Choice Outstanding Academic Title 2014 While few detailed surveys of fauna or flora exist in England from the period before the nineteenth century, it is possible to combine the evidence of historical sources (ranging from game books, diaries, churchwardens' accounts and even folk songs) and our wider knowledge of past land use and landscape, with contemporary analyses made by modern natural scientists, in order to model the situation at various times and places in the more remote past. This timely volume encompasses both rural and urban environments from 1650 to the mid-twentieth century, drawing on a wide variety of social, historical and ecological sources. It examines the impact of social and economic organisation on the English landscape, biodiversity, the agricultural revolution, landed estates, the coming of large-scale industry and the growth of towns and suburbs. It also develops an original perspective on the complexity and ambiguity of man/animal relationships in this post-medieval period.

This is a close study of the history of the public image of the Balkans in Britain from 1900-1945. Ever since the end of the Cold War the Balkans have preoccupied European public opinion much more than any other region of the old Eastern bloc. To a large extent this is a result of the wars following the break-up of Yugoslavia. The conflicts of the 1990s raised a series of questions about the nature of Balkan history as compared to an assumed European norm. Even more, they triggered prolonged discussions on the form and timing of foreign engagement in the region, both during the war, and ahead of the eastward expansion of the European Union. These public debates underlay the emergence of a related academic interest in intercultural contacts between the Balkans and the rest of Europe over the last three centuries. This book is a close study of the history of the Balkan images in Britain in the first half of the 20th century, and of the channels through which these were built. It proposes new interpretative models for broader research in the formation of public images of foreign lands.

This volume is the most detailed case study of land tenure in Hawai'i. Focusing on kuleana (homestead land) in Kahana, O'ahu, from 1846 to 1920, the author challenges commonly held views concerning the Great Mahele (Division) of 1846-1855 and its aftermath. There can be no argument that in the fifty years prior to the 1893 overthrow of the Hawaiian monarchy, ninety percent of all land in the Islands passed into the control or ownership of non-Hawaiians. This land grab is often thought to have begun with the Great Mahele and to have been quicky accomplished because of Hawaiians' ignorance of Western law and the sharp practices of Haole (White) capitalists. What the Great Mahele did create were separate land titles for two types of land (kuleana and ahupua'a) that were traditionally thought of as indivisible and interconnected, thus undermining an entire social system. With the introduction of land titles and ownership, Hawaiian land could now be bought, sold, mortgaged, and foreclosed. Using land-tenure documents recently made available in the Hawai'i State Archives' Foster Collection, the author presents the most complete picture of land transfer to date. The Kahana database reveals that after the 1846 division, large-scale losses did not occur until a hitherto forgotten mortgage and foreclosure law was passed in 1874. Hawaiians fought to keep their land and livelihoods, using legal and other, more innovative, means, including the creation of hui shares. Contrary to popular belief, many of the investors and speculators who benefitted from the sale of absenteeowned lands awarded to ali'i (rulers) were not Haole but Pake (Chinese). Kahana: How the Land Was Lost explains how Hawaiians of a century ago were divested of their land - and how the past continues to shape the Island's present as Hawaiians today debate the structure of land-claim settlements.

This is volume 2 of the set ^English Radicalism (1935-1961). Reissuing the epic undertaking of Dr S. Maccoby, these volumes cover the story of English Radicalism from its origins right through to its questionable end. By Combining new sources with the old and often long forgotten, the volumes provide an impressive history of radicalism and shed light on the course of English political development. The six volumes are arranged chronologically from 1762 through to the perceived end of British Radicalism in the mid-twentieth century.

A cultural history of fundamentalism's formative decades; Protestant fundamentalists have always allied themselves with conservative politics and stood against liberal theology and evolution From the start, however, their relationship with mass culture has been complex and ambivalent Selling the Old-Time Religion tells how the first generation of fundamentalists embraced the modern business and entertainment techniques of marketing advertising, drama, film, radio, and publishing to spread the gospel Selectively, and with more sophistlcation than has been accorded to them, fundamentalists adapted to the consumer society and popular culture with the accompanying values of materialism and immediate gratification. Selling the Old-Time Religion is written by a fundamentalist who is based at the country's foremost fundamentalist institution of higher education. It is a candid and remarkable piece of self-scrutiny that reveals the movement's first encounters with some of the media methods it now wields with well-documented virtuosity. Douglas Carl Abrams draws extensively on sermons, popular journals, and educational archives to reveal the attitudes and actions of the fundamental leadership and the laity. Abrams discusses how fundamentalists' outlook toward contemporary trends and events shifted from aloofiness to engagement as they moved inward from the margins of American culture and began to weigh in on the day's issues - from jazz to ""flappers"" - in large numbers. Fundamentalists in the 1920s and 1930s ""were willing to compromise certain traditions that defined the movement, such as premillennialism, holiness, and defense of the faith,"" Abrams concludes, ""but their flexibility with forms of consumption and pleasure strengthened their evangelistic emphasis, perhaps the movement's core."" Contrary to the myth of fundamentalism's demise after the Scopes Trial, the movement's uses of mass culture help explain their success in the decades following it. In the end fundamentalists imitated mass culture not to be like the world but to evangelize it.

Partial contents: I. In Dialogue with Dramatists and Writers/En dialogue avec des auteurs dramatiques et des ecrivains. Carla Taban: Le Moliere de Beckett. - Angela Moorjani: Beckett's Racinian Fictions: Racine and the Modern Novel Revisited. - Daniele de Ruyter: Fascination de la tragedie Racinienne: resonances dans Oh les beaux jours. - Arka Chattopadhyay: Worst In Need Of Worse: King Lear, Worstward Ho and the Trajectory of Worsening. - Julie Campbell: Allegories of Clarity and Obscurity: Bunyan's The Pilgrim's Progress and Beckett's Molloy."

"Chaplain Slomovitz has opened the door to a previously undocumented, untold chapter of the history of the Jews in America. The Fighting Rabbis should be read with great pride by the Jewish American community, and with admiration by all others."
--"Vice Admiral Bernard M. Kauderer(Ret.)"

"The Fighting Rabbis surges with true and exciting storeis of faith and fortitude little known to the American public. How I wish it were required reading for all military chaplains, and for all clergy and military leaders who care about God's ministry among our men and women in the armed services. Rabbi Slomovitz has granted us a record of great significance."
--"Rear Admiral Donald K. Muchow"

"More than simply the story of Jewish military chaplains in America, The Fighting Rabbis offers broad contextual material on the entire scope of Jewish American history. It also shatters two significant myths about Jews and the American military: that they did not serve, and that the U.S. Armed Services have always been a bastion of anti-semitism. A seminal contribution to American history."
--"John Sherwood, author of Officers in Flight Suits: The Story of American Air Force Pilots in the Korean War"

"Rabbi Slomovitz, himself a 'Fighting Rabbi, ' honors a dedicated group of religious military leaders whose accomplishments have remained untold for too long. The American Jewish community at large does not fully recognize the sacrifices and services of Jewish Americans who have gallantly served our country and our faith. This book should be in every military and synagogue library."
--"Colonel Jack B. Zimmermann, USMCR (Ret.)"

"Illuminates the significant role that rabbi-chaplains inuniform have played in promoting the spiritual welfare of members of the Armed Forces--both Jewish and non-Jewish--ever since the Civil War."
--"Rabbi David Lapp, Director of Jewish Chaplains Council"

Rabbi Elkan Voorsanger received the Purple Heart for his actions during the Battle of Argonne. Chaplain Edgar Siskin, serving with the Marines on Pelilu Island, conducted Yom Kippur services in the midst of a barrage of artillery fire. Rabbi Alexander Goode and three fellow chaplains gave their own lifejackets to panicked soldiers aboard a sinking transport torpedoed by a German submarine, and then went down with the ship.

American Jews are not usually associated with warfare. Nor, for that matter, are their rabbis. And yet, Jewish chaplains have played a significant and sometimes heroic role in our nation's defense.

The Fighting Rabbis presents the compelling history of Jewish military chaplains from their first service during the Civil War to the first female Jewish chaplain and the rabbinic role in Korea, Vietnam, and Desert Storm. Rabbi Slomovitz, himself a Navy chaplain, opens a window onto the fieldwork, religious services, counseling, and dramatic battlefield experiences of Jewish military chaplains throughout our nation's history.

From George Washington's early support for a religiously tolerant military to a Seder held in the desert sands of Kuwait, these rabbis have had a profound impact on Jewish life in America. Also striking are original documents which chronicle the ongoing care and concern by the Jewish community over the last 140 years for their follow Jews, including many new immigrants who entered the armed forces. Slomovitz refutes the common belief thatthe U.S. military itself has been a hostile place for Jews, in the process providing a unique perspective on American religious history.

This is a critical analysis of the Titanic as modern myth, focusing on the second of the two Titanics. The first was the physical Titanic, the rusting remains of which can still be found 12,000 feet below the north Atlantic. The second is the mythical Titanic which emerged just as its tangible predecessor slipped from view on 15 April 1912. It is the second of the two Titanics which remains the more interesting and which continues to carry cultural resonances today. The book begins with the launching of the "unsinkable ship" and ends with the outbreak of the "war to end all wars". It provides an insight into the particular culture of late Edwardian Britain and beyond this draws far greater conclusions about the complex relationship between myth, history, popular culture and society as a whole.

Few statesmen in history have inspired the imagination of generations of Germans more than the founder of the Kaiserreich, Otto von Bismarck. The archetype of charismatic leadership, the Iron Chancellor maintained his pre-eminent position in the pantheon of Germany's political iconography for much of the twentieth century.
Based on a large selection of primary sources, this book provides an insightful analysis of the Bismarck myth's profound impact on Germany's political culture. In particular, it investigates the ways in which that myth was used to undermine parliamentary democracy in Germany after the Great War, paving the way for its replacement by authoritarian rule under an allegedly 'Bismarckian' charismatic leader, Adolf Hitler.
As one of the most powerful weapons of nationalist agitation against the Weimar Republic, the Bismarck myth was never contested. The nationalists' ideologically charged interpretation of Bismarck as the father of the German nation-state and model for future political decision-making clashed with rivalling - and thoroughly critical - democratic and communist perceptions of the Iron Chancellor. The quarrel over Bismarck's legacy demonstrates how the clash of ideologies, particularly between 1918 and 1933, resulted in a highly political fight for the 'correct' and universal interpretation of the German past.
Essential reading for anyone interested in modern German history, this book sheds new light on the Weimar Republic's struggle for survival and the reasons for its failure.

An A-Z encyclopedia covering the principal battles and campaigns, key military and political figures, and the political maneuvering during the Spanish-American and Philippine-American Wars. America's adventure into colonialism began with the destruction of the U.S. battleship Maine in 1898, presumably by a Spanish mine. The four month war against Spain that followed-the shortest declared war in U.S. history-resulted in the U.S. acquisition of the Philippines, Puerto Rico, and Guam. The young giant of the Western Hemisphere was transformed into a colonial power, and the balance of power in the world was changed forever. In this chronicle of an era that has escaped the attention it deserves, military historian Jerry Keenan explores America's war with Spain and the violence that followed. He shows how the United States muddled the administration of the sprawling Philippine archipelago, guided by a policy that President McKinley called "benevolent assimilation." Within a year, the United States was fighting a war against Philippine nationalists-a three year conflict that would give American soldiers their first bitter taste of counterinsurgency warfare in an Asian jungle. Analyzes all of the campaigns and principal battles of the Spanish-American and Philippine-American wars, along with their political and historical context Profiles key military and political figures in the United States, Cuba, Spain, and the Philippines Charts the chronological development of the confrontations from 1868 to 1903 Generously illustrates the discussion with maps, tactical diagrams, and archival photos

In the years after the First World War both Ulster and Upper Silesia saw violent conflicts over self-determination. The violence in Upper Silesia was more intense both in the numbers killed and in the forms it took. Acts of violation such as rape or mutilation were noticeably more common in Upper Silesia than in Ulster.
Examining the nature of communal boundaries, Timothy Wilson explains the profound contrasts in these experiences of plebeian violence. In Ulster the rival communities were divided by religion, but shared a common language. In Upper Silesia, the rival sides were united in religion-92 per cent of the local population being Catholic-but ostensibly divided on linguistic grounds between German and Polish speakers. In practice, language in Upper Silesia proved a far more porous boundary than did religion in Ulster. Language could not always be taken as a straightforward indication of national loyalties.
At a local level, boundaries mattered because without them there could not be any sense of security. In Ulster, where communal identities were already clearly staked out, militants tended to concentrate on the limited task of boundary maintenance. In Upper Silesia, where national identities were so unclear, they focused upon boundary creation. This was a task that required more "transgressive" violence. Hence atrocity was more widely practised in Upper Silesia because it could, and did, act as a polarizing force.

When the United States took control of Cuba, Puerto Rico, the Philippines, and Guam following the Spanish-American War, it was unclear to what degree these islands were actually part of the U.S. and, in particular, whether the Constitution applied fully, or even in part, to their citizens. By looking closely at what became known as the Insular Cases, Bartholomew Sparrow reveals how America resolved to govern these territories.

Sparrow follows the Insular Cases from the controversial Downes v. Bidwell in 1901, which concerned tariffs on oranges shipped to New York from Puerto Rico and which introduced the distinction between incorporated and unincorporated territories, to Balzac v. Puerto Rico in 1922, in which the Court decided that Puerto Ricans, although officially U.S. citizens, could be denied trial by jury because Puerto Rico was "unincorporated." There were 35 Insular Cases in all, cases stretching across two decades, cases in which the Court ruled on matters as diverse as tariffs, double jeopardy, and the very meaning of U.S. citizenship as it applied to the inhabitants of the offshore territories. Through such decisions, as Sparrow shows, the Court treated the constitutional status of territorial inhabitants with great variability and decided that the persons of some territories were less equal than those of other territories.

Sparrow traces the fitful evolution of the Court's Incorporation Doctrine in the determination of which constitutional provisions applied to the new territories and its citizens. Providing a new look at the history and politics of U.S. expansion at the turn of the twentieth century, Sparrow's book also examines the effect the Court's decisions had on the creation of an American empire. It highlights crucial features surrounding the cases-the influence of racism on the justices, the need for naval stations to protect new international trade, and dramatic changes in tariff policy. It also tells how the Court sanctioned the emergence of two kinds of American empire: formal territories whose inhabitants could be U.S. citizens but still be denied full political rights, and an informal empire based on trade, cooperative foreign governments, and U.S. military bases rather than on territorial acquisitions.

"The Insular Cases and the Emergence of American Empire" reveals how the United States handled its first major episode of globalization and how the Supreme Court in these cases, crucially redirected the course of American history.

The ten essays in this volume explore the vast diversity of religions in the United States, from Judaic, Catholic, and African American to Asian, Muslim, and Native American traditions. Chapters on religion and the South, religion and gender, indigenous sectarian religious movements, and the metaphysical tradition round out the collection. The contributors examine the past, present, and future of American religion, first orienting readers to historiographic trends and traditions of interpretation in each area, then providing case studies to show their vision of how these areas should be developed. Full of provocative insights into the complexity of American religion, this volume helps us better understand America's religious history and its future challenges and directions.

The French Religious Protectorate was an institutionalized and enduring policy of the French government, based on a claim by the French state to be guardian of all Catholics in China. The expansive nature of the Protectorate's claim across nationalities elicited opposition from official and ordinary Chinese, other foreign countries, and even the pope. Yet French authorities believed their Protectorate was essential to their political prominence in the country. This book examines the dynamics of the French policy, the supporting role played in it by ecclesiastical authority, and its function in embittering Sino-foreign relations.
In the 1910s, the dissidence of some missionaries and Chinese Catholics introduced turmoil inside the church itself. The rebels viewed the link between French power and the foreign-run church as prejudicial to the evangelistic project. The issue came into the open in 1916, when French authorities seized territory in the city of Tianjin on the grounds of protecting Catholics. In response, many Catholics joined in a campaign of patriotic protest, which became linked to a movement to end the subordination of the Chinese Catholic clergy to foreign missionaries and to appoint Chinese bishops.
With new leadership in the Vatican sympathetic to reforms, serious steps were taken from the late 1910s to establish a Chinese-led church, but foreign bishops, their missionary societies, and the French government fought back. During the 1930s, the effort to create an indigenous church stalled. It was less than halfway to realization when the Chinese Communist Party took power in 1949. Ecclesiastical Colony reveals the powerful personalities, major debates, and complex series of events behind the turmoil that characterized the nineteenth- and early twentieth-century experience of the Catholic church in China.

"Peasant Wars of the Twentieth Century provides a good short course in the major popular revolutions of our century--in Russia, Mexico, China, Algeria, Cuba, and Viet Nam--not from the perspective of governments or parties or leaders, but from the perspective of the peasant peoples whose lives and ways of living were destroyed by the depredations of the imperial powers, including American imperial power."-New York Times Book Review Eric Wolf was Distinguished Professor of Anthropology Emeritus at Herbert H. Lehman College and Graduate School, City University of New York, and the author of numerous books, including "Europe and the People Without History", "Peasants", and "Envisioning Power: Idologies of Dominance and Crisis."

As the population of the greater Las Vegas area grows and the climate warms, the threat of a water shortage looms over southern Nevada. But as Christian S. Harrison demonstrates in All the Water the Law Allows, the threat of shortage arises not from the local environment but from the American legal system, specifically the Law of the River that governs water allocation from the Colorado River. In this political and legal history of the Las Vegas water supply, Harrison focuses on the creation and actions of the Southern Nevada Water Authority (SNWA) to tell a story with profound implications and important lessons for water politics and natural resource policy in the twenty-first century. In the state with the smallest allocation of the Colorado's water supply, Las Vegas faces the twin challenges of aridity and federal law to obtain water for its ever-expanding population. All the Water the Law Allows describes how the impending threat of shortage in the 1980s compelled the five metropolitan water agencies of greater Las Vegas to unify into a single entity. Harrison relates the circumstances of the SNWA's evolution and reveals how the unification of local, county, and state interests allowed the compact to address regional water policy with greater force and focus than any of its peers in the Colorado River Basin. Most notably, the SNWA has mapped conservation plans that have drastically reduced local water consumption; and, in the interstate realm, it has been at the center of groundbreaking, water-sharing agreements. Yet these achievements do not challenge the fundamental primacy of the Law of the River. If current trends continue and the Basin States are compelled to reassess the river's distribution, the SNWA will be a force and a model for the Basin as a whole.

French regionalism has often been associated with the political right. Julian Wright's fresh analysis of regionalist political thought overturns that assumption. Jean Charles-Brun, a teacher and journalist whose eclectic connections have often puzzled historians, takes centre-stage. Through this intellectual biography, Wright unpacks regionalism's broad appeal and helps to explain the important role it plays in modern French politics.

This is a history of how twentieth-century Britons came to view themselves and their world in psychological terms, and how this changed over time. It examines the extent to which psychological thought and practice could mediate, not just understanding of the self, but also a wide range of social and economic, political, and ethical issues that rested on assumptions about human nature. In doing so, it brings together high and low psychological cultures; it focuses not just on health, but also on education, economic life, and politics; and it reaches from the start of the century right up to the 1970s. Mathew Thomson highlights the intense excitement surrounding psychology at the start of the century, and its often highly unorthodox expression in thought and practice. He argues that the appeal of psychological thinking has been underestimated in the British context, partly because its character has been misconstrued. Psychology found a role because, rather than shattering values, it offered them new life. The book considers the extent to which such an ethical and social psychological subjectivity survived the challenges of an industrial civilization, a crisis in confidence regarding human nature wrought by war and political extremism, and finally the emergence of a permissive society. It concludes that many of our own assumptions about the route to psychological modernity - centred on the rise of individualism and interiority, and focusing on the liberation of emotion, and on talk, relationships, and sex - need substantial revision, or at least setting alongside a rather different path when it comes to the Britain of 1900-70.

Madrid became one of the key symbols of Republican resistance to General Franco during the Spanish Civil War following the Nationalists' failure to take the city in the winter of 1936-7. Yet despite the defiant cries of 'No pasaran', they did eventually pass on 28 March 1939. This book examines the consequences in Madrid of Franco's unconditional victory in the Spanish Civil War. Using recently available archival material, this study shows how the punishment of the vanquished was based on a cruel irony - Republicans, not the military rebels of July 1936, were held responsible for the fratricidal conflict. Military tribunals handed out sentences for the crime of 'military rebellion'; mere passivity towards the Nationalists before 1939 was not only made a civil offence under the Law of Political Responsibilities but could cause dismissal from work; and freemasons and Communists, specifically blamed for the Civil War, were criminalized by decree in March 1940.
However, contrary to much that has been written on the subject, the post-war Francoist repression was not exterminatory. Genocide did not take place in post-war Madrid. While a minimum of 3113 judicial executions took place between 1939 and 1944, death sentences were largely based on accusations of participation in 'blood crimes' that occurred in Madrid in 1936. Moreover, and unlike most other accounts of the Francoist political violence, this book is concerned with the question of when and why mass repression came to an end. It shows that the sheer numbers of cases opened against Republican 'rebels', and the use of complex pre-war bureaucratic procedures to process them, produced a crisis that was only resolved by decisionstaken by the Franco regime in 1940-1 to abandon much of the repressive system. By 1944, mass repression had come to an end.