Lent is not about giving up or taking up, but a radical opening up: the opening up of our lives to God's transformative kingdom. That is the challenge Trystan Owain Hughes sets in Opening Our Lives. Through practical daily devotions he calls on us to open our eyes to God's presence, our ears to his call, our hearts to his love, our ways to his will, our actions to his compassion and our pain to his peace.

What does it mean for music to be considered local in contemporary Christian communities, and who shapes this meaning? Through what musical processes have religious beliefs and practices once 'foreign' become 'indigenous'? How does using indigenous musical practices aid in the growth of local Christian religious practices and beliefs? How are musical constructions of the local intertwined with regional, national or transnational religious influences and cosmopolitanisms? Making Congregational Music Local in Christian Communities Worldwide explores the ways that congregational music-making is integral to how communities around the world understand what it means to be 'local' and 'Christian'. Showing how locality is produced, negotiated, and performed through music-making, this book draws on case studies from every continent that integrate insights from anthropology, ethnomusicology, cultural geography, mission studies, and practical theology. Four sections explore a central aspect of the production of locality through congregational music-making, addressing the role of historical trends, cultural and political power, diverging values, and translocal influences in defining what it means to be 'local' and 'Christian'. This book contends that examining musical processes of localization can lead scholars to new understandings of the meaning and power of Christian belief and practice.

Introduction by Ronald F. Thiemann Foreword by Elaine Pagels By a founder of the Centering Prayer movement Originally a Wit Lecture by one of today's key spiritual writers, this is a reflection on contemplative prayer, the search for happiness, and our need to explore the inner world. The search for God, Keating says, is also the search for ourselves, but our self-consciousness gets in the way. He takes the unique angle of the contemplative journey as "divine therapy" for the illness of the human condition, a method for opening up to our own wounded unconscious. As we move into a global culture, he says, this process of letting go of attachments and of self-centeredness is more important than ever. A work of beauty and clarity, The Human Condition - - draws from a wide range of classic and modern spiritual sources, as well as from solid common sense - explains how God is the only true security and how divine love is the full affirmation of who we are - shows how even a life of action needs contemplation and the practice of the presence of God

A gift edition of Daily Prayer For All Seasons, with a bonded leather cover, two ribbon bookmarks, gilded edges, a presentation page, and shrink-wrapped in gift box. People in all kinds of religious traditions, including Judaism and Christianity, have been marking time with prayer for almost as long as we've divided the day into hours. "Praying the hours," as it's called, has always reminded us that God walks with us throughout each day; "praying the hours" is also a way that the community of faith comes together, whether we're united all in one place or scattered like raindrops. In the Episcopal Church, the Book of Common Prayer offers beautiful services for morning, noon, evening, and nighttime in a section called "The Daily Office" (pp 35-146). Daily Prayer for All Seasons offers a variation on that theme, where a complete service covers one or two pages, thereby eliminating the need to shuffle prayer books and hymnals. Daily Prayer for All Seasons works for individuals, small groups, and/or congregations. This prayer book presents a variety of images of God, uses inclusive and expansive language for and about God, and presents a rich variety of language, including poetry, meditation, and prayers from the broader community of faith.

A glimpse into the ideals and insights that have shaped one of the Episcopal Church's most widely known parishes, St. Gregory of Nyssa in San Francisco. Rick Fabian, well known as one of the founding priests of St. Gregory of Nyssa in San Francisco, writes his "treatise in eleven parts" on the significant signs of communal life: the welcoming table, authority (human and biblical), baptism, mystery, marriage, children, the spirit, reconciliation, the worship year, beauty, and hospitality. This "revisionist approach to sacramental theology" offers a glimpse into the depth of thought behind the praxis that has shaped one of the Episcopal Church's most widely known parishes.

An Anglican priest hands out brass knuckles to his congregation to guard his church from anti-Christmas fanatics. Fascists insist that the real Christmas is the Winter Solstice, while Communists stage atheist musicals outside of churches on Christmas Eve. Activists vandalize shops that set out holiday advertising in October and anti-consumerists sing parody carols in shopping malls. Is there such a thing as a War on Christmas? As Gerry Bowler demonstrates in this entertaining book, there is and always has been a War, or rather, several wars, on Christmas. Christmas, a global phenomenon adored by billions and a backbone of international trade, is the biggest single event on the planet. For Christians it is the second-most sacred date on the calendar. But whether one celebrates it or not, it engages billions of people who are caught up in its commercialism, music, sentiment, travel, and frenetic busyness. Since its controversial invention in the Roman Empire, Christmas has struggled with paganism, popular culture, fierce Christian opposition to its celebration, its abolition in Scotland and New England, and its neglect and near-death experience in the 1700s, only to be miraculously reinvented in the 1800s. The twentieth century saw it opposed by Bolsheviks, twisted by Hitler, and appropriated by every special interest group in the industrialized world. Lately it has been caught up in the cultural struggles between the left and the right in America, often misinterpreted as a war on Christmas, when the fight is really over whether religion in general will be allowed a public face. Gerry Bowler tells the fascinating story of the tug-of-war over Christmas, replete with cross-dressing priests, ranting Puritans, atheist witches, the League of the Militant Godless, aesthetic terrorists in Quebec and rap-singing Santa killers in Spain.

The issue of baptism has troubled Protestants for centuries. Should infants be baptized before their faith is conscious, or does God command the baptism of babies whose parents have been baptized? Popular New Testament scholar Scot McKnight makes a biblical case for infant baptism, exploring its history, meaning, and practice and showing that infant baptism is the most historic Christian way of forming children into the faith. He explains that the church's practice of infant baptism developed straight from the Bible and argues that it must begin with the family and then extend to the church. Baptism is not just an individual profession of faith: it takes a family and a church community to nurture a child into faith over time. McKnight explains infant baptism for readers coming from a tradition that baptizes adults only, and he counters criticisms that fail to consider the role of families in the formation of faith. The book includes a foreword by Todd Hunter and an afterword by Gerald McDermott.

This is the second 'book of bits' for worship produced by the Wild Goose Worship Group. Its predecessor, Cloth For the Cradle, was received with great enthusiasm by clergy and laity alike. This book traces Jesus' road to the cross through Lent, Holy Week and Easter. Its prime purpose is to resource worship that enables people to sense the hope, apprehension and joy of Easter as felt by Jesus' friends. The range and diversity offers a unique source of elements for lay and clergy worship planners and enablers. All of the material has been used in celebrations and services of public worship, but little has been previously published.

This book sets a new agenda for mortuary archaeology. Applying explicit case studies based on a range of European sites (from Scandinavia to Britain, Southern France to the Black Sea), 'Mortuary Practices and Social Identities in the Middle Ages' fulfills the need for a volume that provides accessible material to students and engages with current debates in mortuary archaeology's methods and theories. The book builds upon Heinrich Harke's influential research on burial archaeology and early medieval migrations, focusing in particular on his ground-breaking work on the relationship between the theory and practice of burial archaeology. Using diverse archaeological and historical data, the essays explore how mortuary practices have served in the make-up and expression of medieval social identities. Themes explored include masculinity, kinship, ethnicity, migration, burial rites, genetics and the perception of landscape.

For Catholics, the family is recognized as the "domestic church," and it is in the family that people learn to recognize the love of God and to turn to Him in prayer. It is in the family that people first learn the virtues of living a God-centered life.
"Catholic Household Blessings and Prayers" contains prayers that have marked the joys, sorrows, and daily routines of many generations. Included in this volume are chapters on basic prayers, daily prayers, a useful calendar of saints, and blessings for all the seasons of the year. Also, included in this compendium are prayers to the Virgin Mary; the Liturgy of the Hours; prayers upon waking, at mealtime and before retiring for the night; prayers and blessings for feast days and holidays; prayers during times of anger, forgiveness, sickness, loss, grief, thanksgiving, conflict; as well as prayers for the Church and lay people alike.
A wonderful gift idea for people of all ages, this handsome book will inspire you and your loved one to enter more deeply into God's love.

Congregational Music, Conflict and Community is the first study of the music of the contemporary 'worship wars' - conflicts over church music that continue to animate and divide Protestants today - to be based on long-term in-person observation and interviews. It tells the story of the musical lives of three Canadian Mennonite congregations, who sang together despite their musical differences at the height of these debates in the late 1990s and early 2000s. Mennonites are among the most music-centered Christian groups in North America, and each congregation felt deeply about the music they chose as their own. The congregations studied span the spectrum from traditional to blended to contemporary worship styles, and from evangelical to liberal Protestant theologies. At their core, the book argues, worship wars are not fought in order to please congregants' musical tastes nor to satisfy the theological principles held by a denomination. Instead, the relationships and meanings shaped through individuals' experiences singing in the particular ways afforded by each style of worship are most profoundly at stake in the worship wars. As such, this book will be of keen interest to scholars working across the fields of religious studies and ethnomusicology.

The rise of early Christianity has been examined from a myriad of perspectives, but until recently ritual has been a neglected topic. Ritual and Christian Beginnings: A Socio-Cognitive Analysis argues that ritual theory is indispensable for the study of Christian beginnings. It also makes a strong case for the application of theories and insights from the Cognitive Science of Religion, a field that has established itself as a vigorous movement in Religious Studies over the past two decades. Risto Uro develops a 'socio-cognitive' approach to the study of early Christian rituals, seeking to integrate a social-level analysis with findings from the cognitive and evolutionary sciences. Ritual and Christian Beginnings provides an overview of how ritual has been approached in previous scholarship, including reasons for its neglect, and introduces the reader to the emerging fields of Ritual Studies and the Cognitive Science of Religion. In particular, it explores the ways in which cognitive theories of ritual can shed new light on issues discussed by early Christian scholars, and opens up new questions and avenues for further research. The socio-cognitive approach to ritual is applied to a number of test cases, including John the Baptist, the ritual healing practiced by Jesus and the early Christians, the social life of Pauline Christianity, and the development of early Christian baptismal practices. The analysis creates building blocks for a new account of Christian beginnings, highlighting the role of ritual innovation, cooperative signalling, and the importance of bodily actions for the generation and transmission of religious knowledge.

After resolving to become a Catholic Christian, Augustine spent a decade trying to clarify his understanding of 'contemplation,' the interior presence of God to the soul. That long struggle yielded his classic account in the Confessions. This study explores Augustine's developing understanding of contemplation, beginning with his earliest accounts written before his baptism and ending with the Confessions. Chapter One examines the pagan monotheism of the Roman Platonists and the role of contemplation in their theology. Augustine's pre-baptismal writings are then considered in Chapter Two, tracking his fundamental break from pagan Platonism. Chapter Three then turns to Augustine's developing understanding of contemplation in these pre-baptismal texts. Chapter Four concentrates on Augustine's thought during the decade after his baptism in 387, a period that encompasses his monastic life in Thagaste, and his years first as a presbyter and then as a bishop in Hippo Regius. This chapter follows the arc of Augustine's thought through these years of transition and leads into the Confessions, giving a vantage point to survey its theology of contemplation. Chapter Five concentrates on the Confessions and sets its most famous account of contemplation, the vision at Ostia from Book IX, into a larger polemical context. Augustine's defence of his transcendental reading of scripture in Confessions XII is analysed and then used to illuminate the Ostian ascent narrative. The book concludes with observations on the importance of Augustine's theology of contemplation to the emergence of Christian monotheism in late antiquity.

When the story of modernity is told from a theological perspective, music is routinely ignored-despite its pervasiveness in modern culture and the manifold ways it has been intertwined with modernity's ambivalent relation to the Christian God. In conversation with musicologists and music theorists, this collection of essays shows that the practices of music and the discourses it has generated bear their own kind of witness to some of the pivotal theological currents and counter-currents shaping modernity. Music has been deeply affected by these currents and in some cases may have played a part in generating them. In addition, Jeremy Begbie argues that music is capable of yielding highly effective ways of addressing and moving beyond some of the more intractable theological problems and dilemmas which modernity has bequeathed to us. Music, Modernity, and God includes studies of Calvin, Luther, and Bach, an exposition of the intriguing tussle between Rousseau and the composer Rameau, and an account of the heady exaltation of music to be found in the early German Romantics. Particular attention is paid to the complex relations between music and language, and the ways in which theology, a discipline involving language at its heart, can come to terms with practices like music, practices which are coherent and meaningful but which in many respects do not operate in language-like ways.

The Order of St Gilbert was the only specifically English religious order founded in the Middle Ages. The edition gathers together fragments surviving in Lincoln, Cathedral Library MS 115 (A.5.5); Cambridge, St John's College, MS N. 1; Oxford, Bodleian Library, Digby 36 (SC 1678), f. 110v; Cambridge, Pembroke' College, MS 226. The first part is volume 59 of the present series.

How did people think about listening in the ancient world, and what evidence do we have of it in practice? The Christian faith came to the illiterate majority in the early Church through their ears. This proved problematic: the senses and the body had long been held in suspicion as all too temporal, mutable and distracting. Carol Harrison argues that despite profound ambivalence on these matters, in practice, the senses, and in particular the sense of hearing, were ultimately regarded as necessary - indeed salvific -constraints for fallen human beings. By examining early catechesis, preaching and prayer, she demonstrates that what illiterate early Christians heard both formed their minds and souls and, above all, enabled them to become 'literate' listeners; able not only to grasp the rule of faith but also tacitly to follow the infinite variations on it which were played out in early Christian teaching, exegesis and worship. It becomes clear that listening to the faith was less a matter of rationally appropriating facts and more an art which needed to be constantly practiced: for what was heard could not be definitively fixed and pinned down, but was ultimately the Word of the unknowable, transcendent God. This word demanded of early Christian listeners a response - to attend to its echoes, recollect and represent it, stretch out towards it source, and in the process, be transformed by it.