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Books > Humanities > Religion & beliefs > Christianity > Christian worship > General
Guided by Ignatian principles, this book looks at techniques for
prayer, ways of focusing prayer, problems in prayer and ways of
moving on.
Jan Johnson guides you through 61 carefully chosen selections from
renowned author Dallas Willard's best selling book, Renovation of
the Heart . With each selection, you'll progress through Dr.
Willard's plan for renovating the complete person.
Each provocative reflection includes a thoughtful, meaty selection
by Dallas Willard along with Jan's illuminating personal stories,
plus suggestions for making the concepts come alive in your own
experience.
Ritual has emerged as a major focus of academic interest. As a
concept, the idea of ritual integrates the study of behavior both
within and beyond the domain of religion. Ritual can be both
secular and religious in character. There is renewed interest in
questions such as: Why do rituals exist at all? What has been, and
continues to be, their place in society? How do they change over
time? Such questions exist against a backdrop of assumptions about
development, modernization, and disenchantment of the world.Written
with the specific needs of students of religious studies in mind,
"Ritual: Key Concepts in Religion" surveys the field of ritual
studies, looking at it both historically within anthropology and in
terms of its contemporary relevance to world events.
In clear and often delightful prose, Casey brings out the personal
techniques and practicalities involved in transforming prayer from
an "activity" to a way of life. The freshness of his language
reinforces the basic premise of this book that spiritual communion
with God must be lived, not merely studied or repeated
ritualistically.
Presents the late Cardinal's personal reflections on themes such as
prayer, solitude, and living the Christian life today. A beautiful
book with full colour photographs.
We often hear of the lack of and the need for, strong role models
in our society. This worship service, about 10 biblical women who
overcame seemingly impossible situations by being faithful to God,
provides just such role models, The traumatic experiences and
depths of faith of these women, though poignant, are rarely
considered in today's society.
These 10 women came from various levels of society and had
different types of problems. Yet, they all knew God as their only
hope and refuge. An excellent resource for Mother's Day, it is also
great for other special occasions.
Characters included are:
- Hagar
- Sarah
- Moses' mother
- Rahab
- Deborah
- Naomi and Ruth
- Hannah
- Esther
- Elizabeth
Lynda Pujado is a graduate of the University of Minnesota and has
also studied at Moody Bible Institute and Trinity Evangelical
Divinity School. She has taught in schools in England and Spain as
well as the United States. She currently resides in Palatine,
Illinois, with her family.
Behind the universe with its multitude of suns and worlds and
underlying all the cosmic activities, guiding the evolution of life
itself, is a Power, Force or Mind which is recognized as First
Cause. This Supreme Being is spoken of as God. Yet theology teaches
that if one will pray, entreat, solicit or beg to this God
vigorously enough and with sufficient faith, He may be persuaded to
grant one's requests, irrespective of their merits. Dr. Kuhn makes
it clear that the assumption that prayers are heard and answered by
a Cosmic Divine Power is entirely groundless and should be
abandoned for a saner hypothesis. He provides us a clue to such
hypothesis.
Robert Frykenberg's insightful study explores and enhances
historical understandings of Christian communities, cultures, and
institutions within the Indian world from their beginnings down to
the present. As one out of several manifestations of a newly
emerging World Christianity, in which Christians of a
Post-Christian West are a minority, it has focused upon those
trans-cultural interactions within Hindu and Muslim environments
which have made Christians in this part of the world distinctive.
It seeks to uncover various complexities in the proliferation of
Christianity in its many forms and to examine processes by which
Christian elements intermingled with indigenous cultures and which
resulted in multiple identities, and also left imprints upon
various cultures of India.
Thomas Christians believe that the Apostle Thomas came to India in
52 A.D./C.E., and that he left seven congregations to carry on the
Mission of bringing the Gospel to India. In our day the impulse of
this Mission is more alive than ever. Catholics, in three
hierarchies, have become most numerous; and various
Evangelicals/Protestant communities constitute the third great
tradition. With the rise of Pentecostalism, a fourth great wave of
Christian expansion in India has occurred. Starting with movements
that began a century ago, there are now ten to fifteen times more
missionaries than ever before, virtually all of them Indian.
Needless to say, Christianity in India is profoundly Indian and
Frykenberg provides a fascinating guide to its unique history and
practice.
Best-selling Catholic author Donna-Marie Cooper O'Boyle encourages
Catholic families to reclaim a significant tradition: setting apart
Sundays as a day of worship, true rest, teaching, and simply
spending precious time together. In fifty-two creative chapters
Donna-Marie presents fun and meaningful ideas for all fifty-two
weeks of the year inspired by the seasons (both natural and
liturgical), holidays, Saints days, and holy Scripture, to help
keep Sundays holy, just as God said we should!
Father Brown reflects here not only on those annunciations of
Jesus' forthcoming birth in the Gospels of Matthew and Luke, but
also on the beautiful canticles, the Magnificat and the Benedictus,
and on the origins of Jesus as given in the first words of the New
Testament.
Amalar of Metz s "On the Liturgy" (the "Liber officialis," or
"De ecclesiastico officio") was one of the most widely read and
circulated texts of the Carolingian era. The fruit of lifelong
reflection and study in the wake of liturgical reform in the early
ninth century, Amalar s commentary inaugurated the Western medieval
tradition of allegorical liturgical exegesis and has bequeathed a
wealth of information about the contents and conduct of the early
medieval Mass and Office. In 158 chapters divided into four books,
"On""the Liturgy" addresses the entire phenomenon of Christian
worship, from liturgical prayers to clerical vestments to the
bodily gestures of the celebrants. For Amalar, this liturgical
diversity aimed, above all, to commemorate the life of Christ, to
provide the Christian faithful with moral instruction, and to
recall Old Testament precursors of Christian rites. To uncover
these layers of meaning, Amalar employed interpretive techniques
and ideas that he had inherited from the patristic tradition of
biblical exegesis a novel approach that proved both deeply popular
and, among his contemporaries, highly controversial.
This volume adapts the text of Jean Michel Hanssens s
monumental 1948 edition of Amalar s treatise and provides the first
complete translation into a modern language."
Musical activity is one of the most ubiquitous and highly valued
forms of social interaction in North America (to say nothing of
world over), being engaged from sporting events to political
rallies, concerts to churches. Moreover, music's use as an
affective agent for political and religious programs suggests that
it has ethical significance. Indeed, many have said as much. It is
surprising then that music's ethical significance remains one of
the most undertheorized aspects of both moral philosophy and music
scholarship. Music for Others: Care, Justice, and Relational Ethics
in Christian Music fills part of this scholarly gap by focusing on
the religious aspects of musical activity, particularly on the
practices of Christian communities. Based on ethnomusicological
fieldwork at three Protestant churches and a group of seminary
students studying in an immersion course at South by Southwest
(SXSW), and synthesizing theories of discourse, formation, and care
ethics oriented towards restorative justice, it first argues that
relationships are ontological for both human beings and musical
activity. It further argues that musical meaning and emotion
converge in human bodies such that music participates in personal
and communal identity construction in affective ways-yet these
constructions are not always just. Thus, considering these aspects
of music's ways of being in the world, Music for Others finally
argues that music is ethical when it preserves people in and
restores people to just relationships with each other, and thereby
with God.
Of the many works he wrote during 1848, his "richest and most
fruitful year," Kierkegaard specified "Practice in Christianity" as
"the most perfect and truest thing." In his reflections on such
topics as Christ's invitation to the burdened, the imitatio
Christi, the possibility of offense, and the exalted Christ, he
takes as his theme the requirement of Christian ideality in the
context of divine grace. Addressing clergy and laity alike,
Kierkegaard asserts the need for institutional and personal
admission of the accommodation of Christianity to the culture and
to the individual misuse of grace. As a corrective defense, the
book is an attempt to find, ideally, a basis for the established
order, which would involve the order's ability to acknowledge the
Christian requirement, confess its own distance from it, and resort
to grace for support in its continued existence. At the same time
the book can be read as the beginning of Kierkegaard's attack on
Christendom. Because of the high ideality of the contents and in
order to prevent the misunderstanding that he himself represented
that ideality, Kierkegaard writes under a new pseudonym,
Anti-Climacus.
In this groundbreaking, interdisciplinary study, Andrew Walker
White explores the origins of Byzantine ritual - the rites of the
early Greek Orthodox Church - and its unique relationship with
traditional theatre. Tracing the secularization of pagan theatre,
the rise of rhetoric as an alternative to acting, as well as the
transmission of ancient methods of musical composition into the
Byzantine era, White demonstrates how Christian ritual was in
effect a post-theatrical performing art, created by intellectuals
who were fully aware of traditional theatre but who endeavoured to
avoid it. The book explores how Orthodox rites avoid the aesthetic
appreciation associated with secular art, and conducts an in-depth
study (and reconstruction) of the late Byzantine Service of the
Furnace. Often treated as a liturgical drama, White translates and
delineates the features of five extant versions, to show how and
why it generated widely diverse audience reactions in both medieval
times and our own.
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