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Books > Humanities > History > World history > From 1900 > General
In this work Stephen C. Poulson, a scholar of collective action and social movements, investigates cycles of social protest in Iran from 1890 to the present era. He illuminates the following social movements: the 1890-1892 Tobacco Movement; the 1906-1909 Constitutional Revolution; two post-World War II movements, the Tudeh (Masses) and the National Front; the 1963 Qom Protest; and the 1978-1979 Iranian Revolution. These movements confronted two primary questions: How should the Iranian state achieve independence in the world and what rights should individual Iranians enjoy in their political and social system? Poulson examines the framing of these questions and their answers by various Iranian political actors over time, revealing both continuity and change.
Choice Outstanding Academic Title 2014 While few detailed surveys of fauna or flora exist in England from the period before the nineteenth century, it is possible to combine the evidence of historical sources (ranging from game books, diaries, churchwardens' accounts and even folk songs) and our wider knowledge of past land use and landscape, with contemporary analyses made by modern natural scientists, in order to model the situation at various times and places in the more remote past. This timely volume encompasses both rural and urban environments from 1650 to the mid-twentieth century, drawing on a wide variety of social, historical and ecological sources. It examines the impact of social and economic organisation on the English landscape, biodiversity, the agricultural revolution, landed estates, the coming of large-scale industry and the growth of towns and suburbs. It also develops an original perspective on the complexity and ambiguity of man/animal relationships in this post-medieval period.
One of the British Empire's most isolated and poorest colonies, the Bahamas has never quite seen itself as part of the British West Indies nor vice versa. Although the Bahamas had class tensions similar to those found in other British colonial lands, Gail Saunders shows that racial tensions did not necessarily parallel those across the West Indies so much as they mirrored those occurring in the United States-with political power and money consolidated in the hands of the white minority. Saunders argues that close proximity to the United States and geographic isolation from the rest of the British colonies created a uniquely Bahamian interaction among racial groups. Focusing on the period from the 1880s to the 1960s, Saunders trains her lens on the nature of relations among groups including whites, people who identified as creole or mixed race, and liberated Africans.
When the Bolshevik Revolution broke out in October 1917, much of Central Asia was still ruled by autonomous rulers such as the Emir of Bukhara and the Khan of Khiva. By 1920 the khanates had been transformed into People's Republics. In 1924, Stalin re-drew the frontiers of the region on ethno-linguistic lines creating, amongst other statelets, the Soviet Socialist Republic of Uzbekistan - the land of the Uzbeks. But the Turkic Uzbeks were not the only significant ethnic group within the new Uzbekistan's frontiers. The Persian-speaking Tajiks formed a considerable part of the population. This book describes how, often in the teeth of Uzbek opposition, the Tajiks gained, first an autonomous oblast (administrative region) within Uzbekistan, then an autonomous republic, and finally, in 1929, the status of a full Soviet Union Republic. Once the Tajiks had been granted a territory of their own, they began to strive for a national identity and to create national pride. Their new government had not only to survive the civil war that followed the revolution but then to build an entirely new country in an immensely inhospitable terrain. New frontiers had to be wrested from neighbours, and a new cultural identity, 'national in form but socialist in content', had to be created, which was to be an example to other Persian speakers in the region. Paul Bergne has produced the first documentation of how the idea of a Tajik state came into being and offers a vivid history of the birth of a nation.
The Political Life of Bella Abzug, 1920-1976: Political Passions, Women's Rights, and Congressional Battles, by Alan H. Levy, marks the first full biography of Bella Abzug. Abzug was one of, if not the most important woman in politics in mid and late 20th-century America. Levy traces the New York City world of Russian-Jewish immigrants into which Abzug was born. He then examines her education through Columbia Law School, her marriage, and her early work as a labor attorney and as an advocate for many controversial causes, including that of an African-American falsely accused of raping a white woman in Jim Crow-era Mississippi. This biography studies her work for nuclear disarmament, her activism against the Vietnam War, and her successful bid for Congress in 1970. From there the book details the myriad of issues with which she grappled as a Member of Congress from 1971 to 1977, and ends with her close loss to Daniel Patrick Moynihan in a bid for the U.S. Senate in 1976. A second book is to follow which studies the rest of Abzug's life from 1976 to 1998.
Was she a selfless political activist? A feminist heroine? A gifted
writer who rose from poverty to become a leading journalist and
author of the cult classic Daughter of Earth? A spy for the Soviet
Union? Or all of these things?
Containing just the twentieth-century chapters from Howard Zinn's bestselling A People's History of the United States, this revised and updated edition includes two new chapters -- covering Clinton's presidency, the 2000 Election, and the "war on terrorism." Highlighting not just the usual terms of presidential administrations and congressional activities, this book provides you with a "bottom-to-top" perspective, giving voice to our nation's minorities and letting the stories of such groups as African Americans, women, Native Americans, and the laborers of all nationalities be told in their own words.
The Years Gone Bye takes you back to a time when . . . a thong was something you wore on your feet a blackberry was something you ate and mini skirts raised eyebrows Elvis was drafted into the army Archie called Edith a "dingbat" and Forrest Gump became a household name America landed on the moon divers found the Titanic after 73 years and the police chased a white Bronco down the LA Freeway These snippets are just a few threads of the thousands of strands of pop culture and history that weave this book into a tapestry of the last half-century.
In Jesus and John Wayne, a seventy-five-year history of American evangelicalism, Kristin Kobes Du Mez demolishes the myth that white evangelicals "held their noses" in voting for Donald Trump. Revealing the role of popular culture in evangelicalism, Du Mez shows how evangelicals have worked for decades to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism in the mould of Ronald Reagan, Mel Gibson and above all, John Wayne. As Du Mez observes, the beliefs at the heart of white evangelicalism today preceded Trump and will outlast him.
In 1860, Damascus was a sleepy provincial capital of the weakening Ottoman Empire, a city defined in terms of its relationship to the holy places of Islam in the Arabian Hijaz and its legacy of Islamic knowledge. Yet by 1918 Damascus had become a seat of Arab nationalism and a would-be modern state capital. How can this metamorphosis be explained? Here Leila Hudson describes the transformation of Damascus. Within a couple of generations the city changed from little more than a way-station on the Islamic pilgrimage routes that had defined the city's place for over a millennium. Its citizens and notables now seized the opportunities made available through transport technology on the eastern Mediterranean coast and in the European economy. Shifts in marriage patterns, class, education and power ensued. But just when the city's destiny seemed irrevocably linked to the Mediterranean world and economy, World War I literally starved the urban centre of Damascus and empowered its Bedouin hinterland. The consequences shaped Syria for the rest of the twentieth century and beyond.
View the Table of Contents. Read the Preface. aDiNunio has done a spectacular job of revealing the
intelligence and humanity of a man often clouded by legend.a "DiNunzio has weighted his selections toward Wilson's
prepresidential career, making much of the book unique." "DiNunzio suggests that Woodrow Wilson was the first and only
scholar-president. Wilson remade Princeton University as a
first-rate bastion of liberal-arts learning as its first layman
president before serving as New Jersey governor and later ushering
the nation through the Progressive Era and into World War I." From the Ivy League to the oval office, Woodrow Wilson was the only professional scholar to become a U.S. president. A professor of history and political science, Wilson became the dynamic president of Princeton University in 1902 and was one of its most prolific scholars before entering active politics. Through his labors as student, scholar, and statesman, he left a legacy of elegant writings on everything from educational reform to religion to history and politics. Woodrow Wilson: Essential Writings and Speeches of the Scholar-President collects Wilsonas most influential work, from early essays on religion to his famous aFourteen Pointsa speech, which introduced the idea of the League of Nations. Among the last of the presidents to write his own speeches, Wilson left behind works which offer impressive insights into his mind and his age. Deeply religious, Wilson looked to his faith to guide his life and wrote candidly about the connection. A passionate advocate of liberal learning, he broadcast his ideas on educationalreform with missionary intensity. In politics he moved from a traditional nineteenth-century conservative view of government to a progressive, international vision which transformed American politics in the new century. His writings allow us to trace the intellectual struggle that took the nation from a position of neutrality in World War I to its role as a central player on the world stage. Penetrating and eloquent, the works gathered here represent the best and the most important of Wilsonas writings that retain enduring interest. A rich repository of ideas on the American people and Americaas purpose in the world, these works reveal the thoughts of one of the most acute analysts and actors in the drama of American politics.
This book traces the influence of Anglican writers on the political thought of inter-war Britain, and argues that religion continued to exert a powerful influence on political ideas and allegiances in the 1920s and 1930s. It counters the prevailing assumption of historians that inter-war political thought was primarily secular in content, by showing how Anglicans like Archbishop William Temple made an active contribution to ideas of community and the welfare state (a term which Temple himself invented). Liberal Anglican ideas of citizenship, community and the nation continued to be central to political thought and debate in the first half of the 20th century. Grimley traces how Temple and his colleagues developed and changed their ideas on community and the state in response to events like the First World War, the General Strike and the Great Depression. For Temple, and political philosophers like A. D. Lindsay and Ernest Barker, the priority was to find a rhetoric of community which could unite the nation against class consciousness, poverty, and the threat of Hitler. Their idea of a Christian national community was central to the articulation of ideas of 'Englishness' in inter-war Britain, but this Anglican contribution has been almost completely overlooked in recent debate on twentieth-century national identity. Grimley also looks at rival Anglican political theories put forward by conservatives such as Bishop Hensley Henson and Ralph Inge, dean of St Paul's. Drawing extensively on Henson's private diaries, it uncovers the debates which went on within the Church at the time of the General Strike and the 1927-8 Prayer Book crisis. The book uncovers an important and neglected seam of popular political thought, and offers a new evaluation of the religious, political and cultural identity of Britain before the Second World War.
Ireland has long been a country of conflict. More than 400 years ago, the occupying English "planted" pre-Celtic Scots in the northern province of Ulster and divested the native Irish Celts of the land their ancestors owned for 2,000 years. This created a deep-seated enmity between the English and Irish, Protestant and Catholic-and it finally exploded in the Troubles. Author Alan M. Wilson was on the front lines for the bloodbath that tore Northern Ireland apart from the late 1960s through the first years of the twenty-first century. Policing Ireland's Twisted History reveals Wilson's remarkable, true story of growing up in Belfast and serving in the Royal Ulster Constabulary as an inspector and as a member of an elite anti-terrorism unit. Wilson's only goal was to help protect the innocent on both sides. Unfortunately, he became a target himself. Brutally honest and unflinching, Wilson traces his experiences serving Ireland's divided society for nearly ten years. From watching friends die to the tit-for-tat murders occurring on the streets to staring death in the eye more than once, Wilson reveals the deep, gut-wrenching search for the meaning of it all in the midst of the world's longest-running terrorist situation. A firsthand look at the Northern Ireland conflict, "Policing Ireland's Twisted History" offers an eye-opening, intimate examination of this devastating struggle.
Why and how has the Business Corporation come to exert such a powerful influence on American Society? The essays here take up this question, offering a fresh perspective on the ways in which the business corporation has assumed as enduring place in the modern capitalist economy, and how it has affected American society, culture and politics over the past two centuries. The authors challenge standard assumptions about the business corporation's emergence and performance in the United States over the past two centuries. Reviewing in depth the different theoretical and historiographical traditions that have treated the corporation, the volume seeks a new departure that can more fully explain this crucial institution of capitalism. Rejecting assertions that the corporation is dead, the essays show that in fact it has survived and even thrived down to the present in part because of the ways in which it has related to its social, political and cultural environment. In doing so, the book breaks with older explanations ground in technology and economics, and treats the corporation for the first time as a fully social institution. Drawing on a variety of social theories and approaches, the essays help to point the way toward future studies of this powerful and enduring institution, offering a new periodization and a new set of questions for scholars to explore. The range of essays engages the legal and political position of the corporation, the ways in which the corporation has been shaped by and shaped American culture, the controversies over corporate regulation and corporate power, and the efforts of minority and disadvantaged groups to gain access to the resources and opportunities that corporations control.
At the end of the nineteenth century, Southeastern Europe became a prime sending region of emigrants to overseas countries, in particular the United States. This massive movement of people ended in 1914 but remained consequential long thereafter, as emigration had created networks, memories, and attitudes that shaped social and political practices in Southeastern Europe long after the emigrants had left. This book's main concern is to reconstruct the political and socioeconomic impact of emigration on Southeastern Europe. In contrast to migration studies' traditional focus on immigration, this book concentrates on the sending countries. The author provides a comparative analysis of the socioeconomic causes and consequences of emigration and argues that migrant networks and emulation effects were crucial for the persistence of migration inclinations. It also brings the state back in the emigration story and discusses political responses towards emigration by governments in the region before 1914. Emigration policy became closely aligned with nation-building and social engineering. These stances continued even after emigration had subsided: interwar Yugoslavia, which is studied in detail, tried to create a Yugoslav "diaspora" in America by turning emigrants from its territory into expatriate citizens. Hence, a nationalizing state exploited transnational linkages. The book closes with the emigration policies of communist Yugoslavia until the early 1960s,when experiments and experiences of the government were crucial for its eventual decision to liberalize labor migration to the West (the only communist government to do so). A paramount reason for this was the fact that emigrants, both as a place of memory and a source of remittances, continued to be significant. This book therefore presents emigration as a complex social phenomenon that requires a multifaceted historical approach in order to reveal the effects of migration on different temporal and spatial scales.
A cultural history of fundamentalism's formative decades; Protestant fundamentalists have always allied themselves with conservative politics and stood against liberal theology and evolution From the start, however, their relationship with mass culture has been complex and ambivalent Selling the Old-Time Religion tells how the first generation of fundamentalists embraced the modern business and entertainment techniques of marketing advertising, drama, film, radio, and publishing to spread the gospel Selectively, and with more sophistlcation than has been accorded to them, fundamentalists adapted to the consumer society and popular culture with the accompanying values of materialism and immediate gratification. Selling the Old-Time Religion is written by a fundamentalist who is based at the country's foremost fundamentalist institution of higher education. It is a candid and remarkable piece of self-scrutiny that reveals the movement's first encounters with some of the media methods it now wields with well-documented virtuosity. Douglas Carl Abrams draws extensively on sermons, popular journals, and educational archives to reveal the attitudes and actions of the fundamental leadership and the laity. Abrams discusses how fundamentalists' outlook toward contemporary trends and events shifted from aloofiness to engagement as they moved inward from the margins of American culture and began to weigh in on the day's issues - from jazz to ""flappers"" - in large numbers. Fundamentalists in the 1920s and 1930s ""were willing to compromise certain traditions that defined the movement, such as premillennialism, holiness, and defense of the faith,"" Abrams concludes, ""but their flexibility with forms of consumption and pleasure strengthened their evangelistic emphasis, perhaps the movement's core."" Contrary to the myth of fundamentalism's demise after the Scopes Trial, the movement's uses of mass culture help explain their success in the decades following it. In the end fundamentalists imitated mass culture not to be like the world but to evangelize it.
The ten essays in this volume explore the vast diversity of religions in the United States, from Judaic, Catholic, and African American to Asian, Muslim, and Native American traditions. Chapters on religion and the South, religion and gender, indigenous sectarian religious movements, and the metaphysical tradition round out the collection. The contributors examine the past, present, and future of American religion, first orienting readers to historiographic trends and traditions of interpretation in each area, then providing case studies to show their vision of how these areas should be developed. Full of provocative insights into the complexity of American religion, this volume helps us better understand America's religious history and its future challenges and directions.
This volume is the most detailed case study of land tenure in Hawai'i. Focusing on kuleana (homestead land) in Kahana, O'ahu, from 1846 to 1920, the author challenges commonly held views concerning the Great Mahele (Division) of 1846-1855 and its aftermath. There can be no argument that in the fifty years prior to the 1893 overthrow of the Hawaiian monarchy, ninety percent of all land in the Islands passed into the control or ownership of non-Hawaiians. This land grab is often thought to have begun with the Great Mahele and to have been quicky accomplished because of Hawaiians' ignorance of Western law and the sharp practices of Haole (White) capitalists. What the Great Mahele did create were separate land titles for two types of land (kuleana and ahupua'a) that were traditionally thought of as indivisible and interconnected, thus undermining an entire social system. With the introduction of land titles and ownership, Hawaiian land could now be bought, sold, mortgaged, and foreclosed. Using land-tenure documents recently made available in the Hawai'i State Archives' Foster Collection, the author presents the most complete picture of land transfer to date. The Kahana database reveals that after the 1846 division, large-scale losses did not occur until a hitherto forgotten mortgage and foreclosure law was passed in 1874. Hawaiians fought to keep their land and livelihoods, using legal and other, more innovative, means, including the creation of hui shares. Contrary to popular belief, many of the investors and speculators who benefitted from the sale of absenteeowned lands awarded to ali'i (rulers) were not Haole but Pake (Chinese). Kahana: How the Land Was Lost explains how Hawaiians of a century ago were divested of their land - and how the past continues to shape the Island's present as Hawaiians today debate the structure of land-claim settlements.
The Oxford academic and foreign correspondent James Pettifer has been an international authority on and historian of modern Greece and its Balkan neighbours for over thirty years. At the same time, he has been an eye-witness to many of the events that led to the ex-Yugoslav Wars. This book, bringing together some of his most important papers and reports, explores the evolution of the Macedonian crisis, the chaos and anarchy in Albania linked to the war in Kosovo, and the recent debt crisis in Greece. It also analyses the region's turbulent history with seminal papers on historiography and the evolution of British foreign policy towards Greece and the wider region in the twentieth century, the nature of Montenegrin identity at the time of independence, and the changing role of Albania in the Balkans. The key paper on the emergence of the New Macedonian Question, which has set the parameters for all later analysis, is also included in this collection The end of the Cold War after 1990 was expected to herald an era of stability and liberal democratic development, but in reality the Southern Balkans have experienced intermittent crises during these years, from the implosion of impoverished Albania and the gradual collapse of Yugoslavia into fragmentation and violent conflict, to the chain of events in Greece that led to the post-2010 financial crisis and the ensuing imposition of international control over the economy. These issues have emerged against the background of deteriorating relations with Turkey and an alarming climate of militarization and instability throughout the Eastern Mediterranean. This collection, which includes material hitherto difficult to access, will be an essential tool for all students of the history, international relations and contemporary politics of an increasingly critical region on the interface of Europe and the Middle East. |
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