The outbreak of the French Revolution and the Industrial Revolution at the turn of the nineteenth century transformed the world and ushered in the modern age, whose currents challenged the traditional political order and the prevailing religious establishment. The new secular framework presented a potential threat to the papal leadership of the Catholic community, which was profoundly affected by the rush towards modernization. In the nineteenth century the transnational church confronted a world order dominated by the national state, until the emergence of globalization towards the close of the twentieth century. Here, Coppa focuses on Rome's response to the modern world, exploring the papacy's political and diplomatic role during the past two centuries. He examines the Vatican's impact upon major ideological developments over the years, including capitalism, nationalism, socialism, communism, modernism, racism, and anti-Semitism. At the same time, he traces the continuity and change in the papacy's attitude towards church-state relations and the relationship between religion and science.

Unlike many earlier studies of the papacy, which examine this unique institution as a self-contained unit and concentrate upon its role within the church, this study examines this key religious institution within the broader framework of national and international political, diplomatic, social, and economic events. Among other things, it explores such questions as the limits to be placed on national sovereignty; the Vatican's critique of capitalism and communism; the morality of warfare; and the need for an equitable international order.

Writing Catholic Women examines the interplay of gender, race, ethnicity, nationality, and sexuality through the lens of Catholicism in a wide range of works by women writers, forging interdisciplinary connections among women's studies, religion, and late twentieth-century literature. Discussing a diverse group of authors, Jeana DelRosso posits that the girlhood narratives of such writers constitute highly charged sites of their differing gestures toward Catholicism and argues that an understanding of the ways in which women write about religion from different cultural and racial contexts offers a crucial contribution to current discussions in gender, ethnic, and cultural studies.

Grazia Mangano Ragazzi offers an in-depth examination of the concept of discretion in the spiritual writings of Saint Catherine of Siena (1347-1380), who is honored as one of the few female ''Doctors'' of the Catholic Church and who in 2000 was named a co-patroness of Europe by Pope John Paul II. Despite her illiteracy, which necessitated that she dictate to a scribe, Catherine is revered for her writings, which reveal spiritual reflection of remarkable depth. At the same time she is an inspiring example of one who remained active in the political and ecclesiastical life of her time without sacrificing an intense contemplative life. This book investigates the concept of "discretion," to which Catherine dedicates chapters IX to XI of her Dialogue and letter 213. Discretion, Ragazzi argues, is a helpful tool for interpreting the whole edifice of Catherine's spirituality. The term evades precise definition but can be summarized as a form of self-knowledge that leads to an authentic knowledge of God. Ragazzi first examines the role played by scribes in the composition of Catherine's writings, and whether it is possible to consider such writings as authentic representations of her thought, then provides a detailed analysis of Catherine's works to determine the meaning and importance of discretion in her spirituality, and how it relates to the concept of prudence. Ragazzi finds that the clearest influence on Catherine's thought was that of Dominican spirituality: her spiritual director, Raymond of Capua, was a Dominican, as was the majority of those belonging to her circle. But Franciscan mysticism, which was prevalent in religious life during the thirteenth and fourteenth centuries, also seems to have exerted considerable influence. Ragazzi's meticulous study shows how Catherine's way of being a theologian exemplifies the principle that any person authentically striving to live a Christian life, if gifted with great faith and intellectual ability, can engage in theology in a creative manner without the abstract and specialized speculation reserved for academic theologians.

Praise for the German Edition: "This publication will spark a discussion about the role of the Catholic Church leadership in the GDR." . Frankfurter Allgemeine Zeitung

From 1945 to 1989, relations between the communist East German state and the Catholic Church were contentious and sometimes turbulent. Drawing on extensive Stasi materials and other government and party archives, this study provides the first systematic overview of this complex relationship and offers many new insights into the continuities, changes, and entanglements of policies and strategies on both sides. Previously undiscovered records in church archives contribute to an analysis of regional and sectoral conflicts within the Church and various shades of cooperation between nominal antagonists. The volume also explores relations between the GDR and the Vatican and addresses the oft-neglected communist "church business" controversially made in exchange for hard Western currency.

Bernd Schaefer is a Senior Research Scholar with the Woodrow Wilson International Center's Cold War International History Project (CWIHP) in Washington, D.C. Previously, he was a Research Fellow at the German Historical Institute in Washington, D.C., as well as a Fellow at the Nobel Institute in Oslo, Norway, and the Hannah Arendt Institute at the Technische Universitat in Dresden, Germany. His previous publications (as co-editor) include Ostpolitik, 1969-1974: Global and European Responses (2009); Historical Justice in International Perspective (2009); and American Detente and German Ostpolitik (2004). Between 1993 and 1997, he served as secretary for the East German Catholic Church's Stasi lustration commission in Berlin.

The publication of Pope Francis' post-synodal apostolic exhortation, Amoris Laetitia started the most important theological debate in the Catholic Church since the end of the Second Vatican Council. The cardinals, bishops, theologians, priests, lay Catholics found themselves on the opposite sides of this crucial and complicated discussion. This book attempts to shed some light on this debate by tracing its genealogy. Since Amoris Laetitia is a post-synodal document, the large part of the book is devoted to the theological analysis of the two Synods of Bishops convoked by Pope Francis in the first years of his pontificate: the extraordinary in October 2014 and the ordinary that took place a year later. The main topics for the two synods were determined, however, in the speech given by Cardinal Walter Kasper during the cardinals consistory in February 2014 whose main aim was to prepare the possibility of admitting divorced persons who live in second unions to Holy Communion. The arguments of Cardinal Kasper are presented in the first chapter of the book and confronted with the most significant statements of the Magisterium of the Church on the issue of admittance to the Holy Communion. This book is a study at the intersection of Church history, the history of theology, and systematic theology: dogmatic and moral. Kupczak is interested in the chronology of the events connected to the two synods on the family but in the context of theological problems discussed therein: the theological significance of contemporary cultural changes; the relation of the Church to the world; the understanding of the indissolubility of the sacramental marriage and the Eucharist; the methods of ethically assessing human acts, particularly the concept of so-called intrinsically evil acts (intrinsece malum); and the relation of conscience to the general moral norm. The non-partisan ambition of this book is to serve as a "road map"- a help in navigation for the reader in the complicated discussions leading to publication of Amoris Laetitia. The uniqueness of this book consists in combining the historical analysis of the events leading to the publication of Amoris Laetitia with research of the theological discussion that ensued. Since Amoris Laetitia is a post-synodal exhortation, this book rests on the assumption that crucial for its understanding is a thorough analysis of its genealogy. Only in the light of this historical and theological perspective the debates surrounding Amoris Laetitia may be understood.

This comprehensive biography of Pope Benedict XVI emphasizes his theological positions and contributions as a theologian. Pope Benedict XVI: A Biography is an incisive exploration of the life and career of the current head of the Roman Catholic Church, with an emphasis on his theological positions and contributions as a theologian. Written by a Catholic priest who is an expert on Bavarian theology, the book looks at Benedict's family life, his teen years in Nazi Germany, his rise in the Church, and the beliefs that shape his Papacy. Readers of this biography will learn that, in addition to his native German, Benedict XVI speaks Italian, French, English, Spanish, and Latin fluently, has a knowledge of Portuguese, and can read ancient Greek and biblical Hebrew. They will discover that he plays the piano and is very fond of cats. Perhaps surprisingly, they will find that during the time of the Second Vatican Council, the Pope was viewed as a reformer, and that he continues to regard himself as a supporter of the Council's teaching, holding, however, that those teachings have been widely misinterpreted. All this and more make for a fascinating-and instructive-reading experience. Photographs Lightly annotated bibliography

What does the concept of 'communion' mean for present day understanding of the Church and Ecumenism? The use of the term 'communion' is a significant component of much contemporary ecclesiology, but its prominence calls attention to wider questions regarding ecclesiological method. Brian Flanagan addresses the questions of how to characterize a systematic ecclesiology and the possibility of a systematic communion ecclesiology by investigating the concept of communion in the work of Jean-Marie Tillard, OP. Tillard's theology is notable as the most prominent Roman catholic communion ecclesiology. Flanagan argues, that Tillard contributes to systematic ecclesiology by defining the concept of communion in relation to Christology, soteriology, and theological anthropology as an answer to the contemporary question of ecclesial unity and diversity. It also analyses the danger of idealism in Tillard's thought and suggests that further engagement with social scientific study of the church will help strengthen, nuance, and critique Tillard's idea of communion. "Ecclesiological Investigations" brings together quality research and inspiring debates in ecclesiology worldwide from a network of international scholars, research centres and projects in the field.

Selection of correspondence from the house which was once Little Malvern priory, illuminating life at the time. In 1538 John Russell, secretary to the Council of the Welsh Marches, acquired the dissolved priory of Little Malvern, where his descendants, the Beringtons, still live. This selection from the family letters in the WorcestershireRecord Office vividly illustrates the impact on Worcestershire of the Reformation and the Civil War. Among much else, it includes correspondence with Thomas Cromwell and Lord Chancellor Audley (who was John Russell's brother-in-law); Elizabethan medical prescriptions and business letters; correspondence about evading the penal laws against Catholics; a mock-heroic Latin skit on James I; a personal letter from one of the Jesuits executed at the time of theOates Plot, and an official certificate that Little Malvern had been (unsuccessfully) searched for priests. The letters themselves are accompanied by an introduction and explanatory notes. Michael Hodgetts has written extensively on Recusant History and is an acknowledged expert on English Catholic families and their houses.

This is a study of the social construction and the impression management of the public forms of worship of Catholicism and Anglicanism. Interest centres on the dilemmas of the liturgical actors in handling a transaction riddled with ambiguities and potential misunderstandings. Simmel, Berger and Goffman are used in an original manner to understand these rites which pose as much of a problem for sociology as for their practitioners.;These rites are treated as forms of play and hermeneutics is linked to a negative theology to understand their performative basis. The study is an effort to link sociology to theology in a way that serves to focus on an issue of social praxis.

In the early 1900s the Catholic Church appealed, for the first time in its history, directly to women to reassert its religious, political and social relevance in Italian society in a battle against liberalism, socialism and modern society. This book examines the highly successful conservative Catholic women's movements that followed, and how they mobilised women against secular feminism.

According to numerous scholars and pundits, JFK's victory in 1960 symbolized America's evolution from a politically Protestant nation to a pluralistic one. The anti-Catholic prejudice that many blamed for presidential candidate Alfred E. Smith's crushing defeat in 1928 at last seemed to have been overcome. However, if the presidential election of 1960 was indeed a turning point for American Catholics, how do we explain the failure of any Catholic--in over forty years--to repeat Kennedy's accomplishment? In this exhaustively researched study that fuses political, cultural, social, and intellectual history, Thomas Carty challenges the assumption that JFK's successful campaign for the presidency ended decades, if not centuries, of religious and political tensions between American Catholics and Protestants.

The Catholic Tradition of the Law of Nations is a well-edited collection of annotated documents illustrating the Church's doctrine regarding war and peace and its opinion of such topics as the League of Nations, nationality and minority rights. Valuable for its insights into the history, doctrine and traditions of Catholic thought on international law, it includes important papal writings that are difficult to locate and otherwise unavailable in English. Published for the Carnegie Endowment for International Peace by the Catholic Association for International Peace. Reprint of the sole edition. "Being somewhat familiar with the Catholic tradition and an outspoken advocate of the Catholic conception of international law, the reviewer feels no hesitancy in recommending unreservedly Mr. Eppstein's excellent compendium of The Catholic Tradition of the Law of Nations." --JAMES BROWN SCOTT, Georgetown Law Journal 24 (1935-1936) 1063 JOHN EPPSTEIN 1895-1988] was the author of numerous books on Catholicism and human rights, including Catholics and the Problem of Peace (1925), Code of International Ethics (1953) and The Cult of Revolution of the Church (1974).

Undocumented Saints follows the migration of popular saints from Mexico into the US and the evolution of their meaning. The book explores how Latinx battles for survival are performed in the worlds of faith, religiosity, and the imaginary, and how the socio-political realities of exploitation and racial segregation frame their popular religious expressions. It also tracks the emergence of inter-religious states, transnational ethnic and cultural enclaves unified by faith. The book looks at five vernacular saints that have emerged in Mexico and whose devotions have migrated into the US in the last one hundred years: Jesus Malverde, a popular bandido turned saint caudillo; Santa Olguita, an emerging feminist saint linked to border women's experiences of sexual violence; Juan Soldado, a murder-rapist soldier who is now a patron for undocumented immigrants and the main suspect in the death of an eight-year-old victim known now as Santa Olguita; Toribio Romo, a Catholic priest whose ghost/spirit has been helping people cross the border into the US since the 1990s; and La Santa Muerte, a controversial personification of death who is particularly popular among LGBTQ migrants. Each chapter contextualizes a particular popular saint within broader discourses about the construction of masculinity and the state, the long history of violence against Latina and migrant women, female erasure from history, discrimination against non-normative sexualities, and as US and Mexican investment in the control of religiosity within the discourses of immigration.