"In these companion volumes of essays, Jewish and Christian liturgical scholars examine, from historical, theological, and aesthetic perspectives, the practices and intricate interrelationships of Passover and Easter. Several essays lament the antisemitism that has infected the Easter liturgy, and one-Israel Yuval's 'Easter and Passover as Early Jewish-Christian Dialogue'-pushes beyond the oft-told tale of Jewish-Christian enmity to explore ways the development of worship patterns of the two faiths have influenced one another. Both volumes are required purchases for libraries supporting liturgical studies. Volume 5 would also be a good choice for broader collections in the history of Judaism and Christianity." -Choice

This is the first comprehensive and up-to-date account of the internal arrangement of church buildings in Western Europe between 1500 and 2000, showing how these arrangements have met the liturgical needs of their respective denominations, Catholic and Protestant, over this period. In addition to a chapter looking at the general impact of the Reformation on church buildings, there are separate chapters on the churches of the Lutheran, Reformed, Anglican and Roman Catholic traditions between the mid-sixteenth and mid-nineteenth centuries, and on the ecclesiological movement of the nineteenth century and the liturgical movement of the twentieth century, both of which have impacted on all the churches of Western Europe over the past 150 years. The book is extensively illustrated with figures in the text and a series of plates and also contains comprehensive guides to both further reading and buildings to visit throughout Western Europe.

One of America's most enduring forms of public worship, the camp meeting had its beginnings at the dawn of the nineteenth century during the "Great Revival" that swept the newly settled regions of the young republic. Camping out at religious gatherings brought people from diverse backgrounds into close and sustained contact, creating a small society governed by religious harmony. The culmination of this phenomenon came in 1801 at Cane Ridge Presbyterian meetinghouse in Kentucky, where more than ten thousand people gathered for a week of worship and fellowship.

To trace the origins of the camp meeting, Ellen Eslinger follows Kentucky's development from its initial settlement in 1775 to the eve of the Great Revival. She describes how a region first characterized by border warfare during the Revolution quickly cast off its frontier beginnings. Even so, she demonstrates, settlers found it difficult to cope with challenges posed by economic competition, political partisanship, and cultural conflict. In this time of uncertainty, camp meetings brought a restored sense of community attachment, merging Christian and republican ideals to create a new model of American society.

Citizens of Zion does more than explain a particular instance of religious revivalism; it explores the creation of a new form of worship that enabled people to relate more comfortably to a changing society through an intense collective experience. It explains how early camp meeting revivalism -- as exemplified by the Cane Ridge gathering -- differed significantly from both earlier evangelical forms and later manifestations. Camp meeting revivalism, Eslinger shows, eventually came to reflect the emerging liberal culture,but its early years reveal it as an important mechanism for reintegration into a rapidly transforming world.

Christian Ethics provides a biblical, historical, philosophical and theological guide to the field of Christian ethics. Prominent theologian David S. Cunningham explores the tradition of a ~virtue ethicsa (TM) in this creative and lively text, which includes literary and musical references as well as key contemporary theological texts and figures.

Three parts examine:

• the nature of human action and the people of God as the a ~interpretative communitya (TM) within which ethical discourse arises
• the development of a a ~virtue ethicsa (TM) approach, and places this in its Christian context
• significant issues in contemporary Christian ethics, including the ethics of business and economics, politics, the environment, medicine and sex.

This is the essential text for students of all ethics courses in theology, religious studies and philosophy.

This work is a ground-breaking study of the varieties of holy life available to, and pursued by, early medieval Irish women. The author explores a wide range of source material from legal texts, saints' lives, litanies, penitentials, canons, and poetry in order to illuminate female religious life and changes in attitudes towards it over time.

Through the Gospel story of the disciples on the road to Emmaus, Henri Nouwen offers a profound understanding of what he calls "the Eucharistic life." Like those original dejected disciples, we too come together in our brokenness before God, hear the Word and the profession of faith, and recognise Jesus in the breaking of the bread. But the story continues. Having received this Eucharistic gift, we are called, like the disciples, to go forth in mission to spread the Good News. From mourning to discernment, from invitation to intimacy, and from community to the charge to go forth and bear witness: With Burning Hearts calls us to experience all of this journey, to know that what we celebrate and what we are called to live are one and the same. With illustrations by the great medieval artist, Duccio, this is a book to contemplate and treasure.

Based in records and iconography, this book surveys medieval festival playing in Britain more comprehensively than any other work to date. The study presents an inclusive view of the drama in the British Isles, from Kilkenny to Great Yarmouth, from Scotland to Cornwall. It offers detailed readings of individual plays-including the York Creed Play, Pentecost and Corpus Christi plays and the little studied Bodley plays, among others - as well as a summary of what is known of their production. Clifford Davidson here extends the usual chronological range to include work typically categorized as early modern, enabling a juxtaposition of earlier plays with later plays to yield a better understanding of both. Complementing documentary evidence with iconographic detail and citation of music, he pinpoints a number of common misconceptions about medieval drama. By organizing the study around the rituals of the liturgical seasons, he clarifies the relationship between liturgical feast and dramatic celebration.

The new materials for Common Worship are now completed and come into use in the coming year. This second and final volume of commentary covers Daily Prayer, the Weekday Lectionary, Times and seasons, new Patterns for Worship, the Additional Collects, Rites on the Way, Wholeness and Healing, Reconciliation and Restoration, Marriage, Funerals, the Ordinal, Public Worship with Communion by Extension.

Die im Mai 2004 in Pribram (Tschechische Republik) veranstaltete Tagung war ein interdisziplinares Projekt unter Beteiligung von Historikern, Kunsthistorikern, Volkskundlern, Archaologen und Theologen. Ziel war es, das Wallfahrtswesen in seinen historischen Veranderungen im europaischen Vergleich vom Fruhmittelalter bis in die Gegenwart zu erfassen, wobei die jungere tschechische Forschung einen Schwerpunkt bildet. The conference, which took place in Pribram (Czech Republic) in May 2004, was an interdisciplinary project attended by historians, art historians, folklorists, archaeologists and theologians. It was intended to describe pilgrimage in its historic changes in the European comparison from the early Middle Ages to the present. Emphasis was put on the younger Czech research.

Reading Religious Ritual with Ricoeur: Between Fragility and Hope creates a dialogue between Ricoeur's hermeneutic philosophy and the interpretation of human ritual practices. In the first part of the book, Christina M. Gschwandtner shows that Ricoeur's account of religion would be deepened if it were to take into account not only the biblical texts but also forms of liturgical expression. She challenges Ricoeur's early reading of the symbol and second naivete, extends his interpretation of biblical texts and faith to consider religious actions more fully, and suggests that ritual can enhance human capacities. The second part of the book employs Ricoeur's hermeneutics to shed light on the analysis of liturgy, demonstrating that his accounts of truth, of the world of the text, of religious language, of the imagination, and of the formation of identity are all eminently applicable to liturgical experience. Reading Religious Ritual with Ricoeur argues that one of the most significant themes in Ricoeur's work-the tension between fragility and hope-is especially helpful for understanding what liturgy does and how it functions. Seeing how liturgy and ritual configure fragility and hope also enriches Ricoeur's account of the role and function of religion in human experience.

In this fascinating study of contemporary Christian worshippers, David L. Moody analyzes Christian rap music against traditional Christian theology. For many, mixing the sanctified worship of God with music originating from unconsecrated avenues has become difficult to accept. From the back alleys and streets of "the hood" to the club scene of urban America, Christian rappers walk to a different beat than the preacher at the pulpit. However, similar to a street evangelist, the Black Christian rapper is about singing praise to God and delivering the gospel message to his "lost homies" on the streets. Moody examines the emergence of hip hop based ministries and their place among youth with the Black community.

A popular reading of Joseph Ratzinger (Benedict XVI) is that he started out as a progressive but had second thoughts after the cultural revolution of the late 1960s. A more negative portrait is that of an ambitious and intellectually precocious young man who changed theological allegiances for the sake of promotion within the Catholic hierarchy.
Now, in this probing book, Tracey Rowland offers a third reading, one that situates the thought of Pope Benedict within the intellectual history and academic circles of his time. The first serious assessment of the new Pope's theological vision, this thoughtful volume covers topics such as the interpretations of the Second Vatican Council, Pope Benedict's relations with other important scholars and theologians, and his attitudes on moral and political theology, western culture, the structure of the Catholic Church, liturgy, and love. It has become a commonplace observation that Pope Benedict has been influenced by the thought of St. Augustine in contrast to many of his predecessors in the papacy who were much more strongly influenced by St. Thomas Aquinas. This work therefore addresses the topic of in what way Benedict is an Augustinian. The volume also includes a bibliography arranged thematically for those who want to explore his thought more deeply in a particular area.
A penetrating account of the thought of the reigning pontiff, this volume offers a wealth of insight for everyone interested in Pope Benedict and the direction of the modern Catholic Church.

Many philosophical approaches today seek to overcome the division between mind and body. If such projects succeed, then thinking is not restricted to the disembodied mind, but is in some sense done through the body. From a post-Cartesian perspective, then, ritual activities that discipline the body are not just thoughtless motions, but crucial parts of the way people think. Thinking Through Rituals explores religious ritual acts and their connection to meaning and truth, belief, memory, inquiry, worldview and ethics. Drawing on philosophers such as Foucault, Merleau-Ponty and Wittgenstein, and sources from cognitive science, pragmatism and feminist theory, it provides philosophical resources for understanding religious ritual practices like the Christian Eucharistic ceremony, Hatha Yoga, sacred meditation or liturgical speech. Its essays consider a wide variety of rituals in Christianity, Judaism, Hinduism and Buddhism - including political protest rituals and gay commitment ceremonies, traditional Vedic and Yogic rites, Christian and Buddhist meditation and the Jewish Shabbat. They challenge the traditional disjunction between thought and action, showing how philosophy can help to illuminate the relationship between doing and meaning which ritual practices imply.

Many philosophical approaches today seek to overcome the division between mind and body. If such projects succeed, then thinking is not restricted to the disembodied mind, but is in some sense done through the body. From a post-Cartesian perspective, then, ritual activities that discipline the body are not just thoughtless motions, but crucial parts of the way people think. Thinking Through Rituals explores religious ritual acts and their connection to meaning and truth, belief, memory, inquiry, worldview and ethics. Drawing on philosophers such as Foucault, Merleau-Ponty and Wittgenstein, and sources from cognitive science, pragmatism and feminist theory, it provides philosophical resources for understanding religious ritual practices like the Christian Eucharistic ceremony, Hatha Yoga, sacred meditation or liturgical speech. Its essays consider a wide variety of rituals in Christianity, Judaism, Hinduism and Buddhism - including political protest rituals and gay commitment ceremonies, traditional Vedic and Yogic rites, Christian and Buddhist meditation and the Jewish Shabbat. They challenge the traditional disjunction between thought and action, showing how philosophy can help to illuminate the relationship between doing and meaning which ritual practices imply.

Death Liturgy and Ritual is a two-volume study of Christian funerary theology and practice, presenting an invaluable account of funeral rites and the central issues involved for compilers and users. Paul Sheppy writes from direct experience of conducting funerals and of drafting liturgical resources for others. In Volume II: A Commentary on Liturgical Texts, reviews a wide range of current Christian funeral rites and examines how they reflect both the Church's concern for the death and resurrection of Christ and the contemporary secular demand for funerals which celebrate the life of the deceased. The companion volume, Volume I: A Pastoral and Liturgical Theology, proposes that the Church ought to construct its theological agenda in dialogue with other fields of study. Sheppy argues for a Christian statement about death that finds its basis in the Paschal Mystery, since human death must be explained by reference to Jesus' death, descent to the dead, and resurrection. Using the three phases of van Gennep's theory of rites of passage, the author shows how the Easter triduum may be seen as normative for Christian liturgies of death.

Discerning Reader's Best Book of 2003 We are not created to worship. Nor are we created for worship. We are created worshiping. Too often Christians have only thought of worship in terms of particular musical styles or liturgical formats. But a proper view of worship is far larger than what takes place in churches on Sunday mornings. Worship is not limited to specific times, places or activities. God is by his very nature continuously outpouring himself. Because we are created in his image, we too are continually pouring ourselves in various directions, whether toward God or toward false gods. All of us, Christian or not, are always worshiping, whether or not that worship is directed toward God. We are unceasing worshipers. The fruition of a lifetime of study, reflection and experience, this volume sets forth Harold M. Best's understanding of worship and the arts. Widely respected as one of the foremost thinkers and practitioners in his field, Best explores the full scope of worship as continuous outpouring in all settings and contexts. With careful exposition and eloquent analysis, Best casts a holistic vision for worship that transcends narrow discussions of musical style or congregational preference. On this broader canvas, Best addresses popular misunderstandings about the use of music and offers correctives toward a more biblically consistent practice of artistic action. Incisive, biblical, profound and comprehensive, Best's landmark volume is one by which all other statements on worship and the arts will be measured.

When did churches start to appear more empty than full - and why? The very physicality of largely empty churches and chapels in Britain plays a powerful role in popular perceptions of 'religion'. Empty churches are frequently cited in the media as evidence of large scale religious decline. The 'Empty' Church Revisited presents a systematic account of British churchgoing patterns over the last two hundred years, uncovering the factors and the statistics behind the considerable process of decline in church attendence. Dispelling as myth the commonly held views that the process of secularization in British culture has led to the decline in churchgoing and resulted in the predominantly empty churches of today, Gill points to physical factors, economics and issues of social space to shed new light on the origins of empty churches. This thoroughly updated edition of Robin Gill's earlier work, The Myth of the Empty Church, presents new data throughout to explore afresh the paradox of church building activity in a context of decline, the patterns of urbanisation followed by sub-urbanisation affecting churches, changes in patterns of worship, and changes within the sociology of religion in the last decade.

During the Nineteenth-Century a major revival in religious pilgrimage took place across Europe. This phenomenon was largely started by the rediscovery of several holy burial places such as Assisi, Milano, Venice, Rome and Santiago de Compostela, and subsequently developed into the formation of new holy sites that could be visited and interacted with in a wholly Modern way. This uniquely wide-ranging collection sets out the historic context of the formation of contemporary European pilgrimage in order to better understand its role in religious expression today. Looking at both Western Catholic and Eastern Orthodox Europe, an international panel of contributors analyse the revival of some major Christian shrines, cults and pilgrimages that happened after the rediscovery of ancient holy burial sites or the constitution of new shrines in locations claiming apparitions of the Virgin Mary. They also shed new light on the origin and development of new sanctuaries and pilgrimages in France and the Holy Land during the Nineteenth Century, which led to fresh ways of understanding the pilgrimage experience and had a profound effect on religion across Europe. This collection offers a renewed overview of the development of Modern European pilgrimage that used intensively the new techniques of organisation and travel implemented in the Nineteenth-Century. As such, it will appeal to scholars of Religious Studies, Pilgrimage and Religious History as well as Anthropology, Art, Cultural Studies, and Sociology.

Lectionary texts for reading the daily office using the Revised Standard Version translation of the Bible.

The Act of Consecration of Man is the communion service of The Christian Community. In this fascinating book, experienced priest Tom Ravetz weaves together contemplations inspired by Rudolf Steiner with insightful commentary on the meaning and purpose of the ritual itself. The book will be valuable for both new worshipers and people who have been taking part in the communion service for many years.