In this magisterial volume Charles E. Curran surveys the historical development of Catholic moral theology in the United States from its 19th century roots to the present day. He begins by tracing the development of pre-Vatican II moral theology that, with the exception of social ethics, had the limited purpose of training future confessors to know what actions are sinful and the degree of sinfulness. Curran then explores and illuminates the post-Vatican II era with chapters on the effect of the Council on the scope and substance of moral theology, the impact of Humanae vitae, Pope Paul VI's encyclical condemning artificial contraception, fundamental moral theology, sexuality and marriage, bioethics, and social ethices. Curran's perspective is unique: For nearly 50 years he has been a major influence on the development of the field and has witnessed first-hand the dramatic increase in the number and diversity of moral theologians in the academy and the Church. No one is more qualified to write this first and only comprehensive history of Catholic moral theology in the United States.

This book, another of the informative and reader-friendly 101 Questions & Answers series, provides an introductory look at the theology, practices and structure of the Eastern Catholic Churches, with a comparison to the Latin Rite Church. Although the author emphasizes the Byzantine and Maronite Churches, he takes into account all the ritual Churches. Written with Roman (Latin) Catholic readers in mind, this book answers questions on the differences and similarities between the eastern Catholic and Roman Catholic Churches that believers may have wondered about or never had the opportunity to ask, e.g., Why do Eastern Catholic babies get to go to communion?; Are the saints in the East different from those in the West? This information-packed overview book paves the way for readers to address Pope John Paul II's directive in Orientale Lumen with regard to learning about the East.

This book has been carefully planned to give a coherent account of the impact of religion in France over the last two hundred years. Most books in English dealing with the subject are now dated, and in any case concentrate on institutional questions of church-state relations rather than on the wider influence of religion throughout France. These essays summarise recent French research and provide a concise up-to-date introduction to the history of modern French Catholicism.

This is the first book-length study in English to investigate Freire's landmark educational theory and practice through the lens of his lifelong Catholicism. A Pedagogy of Faith explores this often-overlooked dimension of one of the most globally prominent and influential educational thinkers of the past fifty years. Leopando illustrates how vibrant currents within twentieth-century Catholic theology shaped central areas of Freire's thought and activism, especially his view of education as a process of human formation in light of the divinely-endowed "vocation" of persons to shape culture, society, and history. With the contemporary resurgence of authoritarian political and cultural forces throughout much of the world, Freire's theologically-grounded affirmation of radical democracy, social justice, historical possibility, and the absolute dignity of the human person remains as vital and relevant as ever.

What is the place of pluralism in the context of a dominant religion? How does the perception of religion as "tradition" and "culture" affect pluralism? Why do minorities' demands for recognition often transform into exclusion? Through her ethnography of a multireligious community in rural Poland, Agnieszka Pasieka demonstrates how we can better understand the nature of pluralism by examining how it is lived and experienced within a homogenous society. Painting a vivid picture of everyday interreligious sociability, Pasieka reveals the constant balance of rural inhabitants between ideas of sameness and difference, and the manifold ways in which religion informs local cooperation, relations among neighbors and friends, and common attempts to "make pluralism." The book traces these developments through several decades of the community's history, unveiling and exposing the paradoxes inscribed into the practice and discourse of pluralism and complex processes of negotiation of social identities.

This is the first modern study in English of the life and thought of the ninth-century Byzantine theologian and monastic reformer, Theodore the Stoudite. Cholij analyses Theodore's letters and religious writings in context in order to reach new conclusions concerning the religious and secular issues which engaged him in controversy. This analysis develops a new definition of the origins of the Orthodox sacramental tradition.

Karl Pruter, Presiding Bishop of the Christ Catholic Church and an acknowledged expert on the modern autocephalous churches, delineates the history of the Old Catholic Church in North America and provides the most straightforward account of the numerous offspring of this very active religious movement. Complete with Chronology, Notes, Bibliography, Index, and photographs.

In Catholic Progressives in England after Vatican II, Jay P. Corrin traces the evolution of Catholic social and theological thought from the end of World War II through the 1960s that culminated in Vatican Council II. He focuses on the emergence of reformist thinking as represented by the Council and the corresponding responses triggered by the Church's failure to expand the promises, or expectations, of reform to the satisfaction of Catholics on the political left, especially in Great Britain. The resistance of the Roman Curia, the clerical hierarchy, and many conservative lay men and women to reform was challenged in 1960s England by a cohort of young Catholic intellectuals for whom the Council had not gone far enough to achieve what they believed was the central message of the social gospels, namely, the creation of a community of humanistic socialism. This effort was spearheaded by members of the English Catholic New Left, who launched a path-breaking journal of ideas called Slant. What made Slant revolutionary was its success in developing a coherent philosophy of revolution based on a synthesis of the "New Theology" fueling Vatican II and the New Left's Marxist critique of capitalism. Although the English Catholic New Left failed to meet their revolutionary objectives, their bold and imaginative efforts inspired many younger Catholics who had despaired of connecting their faith to contemporary social, political, and economic issues. Corrin's analysis of the periodical and of such notable contributors as Terry Eagleton and Herbert McCabe explains the importance of Slant and its associated group within the context of twentieth-century English Catholic liberal thought and action.

Fr. Donald Calloway, MIC, deftly shares his personal insights on topics including Divine Mercy, the Eucharist, the papacy, the Church, confession, prayer, the cross, masculinity, and femininity. The Blessed Virgin Mary is the central thread weaving a tapestry throughout with quotes about Our Lady from saints, blessed, and popes. Certain to become a "tour de force" Marian book for the Year of Faith

This title presents an upper-level introduction to the thought and theology of Pope Benedict XVI. This Guide provides students of theology with a guide around the theoretical axes upon which the theology of Joseph Ratzinger revolves. It begins with a presentation of the key ideas in the works of his intellectual antecedents and contemporary interlocutors and then moves to an account of Ratzinger's responses to a number of theological crises. The work then moves to an account of Ratzinger's understanding of Christianity as an encounter with the Person of Christ and his placement of Christianity within the context of world religions in general. This theme is spread throughout his publications and recurs in the first encyclical of his papacy, Deus Caritas Est. This first encyclical will be treated in depth along with the second and third encyclicals which form a trilogy on the theological virtues (love, hope and faith). The work concludes with an assessment of the primacy of the transcendental of beauty in the theology of Ratzinger, his affinity with Hans Urs von Balthasar and the Augustinian motif of the relationship between love and reason. "Continuum's Guides for the Perplexed" are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

"The Maryknoll Sisters in Hong Kong, 1921-1969: In Love with the Chinese "describes the adaptation of American women to cross-cultural situations in Hong Kong from 1921 to 1969. The Maryknoll Sisters were the first American Catholic community of women founded for overseas missionary work, and were the first American Sisters in Hong Kong. Maryknollers were independent, outgoing, and joyful women who were highly educated, and acted in professional capacities as teachers, social workers, and medical personnel. The assertion of this book is that the mission provided Maryknollers what they had long desired--equal employment opportunities--which were only later emphasized in the women's liberation movement of the 1960s.

Jesuits established a large number of astronomical, geophysical and meteorological observatories during the 17th and 18th centuries and again during the 19th and 20th centuries throughout the world. The history of these observatories has never been published in a complete form. Many early European astronomical observatories were established in Jesuit colleges.
During the 17th and 18th centuries Jesuits were the first western scientists to enter into contact with China and India. It was through them that western astronomy was first introduced in these countries. They made early astronomical observations in India and China and they directed for 150 years the Imperial Observatory of Beijing.
In the 19th and 20th centuries a new set of observatories were established. Besides astronomy these now included meteorology and geophysics. Jesuits established some of the earliest observatories in Africa, South America and the Far East.
Jesuit observatories constitute an often forgotten chapter of the history of these sciences.