Baptism for the early Christians was a subject of crucial importance, and its symbolism fired the imagination of writers throughout the Christian world. Arator, the Roman sub-deacon who wrote a verse-commentary on the Acts of the Apostles in A.D. 544, was no exception. The Historia Apostolica is a work of historical importance. Written at a time of crisis, politically and theologically, it is of interest as propaganda for a papacy under threat from Constantinople. But Arator's concentration on baptismal themes offers vital evidence of the transmission of exegetical ideas in late antiquity. This book is the first major work on Arator in English and the first ever to study the Historia Apostolica as biblical commentary. Passages of particular baptismal importance are presented both in the original Latin and in a new translation, and are considered in the context of the writings of earlier Christian commentators. Hillier's study is a wide-ranging study of the popularity and potency of baptismal symbolism in the first six centuries A.D.

This time tested, biblically based, Christ centered program, gaurantees church growth within 30 days! This soul winning strategy requires only 15 minutes each week. It will work for every church with every culture. This strategy worked sucessfully with the lower class in the Detroit area. We have had success with the islanders of the Caribbean, good success was achieved with the middle class of Louisiana, and Aborignals of Australia. In addition, the good news is it will work for you!

Deep emotions pervade our human lives and ongoing moods echo them. Religious traditions often shape these and give devotees a sense of identity in a hopeful and meaningful life despite the conflicts, confusion, pain and grief of existence. Driven by anthropological and sociological perspectives, Douglas J. Davies describes and analyses these dynamic tensions and life opportunities as they are worked out in ritual, music, theology, and the allure of sacred places. Davies brings some newer concepts to these familiar ideas, such as 'the humility response' and 'moral-somatic' processes, revealing how our sense of ourselves responds to how we are treated by others as when injustice makes us 'feel sick' or religious ideas of grace prompt joyfulness. This sense of embodied identity is shown to be influenced not only by 'reciprocity' in the many forms of exchange, gifts, merit, and actions of others, but also by a certain sense of 'otherness, whether in God, ancestors, supernatural forces or even a certain awareness of ourselves. Drawing from psychological studies of how our thinking processes engage with the worlds around us we see how difficult it is to separate out 'religious' activity from many other aspects of human response to our environment. Throughout these pages many examples are taken from the well-known religions of the world as well as from local and secular traditions.

'Every believer in Jesus Christ deserves the opportunity of personal nurture and development.' says LeRoy Eims. But all too often the opportunity isn't there. We neglect the young Christian in our whirl of programs, church services, and fellowship groups. And we neglect to raise up workers and leaders who can disciple young believers into mature and fruitful Christians. In simple, practical, and biblical terms, LeRoy Eims revives the lost art of disciple making. He explains: - How the early church discipled new Christians - How to meet the basic needs of a growing Christian - How to spot and train potential workers - How to develop mature, godly leaders 'True growth takes time and tears and love and patience, ' Eims states. There is no instant maturity. This book examines the growth process in the life of a Christian and considers what nurture and guidance it takes to develop spiritually qualified workers in the church

Some early Christians used water, not wine, in the cup of their Eucharist, and avoided eating meat. This kind of avoidance, more common than previously imagined, reflected a more radical stance towards the wider society than that taken by the Christian mainstream. The discussion here throws new light on early Christianity and the ways eating and drinking have often reflected deeply-held beliefs and values.

In life he was larger than life. He made an immediate and memorable impact on those he met and with whom he worked. He was incredibly industrious in all his teaching, speaking, lecturing, composing, and above all in his writing. In the time others would take to think through the possibility of authoring a book, Erik would have gone to his longsuffering and slightly dyslexic typewriter and completed the manuscript. Gathering with his family at Westminster Abbey for his memorial service, the idea of a random collection of essays or a series of personal anecdotes was discarded by the editors. To appropriately honor this substantial life, something more systematic was required. Thus the idea for this volume was born. Each of the contributors, who has benefited in some way from his friendship, teaching and writing, has examined an area or a subject in which Erik Rowley has made his mark. Significantly, it has taken seventeen authors to cover some of the ground where his footprints are still fresh and the clarity of his voice still rings.

The second of four volumes containing the edited texts, commentaries and source notes for each of the nearly nine hundred occasions of special worship and for each of the annual commemorations in England and Wales, Scotland, and Ireland. Since the sixteenth century, the governments and established churches of the British Isles have summoned the nation to special acts of public worship during periods of anxiety and crisis, at times of celebration, or for annual commemoration and remembrance. These special prayers, special days of worship and anniversary commemorations were national events, reaching into every parish in England and Wales, in Scotland, and in Ireland. They had considerable religious, ecclesiastical, political, ideological, moral and social significance, and they produced important texts: proclamations, council orders, addresses and - in England and Wales, and in Ireland - prayers or complete liturgieswhich for specified periods supplemented or replaced the services in the Book of Common Prayer. Many of these acts of special worship and most of the texts have escaped historical notice. National Prayers. Special Worship since the Reformation, in four volumes, provides the edited texts, commentaries and source notes for each of the nearly nine hundred occasions of special worship, and for each of the annual commemorations. The second volume,General Fasts, Thanksgivings and Special Prayers in the British Isles 1689-1870, contains the texts and commentaries for the numerous and frequent special prayers, fast days and thanksgivings during the wars which consolidated the 1688 revolution, through the long imperial wars of the eighteenth century, and the wars against revolutionary and Napoleonic France, as well as prayers and thanksgivings associated with Jacobite risings, epidemics, socialunrest, and episodes in the lives of the kings and queens.

What is the right way to worship? Right worship does not require a return to the identical forms found in the early church or later in Rome or after that in Westminster. What it calls for is a faithful response today to the God of our salvation in light of those biblically ordered and historically informed patterns. In this study Robbie Castleman uncovers the fundamental shape of worship. What she finds--outlined in Scripture, enacted in Israel, refocused in the New Testament community, guarded by the apostolic fathers, and recovered in the Reformation--is a grand narrative of redemption offering order and meaning to all worshiping communities down to the present day.

Christian joy is the constant awareness of the loving presence of Jesus, the Son of God, in our hearts. Advent is a time when we open our minds and hearts to search for the light of love, compassion, and peace in the Word of God. It is a time set aside for more intentional reading of the Word of God-reading that leads to personal reflection, prayer, contemplation, and humble service to others. Advent challenges us to remove the barriers of arrogance, sadness, selfishness, and greed that hinder us from welcoming Christ with joy and living in communion with him and our brothers and sisters.

--From the introduction

The true meaning of Advent and Christmas finds its voice in Joyful Meditations for Every Day of Advent and the 12 Days of Christmas. From the First Sunday of Advent through Christmas and Epiphany for each liturgical year (A, B, and C), this book will help prepare for and deepen our experience this holy season.

Opening each daily reflection is a Scripture quote from the day's readings. The reflection then reaches out to us in our busy lives to consider what God's Word has to offer us during the holidays. Next, a thought to ponder brings home the message for you-to really apply the reading and reflection to your life. Now say a Prayer, an offering and petition to the Lord in our anticipation of his arrival; finally a practice, a chance to change your daily routine in simple ways to bring God's love to your life this joyous season.

Are you tired of the materialistic craziness of Christmas celebrations? Instead of relishing the wonder and joy of the holy holiday, we stumble through in a commercial haze, feeling exhausted and ready for it all to be mercifully finished.

Is there an alternative to this commercial dilemma? Happily there is What we need is not only permission to reclaim our sacred season, but also creative ideas for peace-filled, stress-free, and meaningful celebrations.

A plethora of delightful and diverse ideas can help your family not only to anticipate the season but also to grow closer through Advent and enjoy the holy season in a more meaningful, other-centered way.

The contributions to Discovering the Riches of the Word. Religious Reading in Late Medieval and Early Modern Europe offer an innovative approach to the study of religious reading from a long term and geographically broad perspective, covering the period from the thirteenth to the seventeenth century and with a specific focus on the fifteenth and the sixteenth centuries. Challenging traditional research paradigms, the contributions argue that religious reading in this "long fifteenth century" should be described in terms of continuity. They make clear that in spite of confessional divides, numerous reading practices continued to exist among medieval and early modern readers, as well as among Catholics and Protestants, and that the two groups in certain cases even shared the same religious texts. Contributors include: Elise Boillet, Sabrina Corbellini, Suzan Folkerts, Eleonore Fournie, Wim Francois, Margriet Hoogvliet, Ian Johnson, Hubert Meeus, Matti Peikola, Bart Ramakers, Elisabeth Salter, Lucy Wooding, and Federico Zuliani.