Mexican statues and paintings of figures like the Virgin of Guadalupe and the Lord of Chalma are endowed with sacred presence and the power to perform miracles. Millions of devotees visit these miraculous images to request miracles for health, employment, children, and countless everyday matters. When requests are granted, devotees reciprocate with votive offerings. Collages, photographs, documents, texts, milagritos, hair and braids, clothing, retablos, and other representative objects cover walls at many shrines. Miraculous Images and Votive Offerings in Mexico studies such petitionary devotion-primarily through extensive fieldwork at several shrines in Guanajuato, Jalisco, Queretaro, San Luis Potosi, and Zacatecas. Graziano is interested in retablos not only as extraordinary works of folk art but: as Mexican expressions of popular Catholicism comprising a complex of beliefs, rituals, and material culture; as archives of social history; and as indices of a belief system that includes miraculous intercession in everyday life. Previous studies focus almost exclusively on commissioned votive paintings, but Graziano also considers the creative ex votos made by the votants themselves. Among the many miraculous images treated in the book are the Cristo Negro de Otatitlan, Nino del Cacahuatito, Senor de Chalma, and the Virgen de Guadalupe. The book is written in two voices, one analytical to provide an understanding of miracles, miraculous images, and votive offerings, and the other narrative to bring the reader closer to lived experiences at the shrines. This book appears at a moment of transition, when retablos are disappearing from church walls and beginning to appear in museum exhibitions; when the artistic value of retablos is gaining prominence; when the commercial value of retablos is increasing, particularly among private collectors outside of Mexico; and when traditional retablo painters are being replaced by painters with a more commercial and less religious approach to their trade. Graziano's book thus both records a disappearing tradition and charts the way in which it is being transformed.

Vibrant worship services, argues creative and provocative author Graham Standish, are those in which the congregation obviously asks questions such as: Does our worship help people experience God? Does our worship open people to the presence of Christ? Does our worship encourage people to become available to the Holy Spirit? Unfortunately, he observes, too many worship services are perfunctory, suggesting that most churches don't think much about how to connect people with God. In God's Presence makes the case that congregations must restore intentionality and authenticity to worship in a way that will open people to the Holy. Intentionality, he says, reflects a deep understanding of what tradition has attempted to do, what contemporary people are hungry for, what is going on in our culture, and how to connect the three. Standish advocates what he calls an 'integrated' approach to worship, one that maintains the distinctiveness of each element of worship as a counterpoint to other elements. He first explores the problem of worship in the current church. Then he looks at ways to reconceive worship with an emphasis on restoring the Holy to worship. Finally, he looks at ways to lead a congregation to consider new ways of worshiping. This book is about how to open people to an encounter with the Holy in worship, how to follow God in this pursuit, and how to lead those who have no interest in the Holy.

An alarming number of Christians have been fed the

notion that our God is a mean and angry god. Nothing

could be further from the truth. In fact, Larry Huch suggests

that God's eyes are constantly searching "to and fro

throughout the whole earth" (2 Chronicles 16:9), looking

for someone to heal, someone to bless, someone to prosper,

and someone to favor.

In his new book, Unveiling Ancient Biblical Secrets, Huch

reveals God's ancient blessings for your life, such as:

the hundredfold breakthrough in the parable of the seed

the secret of prayer revealed in Jacob's ladder

the protective power of the mezuzah

Purim's miracle for turning your life story around

biblical faith for the last days

God's covenant of success

God's power multiplied in your life with the four cups of

Communion

By understanding and tapping into these timeless truths in

the Torah, Christians can rediscover the destiny that God

intends for His people. We were not meant to live lives

of empty religious ritua

A Hermeneutics of Contemplative Silence: Paul Ricoeur, Edith Stein, and the Heart of Meaning brings together the work of Paul Ricoeur and Edith Stein and locates the role of silence in the creation of meaning. Michele Kueter Petersen argues that human being is language and silence. Contemplative silence manifests a mode of capable human being whereby a shared world of meaning is constituted and created. The analysis culminates with the claim that a hermeneutics of contemplative silence manifests a deeper level of awareness as a poetics of presencing a shared humanity. The term "awareness" refers to five crucial levels of meaning-creating consciousness that are ingredients in the practice of contemplative silence. Contemplative awareness includes both the experience and the understanding of the proper ordering of relational realities. The practice of contemplative silence is a spiritual and ethical activity that aims at transforming reflexive consciousness. Inasmuch as it leads to openness to new motivation and intention for acting in relation to others, contemplative awareness elicits movement through the ongoing exercise of rethinking those relational realities in and for the world. The texts of Ricoeur and Stein reveal a contemplative discourse of praise and beauty for capable human beings whose actions and suffering respond to word and silence.

The "difficult psalms" which amount to more than a third of the Psalter, shock us with their cries of pain, anger, and alienation. They call on God for revenge on their enemies and mercy for themselves. Lyn Fraser, following the lead of Old Testament theologian Walter Brueggemann, shows how to integrate these "psalms of disorientation" in Sunday morning worship, pastoral care, and any situation of extreme need.

Many Christians go on pilgrimage, whether to Jerusalem, Rome, Santiago, or some other destination, but few think hard about it from the perspective of their faith. This book fills that gap, looking at the biblical and theological elements in pilgrimage and asking how we could do pilgrimage differently. A Exploring the current resurgence of pilgrimage from a Christian viewpoint, this book seeks to articulate a theology of pilgrimage for today. Examination of pilgrimage in the Old and New Testaments provides a grounding for thinking through pilgrimage theologically. Literary, missiological and sociological perspectives are explored, and the book concludes by examining how such a theology could change our practice of pilgrimage today, raising such questions as how tourism to the Holy Land should reflect the situation in the region today. Pilgrims, students and all interested in contemporary pilgrimage will find this accessible book a valuable articulation of the different elements in a Christian theology of pilgrimage.

Margot E. Fassler's richly documented history-winner of the Otto Kinkeldey Award from the American Musicological Society and the John Nicholas Brown Prize from the Medieval Academy of America-demonstrates how the Augustinians of St. Victor, Paris, used an art of memory to build sonic models of the church. This musical art developed over time, inspired by the religious ideals of Hugh and Richard of St. Victor and their understandings of image and the spiritual journey. Gothic Song: Victorine Sequences and Augustinian Reform in Twelfth-Century Paris demonstrates the centrality of sequences to western medieval Christian liturgical and artistic experience, and to our understanding of change and continuity in medieval culture. Fassler examines the figure of Adam of St. Victor and the possible layers within the repertories created at various churches in Paris, probes the ways the Victorine sequences worked musically and exegetically, and situates this repertory within the intellectual and spiritual ideals of the Augustinian canons regular, especially those of the Abbey of St. Victor. Originally published in hardover in 1993, this paperback edition includes a new introduction by Fassler, in which she reviews the state of scholarship on late sequences since the original publication of Gothic Song. Her notes to the introduction provide the bibliography necessary for situating the Victorine sequences, and the late sequences in general, in contemporary thought.

I am often disturbed or disappointed by what I experience when I "go to church",' says David Peterson. 'At first glance the issues seem to be practical... Mostly, however, these practical failings seem to reveal a poor understanding of why we gather, little awareness of how to lead a gathering effectively, and an inadequate grasp of what we should expect from our time together.' In response, Peterson offers this accessible and stimulating exposition, intended to help everyone involved in planning and leading church services think more biblically and creatively about this important ministry. Our ultimate aim should be to honour and glorify God as we take our part in the edification of his church. 'We encounter God by listening to what he has revealed to us in Scripture and by responding to the work of his Son, as the gospel directs. The gift of his Spirit enables us to minister his truth to one another and to take our part in the building of his church. In biblically informed singing, in reading and reflecting on the Bible together, in biblically driven prayer and praise, and in sharing the Lord's Supper together, God confronts us with his character and will for us and makes it possible for us to submit to and serve him appropriately in every area of our lives.'

We are apt to forget how much people traveled in the Middle Ages. Not only merchants, friars, soldiers and official messengers, but crowds of pilgrims were a familiar sight on the roads of Western Europe. In this engaging work of history, Jonathan Sumption brings alive the traditions of pilgrimage prevalent in Europe from the beginning of Christianity to the end of the fifteenth century. Vividly describing such major destinations as Jerusalem, Rome, Santiago de Compostela and Canterbury, he examines both major figures -- popes, kings, queens, scholars, villains -- and the common people of their day.

A fascinating entertaining read, this book:

-- addresses what motivated such extraordinary quests.

-- offers a snapshot of those worldly pilgrims, who were among the first "package tour" travelers.

-- brings alive the traditions of pilgrimage prevalent in Europe from the beginning of Christianity to the end of the fifteenth century.

A plain language exploration of the theology of worship Professional theological terminology is often inaccessible to the average Christian. A House of Meanings presents liturgical theology in accessible ways, free of technical language. The book is designed for individual reading and structured to be a resource for a series of parish workshops, especially during the Easter season. Chapters conclude with a discussion guide intended to assist parishioners in developing their own sense of the value of worship and its relationship to our daily lives. Dedicated to deepening parishioners' understandings of the Church and how it has both gathered and sent into service to the world, A House of Meanings will be useful not only to congregations, but to seminarians and anyone planning or evaluating worship.

Gegenstand der Analyse ist der Brauch des Reliquienfests (Heiltumsweisung, ostensio reliquiarum), bei dem die Reliquien einer Kirche oeffentlich zur Schau gestellt wurden. Auf der Grundlage von Untersuchungen zu 24 spatmittelalterlichen Reliquienfesten im roemisch-deutschen Regnum werden die liturgisch-zeremoniellen Muster dieser Feste und ihre Funktionen, besonders im Bereich des Ablasswesens und der Herrschaftsreprasentation (speziell Residenzbildung), dargestellt.

In the year 726 C.E., the Byzantine emperor Leo III issued an edict declaring images to be idols, forbidden by Exodus, and ordering all such images in churches to be destroyed. Thus commenced the first wave of Byzantine iconoclasm, which ran its violent course until 787, when the underlying issues were temporarily resolved at the Second Council of Nicaea. In 815, a second great wave of iconoclasm was set off, only to end in 842 when the icons were restored to the churches of the East and the iconoclasts excommunicated. The iconoclast controversies have long been understood as marking major fissures between the Western and Eastern churches. Thomas F. X. Noble reveals that the lines of division were not so clear. It is traditionally maintained that the Carolingians in the 790s did not understand the basic issues involved in the Byzantine dispute. Noble contends that there was, in fact, a significant Carolingian controversy about visual art and, if its ties to Byzantine iconoclasm were tenuous, they were also complex and deeply rooted in central concerns of the Carolingian court. Furthermore, he asserts that the Carolingians made distinctive and original contributions to the whole debate over religious art. Images, Iconoclasm, and the Carolingians is the first book to provide a comprehensive study of the Western response to Byzantine iconoclasm. By comparing art-texts with laws, letters, poems, and other sources, Noble reveals the power and magnitude of the key discourses of the Carolingian world during its most dynamic and creative decades.

More than a series of rites of passage through the landmarks of growing up and growing old, Jewish and Christian life-cycle rituals give the members of each religious tradition theological and ritualized definitions of what a life should be. In this volume, the fourth in the acclaimed series "Two Liturgical Traditions", eight scholars explore the models of human life implicit in Judaism and Christianity by unraveling and exploring the evolution and current condition of their life-cycle liturgies. The essays presented here emphasize the wholeness of a life as illustrated by the religious metaphors inherent in life-cycle rites. The contributors examine the history and shape of each life-cycle rite - including the rituals and practices associated with birth, adolescence, marriage, sickness, and death - and analyze the theological message that each rite represents.

The study of liturgical reform is usually undertaken through a close examination of liturgical texts. In order to consider the impact of reform on the worship life of Christians, Katharine Mahon takes a wider view of liturgy by considering the worship practices of Christian churches beyond what appears in the rites themselves. Looking at how Christians were taught how to pray and instructed in liturgical and sacramental participation, Mahon explores the late medieval patterns of Christian ritual formation and the transformation of these patterns in the sixteenth-century reforms of Martin Luther, Thomas Cranmer, and Roman Catholic leaders. She uses the Lord's Prayer-the backbone of medieval lay catechesis, liturgical participation, and private prayer-to paint a panorama of medieval ritual formation integrated into the life of the church in the fourteenth and fifteenth centuries. She then follows the disintegration and reconstruction of that system of formation through the changing functions of the Lord's Prayer in the official reforms of catechesis, liturgy, and prayer sixteenth-century.

Anne Fedele offers a comprehensive ethnography of alternative pilgrimages to French Catholic shrines dedicated to Saint Mary Magdalene. Drawing on more than three years of extensive fieldwork, she describes how pilgrims from Italy, Spain, Britain, and the United States interpret Catholic figures, symbols, and sites according to spiritual theories and practices derived from the transnational Neopagan movement. Fedele pays particular attention to the life stories of the pilgrims, the crafted rituals they perform, and the spiritual-esoteric literature they draw upon. She examines how they devise their rituals; why this kind of spirituality is increasingly prevalent in the West; and the influence of anthropological literature on the pilgrims. Among these pilgrims, spirituality is lived and negotiated in interaction with each other and with textual sources: Jungian psychology, Goddess mythology, and ''indigenous'' traditions merge into a corpus of theories and practices centered upon the worship of divinities such as the Goddess, Mother Earth, and the sacralization of the reproductive cycle. The pilgrims' rituals present a critique of the Roman Catholic Church and the medical establishment and have critical implications for contemporary discourses on gender. Looking for Mary Magdalene is an invaluable resource for anyone interested in ritual and pilgrimage.

Die vorliegende Untersuchung befasst sich mit den "Festgottesdiensten" Friedrich Schleiermachers als Prediger an der Berliner Dreifaltigkeitskirche zwischen 1809 und 1829. Ausgehend von Schleiermachers Theorie des Festgottesdienstes werden neun dieser Festgottesdienste rekonstruiert, indem die Elemente Lied, Kirchenmusik, Gebet und Liturgie so weit wie moeglich dokumentiert und deren theologische wie asthetische Koharenz gepruft werden. Unterbrochen werden diese Analysen durch vier Exkurse (Kirchenmusik, Gesangbucharbeit, Agende und Gottesdienstvorbereitung). Es folgt ein Dokumenten- und Materialanhang, der uberwiegend ungedruckte Quellen aus dem Umfeld des Schleiermacherschen Gottesdienstes erstmalig veroeffentlicht, darunter die wieder-entdeckten Protokolle der Berliner "Gesangbuchs-Commission". Die von Schleiermacher in seiner liturgischen Theorie postulierte Einheit und Ganzheit des Kultus kann in seiner eigenen liturgischen Praxis der Festgottesdienste der Berliner Zeit eindrucklich nachgewiesen werden. Die einzelnen liturgischen Elemente sind sorgfaltig aufeinander abgestimmt, wobei jeweils in der Predigt der Schlussel zum theologischen Gesamtverstandnis des Gottesdienstes zu sehen ist.

Coronations are the grandest of all state occasions. This is the first comprehensive in-depth study of the music that was performed at British coronations from 1603 to the present, encompassing the sixteen coronations that have taken place in Westminster Abbey and the last two Scottish coronations. Range describes how music played a crucial role at the coronations and how the practical requirements of the ceremonial proceedings affected its structure and performance. The programme of music at each coronation is reconstructed, accompanied by a wealth of transcriptions of newly discovered primary source material, revealing findings that lead to fresh conclusions about performance practices. The coronation ceremonies are placed in their historical context, including the political background and the concept of invented traditions. The study is an invaluable resource not only for musicologists and historians, but also for performers, providing a fascinating insight into the greatest of all Royal events.

Thomas Csordas's eloquent analysis of the Catholic Charismatic Renewal answers one of the primary callings of anthropology: to stimulate critical reflection by making the exotic seem familiar and the familiar appear strange. Csordas describes the movement's internal diversity and traces its development and expansion across 30 years. He offers insights into the contemporary nature of rationality, the transformation of space and time in Charismatic daily life, gender discipline, the blurring of boundaries between ritual and everyday life, the sense of community forged through shared ritual participation, and the creativity of language and metaphor in prophetic utterance. Charisma, Csordas proposes, is a collective self-process, located not in the personality of a leader, but in the rhetorical resources mobilized by participants in ritual performance. His examination of ritual language and ritual performance illuminates this theory in relation to the postmodern condition of culture.

The meaning of holiness and how one can speak about it remains an active research question in religious studies and theology. The articles analyze discourses about holiness from the religious cultures of late antiquity. Terminologies, practices, and reflections related to holiness are explored in the context of their particular religious frames of reference.

"American Methodist Worship is the most comprehensive history of worship among John Wesley's various American spiritual descendents that has ever been written. It will be a foundational book for anyone who wishes to understand how American Methodists have worshipped."-Sacramental Life
"This groundbreaking study will help to reshape the way that we think about early American Methodist worship and how it connects to more recent trends."-- The Journal of Religion
"Karen Westerfield Tucker's exhaustive examination of the history of American Methodist worship may indeed launch a new genre in liturgical historiography: denominational liturgical histories. The genius of this contribution is its comprehensiveness in examining for the first time the worship life of an American ecclesiological tradition."--Doxology

With the decision to provide of a scholarly edition of the Works of John Wesley in the 1950s, Methodist Studies emerged as a fresh academic venture. Building on the foundation laid by Frank Baker, Albert Outler, and other pioneers of the discipline, this handbook provides an overview of the best current scholarship in the field. The forty-two included essays are representative of the voices of a new generation of international scholars, summarising and expanding on topical research, and considering where their work may lead Methodist Studies in the future.
Thematically ordered, the handbook provides new insights into the founders, history, structures, and theology of Methodism, and into ongoing developments in the practice and experience of the contemporary movement. Key themes explored include worship forms, mission, ecumenism, and engagement with contemporary ethical and political debate.

This is a collection of readings for individual or group reflection throughout the four weeks of Advent. This book does not advocate a 'cosy' view of Christmas but rather urges people to use this season to address some of the most important issues of our time. To do so the author makes creative use of quotes from the other sources, interspersed with her own perspective on the subjects under consideration.

Deep emotions pervade our human lives and ongoing moods echo them. Religious traditions often shape these and give devotees a sense of identity in a hopeful and meaningful life despite the conflicts, confusion, pain and grief of existence. Driven by anthropological and sociological perspectives, Douglas J. Davies describes and analyses these dynamic tensions and life opportunities as they are worked out in ritual, music, theology, and the allure of sacred places. Davies brings some newer concepts to these familiar ideas, such as 'the humility response' and 'moral-somatic' processes, revealing how our sense of ourselves responds to how we are treated by others as when injustice makes us 'feel sick' or religious ideas of grace prompt joyfulness. This sense of embodied identity is shown to be influenced not only by 'reciprocity' in the many forms of exchange, gifts, merit, and actions of others, but also by a certain sense of 'otherness, whether in God, ancestors, supernatural forces or even a certain awareness of ourselves. Drawing from psychological studies of how our thinking processes engage with the worlds around us we see how difficult it is to separate out 'religious' activity from many other aspects of human response to our environment. Throughout these pages many examples are taken from the well-known religions of the world as well as from local and secular traditions.