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Books > Humanities > Religion & beliefs > Christianity > Christian worship > General
Since the 1950s, millions of American Christians have traveled to the Holy Land to visit places in Israel and the Palestinian territories associated with Jesus's life and death. Why do these pilgrims choose to journey halfway around the world? How do they react to what they encounter, and how do they understand the trip upon return? This book places the answers to these questions into the context of broad historical trends, analyzing how the growth of mass-market evangelical and Catholic pilgrimage relates to changes in American Christian theology and culture over the last sixty years, including shifts in Jewish-Christian relations, the growth of small group spirituality, and the development of a Christian leisure industry.Drawing on five years of research with pilgrims before, during and after their trips, Walking Where Jesus Walked offers a lived religion approach that explores the trip's hybrid nature for pilgrims themselves: both ordinary--tied to their everyday role as the family's ritual specialists, and extraordinary--since they leave home in a dramatic way, often for the first time. Their experiences illuminate key tensions in contemporary US Christianity between material evidence and transcendent divinity, commoditization and religious authority, domestic relationships and global experience.Hillary Kaell crafts the first in-depth study of the cultural and religious significance of American Holy Land pilgrimage after 1948. The result sheds light on how Christian pilgrims, especially women, make sense of their experience in Israel-Palestine, offering an important complement to top-down approaches in studies of Christian Zionism and foreign policy.
Passover and Easter constitute for Jews and Christians respectively the most important festivals of the year. Although sharing a common root, the feasts have developed in quite distinct ways in the two traditions, in part independently of one another and in part in reaction against the other. Following the pattern set in earlier volumes in this series, these two volumes bring together a group of distinguished Jewish and Christian scholars to explore the history of the two celebrations, paying particular attention to similarities and connections between them as well as to differences and contrasts. They not only present a convenient summary of current historical thought but also open up new perspectives on the evolution of these annual observances. Volume 6 focuses on the contexts in which they occur--the periods of preparation for the feasts in the respective calendars and their connection to Shavuot/Pentecost--as well as to their traditional expression in art and music. Volume 5, also in the series, focuses especially on the origins and early development of the feasts and on the way that established practices have changed in recent years. At the same time, the essays raise some fundamental questions about the future. Have modern human beings so lost the sense of sacred time in their lives, for instance, that these great feasts can never again be what they once were for former generations of believers? And what about recent attempts by some Christians to enter into their heritage by celebrating a Jewish Seder as part of their annual Holy Week and Easter services? Specialists and general readers alike will find much to interest and challenge them within these two additions to what has become a highly regarded series in the world of liturgical scholarship.
The Virgin Mary continues to attract devotees to her images and shrines. In Moved by Mary, anthropologists, geographers and historians explore how people and groups around the world identify and join with Mary in their struggle against social injustice, and how others mobilize Mary to impose ideas and rules and legitimize acts of violence and suppression. Far from an outdated practice of little relevance to the modern world, Marian pilgrimage expresses the deep and urgent concerns of a wide range of people. With examples of Marian pilgrimages from all over the world, Moved by Mary explores the ways in which men and women of different ages and religious, political, social-economic and ethnic backgrounds empower themselves to deal with modern-day issues with MaryAs help. The ethnographic cases reveal the cultural and devotional variation of Marian pilgrimage, but also global similarities. Collectively, the contributors to Moved by Mary show how in many places religion dramatically suffuses everyday life.
"In these companion volumes of essays, Jewish and Christian liturgical scholars examine, from historical, theological, and aesthetic perspectives, the practices and intricate interrelationships of Passover and Easter. Several essays lament the antisemitism that has infected the Easter liturgy, and one-Israel Yuval's 'Easter and Passover as Early Jewish-Christian Dialogue'-pushes beyond the oft-told tale of Jewish-Christian enmity to explore ways the development of worship patterns of the two faiths have influenced one another. Both volumes are required purchases for libraries supporting liturgical studies. Volume 5 would also be a good choice for broader collections in the history of Judaism and Christianity." -Choice
Christian Ethics provides a biblical, historical, philosophical and theological guide to the field of Christian ethics. Prominent theologian David S. Cunningham explores the tradition of a ~virtue ethicsa (TM) in this creative and lively text, which includes literary and musical references as well as key contemporary theological texts and figures. Three parts examine:
This is the essential text for students of all ethics courses in theology, religious studies and philosophy.
Vividly evoking the sights, sounds, smells - even the tastes - of the Holy land, Tom Wright takes us on a contemporary pilgrimage to help us respond to Jesus' call today. An ideal introduction to the Christian faith, The Way of the Lord aims to lead us into a greater knowledge and love of the One who journeys with us - whether our pilgrimage is physical, or merely of heart and mind. Capturing the real excitement of 'Come and see the place' it heightens out awareness that Jesus journeys with us as he calls us out into the wider world of discipleship. For, in the glorious message of Easter: 'He is not here - he is risen!'
This is the first comprehensive and up-to-date account of the internal arrangement of church buildings in Western Europe between 1500 and 2000, showing how these arrangements have met the liturgical needs of their respective denominations, Catholic and Protestant, over this period. In addition to a chapter looking at the general impact of the Reformation on church buildings, there are separate chapters on the churches of the Lutheran, Reformed, Anglican and Roman Catholic traditions between the mid-sixteenth and mid-nineteenth centuries, and on the ecclesiological movement of the nineteenth century and the liturgical movement of the twentieth century, both of which have impacted on all the churches of Western Europe over the past 150 years. The book is extensively illustrated with figures in the text and a series of plates and also contains comprehensive guides to both further reading and buildings to visit throughout Western Europe.
It is the dream of every publisher to hit upon a project that will win praise for contributing to the intellectual and cultural life. Theology Today Ignatius of Loyola: Spiritual Exercises and Selected Works edited by George E. Ganss, S.J. with the collaboration of Parmananda R. Divarkar, S.J., Edward J. Malatesta, S.J., and Martin E. Palmer, S.J. preface by John W. Padberg, S.J. I close by asking God through his infinite goodness to give us the perfect grace to know his most holy will and fulfill it completely. May it please the Sovereign Goodness that everything be ordered to his holy service and continual praise. Ignatius of Loyola (1491-1556) September 27, 1990 marks the 450th anniversary of the foundation of the Society of Jesus in 1540, and the year 1991 brings the 500th anniversary of the birth of its founder, St. Ignatius of Loyola. In these circumstances the present volume will contribute to the study of Ignatius' charism and of the ministries he initiated-in Christian education, foreign missions, and other fields. It presents his four major writings: the Autobiography and Spiritual Exercises in their entirety, and his Spiritual Diary and Constitutions of the Society of Jesus in selections so chosen as to give an overview of each work. It also offers ten samples of his almost 7,000 letters. Ample explanations are given in the introductions and commentaries by way of notes. The General Introduction is an intellectual and spiritual biography that sketches the fascinating steps by which, largely through mystical favors from God, Ignatius reached his inspiring worldview, with everything in it ordered to the greater glory of God. In his Exercises we find a synthesis of his chief spiritual principles, and in his Constitutions an example of his organizational ability. The Autobiography tells of his mystical illuminations and gifts, and the Spiritual Diary lets us peer deeply into his heart in his most intimate dealings with God. His writing reveals many facets of the warm personality of this influential saint.
The philosophical and theological study of aesthetics has a long and rich history, stretching back to Platos identification of ultimate goodness and beauty, together representing the eternal form. Recent trends in aesthetic theory, however, characterised by a focus on the beautiful at the expense of the good, have made it an object of suspicion in the Orthodox Church. In its place, Greek theologians have sought to emphasise philokalia as a truer theological discipline. Seeking to reverse this trend, Chrysostomos Stamoulis brings into conversation a plethora of voices, from Church fathers to contemporary poets, and from a Marxist political theorist to a literary critic. Out of this dialogue, Stamoulis builds a model for the re-appropriation of Orthodoxys patristic and Byzantine past that is no longer defined in antithesis to the Western present. The openness he proposes allows us to perceive afresh the world shot through with divinity, if only we can lift our gaze to see it. Dismantling the false dichotomy, philokalia or aesthetics, is the first step.
Based in records and iconography, this book surveys medieval festival playing in Britain more comprehensively than any other work to date. The study presents an inclusive view of the drama in the British Isles, from Kilkenny to Great Yarmouth, from Scotland to Cornwall. It offers detailed readings of individual plays-including the York Creed Play, Pentecost and Corpus Christi plays and the little studied Bodley plays, among others - as well as a summary of what is known of their production. Clifford Davidson here extends the usual chronological range to include work typically categorized as early modern, enabling a juxtaposition of earlier plays with later plays to yield a better understanding of both. Complementing documentary evidence with iconographic detail and citation of music, he pinpoints a number of common misconceptions about medieval drama. By organizing the study around the rituals of the liturgical seasons, he clarifies the relationship between liturgical feast and dramatic celebration.
'Children are equal members of the Church by virtue of their baptism', writes Stephen Lake 'and therefore should have full access to the sacraments, the signs of God's love, and most especially to the bread and wine of the Eucharist.' This valuable resource book will assist all parishes in welcoming children to communion now that the Church of England has approved new Regulations. Let the Children Come to Communion: encourages the admission of baptized children to communion; summarizes in one place relevant practice, information and theology; shares the experience of those who have already taken this step; aims to help move the debate on, encouraging the Church into full participation. The author's fervent hope is to stir the Church into action on an important issue and to stimulate decision-making about introducing and developing this ministry with children. There are extended interviews with leading practitioners including: David Stancliffe, Stephen Venner, Diana Murrie, Margaret Withers and Mark Russell. Stephen Lake is Sub Dean and Canon Residentiary of St. Albans Cathedral. Stephen served his curacy at Sherborne Abbey before becoming Vicar of Branksome St. Aldhelm, an urban parish in Poole. He was also Rural Dean. After nine years in Branksome he moved to St. Albans in 2001. He is married to Carol and they have three children, all of whom receive Holy Communion. He is the author of the hugely successful Confirmation Prayer Book (SPCK), and also of Using Common Worship: Marriage (Church House Publishing). "Stephen Lake has written a fine, timely guide to the current discussion. I hope his vision will invite and persuade, and that we shall as a Church continue to discover the riches that await us as we listen more thoughtfully and generously to Christ's youngest friends" Rowan Williams, Archbishop of Canterbury
Reading Religious Ritual with Ricoeur: Between Fragility and Hope creates a dialogue between Ricoeur's hermeneutic philosophy and the interpretation of human ritual practices. In the first part of the book, Christina M. Gschwandtner shows that Ricoeur's account of religion would be deepened if it were to take into account not only the biblical texts but also forms of liturgical expression. She challenges Ricoeur's early reading of the symbol and second naivete, extends his interpretation of biblical texts and faith to consider religious actions more fully, and suggests that ritual can enhance human capacities. The second part of the book employs Ricoeur's hermeneutics to shed light on the analysis of liturgy, demonstrating that his accounts of truth, of the world of the text, of religious language, of the imagination, and of the formation of identity are all eminently applicable to liturgical experience. Reading Religious Ritual with Ricoeur argues that one of the most significant themes in Ricoeur's work-the tension between fragility and hope-is especially helpful for understanding what liturgy does and how it functions. Seeing how liturgy and ritual configure fragility and hope also enriches Ricoeur's account of the role and function of religion in human experience.
"Dr. Harris has preempted a field almost unto himself: the study of contemporary festivals that have their origins in tradition, history, and the great religious celebrations of the past.... [This book] represents a masterful achievement." -- Milla Cozart Riggio, James J. Goodwin Professor of English, Trinity College, Hartford, Connecticut With a riotous mix of saints and devils, street theater and dancing, and music and fireworks, Christian festivals are some of the most lively and colorful spectacles that occur in Spain and its former European and American possessions. That these folk celebrations, with roots reaching back to medieval times, remain vibrant in the high-tech culture of the twenty-first century strongly suggests that they also provide an indispensable vehicle for expressing hopes, fears, and desires that people can articulate in no other way. In this book, Max Harris explores and develops principles for understanding the folk theology underlying patronal saints' day festivals, feasts of Corpus Christi, and Carnivals through a series of vivid, first-hand accounts of these festivities throughout Spain and in Puerto Rico, Mexico, Peru, Trinidad, Bolivia, and Belgium. Paying close attention to the signs encoded in folk performances, he finds in these festivals a folk theology of social justice that-- however obscured by official rhetoric, by distracting theories of archaic origin, or by the performers' own need to mask their resistance to authority-- is often in articulate and complex dialogue with the power structures that surround it. This discovery sheds important new light on the meanings of religious festivals celebrated from Belgium to Peru and onthe sophisticated theatrical performances they embody.
'Doing December Differently' explores how people of faith and goodwill might mark the midwinter season and the Christmas festival with integrity and simplicity. Drawing on both ancient roots and contemporary influences, it defines meaningful rites, rituals and ceremonies which are life-giving and joyful.
This compact liturgy provides alternative services and prayers for many occasions. It includes: Prayers before Worship; Early Morning Prayer; Morning Prayer; Evening Prayer; Night Prayer; A Service of Marriage; In Praise of Creation; A Funeral Service; A Service of Healing; Prayers of Intercession; A Celtic Calendar of the Lives of the Saints; Selected Psalms, and an Historical Overview.
During the Nineteenth-Century a major revival in religious pilgrimage took place across Europe. This phenomenon was largely started by the rediscovery of several holy burial places such as Assisi, Milano, Venice, Rome and Santiago de Compostela, and subsequently developed into the formation of new holy sites that could be visited and interacted with in a wholly Modern way. This uniquely wide-ranging collection sets out the historic context of the formation of contemporary European pilgrimage in order to better understand its role in religious expression today. Looking at both Western Catholic and Eastern Orthodox Europe, an international panel of contributors analyse the revival of some major Christian shrines, cults and pilgrimages that happened after the rediscovery of ancient holy burial sites or the constitution of new shrines in locations claiming apparitions of the Virgin Mary. They also shed new light on the origin and development of new sanctuaries and pilgrimages in France and the Holy Land during the Nineteenth Century, which led to fresh ways of understanding the pilgrimage experience and had a profound effect on religion across Europe. This collection offers a renewed overview of the development of Modern European pilgrimage that used intensively the new techniques of organisation and travel implemented in the Nineteenth-Century. As such, it will appeal to scholars of Religious Studies, Pilgrimage and Religious History as well as Anthropology, Art, Cultural Studies, and Sociology.
In this fascinating study of contemporary Christian worshippers, David L. Moody analyzes Christian rap music against traditional Christian theology. For many, mixing the sanctified worship of God with music originating from unconsecrated avenues has become difficult to accept. From the back alleys and streets of "the hood" to the club scene of urban America, Christian rappers walk to a different beat than the preacher at the pulpit. However, similar to a street evangelist, the Black Christian rapper is about singing praise to God and delivering the gospel message to his "lost homies" on the streets. Moody examines the emergence of hip hop based ministries and their place among youth with the Black community.
Good News of Great Joy by John Piper invites Christians to make Jesus the center of the Advent season through 25 devotional readings.
First full-scale survey and examination of liturgical practice and its fundamental changes over four centuries. At the heart of life in any medieval Christian religious community was the communal recitation of the daily "hours of prayer" or Divine Office. This book draws on narrative, conciliar, and manuscript sources to reconstruct the history of how the Divine Office was sung in Anglo-Saxon minster churches from the coming of the first Roman missionaries in 597 to the height of the "monastic revival" in the tenth century. Going beyond both the hagiographic "Benedictine" assumptions of older scholarship and the cautious agnosticism of more recent historians of Anglo-Saxon Christianity, the author demonstrates that the early Anglo-Saxon Church followed a non-Benedictine "Roman" monasticliturgical tradition. Despite Viking depredations and native laxity, this tradition survived, enriched through contact with varied Continental liturgies, into the tenth century. Only then did a few advanced monastic reformers conclude, based on their study of ninth-century Frankish reforms fully explained for the first time in this book, that English monks and nuns ought to follow the liturgical prescriptions of the Rule of St Benedict to the letter. Fragmentary manuscript survivals reveal how monastic leaders such as Dunstan and AEthelwold variously adapted the native English liturgical tradition - or replaced it - to implement this forgotten central plank of the "Benedictine Reform". Jesse D. Billett is Assistant Professor in the Faculty of Divinity, Trinity College, Toronto.
The Act of Consecration of Man is the communion service of The Christian Community. In this fascinating book, experienced priest Tom Ravetz weaves together contemplations inspired by Rudolf Steiner with insightful commentary on the meaning and purpose of the ritual itself. The book will be valuable for both new worshipers and people who have been taking part in the communion service for many years.
Learning about one another's faiths provides the key to respect and tolerance. 'Initiation Rites' provides one angle from which to develop knowledge of different faiths, by focusing on the huge diversity in the customs and attitudes underlying initiation ceremonies in the world's religions. The collection includes notes and comments from senior figures of the faiths in question, and is an invaluable resource for teachers preparing their pupils for life in the multi-faith 'global community' of which we are already members 'Initiation Rites' is one of a series of three books in the Living Faiths series. The other titles are 'Marriage and the Family' (ISBN 978-0718824440), and 'Death' (ISBN 9780718830861). The series promotes a comprehensive inter-faith understanding by outlining the diverse attitudes and ceremonies found in different faiths. The series has close links with the Standing Conference on Inter-Faith Dialogue in Education, of which the series editor was former Publications Secretary.
A popular reading of Joseph Ratzinger (Benedict XVI) is that he
started out as a progressive but had second thoughts after the
cultural revolution of the late 1960s. A more negative portrait is
that of an ambitious and intellectually precocious young man who
changed theological allegiances for the sake of promotion within
the Catholic hierarchy. |
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