A volume in Research on Religion and Education Series Editors Stephen J. Denig, Niagara University and Lyndon G. Furst, Andrews University Two major real-world problems prompted this study: maintaining the Catholic identity of the Catholic schools, and increasing interest in character education. Traditionally, Catholic schools in the United States were staffed exclusively by priests, sisters, and brothers. Today, they are predominately staffed by laypersons. This change has influenced the essential religious character and culture of Catholic schools. While Religious filter their teachings through their own religious training and emphasize the mission and charisma of Catholic education, lay staff often lack the same intensely religious experiences to bring to the teaching/learning environment. This qualitative interview study explored the influence that a series of spirituality and virtue seminars had on lay teachers' perceptions of the Catholic school and character education

The Latin American Church is extremely significant in global Catholicism, accounting for a substantial percentage of the World s total Catholic population. Demonstrating remarkable vitality, the Latin American Church has played a major role in local political and social arenas, particularly during the transitions from military to democratic rule in Chile and Peru.

However, recent changes imposed by the Vatican may come to redefine the Chilean and Peruvian Church's involvement in politics and social issues. Professors Michael Fleet and Brian H. Smith argue that throughout the 1980s, the Vatican has been moving to restrict the Chilean and Peruvian Church's social and political activities, reimposing more hierarchical control on the local Church through the appointment of conservative bishops.

As all Catholics work to understand the Church within the context of the global community, The Catholic Church and Democracy in Chile and Peru deserves the attention of thinking Catholics throughout the world.

The Catholic Reformation provides a comprehensive history of the 'Counter Reformation in early modern Europe. Starting from the middle ages, Michael Mullett clearly traces the continuous transformation of the Catholic religion in its structures, bodies and doctrine. He discusses the gain in momentum of Catholic renewal from the time of the Council of Trent, and considers the profound effect of the Protestant Reformation in accelerating its renovation.
This book explores how and why the Catholic Reformation occurred, stressing that moves towards restoration were underway well before the Protestant Reformation. Michael Mullett also shows the huge impact it had not only on the papacy, Church leaders and religious ritual and practice, but also on the lives of ordinary people - their culture, arts, attitudes and relationships.
Ranging across the continent, The Catholic Reformation is an indispensable new survey which provides a wide-ranging overview of the religious, political and cultural history of the time.

Adding significantly to our understanding of Southern and American Catholicism, this book provides a detailed history of the Mississippi Church's development in modern times. It focuses on the three bishops of the period--John Gunn, Richard Gerow, and Joseph Brunini--but also considers how the clergy and religious, especially the Irish clergy, facilitated the Church's growth, and how the laity worked to foster the Church in Mississippi's Protestant environment. Examining all facets of Catholic life, particularly the evangelizing roles of Catholic education, Catholic charities, and Catholic hospitals, the author places the Mississippi Church in the context of both its Protestant environment and Southern Catholicism generally. He concludes that the Mississippi Church is in the mainstream of Southern Catholicism, which is distinct from Northern, Midwestern, or Western Catholicism.

Emphasizing the Church's evangelizing activities, he shows that the Mississippi Church has been and remains missionary, that it has a continuing impact on its surroundings, particularly at the local level, and that it is symptomatic of Southern Catholicism. The work is the first scholarly study of the Church in Mississippi in the 20th century. It makes extensive use of primary sources and adds significantly to the growing body of knowledge on Southern and American Catholicism.

Philip Schaff's The Creeds of Christendom is a massive set, originally published in three volumes and here reproduced across five volumes, cataloging and explaining the many different creeds from the myriad Christian denominations. The differences in belief between Calvinists, Lutherans, and Presbyterians, for example, can often be subtle, so a thorough examination of the particulars as well as an explanation for how those different beliefs result in a different worldview is necessary. Volume Three: Part II covers: . the Anglican Catechism . Modern Protestant Creeds . Recent Confessional Declarations . Terms of Corporate Church Union . the Savoy Declaration of the Congregational Churches . the Confessional of the Waldenses. See Volume Three: Part I for the Table of Contents for this volume. Swiss theologian PHILIP SCHAFF (1819-1893) was educated in Germany and eventually came to the United States to teach at the German Reformed Theological Seminary in Pennsylvania. He wrote a number of books and hymnals for children, including History of the Christian Church and The Creeds of the Evangelical Protestant Churches.

The century between the restoration of the Bourbon monarchy in 1875 and the death of Franco in 1975 saw profound social, religious and political changes for the Spanish Catholic church. A turbulent period in Spanish history, the Church endured--and matured--first through the civil war, and then through the Franco dictatorship. Looking at both social and political history as it was recorded in Catholic and ecclesiastical archives, this work examines popular cults, religious communities, the clergy, Catholic social organizations and ecclesiastical politics to present a fully rounded picture of the Catholic life and politics of the time.

This comparative study of the history of the Catholic Church in China and Vietnam from the seventeenth to the twentieth century opens up new perspectives for the understanding of the presence of Christianity in Asia. The author narrates the biographies of a number of outstanding missionaries and Christians from China and Vietnam and tries to understand them in their respective historical backgrounds by applying the principle of mutual illumination: the experience of China may help to understand the Vietnamese reality and vice versa. In this way some interesting similarities between European missionaries and local Christians are revealed. At the same time the parallel biographies from China and Vietnam throw a light on the peculiar cultural and political contexts of Christianity in the two nations. The book, based on recent research in several languages, is a pioneering attempt at writing comparative ecclesiastical history in Asia and offers an insightful synopsis, occasionally even including observations on Japan and Korea. The study presents new questions and fields for further research, including native church leadership, Christian architecture, arts, and literature, and common theological vocabularies. The work discloses hitherto unnoticed spiritual links between China and Vietnam.

The Catholic Church still takes an ambivalent stance toward homosexuality, declaring that homosexuals should be respected and not discriminated against while morally condemning their intimate relationships. This volume presents exegetical, theological, and ethical arguments as well as evidence from the human sciences to advocate for the recognition of homosexuality as a natural variant of the human capacities to love and to form relationships.

This book introduces Catholic social teaching (CST) and its teaching on the common good to the reader and applies them in the realm of public health to critically analyze the major global issues of COVID-19 that undermine public interest. It uses the sociotheological approach that combines the moral principles of CST and the holistic analysis of modern sociology and also utilizes the secondary literature as the main source of textual data. Specifically, it investigates the corporate moral irresponsibility and some unethical business practices of Big Pharma in the sale and distribution of its anti-COVID vaccines and medicines, the injustice in the inequitable global vaccine distribution, the weakening of the United States Congress's legislative regulation against the pharmaceutical industry's overpricing and profiteering, the inadequacy of the World Health Organization's (WHO) law enforcement system against corruption, and the lack of social monitoring in the current public health surveillance system to safeguard the public good from corporate fraud and white-collar crime. This book highlights the contribution of sociology in providing the empirical foundation of CST's moral analysis and in crafting appropriate Catholic social action during the pandemic. It is hoped that through this book, secular scholars, social scientists, religious leaders, moral theologians, religious educators, and Catholic lay leaders would be more appreciative of the sociotheological approach to understanding religion and COVID-19. "This book brings into dialogue two bodies of literature: documents of Catholic social teaching, and modern sociology and its core thinkers and texts...The author does especially well to describe how taking 'the sociotheological turn'...will benefit the credibility and dissemination of Catholic social thought." - Rev. Fr. Thomas Massaro, S.J., Professor of Moral Theology, Jesuit School of Theology, Santa Clara University, Berkeley, California.

Most readers first encounter Augustine's love for Scripture's words in the many biblical allusions of his masterwork, the Confessions. Augustine does not merely quote texts, but in many ways makes Scripture itself tell the story. In his journey from darkness to light, Augustine becomes Adam in the Garden of Eden, the Prodigal Son of Jesus' parable, the Pauline double personality at once devoted to and rebellious against God's law. Throughout he speaks the words of the Psalms as if he had written them. Crucial to Augustine's self-portrayal is his skill at transposing himself into the texts. He sees their properties and dynamics as his own, and by extension, every believing reader's own. In Christ Meets Me Everywhere, Michael Cameron argues that Augustine wanted to train readers of Scripture to transpose themselves into the texts in the same way he did, by the same process of figuration that he found at its core. Tracking Augustine's developing practice of self-transposition into the figures of the biblical texts over the course of his entire career, Cameron shows that this practice is the key to Augustine's hermeneutics.

Between 1920 and 1994, the Catholic Church was Rwanda's most dominant social and religious institution. In recent years, the church has been critiqued for its perceived complicity in the ethnic discourse and political corruption that culminated with the 1994 genocide. In analyzing the contested legacy of Catholicism in Rwanda, Rwanda Before the Genocide focuses on a critical decade, from 1952 to 1962, when Hutu and Tutsi identities became politicized, essentialized, and associated with political violence. This study-the first English-language church history on Rwanda in over 30 years-examines the reactions of Catholic leaders such as the Swiss White Father Andre Perraudin and Aloys Bigirumwami, Rwanda's first indigenous bishop. It evaluates Catholic leaders' controversial responses to ethnic violence during the revolutionary changes of 1959-62 and after Rwanda's ethnic massacres in 1963-64, 1973, and the early 1990s. In seeking to provide deeper insight into the many-threaded roots of the Rwandan genocide, Rwanda Before the Genocide offers constructive lessons for Christian ecclesiology and social ethics in Africa and beyond.

Philip Schaff's The Creeds of Christendom is a massive set, originally published in three volumes and here reproduced across five volumes, cataloging and explaining the many different creeds from the myriad Christian denominations. The differences in belief between Calvinists, Lutherans, and Presbyterians, for example, can often be subtle, so a thorough examination of the particulars as well as an explanation for how those different beliefs result in a different worldview is necessary. Volume Three: Part I covers: . the creeds of the Evangelical Lutheran Church . the creeds of the Evangelical Reformed Churches, including the Heidelberg Catechisms, the Ten Theses of Berne, and the Saxon Visitation Articles . the Thirty-Nine Articles of Religion of the Church of England. This volume contains the Table of Contents for all of Volume Three. Swiss theologian PHILIP SCHAFF (1819-1893) was educated in Germany and eventually came to the United States to teach at the German Reformed Theological Seminary in Pennsylvania. He wrote a number of books and hymnals for children, including History of the Christian Church and The Creeds of the Evangelical Protestant Churches.

Entrepreneurship in the Catholic Tradition is a theological and historical exploration of the treatment of entrepreneurship, business, and commerce in the teaching of the Roman Catholic Church. Moving from Scriptural exegesis to modern papal social encyclicals, Anthony G. Percy shows how Catholic teaching had developed profound insights into the ultimate meaning of entrepreneurship and commerce and invested it with theological, philosophical, and economic meaning that surpasses many conventional religious and secular interpretations. Entrepreneurship is illustrated as being as much a potential contributor to all-round integral human flourishing as it is to economic growth and development. In this sense, Entrepreneurship in the Catholic Tradition challenges the stereotype of the Catholic Church having a negative view of economic liberty and the institutions that enhance its productivity. Instead we discover a tradition in which first millennium theologians, medieval scholastics, and modern Catholic thinkers have thought seriously and at length about the character of free enterprise and its moral and commercial significance.

One of the few American composers to earn an international reputation in both classical and popular music, Alec Wilder (1907-1980) was a true innovator in every phase of composition he chose to pursue. In addition, his life and associations in the world of music, theatre, literature, and the arts make for fascinating reading, and his own writings in these areas are witty and insightful. His many hundreds of musical compositions, ranging from chamber and orchestral music, to opera and ballet, theatre and film, and art songs and popular songs, are documented and annotated here in an exhaustive catalog of works. Included are detailed performance information and cross references to recordings in a discography section and reviews and commentary in a fully annotated bibliography of writings by and about the composer. The book also includes a lively biographical sketch capturing the sense and style of the composer and his times, a summary of archival materials held at the Eastman School of Music, an appendix of awards, a directory of music publishers, a chronological list of compositions, and an index. It is hoped that this thorough compendium to aid in the growing scholarly and musical interest in Wilder will serve to expose his work to wider audiences, while also helping to ferret out missing or unknown manuscripts given away to friends and performers by the composer.

This open access book reconstructs and examines a crucial episode of Anglo-Iberian diplomatic rivalry: the clash between the Portuguese-sponsored Jesuit missionaries and the English East India Company (EIC) at the Mughal court between 1580 and 1615. This 35-year period includes the launch of the first Jesuit mission to Akbar's court in 1580 and the preparation of the royal embassy led by Sir Thomas Roe to negotiate the concession of trading privileges to the EIC, and encompasses not only the extension of the conflict between the Iberian crowns and England into Asia, but also the consolidation of the Mughal Empire. The book examines the proselytizing and diplomatic activities of the Jesuit missionaries, the evolution of English diplomatic strategies concerning the Mughal Empire, and how the Mughal authorities instigated and exploited Anglo-Iberian rivalry in the pursuit of specific commercial, geopolitical, and ideological agendas.