From "The Sixth Sense" to "Medium," "Ghost Whisperer" to "Ghost Hunters," the paranormal stirs heated debate, spawning millions of believers and skeptics alike. Nearly half of us say we believe in ghosts, and two-thirds of us believe in life after death.

What would you make of rain barrels that refill themselves? Psychic horses? Mind-reading Cold War spies? For a group of scientists at the Duke Parapsychology Lab under the leadership of Dr. J. B. Rhine--considered the Einstein of the paranormal--such mysteries demanded further investigation. From 1930 to 1980, these dedicated men and women attempted to test the bizarre, the frightening, and the unexplainable against the rigors of science, ultimately finding proof that the human mind possesses telepathic powers.

Since WW II, 'channeling' has largely replaced older styles of mediumship in the movement loosely known as the New Age. Yet the two are intimately related. As both historical chronicle and metaphysical critique, The Spiritist Fallacy, together with its companion volume, Theosophy: History of a Pseudo-Religion, is a valuable study of New Age origins. Guenon takes the 'spirit manifestations' of the Fox sisters in Hydesville, New York (in 1847) as his starting-point, but while accepting the reality of many such 'manifestations', denies that they represent the spirits of the departed. He sees them, rather, as fostering belief in a kind of rarefied materialism, as though the 'spirit of the deceased' were no more than an invisible, quasi-material body, and death no more than a 'shedding' of the physical body while the 'spirit' remains otherwise unchanged-a belief widespread today in popular culture. The author demonstrates how various 'spirit philosophies' are little more than reflections of their own milieux-'English spirits' being conservative and denying reincarnation, 'French spirits' accepting reincarnation and espousing progressivist or revolutionary ideas, etc. antiquity with haunted houses suddenly, in the 19th century-and within five years of their appearance-spawned an international pseudo-religious movement, speculating that certain magicians (possibly from the Hermetic Brotherhood of Luxor) may have intentionally produced the Hydesville phenomena by actively projecting hidden influences upon the passive psyches of their mediums. The mutual influence of Spiritism and Theosophy, and the adverse affects of 'spirit entities' upon many mediums, are also covered in considerable detail. The Spiritist Error is both an expose of 'unconscious Satanism' and a highly useful critique of the false ideas of the afterlife which are so prevalent in our time.

Cassandra Eason's unique directory offers accessible information on more than 150 crystals. Each crystal is explored in detail and set in context with its associated mythology, herbs, oils, incenses and astrological significance. Divided into sections by colour, the book describes methods of crystal healing, colour wisdom, ways of working with chakras and aura, and the basics of crystal divination and magic. Learn how to select crystals that are protective and empowering, and how to use them in the workplace, home and with children, plants and animals. You'll also discover how to make the most of crystals in the modern world: for decision-making and for cleansing homes and workplaces of pollution, the adverse effects of technology and negative earth energies. This book is not only a comprehensive reference work for beginners and crystal experts alike, it is also an essential workbook, whether you use crystals to bring peace to your home or are a healer looking for new ideas.

Dream Walker is a novel based upon truth. What is truth and what is fiction for each reader will depend on how the information resonates with his or her emotional circuitry. The characters depicted and the situations described are a montage drawn from actual and fictional accounts. The story is not told chronologically; instead, it moves back and forth to different times in the life of Roger, the main character, as a part of this montage. It is through the description of his reactions to those experiences that the book attempts to show how it is possible to arrive at spiritual awareness through difficult, and sometimes even preposterous, circumstances. This is the story of a lifetime journey through our third dimensional physical reality on the planet Earth. It is all part of what is called the Grand Experiment of free choice on this beautiful blue sphere floating on the edge of this universe. The ultimate challenge is for us to find our way back through it all to our own spiritual selves, and who we are on the other side of the veil. This is one person's story about his dreams of romance and adventure through this earthly experience that somehow leads him to his own spiritual awareness.

Author Louisa Oakley Green didn't believe in psychic phenomena when she met her husband Stephen. Now, twenty years later, this self-described "psychic bystander" from New Jersey shares haunting tales from family, friends, and strangers who see life through the veil of clairvoyance and mediumship.

In Loitering at the Gate to Eternity, Green chronicles the psychic tales of everyday people, from school teachers and business professionals to blue collar workers, from children to senior citizens, as well as four gifted psychic professionals. Some have had only one psychic experience in their lives while others are guided by them daily. Green offers engrossing insights into the world of clairvoyance, out-of-body experiences, and the peculiar penchant deceased relatives and friends have for sharing burdens and celebrations.

Providing credence to the belief that everyone possesses psychic ability, though some seem to have a more natural affinity than others, Loitering at the Gate to Eternity chronicles Green's journey from skeptic to believer through more than one hundred paranormal stories involving her husband, his family, and friends.

Based on her personal search for life's meaning, Judy Binda's anthropological research on spirituality led her to write this ethnography. Without God's presence in her life, she would never have been able to overcome the many challenges she faced in her dual journey to grow both as a human being and a spiritual being.

In the first part of this work, through her encounters, Judy learns that her own spiritual path was mirrored in that of her contributors. She engages her applied research in the second part of her study in integrating traditional medicine and healers into Western clinics, in order to find solutions to improve the wellness of people and encourage Native spiritualism as a way of life. These ethnographic studies-conducted with those who walk their Native spiritual journey as spiritual seekers and the traditional medicine people and healers who have the ability to heal through spiritual guidance, traditional practices, and medicines-offer richness and benefits for those seeking different paths to wellness.