Discerning Reader's Best Book of 2003 We are not created to worship. Nor are we created for worship. We are created worshiping. Too often Christians have only thought of worship in terms of particular musical styles or liturgical formats. But a proper view of worship is far larger than what takes place in churches on Sunday mornings. Worship is not limited to specific times, places or activities. God is by his very nature continuously outpouring himself. Because we are created in his image, we too are continually pouring ourselves in various directions, whether toward God or toward false gods. All of us, Christian or not, are always worshiping, whether or not that worship is directed toward God. We are unceasing worshipers. The fruition of a lifetime of study, reflection and experience, this volume sets forth Harold M. Best's understanding of worship and the arts. Widely respected as one of the foremost thinkers and practitioners in his field, Best explores the full scope of worship as continuous outpouring in all settings and contexts. With careful exposition and eloquent analysis, Best casts a holistic vision for worship that transcends narrow discussions of musical style or congregational preference. On this broader canvas, Best addresses popular misunderstandings about the use of music and offers correctives toward a more biblically consistent practice of artistic action. Incisive, biblical, profound and comprehensive, Best's landmark volume is one by which all other statements on worship and the arts will be measured.

"Advent and Christmas with the Saints" offers spiritual sustenance from those holy men and women whom we honor because of their close spiritual relationship with God. Readers walk day-by-day with the saints, recalling the Scriptures they read, meditating on the thoughts they had, praying as they might have prayed, and talking openly with God. Christians looking for a way to re-spiritualize their Christmas practices, prayer groups, small-faith communities, Bible study classes, teachers, clergy, and religious will cherish this guide to refocusing on the "reason for the season," the birth of the Messiah.

Stirring morning and evening reflections for every day of the Lenten season. Handed down for generations, these stirring readings for every day of the Lenten season spring from a pastor's heart. Expanding on the Gospel accounts, they draw the reader into deep contemplation of Christ's suffering, accompanying him in vivid detail on his last journey from Bethany to Golgotha. At every step, from his triumphal entry into Jerusalem and his last supper with his disciples to his betrayal and crucifixion, they reveal the depth of Christ's love for those he came to save - and the hope this holds for each of us and for the world.

In this fresh approach to Christian spirituality, John Driver shows that the spirituality of the disciples and the early Christian church included every dimension of life. Grounded in the example of Jesus himself, this holistic approach to spirituality finds expression in the visible witness of the Christian community, and in the daily lives of faithful Christians who seek to embody Christ's presence in the world in service to others. This approach to Christian spirituality was recovered in a remarkable way by the radical reformers of the sixteenth century - the Anabaptists - and it continues to find expression among a wide variety of Christian groups around the world today. Life Together in the Spirit will inspire, challenge, and encourage you to experience the presence of the Spirit in all of its dimensions. This edition, revised and expanded with responses and reflections from church leaders and scholars around the world, is the seventh publication in the "Global Anabaptist-Mennonite Shelf of Literature," an initiative of Mennonite World Conference. Contributors include Mvwala C. Katshinga (Democratic Republic of Congo), Christina Asheervadam (India), Rafael Zaracho (Paraguay), Hermann Woelke (Uruguay), Paulus Pan (Taiwan), Patricia Uruena (Colombia), and Nellie Mlotshwa (Zimbabwe).

The links between religion and food have been known for centuries, and yet we rarely examine or understand the nature of the relationship between food and spirituality, or food and sin. Drawing on literature, politics, and philosophy as well as theology, this book unlocks the role food has played within religious tradition. * A fascinating book tracing the centuries-old links between theology and food, showing religion in a new and intriguing light * Draws on examples from different religions: the significance of the apple in the Christian Bible and the eating of bread as the body of Christ; the eating and fasting around Ramadan for Muslims; and how the dietary laws of Judaism are designed to create an awareness of living in the time and space of the Torah * Explores ideas from the fields of literature, politics, and philosophy, as well as theology * Takes seriously the idea that food matters, and that the many aspects of eating table fellowship, culinary traditions, the aesthetic, ethical and political dimensions of food are important and complex, and throw light on both religion and our relationship to food

Egeria, who was most probably a Spanish nun, visited the Holy Land only fifty years after the death of Constantine, making her work the earliest surviving account of the area. Her description of the Holy Land, particularly that of Jerusalem, are written with a loving attention to detail, making her the prime source of early Christian pilgrimage and worship. The third edition of John Wilkinson's well-known book is completely updated and as well as a translation of Egeria's account, includes a wealth of information about Egeria, her journey and early liturgy.

'Doing December Differently' explores how people of faith and goodwill might mark the midwinter season and the Christmas festival with integrity and simplicity. Drawing on both ancient roots and contemporary influences, it defines meaningful rites, rituals and ceremonies which are life-giving and joyful.

Nicholas Wolterstorff's distinguished career in philosophical theology continues to bear fruit, and here he shares his insight on the concepts of justice, art and liturgy. Although often discussed in isolation, as Wolterstorff masterfully demonstrates, they are bound together by divine love, and follow a common logical framework. Whether oriented towards the dignity of the other, the desire for creative engagement, or the infinite goodness of the creator, in every case unitive love is at their core. Wolterstorff explores all of this with consummate elegance, ultimately showing how each of the three topics find their fulfilment in the worship of God and in the affirmation of the image of God in each of us.

God thinks the world is worth saving and invites us to believe this too. For anyone who thinks Lent is a seemingly endless time of self-sacrifice and introspection, this 6-week study offers a breath of fresh air. Author George Donigian challenges readers to connect their inner spiritual life with outward actions of compassion in the world. He inspires readers to pray about daily news events and respond to the needs around them by serving others, feeding the hungry, fighting injustice, offering healing, and extending friendship. Give up apathy for Lent this year

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Radical Orthodoxy

What has theology to do with economics? They are both sciences of human action, but have traditionally been treated as very separate disciplines. Divine Economy is the first book to address the need for an active dialogue between the two.
D. Stephen Long traces three strategies which have been used to bring theology to bear on economic questions: the dominant twentieth-century tradition, of Weber's fact-value distinction; an emergent tradition based on Marxist social analysis; and a residual tradition that draws on an ancient understanding of a functional economy. He concludes that the latter approach shows the greatest promise because it refuses to subordinate theological knowledge to autonomous social-scientific research.
Divine Economy will be welcomed by those with an interest in how theology can inform economic debate.

In this thoughtful book, Freya Jaffke describes festival celebrations in relation to child development in the first seven years. She considers in detail the main festivals throughout the year: Easter, Whitsun, St John's, starting school, harvest, Michaelmas, lantern time, birthdays, Halloween, Thanksgiving, Advent, Christmas, Epiphany and carnival. Drawing on many examples, she shows how we can celebrate festivals with children at home and in kindergarten in a meaningful way. Every festival is prefaced with a deeper contemplation for adults, before considering preparations with children, followed by the actual organisation of the festival -- with games, craft activities and decorations, stories, songs, poems and the seasonal nature table.

Discusses historical and contemporary aspects of pilgrimage within the Tibetan cultural world. Examines myths and legends, material conditions, textual sources, a modern pilgrim's impressions, political and economic influences, biographies and contemporary developments.

Offers a study of the Japanese "hidden" Christians and the development of their faith and rituals from the 16th century to the present day. The Kakure Kirishitan are the descendants of the communities who maintained the Christian faith in Japan as an underground church during the time of persecution, and then chose to remain separate from the Catholic Church when religious toleration was granted in 1873. The island of Ikitsuku, where the most active Kakure are to be found, was an important centre of early Christianity, and its Kakure communities came into being when differences were perceived between the beliefs and practices they had preserved and orthodox Catholic teaching. Kakure worship consists of prayer and the eating of a communal meal. The prayers tend to be offered for worldly benefits, while the communal meal has close links to the Catholic Mass, but has also absorbed Shinto ceremonies involving feasting that were originally added as camouflage for Christian gatherings. The Kakure faith shares with Japanese religion a polytheistic and pluralistic nature, yet maintains a unique identity in which recognizable Christian elements are to be found. This study should have wide i

Through his work as a physician, Karl Koenig explored the relationship between the rhythm of the seasons, the Christian festivals, thinking in particular about their effect on human beings and communities. This fascinating collection of Koenig's essays, lectures and notes looks at the cycle of the year and the different aspects of all the Christian festivals, from Easter to the Twelve Holy Days of Christmas. Koenig discusses the idea that human beings can derive inner strength from festival celebrations through an active social life and participation in community, and also that a strong, healthy community life relies on the celebration of festivals.

This study discusses early Christian texts dealing with food, eating and fasting. Modern day eating disorders often equate food with sin and see fasting as an attempt to regain purity, an attitude which can also be observed in early Chritian beliefs in the mortification of the flesh. Describing first the historical and social context of Judaism and the Graeco-Roman world, the author then proceeds to analyze Christian attitudes towards food. Thus, a particular Christian mode of fasting is elaborated which influences us to the present day: ascetic fasting for the suppression of the sexual urges of the body. The book should be of use to those interested in early Christianity, and to those searching for historical roots of modern attitudes.

Nine new studies address the phenomenon of the medieval pilgrimage to Santiago de Compostela, the legendary burying place of St. James.

In contemporary Western society the church has been pushed to the margins, leading experts to describe the current era as a time 'after Christendom'. Many traditional churches and congregations are struggling, a condition worsened by the COVID-19 pandemic regulations. As the practice of churchgoing wanes, the performance of the sacrament is called into question. How can we bring the traditional, communal experience of sacrament into the modern world? In Sacraments after Christendom, Andrew Francis and Janet Sutton tackle this question head-on, exploring and discussing the enactment of the sacrament in the context of church decline and an increasingly isolated world. In doing so, they deconstruct traditional perceptions and broaden our understanding of ritual and community in order to rediscover the truth of the sacrament.

Scholars across many fields have come to realize that ritual is an integral element of human life and a vital aspect of all human societies. Yet, this realization has been slow to develop among scholars of early Christianity. Early Christian Ritual Life attempts to counteract the undervaluing of ritual by placing it at the forefront of early Christian life. Rather than treating ritual in isolation or in a fragmentary way, this book examines early Christian ritual life as a whole. The authors explore an array of Christian ritual activity, employing theory critically and explicitly to make sense of various ritual behaviors and their interconnections. Written by leading experts in their fields, this collection is divided into three parts: * Interacting with the Divine * Group Interactions * Contesting and Creating Ritual Protocols. This book is ideal for religious studies students seeking an introduction to the dynamic research areas of ritual studies and early Christian practice.

The Philokalia is a collection of texts written between the fourth and the fifteenth centuries by spiritual masters of the Orthodox Christian tradition. First published in Greek in 1782, then translated into Slavonic and later into Russian, The Philokalia has exercised an influence in the recent history of the Orthodox Church far greater than that of any book apart from the Bible. It is concerned with themes of universal importance: how man may develop his inner powers and awake from illusion; how he may overcome fragmentation and achieve spiritual wholeness; how he may attain the life of contemplative stillness and union with God.

Only a selection of texts from The Philokalia has been available hitherto in English. The present rendering, which is a completely new translation, is designed to appear in five volumes. The first of these was published by Faber and Faber in 1979. The second volume consists mainly of writings from the seventh century, in particular by St. Maximus the Confessor, the greater part of which has never before been translated into English. As in the first volume, the editors have provided introductory notes to each of the writers, a glossary of key terms, and a detailed index.

This book presents a unique effort to create a new understanding of the Christian sign of the cross. At its core, it traces the conscious and unconscious influence of this visual symbol through time. What began as the crucifixion of a Jewish troublemaker in Roman-occupied Judea in the first century eventually gave rise to a broad spectrum of readings of the instrument used to accomplish such a punishment, a cross. The author argues that Jesus was a provocative, grandiose masochist whose suffering and death initially signified redemption for believers. This idea gradually morphed into a Christian sense of freedom to persecute and wage war against non-believers, however, as can be seen in the Crusades ("wars of the cross"). Many believers even construed the murder of their savior as a crime perpetrated by "the Jews," and this paranoid notion culminated in the mass murder of European Jews under the sign of the Nazi hooked cross (Hakenkreuz). Rancour-Laferriere's book is expertly written and argued; it will be readable to a large audience because it touches on many areas of controversy, interest, and scholarship. The work is critical, but not unfair; it employs psychoanalysis, art history (the study of the symbol of the cross in works of art), religion and religious texts, and world history generally. The interweaving of these various themes is what gives this work its ability to draw in readers and will ultimately be what keeps the reader interested through the conclusion.

Featuring large clear print, the "Song Book" contains the words to 100 popular songs that are ideal for group sing-along sessions. The book is divided into six sections: traditional folk songs, choruses from old time variety, songs from World War II, post-war evergreens, hymns, and Christmas songs.

This is a book for pacesetters -- church leaders who desire to help their churches break free of the things that turn them in on themselves and keep them from being outward-looking and outward-moving communities of Jesus Christ. The ingrown church is a common phenomenon. It is the 'norm' for contemporary evangelical and Protestant churches. But ingrownness is a pathology. It can destroy the vital spiritual health of a church. It must, therefore, be combated with the norms of Scripture. And that is why this book was written. Outgrowing the Ingrown Church is a masterful mix of biblical principle, objective analysis, and personal experience. It traces the author's own growing awareness of the problem of ingrownness in his calling as a pastor, seminary professor, and evangelist/missionary. In his own discovery of the power and presence of God he discovered the tendency of the church to live by its own power and resources. This is a book written to help change churches by changing the individuals who read it. It offers one an unparalleled challenge to be evaluated, revitalized, and then used by God for the work of ministry. Thus it is a book not merely for pastors, but for the whole body of Christ. 'I have never been as excited about any book concerning church growth as when I read this book . . . . (His biblical) principles, if followed, transform individual lives and then lead to a movement within a church to change the whole congregation, ' writes John Guest in the foreword

Natural Materials of the Holy Land and the Visual Translation of Place, 500-1500, focuses on the unique ways that natural materials carry the spirit of place. Since early Christianity, wood, earth, water and stone were taken from loca sancta to signify them elsewhere. Academic discourse has indiscriminately grouped material tokens from holy places and their containers with architectural and topographical emulations, two-dimensional images and bodily relics. However, unlike textual or visual representations, natural materials do not describe or interpret the Holy Land; they are part of it. Tangible and timeless, they realize the meaning of their place of origin in new locations. What makes earth, stones or bottled water transported from holy sites sacred? How do they become pars pro toto, signifying the whole from which they were taken? This book will examine natural media used for translating loca sancta, the processes of their sanctification and how, although inherently abstract, they become charged with meaning. It will address their metamorphosis, natural or induced; how they change the environment to which they are transported; their capacity to translate a static and distant site elsewhere; the effect of their relocation on users/viewers; and how their containers and staging are used to communicate their substance.