The outbreak of the French Revolution and the Industrial Revolution at the turn of the nineteenth century transformed the world and ushered in the modern age, whose currents challenged the traditional political order and the prevailing religious establishment. The new secular framework presented a potential threat to the papal leadership of the Catholic community, which was profoundly affected by the rush towards modernization. In the nineteenth century the transnational church confronted a world order dominated by the national state, until the emergence of globalization towards the close of the twentieth century. Here, Coppa focuses on Rome's response to the modern world, exploring the papacy's political and diplomatic role during the past two centuries. He examines the Vatican's impact upon major ideological developments over the years, including capitalism, nationalism, socialism, communism, modernism, racism, and anti-Semitism. At the same time, he traces the continuity and change in the papacy's attitude towards church-state relations and the relationship between religion and science.

Unlike many earlier studies of the papacy, which examine this unique institution as a self-contained unit and concentrate upon its role within the church, this study examines this key religious institution within the broader framework of national and international political, diplomatic, social, and economic events. Among other things, it explores such questions as the limits to be placed on national sovereignty; the Vatican's critique of capitalism and communism; the morality of warfare; and the need for an equitable international order.

"World and Church" deals with the conflict between religiosity and life in the world. Deliberately, Schillebeeckx turns around the order of the words in the idiom 'church and world', thereby stressing the embedding of faith and church life in particular contexts. In the first three chapters he reflects on this tension as he experienced it in burgeoning existentialism and debates between Catholics and Marxists in those turbulent years in Paris, where he was living immediately after World War II. It includes thoughts on pastoral work among the working class and the then popular pretres-ouvriers movement. He looks at some social problems and the mutual interrogation of believers and non-believers, also in light of the ideological compartmentalisation ('pillarization') evident in diverse spheres of European society: education, social work and health care. Schillebeeckx concludes by considering the responsibility of Catholic intellectuals and academics for the future of the world and the church, including the possible significance of a Catholic university

Praise for the German Edition: "This publication will spark a discussion about the role of the Catholic Church leadership in the GDR." . Frankfurter Allgemeine Zeitung

From 1945 to 1989, relations between the communist East German state and the Catholic Church were contentious and sometimes turbulent. Drawing on extensive Stasi materials and other government and party archives, this study provides the first systematic overview of this complex relationship and offers many new insights into the continuities, changes, and entanglements of policies and strategies on both sides. Previously undiscovered records in church archives contribute to an analysis of regional and sectoral conflicts within the Church and various shades of cooperation between nominal antagonists. The volume also explores relations between the GDR and the Vatican and addresses the oft-neglected communist "church business" controversially made in exchange for hard Western currency.

Bernd Schaefer is a Senior Research Scholar with the Woodrow Wilson International Center's Cold War International History Project (CWIHP) in Washington, D.C. Previously, he was a Research Fellow at the German Historical Institute in Washington, D.C., as well as a Fellow at the Nobel Institute in Oslo, Norway, and the Hannah Arendt Institute at the Technische Universitat in Dresden, Germany. His previous publications (as co-editor) include Ostpolitik, 1969-1974: Global and European Responses (2009); Historical Justice in International Perspective (2009); and American Detente and German Ostpolitik (2004). Between 1993 and 1997, he served as secretary for the East German Catholic Church's Stasi lustration commission in Berlin.

This comprehensive biography of Pope Benedict XVI emphasizes his theological positions and contributions as a theologian. Pope Benedict XVI: A Biography is an incisive exploration of the life and career of the current head of the Roman Catholic Church, with an emphasis on his theological positions and contributions as a theologian. Written by a Catholic priest who is an expert on Bavarian theology, the book looks at Benedict's family life, his teen years in Nazi Germany, his rise in the Church, and the beliefs that shape his Papacy. Readers of this biography will learn that, in addition to his native German, Benedict XVI speaks Italian, French, English, Spanish, and Latin fluently, has a knowledge of Portuguese, and can read ancient Greek and biblical Hebrew. They will discover that he plays the piano and is very fond of cats. Perhaps surprisingly, they will find that during the time of the Second Vatican Council, the Pope was viewed as a reformer, and that he continues to regard himself as a supporter of the Council's teaching, holding, however, that those teachings have been widely misinterpreted. All this and more make for a fascinating-and instructive-reading experience. Photographs Lightly annotated bibliography

What does the concept of 'communion' mean for present day understanding of the Church and Ecumenism? The use of the term 'communion' is a significant component of much contemporary ecclesiology, but its prominence calls attention to wider questions regarding ecclesiological method. Brian Flanagan addresses the questions of how to characterize a systematic ecclesiology and the possibility of a systematic communion ecclesiology by investigating the concept of communion in the work of Jean-Marie Tillard, OP. Tillard's theology is notable as the most prominent Roman catholic communion ecclesiology. Flanagan argues, that Tillard contributes to systematic ecclesiology by defining the concept of communion in relation to Christology, soteriology, and theological anthropology as an answer to the contemporary question of ecclesial unity and diversity. It also analyses the danger of idealism in Tillard's thought and suggests that further engagement with social scientific study of the church will help strengthen, nuance, and critique Tillard's idea of communion. "Ecclesiological Investigations" brings together quality research and inspiring debates in ecclesiology worldwide from a network of international scholars, research centres and projects in the field.

Representing the highest quality of scholarship, Gilles Emery offers a much-anticipated introduction to Catholic doctrine on the Trinity. His extensive research combined with lucid prose provides readers a resource to better understand the foundations of Trinitarian reflection. The book is addressed to all who wish to benefit from an initiation to Trinitarian doctrine. The path proposed by this introductory work comprises six steps. First the book indicates some liturgical and biblical ways for entering into Trinitarian faith. It then presents the revelation of the Father, Son, and Holy Spirit in the New Testament, by inviting the reader to reflect upon the signification of the word "God." Next it explores the confessions of Trinitarian faith, from the New Testament itself to the Creed of Constantinople, on which it offers a commentary. By emphasizing the Christian culture inherited from the fourth-century Fathers of the Church, the book presents the fundamental principles of Trinitarian doctrine, which find their summit in the Christian notion of "person." On these foundations, the heart of the book is a synthetic exposition of the persons of the Father, the Son, and the Holy Spirit in their divine being and mutual relations, and in their action for us. Finally, the last step takes up again the study of the creative and saving action of the Trinity: the book concludes with a doctrinal exposition of the "missions" of the Son and Holy Spirit, that is, the salvific sending of the Son and Holy Spirit that leads humankind to the contemplation of the Father.

This is a study of the social construction and the impression management of the public forms of worship of Catholicism and Anglicanism. Interest centres on the dilemmas of the liturgical actors in handling a transaction riddled with ambiguities and potential misunderstandings. Simmel, Berger and Goffman are used in an original manner to understand these rites which pose as much of a problem for sociology as for their practitioners.;These rites are treated as forms of play and hermeneutics is linked to a negative theology to understand their performative basis. The study is an effort to link sociology to theology in a way that serves to focus on an issue of social praxis.

In the early 1900s the Catholic Church appealed, for the first time in its history, directly to women to reassert its religious, political and social relevance in Italian society in a battle against liberalism, socialism and modern society. This book examines the highly successful conservative Catholic women's movements that followed, and how they mobilised women against secular feminism.

Engineering Education and Practice: Embracing a Catholic Vision is a collection of essays exploring how major themes of Catholic social teaching-respect for the environment, sustainability, technological design, and service to the poor-all positively affect engineering curricula, students, and faculty. Many engineering programs at American universities focus solely on developing technological sophistication without promoting ethical and humanitarian priorities. The contributors to this collection argue, however, that undergraduate engineering education needs to be broadened beyond its current narrow restrictions. The authors of this unique collection, nearly all of whom are engineers themselves, show how some Christian universities in the United States have found creative ways of opening up their engineering curricula. They demonstrate how the professional education of engineers can be enriched not only by ethical and religious themes, which are typically isolated in humanities curricula, but also by special fieldwork courses that offer hands-on service-learning opportunities and embody a rich educational synthesis.

According to numerous scholars and pundits, JFK's victory in 1960 symbolized America's evolution from a politically Protestant nation to a pluralistic one. The anti-Catholic prejudice that many blamed for presidential candidate Alfred E. Smith's crushing defeat in 1928 at last seemed to have been overcome. However, if the presidential election of 1960 was indeed a turning point for American Catholics, how do we explain the failure of any Catholic--in over forty years--to repeat Kennedy's accomplishment? In this exhaustively researched study that fuses political, cultural, social, and intellectual history, Thomas Carty challenges the assumption that JFK's successful campaign for the presidency ended decades, if not centuries, of religious and political tensions between American Catholics and Protestants.

The Catholic Tradition of the Law of Nations is a well-edited collection of annotated documents illustrating the Church's doctrine regarding war and peace and its opinion of such topics as the League of Nations, nationality and minority rights. Valuable for its insights into the history, doctrine and traditions of Catholic thought on international law, it includes important papal writings that are difficult to locate and otherwise unavailable in English. Published for the Carnegie Endowment for International Peace by the Catholic Association for International Peace. Reprint of the sole edition. "Being somewhat familiar with the Catholic tradition and an outspoken advocate of the Catholic conception of international law, the reviewer feels no hesitancy in recommending unreservedly Mr. Eppstein's excellent compendium of The Catholic Tradition of the Law of Nations." --JAMES BROWN SCOTT, Georgetown Law Journal 24 (1935-1936) 1063 JOHN EPPSTEIN 1895-1988] was the author of numerous books on Catholicism and human rights, including Catholics and the Problem of Peace (1925), Code of International Ethics (1953) and The Cult of Revolution of the Church (1974).

This study asks about the identity of the church in Rome and about the church's relationship to the political and social context in the late first century C.E. The author focuses this inquiry to the first Epistle of Clement.