English history has usually been written from the perspective of the south, from the viewpoint of London or Canterbury, Oxford or Cambridge. Yet throughout the middle ages life in the north of England differed in many ways from that south of the Humber. In ecclesiastical terms, the province of York, comprising the dioceses of Carlisle, Durham and York, maintained its own identity, jealously guarding its prerogatives from southern encroachment. In their turn, the bishops and cathedral chapters of Carlisle and Durham did much to prevent any increase in the powers of York itself. Barrie Dobson is the leading authority on the history of religion in the north of England during the later middle ages. In this collection of essays he discusses aspects of church life in each of the three dioceses, identifying the main features of religion in the north and placing contemporary religious attitudes in both a social and a local context. He also examines, among other issues, the careers of individual prelates, including Alexander Neville, archbishop of York (137X88) and Richard Bell, bishop of Carlisle (1478-95); the foundation of chantries in York; and the writing of history at York and Durham in the later middle ages.

A God inspired book based on over 40 years of experience in working with teens. Filled with training modules and puzzles designed to capture their interest and teach important topics that help them to mature in Christ. Youth will learn about:

1- Assurance of Salvation

2- Baptism

3- Church and Membership

4-The Word of God (The Bible)

5-Prayer

6- Stewardship

7- Facing Dangers And Problems

8- Knowing What We Believe

9- Church Ordinances: Baptism And The Lord's Supper

Written by the leading and best-known experts and practitioners

Is fasting 1000 consecutive days possible? Not fasting day and night without any food and water, no, that's not possible; but fasting for over a thousand consecutive days from 15 to 17 hours a day is possible. Never in my wildest dreams did I think that I would be the person to do this. But why fast 1000 days? What was the reason behind it all? I wish the answer to why a person would fast 1000 days was simple, but it's not. The absolute truth is that I never intended to fast 1000 days. It never even entered into my mind. Had it, I know I would have rejected the idea. I never thought it was possible. I didn't even think 100 days was possible until GOD blessed me to do it. It was not until I had fasted around 700 days that I began to believe 1000 days of fasting was possible. That's when I prayed and said to God, "Lord, since you have blessed me to fast 700 days, I have only one request now. Lord, bless me to go 1000 days." The Lord heard my request and granted it. During my fast I kept wondering and saying, "Lord, why? Why won't you give me a release from this fast?" It was not until I had fasted 1000 days that God revealed the reason why He had me fasting all those days. God spoke to my mind and said, "Vernard, I didn't have you fasting for you', I had you fasting for people who need Me all over the world." So I was not fasting for me, I was fasting for you --people who are broken, people who have been wounded and bruised, and people who need God to move in their behalf.

'Because the Sacred Liturgy is truly the font from which all the Church's power flows...we must do everything we can to put the Sacred Liturgy back at the very heart of the relationship between God and man... I ask you to continue to work towards achieving the liturgical aims of the Second Vatican Council...and to work to continue the liturgical renewal promoted by Pope Benedict XVI, especially through the post-synodal apostolic exhortation Sacramentum Caritatis...and the motu proprio Summorum Pontificum... I ask you to be wise, like the householder...who knows when to bring out of his treasure things both new and old (see: Mtt 13:52), so that the Sacred Liturgy as it is celebrated and lived today may lose nothing of the estimable riches of the Church's liturgical tradition, whilst always being open to legitimate development.' These words of Robert Cardinal Sarah, Prefect of the Congregation for Divine Worship, underline the liturgy's fundamental role in every aspect of the life and mission of the Church. Liturgy in the Twenty-First Century makes available the different perspectives on this from leading figures such as Raymond Leo Cardinal Burke, Archbishop Salvatore Cordileone, Abbot Philip Anderson, Father Thomas Kocik, Dom Alcuin Reid, and Dr Lauren Pristas. Considering questions of liturgical catechetics, music, preaching, how young people relate to the liturgy, matters of formation and reform, etc., Liturgy in the Twenty-First Century is an essential resource for all clergy and religious and laity involved in liturgical ministry and formation. Bringing forth 'new treasures as well as old,' its contributors identify and address contemporary challenges and issues facing the task of realising the vision of Cardinal Sarah, Cardinal Ratzinger/Benedict XVI and the Second Vatican Council.

The Rites Controversies in the Early Modern World is a collection of fourteen articles focusing on debates concerning the nature of "rites" raging in intellectual circles of Europe, Asia and America in the seventeenth and eighteenth centuries. The controversy started in Jesuit Asian missions where the method of accommodation, based on translation of Christianity into Asian cultural idioms, created a distinction between civic and religious customs. Civic customs were defined as those that could be included into Christianity and permitted to the new converts. However, there was no universal consensus among the various actors in these controversies as to how to establish criteria for distinguishing civility from religion. The controversy had not been resolved, but opened the way to radical religious scepticism. Contributors are: Claudia Brosseder, Michela Catto, Gita Dharampal-Frick, Pierre Antoine Fabre, Ana Carolina Hosne, Ronnie Po-Chia Hsia, Giuseppe Marcocci, Ovidiu Olar, Sabina Pavone, Istvan Perczel, Nicholas Standaert, Margherita Trento, Guillermo Wilde and Ines G. Zupanov.

Although often controversial, worship is an essential and enduring element of the Christian faith. This three-part study examines the issues surrounding the corporate worship of God, including biblical models and the current revolution in evangelical worship. At a time of radical change in the church, Allen's logical-yet-passionate approach is timely and brings much-needed harmony to the many facets of worship.

This volume takes the reader on a personal pilgrimage to the Jerusalem of Christ. It vividly depicts the most holy places of His last days on earth, culminating with the fourteen Stations of the Cross. This carefully researched, scholarly presentation brings the story of the Passion into vivid focus. For centuries, the Stations of the Cross have been a rich subject for scholars and a beloved cornerstone for the faithful. The stunning photographs in Sacred Journey present the ancient and timeless Old City of Jerusalem, and the sites of the fourteen Stations of the Cross with scholarly accuracy and artistic sensitivity. The evocative images of the streets, shrines, and chapels are accompanied by descriptive text providing insight into their history and the history of Christian pilgrimage. Let "Sacred Journey" take you on your own spiritual pilgrimage along this most holy path.

In contemporary Western society the church has been pushed to the margins, leading experts to describe the current era as a time 'after Christendom'. Many traditional churches and congregations are struggling, a condition worsened by the COVID-19 pandemic regulations. As the practice of churchgoing wanes, the performance of the sacrament is called into question. How can we bring the traditional, communal experience of sacrament into the modern world? In Sacraments after Christendom, Andrew Francis and Janet Sutton tackle this question head-on, exploring and discussing the enactment of the sacrament in the context of church decline and an increasingly isolated world. In doing so, they deconstruct traditional perceptions and broaden our understanding of ritual and community in order to rediscover the truth of the sacrament.