up the societies in which we live. People eat animals, wear products made from them, watch them in zoos or on television, keep them in their houses and in factory farms, hunt them and experiment on them, and place them in mythology and stories. This work examines how animals interact and relate with people in different ways. Through a comprehensive range of examples, which include feral cats and wild wolves, to domestic animals and intensively farmed cattle, the contributors explore the complex relations in which humans and non-human animals are mixed together. Our emotions involving animals range from those of love and compassion to untold cruelty, force, violence and power. As humans we have placed different animals into different categories, according to some notion of species, usefulness, domesticity or wildness. As a result of these varying and often contested orderings, animals are assigned to particular places and spaces.;This book shows us that there are many exceptions and variations on the spatiality of human-animal spatial orderings, within and across cultures, and over time. It develops new ways of thinking about human animal inter
Society and Exploitation Through Nature offers an integrated approach to the environment, linking the philosophical, social and physical sciences to environmental problems and issues. The text covers three main themes; exploitation of nature and society; the limits of exploitation through sustainability and managing environmental problems. These themes are illustrated throughout the book with global case studies.
Introduces undergraduates to the key debates regarding space and culture and the key theoretical arguments which guide cultural geographical work. This book addresses the impact, significance, and characteristics of the 'cultural turn' in contemporary geography. It focuses on the development of the cultural geography subdiscipline and on what has made it a peculiar and unique realm of study. It demonstrates the importance of culture in the development of debates in other subdisciplines within geography and beyond. In line with these previous themes, the significance of space in the production of cultural values and expressions is also developed. Along with its timely examination of the health of the cultural geographical subdiscipline, this book is to be valued for its analysis of the impact of cultural theory on studies elsewhere in geography and of ideas of space and spatiality elsewhere in the social sciences.
Moving beyond traditional cultural and disciplinary boundaries, social scientists, humanists, natural scientists, and public servants examine the different ways in which people understand and inhabit their environments in communities across the Pacific Northwest, the Pacific Rim, and throughout Asia. Utilizing ethnographic and historical case studies; textual, cartographic, and narrative analysis; and critical examinations of discourse and methods, these essays broaden our understanding of human/environmental interactions, and prompt more realistic assessments and effective action.
Climate change will be an ecological and humanitarian catastrophe unless we move quickly to eliminate greenhouse gas emissions. Policy experts advise us that we need to make major changes to our lifestyles, and our governments need to agree globally binding treaties and implement market instruments like carbon taxes. This advice is a mistake: it treats technological innovation as being at the periphery of the climate policy challenge, whereas it needs to be at its core; we will phase out emissions when and only when the technologies to replace fossil fuels are good enough, and policies need - quickly - to support these new technologies directly. Anyone with an interest in climate change and energy policy will find this book forward-thinking and invaluable. Professional policy-makers, climate and energy policy researchers, and students of energy and public policy, economics, political science, environmental studies, and geography will find this book especially stimulating.
The concept of heritage relates to the ways in which contemporary society uses the past as a social, political or economic resource. However, heritage is open to interpretation and its value may be perceived from differing perspectives - often reflecting divisions in society. Moreover, the schism between the cultural and economic uses of heritage also gives rise to potential conflicts of interest. Examining these issues in depth, this book is the first sustained attempt to integrate the study of heritage into contemporary human geography. It is structured around three themes: the diversity of use and consumption of heritage as a multi-sold cultural and economic resource; the conflicts and tensions arising from this multiplicity of uses, producers and consumers; and the relationship between heritage and identity at a variety of scales.
A Feminist Glossary of Human Geography is the first guide to the main theories, concepts and terms commonly used in geographical debates about gender relations. Written by key contributors to feminist theory, it contains over 400 lively and accessible definitions of the terms found in feminist debates which students of geography need to know. Four levels of entry are used - from 50 to 1500 words - taking account of the varying degrees of complexity of the terms covered. From 'AIDS' to 'witch', from 'abortion' to 'whiteness', this 'Glossary' is cross-referenced throughout and includes a comprehensive bibliography. It is an invaluable reference for anyone studying geography and gender, enabling them to approach the terminology of feminist theory and ideas with confidence.
Margaret Mead once said, "I have spent most of my life studying the lives of other peoples--faraway peoples--so that Americans might better understand themselves." "Continuities in Cultural Evolution" is evidence of this devotion. All of Mead's efforts were intended to help others learn about themselves and work toward a more humane and socially responsible society. Scientist, writer, explorer, and teacher, Mead brought the serious work of anthropology into the public consciousness. This volume began as the Terry Lectures, given at Yale in 1957 and was not published until 1964, after extensive reworking. The time she spent on revision is evidence of the importance Mead attached to the subject: the need to develop a truly evolutionary vision of human culture and society. This was desirable in her eyes both in order to reinforce the historical dimension in our ideas about human culture, and to preserve the relevance of historical and cultural diversity to social, economic, and political action. Given the present state of academic and public discourse alike, this volume speaks to us in a language we badly need to recover. "Margaret Mead" (1901u1978) was associated with the American Museum of Natural History in New York for over 50 years. Her early work on child-rearing and personality resulted in such works as "Coming of Age in Samoa (1928), Growing up in New Guinea (1930), and Sex and Temperament in Three Primitive Societies (1935)." After collaborating with Ruth Benedict in developing the application of anthropology to contemporary cultures, she focused increasingly on processes of culture change, in such works as "New Lives for Old: Cultural Transformation--Manus, 1928-1953 (1956), Culture and Commitment (1970), and Rap on Race" (with James Baldwin, 1971). She taught at Columbia University and the New School for Social Research. "Stephen E. Toulmin" is the Henry R. Luce Professor for the Center for Multiethnic and Transnational Studies at the University of Southern California. His works include "The Inner Life, the Outer Mind; Cosmopolis: The Hidden Agenda of Modernity; and Beyond Theory. "
At least until cloning becomes the order of the day, Rene Dubos contends that each human being is unique, unprecedented, unrepeatable. However, today each person faces the critical danger of losing this very humanness to his mechanized surroundings. Most people spend their days in a confusion of concrete and steel, trapped "in the midst of noise, dirt, ugliness and absurdity." So begins the essential message of the work of one of the great figures in microbiology and experimental pathology of this century. Is the human species becoming dehumanized by the condition of his environment? So "Human an Animal "is an attempt to address this broad concern, and explain why so little is being done to address this issue. The book sounds both an urgent warning, and offers important policy insights into how this trend towards dehumanization can be halted and finally reversed. Dubos asserts that we are as much the product of our total environment as of our genetic endowment. In fact, the environment we live in can greatly enhance, or severely Hmit, the development of human potential. Yet we are deplorably ignorant of the effects of our surroundings on human life. We create conditions which can only thwart human nature. So "Human an Animal "is a book with hope no less than alarm. As Joseph Wood Krutch noted at the time, Dubos shows convincingly "why science is indispensable, not omnipotent." Science'can change our suicidal course by learning to deal analytically with the living experience of human beings, by supplementing the knowledge of things and of the body machine with a science of human life. Only then can we give larger scope to human freedom by providing a rational basis for option and action. Timely, eloquent, and guided by a deep humanistic spirit, this new edition is graced by a succinct and careful outline of the life and work of the author.
Concentrating on the period between the end of World War II and the end of the century, this reader argues that there is a reciprocal relationship between the constitution of places and people. It brings together an interdisciplinary collection of articles for social and cultural geographers and examines the argument that the close associations of the 1950s between place (the home, community and the nation state) and the social divisions (gender, class and nationality) are breaking down in the 1990s. Drawing out the oppositional movements in each decade, it seeks to show how the supposed stability of one and the mobility of the other are exaggerated.
In Search of Ireland argues that Ireland's political problems are created by conflicts and confusions of identity. It brings together a number of distinguished contributors, each of whom examines a particular aspect of Ireland's diverse cultural geography and history. Issues covered include: the changing definitions of Irishness the roles of class and gender in constructing traditional alignments of identity the role of ethnicity in Irish society the invention and imagining of Irish 'place' the political implications of a pluralistic Ireland The contributors demonstrate that many people both inside and outside of Ireland continue to define themselves and their conflicts through simple sectarian stereotypes. The authors argue that politicians and others must reject these outdated either/or representations and accommodate instead the fluidity of Irish identity. James Anderson, University of Newcastle-Upon-Tyne S.J. Connolly, Queens's University, Belfast Neville Douglas, Queen's University, Belfast Brian Graham, University of Ulste
This work demonstrates how radical geographies of resistance emerge, develop and operate. Radical cultural politics, exemplified by the black, feminist and gay liberation, has developed struggles to turn sites of oppression and discrimination into spaces of resistance. Post-colonial and queer theory has opened up new political spaces. Whether resistance is an act of transgression (crossing borders), opposition (such as constructing barricades), or everyday endurance (staying in place), these are geographies where space is constitutive of the social. Geographers draw on material from around the world, including Israel, Nepal, Canada, Philipines, Nigeria and Australia. Recasting current themes in critical human geography - politics, identity and place - the contributors introduce unexplored notions of resistance, offering insights for those exploring social, cultural, urban, political and developmental issues in different worlds of change. |
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