The riveting story of a true-life female Indiana Jones: an archaeologist who survived the Nazis and then saved Egypt's ancient temples. In the 1960s, the world's attention was focused on a nail-biting race against time: fifty countries had contributed nearly a billion dollars to save a dozen ancient Egyptian temples from drowning in the floodwaters of the gigantic new Aswan High Dam. It was a project of unimaginable size and complexity that required the fragile sandstone temples to be dismantled, stone by stone, and rebuilt on higher ground. But the massive press coverage of this unprecedented rescue effort completely overlooked the gutsy French archaeologist who made it all happen. Without the intervention of Christiane Desroches-Noblecourt, the temples would now be at the bottom of a gigantic reservoir. Desroches-Noblecourt refused to be cowed by anyone or anything. As a brave member of the French Resistance in World War II, she had survived imprisonment by the Nazis. Now, in her fight to save the temples, she had to face down two of the most daunting leaders of the postwar world: Egyptian president Gamal Abdel Nasser and French president Charles de Gaulle. After a century and a half of Western plunder of Egypt's ancient monuments, Desroches-Noblecourt helped preserve a crucial part of its cultural heritage, and, just as importantly, made sure it remained in its homeland.

Stalin's Terror of the 1930s has long been a popular subject for historians. However, while for decades, historians were locked in a narrow debate about the degree of central control over the terror process, recent archival research is underpinning new, innovative approaches and opening new perspectives. Historians have begun to explore the roots of the Terror in the heritage of war and mass repression in the late Imperial and early Soviet periods; in the regime's focus not just on former "oppositionists," wreckers and saboteurs, but also on crime and social disorder; and in the common European concern to identify and isolate "undesirable" elements. Recent studies have examined in much greater depth and detail the precipitants and triggers that turned a determination to protect the Revolution into a ferocious mass repression.
The Anatomy of Terror is an edited volume which brings together the work of the leading historians in the field, presenting not only the latest developments in the subject, but also the latest evolution of the debate. The sixteen chapters are divided into eight themes, with some themes reflecting the diversity of sources, methodologies and angles of approach, others showing stark differences of opinion. This opens up the field of study to further research, and this volume will proof indispensable for historians of political violence and of the era of Stalinist Terror.

Midway between Billings, Montana, and Yellowstone National Park, tourists encounter the quaint little town of Red Lodge. Here one may see cowboys, Indians, and mountain men roaming a downtown that's on the National Register of Historic Places, attend a rodeo on the 4th of July, or join in a celebration of immigrants during the annual "Festival of Nations." One would hardly guess that until recently Red Lodge was really a down-and-out coal-mining town or that it was populated mainly by white Americans.

In many ways, Red Lodge is typical of western towns that have created new interpretations of their pasts in order to attract tourists through a mix of public pageants and old-timey facades. In Red Lodge and the Mythic West, Montana-born Bonnie Christensen tells how Red Lodge reinvented itself and shows that the "history" a community chooses to celebrate may be only loosely based on what actually happened in the town's past.

Tracing the story of Red Lodge from the 1880s to the present, Christensen tells how a mining town managed to endure the vagaries of the West's unpredictable extractive-industries economy. She connects Red Lodge to a myriad of larger events and historical forces to show how national and regional influences have contributed to the development of local identities, exploring how and why westerners first rejected and then embraced "western" images, and how ethnicity, wilderness, and historic preservation became part of the identity that defined one town.

Christensen takes us behind the main street facades of Red Lodge to tell a story of salesmanship, adaptation, and survival. Combining oral histories, newspapers, government records, and even minutes of organizationmeetings, she shows not only how people have used different interpretations of the past to create a sense of themselves in the present, but also how public memory is created and re-created.

Christensen's shrewd analysis transcends one place to illuminate broader trends in the region and offer a clearer understanding of the motivations behind the creation of "theme towns" throughout America. By explaining how and why we choose various versions of the past to fit who we want to be -- and who we want others to think we are -- she helps us learn more about the role of myths and myth-making in American communities, and in the process learn a little more about ourselves.

The interwar years saw the greatest reversal of political liberalization and democratization in modern history. Why and how did dictatorship proliferate throughout Europe and Latin America in the 1920s and 1930s? Blending perspectives from history, comparative politics, and cognitive psychology, Kurt Weyland argues that the Russian Revolution sparked powerful elite groupings that, fearing communism, aimed to suppress imitation attempts inspired by Lenin's success. Fears of Communism fueled doubts about the defensive capacity of liberal democracy, strengthened the ideological right, and prompted the rise of fascism in many countries. Yet, as fascist movements spread, their extremity and violence also sparked conservative backlash that often blocked their seizure of power. Weyland teases out the differences across countries, tracing how the resulting conflicts led to the imposition of fascist totalitarianism in Italy and Germany and the installation of conservative authoritarianism in Eastern and Southern Europe and Latin America.

An in-depth analysis of the workings and legacy of the Supreme Court led by Charles Evans Hughes. Charles Evans Hughes, a man who, it was said, "looks like God and talks like God," became chief justice in 1930, a year when more than 1,000 banks closed their doors. Today the Hughes Court is often remembered as a conservative bulwark against Franklin Roosevelt's New Deal. But that view, according to author Michael Parrish, is not accurate. In an era when Nazi Germany passed the Nuremberg Laws and extinguished freedom in much of Western Europe, the Hughes Court put the stamp of constitutional approval on New Deal entitlements, required state and local governments to bring their laws into conformity with the federal Bill of Rights, and took the first steps toward developing a more uniform code of criminal justice. Biographical portraits of the Hughes Court justices, including Harlan Fiske Stone, Hugo Black, Felix Frankfurter, and William O. Douglas Extensive analysis of the major decisions of the Hughes Court, particularly in the areas of civil liberties and government and the economy

This book attempts to account for the resurgence of significant political movements of the Radical Right in France since the establishment of democracy in the country at the end of the nineteenth century. Taking to task historical treatments of the Radical Right for their failure to specify the conditions and dynamics attending its emergence, and faulting the historical myopia of contemporary electoral and party-centric accounts of the Front National, it tries to explain the Radical Right's continuing appeal by relating the socio-structural outcomes of the processes of industrialization and democratization in France to the persistence of economically and politically illiberal groups within French society. Specifically, the book argues that, as a result of the country's protracted and uneven experience of industrialization and urbanization, significant pre- or anti-modern social classes, which remained functionally ill-adapted and culturally ill-disposed to industrial capitalism and liberal democracy, subsisted late into its development.

This first book-length treatment of the life and work of Christine Frederick (1883-1970) reveals an important dilemma that faced educated women of the early twentieth century. Contrary to her professional role as home efficiency expert, advertising consultant, and consumer advocate, Christine Frederick espoused the nineteenth-century ideal of preserving the virtuous home--and a woman's place in it. In an effort to reconcile her desire to succeed in the public sphere of modernization and consumerism with the knowledge that most middle-class Americans still held traditional beliefs about gender roles, Frederick fashioned a career for herself that encouraged other women to remain at home. With the rise of home economics and scientific management, Frederick--college-educated but confined to the drudgery of housework--devised a plan for bringing the public sphere into the domestic. Her home would become her factory. She learned how to standardize tasks by observing labor-saving devices in industry and then applied this knowledge to housework. She standardized dishwashing, for example, by breaking the job into three separate operations: scraping and stacking, washing, and drying and putting away. Determined to train women to become proficient homemakers and efficient managers, Frederick secured a job writing articles for the Ladies' Home Journal. A professional career as home efficiency expert later expanded to include advertising consultant and consumer advocate. Frederick assured male advertisers that she knew women well and promised to help them sell to ""Mrs. Consumer."" While Frederick sought the power and influence available only to men, she promoted a division of labor by gender and therefore served the fall of the early-twentieth-century wave of feminism. Rutherford's engaging account of Christine Frederick's life reflects a dilemma that continues to affect women today--whether to seek professional gratification or adhere to traditional family values.

This book takes up the stimuli of new international historiography, albeit focusing mainly on the two regimes that undoubtedly provided the model for Fascist movements in Europe, namely the Italian and the German. Starting with a historiographical assessment of the international situation, vis-a-vis studies on Fascism and National Socialism, and then concentrate on certain aspects that are essential to any study of the two dictatorships, namely the complex relationships with their respective societies, the figures of the two dictators and the role of violence. This volume reaches beyond the time-frame encompassing Fascism and National Socialism experiences, directing the attention also toward the period subsequent to their demise. This is done in two ways. On the one hand, examining the uncomfortable architectural legacy left by dictatorships to the democratic societies that came after the war. On the other hand, the book addresses an issue that is very much alive both in the strictly historiographical and political science debate, that is to say, to what extent can the label of Fascism be used to identify political phenomena of these current times, such as movements and parties of the so-called populist and souverainist right.

Offering a unique approach to studying one of the most eventful eras in American history, this volume looks at a dozen key events of the 1960s and 1970s and considers the possible paths history might have taken if the outcomes had been different. This volume in the Turning Points-Actual and Alternative Histories series looks at a tumultuous recent era in American history, a time when pivotal, often tragic, world-changing events seemed to be happening at an alarming rate. America in Revolt during the 1960s and 1970s looks at 12 significant events, from the assassination of John F. Kennedy to the passage of the Civil Rights Act, from the student killings at Kent State to Richard Nixon's resignation. Drawing on the concepts of alternative history, the book portrays each event as it happened, then considers some plausible alternative scenarios of how history would have been different if these events had not occurred. It is a uniquely thought provoking way of exploring an explosive era, whose aftershocks continue to shape the American experience today. Contributions by 12 distinguished scholars with expertise in late-20th century American history Photographs evoking the United States of the 1960s and 1970s, with images of events and individuals from the Civil Rights Movement, the Vietnam War, the women's movement, campus protests, and more

The southern textile strikes of 1929-1931 were ferocious struggles--thousands of millhands went on strike, the National Guard was deployed, several people were killed and hundreds injured and jailed. The southern press, and for a time the national press, covered the story in enormous detail. In recounting developments, southern reporters and editors found themselves swept up on a painful and sweeping re-examination and reconstruction of southern institutions and values. Whalen explores the largely unknown world of southern journalism and investigates the ways in which the upheaval in textiles triggered profound soul-searching among southerners. The southern textile strikes of 1929-1931 were ferocious struggles--thousands of millhands went on strike, the National Guard was deployed, several people were killed and hundreds injured and jailed. The southern press, and for a time the national press, covered the story in enormous detail. In recounting developments, southern reporters and editors found themselves swept up on a painful and sweeping re-examination and reconstruction of southern institutions and values. Whalen explores the largely unknown world of southern journalism and investigates the ways in which the upheaval in textiles triggered profound soul-searching among southerners.

The worlds of labor, journalism, and the American South collide in this study. That collision, Whalen claims, is the prelude to the stunning social, economic, and cultural transformation of the American South which occurred in the last half of the twentieth century. The textile strikes shocked the mind of the South, a fact that can readily be seen in hometown papers, as reporters and editors ran the gamut from denial and scheming to hoping and dreaming--sometimes even bravely confronting the truth. The reevaluation of southern manners and mores that would culminate in the Civil Rights struggles of the 1950s and 1960s can be dated back to this period of turmoil.

Choice Outstanding Academic Title 2014 While few detailed surveys of fauna or flora exist in England from the period before the nineteenth century, it is possible to combine the evidence of historical sources (ranging from game books, diaries, churchwardens' accounts and even folk songs) and our wider knowledge of past land use and landscape, with contemporary analyses made by modern natural scientists, in order to model the situation at various times and places in the more remote past. This timely volume encompasses both rural and urban environments from 1650 to the mid-twentieth century, drawing on a wide variety of social, historical and ecological sources. It examines the impact of social and economic organisation on the English landscape, biodiversity, the agricultural revolution, landed estates, the coming of large-scale industry and the growth of towns and suburbs. It also develops an original perspective on the complexity and ambiguity of man/animal relationships in this post-medieval period.

America: A Narrative History High School Edition puts narrative front and center with David Shi's rich storytelling style, colorful biographical sketches, and vivid first-person quotations. The new editions further reflect the state of our history and society by continuing to incorporate diverse voices into the narrative with new coverage of the Latino/a experience as well as enhanced coverage of gender, African American, Native American, immigration, and LGBTQ history. With dynamic digital tools, including the InQuizitive adaptive learning tool, and new digital activities focused on primary and secondary sources, America: A Narrative History gives students regular opportunities to engage with the story and build critical history skills.

One of the British Empire's most isolated and poorest colonies, the Bahamas has never quite seen itself as part of the British West Indies nor vice versa. Although the Bahamas had class tensions similar to those found in other British colonial lands, Gail Saunders shows that racial tensions did not necessarily parallel those across the West Indies so much as they mirrored those occurring in the United States-with political power and money consolidated in the hands of the white minority. Saunders argues that close proximity to the United States and geographic isolation from the rest of the British colonies created a uniquely Bahamian interaction among racial groups. Focusing on the period from the 1880s to the 1960s, Saunders trains her lens on the nature of relations among groups including whites, people who identified as creole or mixed race, and liberated Africans.

Examining Victorian middle-class fatherhood from the fathers' own perspective, Valerie Sanders dismantles the persistent stereotype of the nineteenth-century paterfamilias by focusing on the intimate family lives of influential public men. Beginning with Prince Albert as a high-profile patriarchal role-model, and comparing the parallel case histories of prominent Victorians such as Dickens, Darwin, Huxley and Gladstone, the book explores the strains on men in public life as they managed their private relationship with their children and found a language for the expression of their pleasure, grief and anxiety as fathers. In a context of cultural uncertainty about the legal rights and moral responsibilities of fatherhood, the study draws on a wealth of unpublished journals and letters to show how conscientious Victorian fathers in effect invented a meaningful domestic role for themselves which has been little understood.