This second edition, translated into Spanish, streamlines some of the editing from the first addition, and more importantly, includes material from Pope Francis's encyclical, Laudato Si', and his apostolic exhortation, Evangelii Gaudium. A Catechism for Business presents the teachings of the Catholic Church as they relate to more than one hundred specific and challenging moral questions as they have been asked by business leaders. Andrew V. Abela and Joseph E. Capizzi have assembled the relevant quotations from recent Catholic social teaching as responses to these questions. Questions and answers are grouped together under major topics such as marketing, finance and investment. The book's easy-to-use question and answer approach invites quick reference for tough questions and serves as a basis for reflection and deeper study in the rich Catholic tradition of social doctrine.

Gavin D'Costa breaks new ground in this authoritative study of the Second Vatican Council's doctrines on other religions, with particular attention to Judaism and Islam. The focus is exclusively on the doctrinal foundations found in Lumen Gentium 16 that will serve Catholicism in the twenty first century. D'Costa provides a map outlining different hermeneutical approaches to the Council, whilst synthesising their strengths and providing a critique of their weaknesses. Moreover, he classifies the different authority attributed to doctrines thereby clarifying debates regarding continuity, discontinuity, and reform in doctrinal teaching. Vatican II: Catholic Doctrines on Jews and Muslims expertly examines the Council's revolutionary teaching on Judaism which has been subject to conflicting readings, including the claim that the Council reversed doctrinal teachings in this area. Through a rigorous examination of the debates, the drafts, the official commentary, and with consideration of the previous Council and papal doctrinal teachings on the Jews, D'Costa lays bare the doctrinal achievements of the Council, and concludes with a similar detailed examination of Catholic doctrines on Islam. This innovative text makes essential interventions in the debate about Council hermeneutics and doctrinal teachings on the religions.

For as far back as school registers can take us, the most prestigious education available to any Irish child was to be found outside Ireland. Catholics of Consequence traces, for the first time, the transnational education, careers, and lives of more than two thousand Irish boys and girls who attended Catholic schools in England, France, Belgium, and elsewhere in the second half of the nineteenth century. There was a long tradition of Irish Anglicans and Catholics sending their children abroad for the majority of their formative years. However, as the cultural nationalism of the Irish revival at the end of the nineteenth century took root, Irish Catholics who sent their children to school in Britain were accused of a pro-Britishness that crystallized into still recognisable terms of insult such as West Briton, Castle Catholic, Squireen, and Seoinin. This concept has an enduring resonance in Ireland, but very few publications have ever interrogated it. Catholics of Consequence marks the first ever attempt to analyse the education and subsequent lives of the Irish children that received this type of transnational education. It also tells the story of elite education in Ireland, where schools such as Clongowes Wood and Castleknock College were rooted in the continental Catholic tradition, but also looked to public schools in England as exemplars. Taken together it tells the story of an Irish Catholic elite at once integrated and segregated within what was then the most powerful state in the world.

Charles E. Curran presents the first in-depth analysis of the origins of Catholic moral theology in the United States, focusing on three significant figures in the late nineteenth century and demonstrating that methodological pluralism and theological diversity existed in the Church even then. Curran begins by tracing the historical development of moral theology, especially as presented in nineteenth-century manuals of moral theology, which offered a legal model of morality including a heavy emphasis on canon law. He then probes the different approaches and ideas of three important writers: Aloysius Sabetti, a Jesuit who was a typical, as well as the most influential, American manualist; Thomas J. Bouquillon, first chair of moral theology at Catholic University of America, a neoscholastic who criticized the manuals' approach as narrow and incomplete for failing to address principles, virtues, and the connection to systematic theology; and clerical educator John B. Hogan, a casuist who developed a more inductive and historically conscious methodology. Curran describes how all three men dealt in different ways with the increasing role of authoritative teachings in moral theology from the Vatican. He also shows how they reflected their American context and the views of their own time on women and sexuality. So little attention has been paid to the development of moral theology in this country that these authors are unknown to many scholars. Curran's book corrects this oversight and proposes that the ferment revealed in their writings offers important lessons for contemporary Catholic moral theology.

This volume presents an interdisciplinary and systematic review of Catholic Education Studies across Ireland and Britain. Taken together, the chapters drill down to the foundations, identity and leadership matters in Catholic education and schools. It is in reading the complete volume that a more precise picture of Catholic education in Ireland and Britain develops into sharper focus. This is important because it reflects and crystallises the complexity which has almost organically developed within the field of Catholic Education Studies. It also provides a powerful antidote to the naive reductionism that would boil Catholic education down to just one or two fundamental issues or principles. Contemporary Catholic education, perhaps globally but certainly in Ireland and Britain, is best depicted in terms of being a colourful kaleidoscope of differing perspectives. However this diversity is ultimately grounded in the underlying unity of purpose, because each of the contributors to this volume is a committed advocate of Catholic education.The volume brings together a rich range of scholars into one place, so that these voices can be listened to as a whole. It includes contributions from leading scholars, blended with a plethora of other voices who are emerging to become the next generation of leading researchers in Catholic education. It also introduces a number of newer voices to the academic context. They present fresh perspectives and thinking about matters relating to Catholic education and each of them confidently stand alongside the other contributors. Moreover, these reflections on Catholic education are important fruits to have emerged from the collaboration made possible through the creation of the Network for Researchers in Catholic Education, which was established in 2016 under the auspices of Heythrop College, University of London.

A great deal has been written about the influence of humanism on the Reformation. The present study reverses the question, asking: how did the Reformation affect humanism? Although it is true that humanism influenced the course of the Reformation, says Erika Rummel, the dynamics of the relationship are better described by saying that humanism was co-opted, perhaps even exploited, in the religious debate. Both Reformers and Catholic reactionaries took from humanism what was useful for the advancement of their cause and suppressed what was unsuited to their purpose.

In recent years, the Catholic Church has suffered a deluge of accusations, bad press, and tragedies. Now is the time for the priesthood to recapture the faithfulness which led them to their calling, and to inspire their laity as never before.

A timely, urgent handbook for Catholics of every nation, Th e Catholic Priesthood offers a wake-up call not only to the hierarchy of the Catholic Church, but to all Christians everywhere. Rev. Fr. Anthony O. Ezeoke's firm grasp of Catholic teaching, the Church's history, and the priesthood vocation off er an enlightening criticism of how the Church needs to return to the fundamental teachings of its beginning.

Through short, easy-to-digest chapters, Rev. Father Ezeoke reviews the role of priests in the Old and New Testaments, Jesus as the High Priest, and the apostles' calling to continue Jesus's ministry. He addresses specific questions related to some of the issues currently plaguing the Church today and offers hope and inspiration for change. Above all, he issues an encouraging plea for every member of the Catholic Church to reawaken the Gospel within their hearts.

"The Catholic Priesthood" is the first step toward reviving hope within the Catholic Church and her flock.

As a young child of twelve, Lou Ann Soontiens saw school as a place of refuge. When the school's resident priest, Father Charles Sylvestre, took an interest in her, she felt honoured and privileged. She put her complete faith and trust in this charismatic man of God and it resulted in years of sexual abuse, humiliation, and an unwanted pregnancy.

This misplaced devotion would lead her to forty years of confusion, guilt, and pain and, ultimately, to her being awarded, by the Diocese of London, Ontario, the largest settlement ( 1.75 million Canadian dollars) ever given to an individual by the Catholic Church in Canadian history.

It was not until Lou Ann reached middle-age that she found out that she was not alone in her pain and guilt; at least forty-six other women had experienced the same degradation at the hands of Father Charles Sylvestre. Much to her shock, she discovered that the Catholic Church had known about Father Sylvestre's abusive nature, and, as with hundreds of other priests with the same problem, chose to ignore the dangerous situation and quietly move the offending priest to a new parish where the abuse of young children would once again commence.

The devotion to the Passion of Our Lord Jesus Christ and particularly to His Holy Face is one of the oldest in the Christian tradition. This venerable devotion was practiced by such great saints as St. Augustine of Hippo, St. Bernard of Clairvaux, St. Gertrude the Great, St. Mechtilde, St. Edmund, St. Bonaventure and St. Therese of Lisieux.
Beginning in 1844, Our Lord appeared to Sr. Mary of St. Peter and expressed His desire that whole world should know and practice this devotion in reparation for man s blasphemy. Through the efforts of Sr. Mary St. Peter, Ven. Leo DuPont and countless others, this devotion has become one of the most loved, and remains one of the most needed in our time.
Eternal Father, we offer Thee the Adorable Face of Thy Well Beloved Son for the honor and glory of Thy Holy Name and for the salvation of all men. Prayer of Pope Blsd. Pius IX

The Two Babylons was an anti-Catholic religious pamphlet produced initially by the Scottish theologian and Protestant Presbyterian Alexander Hislop in 1853. It was later expanded in 1858 and finally published as a book in 1919. Its central theme is its allegation that the Roman Catholic Church is a veiled continuation of the pagan religion of Babylon, the veiled paganism being the product of a millennia old conspiracy.

There are few instances of a contemporary Western European society more firmly welded to religion than Ireland is to Catholicism. For much of the twentieth century, to be considered a good Irish citizen was to be seen as a good and observant Catholic. Today, the opposite may increasingly be the case. The Irish Catholic Church, once a spiritual institution beyond question, is not only losing influence and relevance; in the eyes of many, it has become something utterly desacralized. In this book, Hugh Turpin offers an innovative and in-depth account of the nature and emergence of "ex-Catholicism"-a new model of the good, and secular, Irish person that is being rapidly adopted in Irish society. Using rich quantitative and qualitative research methods, Turpin explains the emergence and character of religious rejection in the Republic. He examines how numerous factors-including economic growth, social liberalization, attenuated domestic religious socialization, the institutional scandals and moral collapse of the Church, and the Church's lingering influence in social institutions and laws-have interacted to produce a rapid growth in ex-Catholicism. By tracing the frictions within and between practicing Catholics, cultural Catholics, and ex-Catholics in a period of profound cultural change and moral reckoning, Turpin shows how deeply the meanings of being religious or non-religious have changed in the country once described as "Holy Catholic Ireland."

Endorsed by EWTN hosts Fr. Mitch Pacwa, SJ, and Fr. Benedict Groeschel, CFR, this do-it-yourself retreat combines the Spiritual Exercises of St. Ignatius with the teachings of Sts. Therese of Lisieux, Faustina Kowlaska, and Louis de Montfort. The author, Br. Michael Gaitley, MIC, has a remarkable gift for inspiring little souls to trust in Jesus, The Divine Mercy. As Danielle Bean, editorial director of Faith & Family magazine, puts it, "The voice of Christ in these pages is one that even this hopelessly distracted wife and mother of eight could hear and respond to." Includes practical helps an in appendices.

Enlightened Monks investigates the social, cultural, philosophical, and theological challenges the German Benedictines faced between 1740 and 1803, and how the Enlightenment influenced the self-understanding and lifestyle of these religious communities. It had an impact on their forms of communication, their transfer of knowledge, their relationships to worldly authorities and to the academic world, as well as on their theology and philosophy. The multifaceted achievements of enlightened monks, which included a strong belief in individual freedom, tolerance, human rights, and non-violence, show that monasticism was on the way to becoming fully integrated into the Enlightenment. Ulrich L. Lehner refutes the widespread assumption that monks were reactionary enemies of Enlightenment ideas. On the contrary, he demonstrates that many Benedictines implemented the new ideas of the time into their own systems of thought. This revisionist account contributes to a better understanding not only of monastic culture in Central Europe, but also of Catholic religious culture in general.

Very Short Introductions: Brilliant, Sharp, Inspiring The Second Vatican Council (1962-1965), or Vatican II, is arguably the most significant event in the life of the Catholic Church since the Reformation. The Council initiated, intentionally or not, profound changes not simply within Catholic theology, but in the religious, social, and moral lives of the world's billion Catholics. It also reconfigured, intellectually and practically, the Church's engagements with those outside of it - most obviously with regard to other religions. The sixteen documents formally issued by Vatican II constitute some of the most influential writings of the whole twentieth century. Debates over their correct interpretation and authority are constant, but they remain an indispensable point-of-reference for all areas of Catholic life, from liturgy and sacraments, to the Church's vast network of charitable and educational endeavours the world over. In this Very Short Introduction, Shaun Blanchard and Stephen Bullivant present the backstory to this event. Vatican II is explored in light of the wider history of the Catholic Church and placed in the tumultuous context of the 1960s. It distils the research on Vatican II, employing the first-hand accounts of participants and observers, and the official proceedings of the Council to paint a rich picture of one of the most important events of the last century. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

An in-depth study of nouvelle theologie and the ressourcement movement. Hans Boersma argues that a return to mystery was the movement's deepest motivation. He sets out the context for the early development of the movement prior to Vatican II and provides detailed analysis of its characteristic elements and thinkers.

Anne Fedele offers a comprehensive ethnography of alternative pilgrimages to French Catholic shrines dedicated to Saint Mary Magdalene. Drawing on more than three years of extensive fieldwork, she describes how pilgrims from Italy, Spain, Britain, and the United States interpret Catholic figures, symbols, and sites according to spiritual theories and practices derived from the transnational Neopagan movement. Fedele pays particular attention to the life stories of the pilgrims, the crafted rituals they perform, and the spiritual-esoteric literature they draw upon. She examines how they devise their rituals; why this kind of spirituality is increasingly prevalent in the West; and the influence of anthropological literature on the pilgrims. Among these pilgrims, spirituality is lived and negotiated in interaction with each other and with textual sources: Jungian psychology, Goddess mythology, and ''indigenous'' traditions merge into a corpus of theories and practices centered upon the worship of divinities such as the Goddess, Mother Earth, and the sacralization of the reproductive cycle. The pilgrims' rituals present a critique of the Roman Catholic Church and the medical establishment and have critical implications for contemporary discourses on gender. Looking for Mary Magdalene is an invaluable resource for anyone interested in ritual and pilgrimage.

In Subversive Habits, Shannen Dee Williams provides the first full history of Black Catholic nuns in the United States, hailing them as the forgotten prophets of Catholicism and democracy. Drawing on oral histories and previously sealed Church records, Williams demonstrates how master narratives of women's religious life and Catholic commitments to racial and gender justice fundamentally change when the lives and experiences of African American nuns are taken seriously. For Black Catholic women and girls, embracing the celibate religious state constituted a radical act of resistance to white supremacy and the sexual terrorism built into chattel slavery and segregation. Williams shows how Black sisters-such as Sister Mary Antona Ebo, who was the only Black member of the inaugural delegation of Catholic sisters to travel to Selma, Alabama, and join the Black voting rights marches of 1965-were pioneering religious leaders, educators, healthcare professionals, desegregation foot soldiers, Black Power activists, and womanist theologians. In the process, Williams calls attention to Catholic women's religious life as a stronghold of white supremacy and racial segregation-and thus an important battleground in the long African American freedom struggle.