This study asks about the identity of the church in Rome and about the church's relationship to the political and social context in the late first century C.E. The author focuses this inquiry to the first Epistle of Clement.

although Hans Urs von Balthasar's earliest publication is from 1925, and although he was a mature forty years old in 1945, there is a deficiency in the secondary literature regarding his early literature, its historical backgrounds and non-theological sources. In this study Balthasar is presented in relation to the various contexts in which he was both drawing upon and responding to from the 1920s to the 1940s. The major contexts analyzed here are the broad central European Germanophone cultural context, the Germanophone Catholic cultural context, the German studies context, the French Catholic renewal literature and theology of the early 20th-century, the popular journal Stimmen der Zeit, Neo-Scholasticism, early 20th-century French Catholic culture, Swiss fascism, National Socialist literature, the Renouveau Catholique, the George-Kreis and many others. Balthasar's early anti-Semitism and some of the problematic aspects of his early work are also addressed in this study. His understanding of the modern age, his relationships with some key intellectual figures and his later reflections on his early work are also introduced. The book offers a comprehensive study of Balthasar's early intellectual development.

Uniquely in the kingdoms of western Christendom, the Scottish bishops obtained authority, in 1225, to hold inter-diocesan meetings without a supervisory archbishop, and continued to meet in this way for nearly 250 years. Donald Watt provides an authoritative study of these church councils from the Latin and English records based on original sources.In addition to creating an original work of considerable historical interest, Professor Watt brings discussion of the councils and their significance into the broader context of Scotland's political, legal, ecclesiastical and social situation over a long period.An important contribution to Scottish church history and to its influence on contemporary affairs.

Escaping from narrative history, this book takes a deep look at the Catholic question in 18th-century Ireland. It asks how people thought about Catholicism, Protestantism and their society, in order to reassess the content and importance of the religious conflict. In doing this, Dr Cadoc Leighton provides a study which offers thought-provoking ways of looking not only at the 18th century, but at modern Irish history in general. It also places Ireland clearly within the mainstream of European historical developments.

This book presents the history and theology of a remarkable body of Christians, formed as a result of the revival of interest in the prophetic Scriptures stimulated by the events of the French Revolution. Here we have an example of a charismatic renewal within the mainstream Churches, which was rejected by them, and which hence led to a worldwide body, governed by "restored apostles," and with its own structure, liturgy, doctrine, and hierarchy of ministers. It was a movement directed towards the reunion of the Churches, uncompromising in its adherence to Scripture, its typological interpretation of the Old Testament, and in its longing for the Parousia. It sought to bring together all that was best in the various Christian traditions. Eastern as well as Western, in preparation for the return of the Church's Bridegroom in glory. The strong ecumenical purpose of this body; its approach to the reunification of Churches and clergy; the breadth and beauty of its liturgy; its resolution of internal tensions between the charismatic and established hierarchical ministries; and its emphasis on eschatology: all these are of particular relevance to Christians today.

Open the Bible with newcomers and experienced students alike. Both will find much to learn and explore in this helpful introductory study. Stephen Binz offers clear, practical explanations that will make the Bible more familiar, giving readers a sense of the Bible's structure, a better understanding of its various themes and writing styles, and insight into how to interpret the Bible within the Catholic tradition. This study also provides direction in how to choose a Bible, how to navigate its contents, and how to get the most out of Bible study. Commentary, study and reflection questions, prayers, and access to online lectures are included. 6 lessons.

Fifty years after the Second Vatican Council, architectural historian Robert Proctor examines the transformations in British Roman Catholic church architecture that took place in the two decades surrounding this crucial event. Inspired by new thinking in theology and changing practices of worship, and by a growing acceptance of modern art and architecture, architects designed radical new forms of church building in a campaign of new buildings for new urban contexts. A focussed study of mid-twentieth century church architecture, Building the Modern Church considers how architects and clergy constructed the image and reality of the Church as an institution through its buildings. The author examines changing conceptions of tradition and modernity, and the development of a modern church architecture that drew from the ideas of the liturgical movement. The role of Catholic clergy as patrons of modern architecture and art and the changing attitudes of the Church and its architects to modernity are examined, explaining how different strands of post-war architecture were adopted in the field of ecclesiastical buildings. The church building's social role in defining communities through rituals and symbols is also considered, together with the relationships between churches and modernist urban planning in new towns and suburbs. Case studies analysed in detail include significant buildings and architects that have remained little known until now. Based on meticulous historical research in primary sources, theoretically informed, fully referenced, and thoroughly illustrated, this book will be of interest to anyone concerned with the church architecture, art and theology of this period.

This lively narrative, written by a monk, relates the history of the abbey of Saffron Walden from its foundation around 1136 to the year 1203. Its characters include the English kings, the earls of Essex, and other local landowners, large and small, as well as the monks and other ecclesiastics. Its interest extends far beyond the local: the editors' introduction and notes establish the chronicle's position as a valuable historical source.

An examination of the tradition that the Ark of the Covenant was held in a Roman church, and how it developed. Why did the twelfth-century canons at the Lateran church (San Giovanni in Laterano) in Rome claim the presence of the Ark of the Covenant inside their high altar? This book argues that the claim responded to new challenges in theaftermath of the First Crusade in 1099. The Christian possession of Jerusalem questioned the legitimation of the papal cathedral in Rome as the summit of sacerdotal representation. To meet this challenge, what may be described astranslatio templi (the transfer of the temple) was used to strengthen the status of the Lateran. The Ark of the Covenant was central as part of the treasure from the Jerusalem temple, allegedly transported to Rome, and according to contemporary accounts depicted on the arch of Titus. The author explores the history of the Lateran Ark of the Covenant through a reading of the description of the Lateran Church (Descriptio Lateranensis Ecclesiae), composed around 1100. She follows the transmission of the text both in the Lateran Archive and in a monastic settings in northern France and Belgium, comparing the claim to the Ark with similar claims in texts from Jerusalem. The book also includes a new edition of the Descriptio and an English translation. EIVOR ANDERSEN OFTESTAD holds a PhD in Church History.

Catholic political identity and engagement defy categorization. The complexities of political realities and the human nature of such institutions as church and government often produce a more fractured reality than the pure unity depicted in doctrine. Yet, in 2003 under the leadership of then-prefect Joseph Cardinal Ratzinger (now Pope Benedict XVI), the Congregation for the Doctrine of the Faith issued a "Doctrinal Note on Some Questions Regarding the Participation of Catholics in Political Life". The note explicitly asserts, "The Christian faith is an integral unity, and thus it is incoherent to isolate some particular element to the detriment of the whole of Catholic doctrine. A political commitment to a single isolated aspect of the Church's social doctrine does not exhaust one's responsibility toward the common good". "Catholics and Politics" takes up the political and theological significance of this "integral unity", the universal scope of Catholic concern that can make for strange political bedfellows, confound predictable voting patterns, and leave the church poised to critique narrowly partisan agendas across the spectrum. "Catholics and Politics" depicts the ambivalent character of Catholics' mainstream "arrival" in the U.S. over the past forty years, integrating social scientific, historical and moral accounts of persistent tensions between faith and power. Divided into four parts - Catholic Leaders in U.S. Politics; The Catholic Public; Catholics and the Federal Government; and, International Policy and the Vatican - it describes the implications of Catholic universalism for voting patterns, international policymaking, and partisan alliances. The book reveals complex intersections of Catholicism and politics and the new opportunities for influence and risks of cooptation of political power produced by these shifts. Contributors include political scientists, ethicists, and theologians. The book will be of interest to scholars in political science, religious studies, and Christian ethics and all lay Catholics interested in gaining a deeper understanding of the tensions that can exist between church doctrine and partisan politics.

In exploring the shifting realities of missionary experience during the course of imperialist ventures and the Catholic Reformation, The Frontiers of Mission: Perspectives on Early Modern Missionary Catholicism provides a fresh assessment of the challenges that the Catholic church encountered at the frontiers of mission in the early modern era. Bringing together leading international scholars, the volume tests the assumption that uniformity and co-ordination governed early modern missionary enterprise, and examines the effects of distance and de-centering on a variety of missionaries and religious orders. Its essays focus squarely on the experiences of the missionaries themselves to offer a nuanced consideration of the meaning of 'missionary Catholicism', and its evolving relationship with newly discovered cultures and political and ecclesiastical authorities.