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Books > Humanities > Religion & beliefs > Christianity > Christian worship > General
Found in Common Worship: Times and Seasons, The Way of the Cross is
a series of scripture-based devotions for personal or group use in
Lent and Holy Week. Similar in intent to the traditional Stations
of the Cross, it focuses wholly on the biblical narrative of the
passion, death and resurrection of Jesus. This seasonal companion
provides the sequence of fifteen meditations appears in full,
including opening and concluding prayers. Each is accompanied by
three short reflections from different perspectives by three of
today's very best spiritual writers: - Paula Gooder offers
reflections on the scriptural narratives; - Stephen Cottrell
considers the story from the perspective of personal discipleship;
- Philip North explores the story's challenge to mission and
witness.
'God has a wonderful plan by which you can have a world influence
through your prayer, ' writes Dr. Wesley Duewel. 'God has planned
that ordinary Christians like you and me can become mighty in
prayer for the reaping of Christ s harvest among the nations
today.' Touch the World through Prayer explains how every Christian
can pray for the missionaries, church leaders, and political
leaders in countries around the globe where the gospel is being
preached today. Dr. Duewel gives specific Bible promises that we
can claim in these intercessory prayers. He describes how to pray
in the power of Jesus name, how to counteract the influence of
Satan, how to recognize the work of angels in answer to prayer, and
much more. Touch the World through Prayer provides step-by-step
plans for making a prayer list, organizing a prayer circle, and
holding a prayer retreat for your Christian friends who have a
burden for missions."
Musical activity is one of the most ubiquitous and highly valued
forms of social interaction in North America (to say nothing of
world over), being engaged from sporting events to political
rallies, concerts to churches. Moreover, music's use as an
affective agent for political and religious programs suggests that
it has ethical significance. Indeed, many have said as much. It is
surprising then that music's ethical significance remains one of
the most undertheorized aspects of both moral philosophy and music
scholarship. Music for Others: Care, Justice, and Relational Ethics
in Christian Music fills part of this scholarly gap by focusing on
the religious aspects of musical activity, particularly on the
practices of Christian communities. Based on ethnomusicological
fieldwork at three Protestant churches and a group of seminary
students studying in an immersion course at South by Southwest
(SXSW), and synthesizing theories of discourse, formation, and care
ethics oriented towards restorative justice, it first argues that
relationships are ontological for both human beings and musical
activity. It further argues that musical meaning and emotion
converge in human bodies such that music participates in personal
and communal identity construction in affective ways-yet these
constructions are not always just. Thus, considering these aspects
of music's ways of being in the world, Music for Others finally
argues that music is ethical when it preserves people in and
restores people to just relationships with each other, and thereby
with God.
In Erzahlte Bewegung. Narrationsstrategien und Funktionsweisen
lateinischer Pilgertexte (4.-15. Jahrhundert), Susanna Fischer
analyzes the function and structure of the genre of pilgrimage
narratives from a literary point of view. The first part of the
book is devoted to theoretical reflections and a systematic
analysis of characteristic elements of pilgrimage narratives.
Interpreting the texts from a narrative perspective, she focuses
not only on formal characteristics but also on narrative structures
and thus takes a closer look at the poetics of pilgrimage
narratives. Through the detailed analysis of fourteen Latin texts
about pilgrimage to the Holy Land from the 4th to the 15th century,
she illustrates the development of a literary tradition with
specific structural, stylistic and narrative characteristics. See
inside the book.
Edited by Ligon Duncan. True prayer comes from the heart, so why do
we need a method? The great devotional commentator and pastor shows
here that Christians benefit from discipline just as much as
talking freely with God. You will discover the methods Jesus
taught, look at styles of prayer and see helpful examples. Duncan
has incorporated some of Henry's other work on prayer.
Walking the Stations of the Cross, the Christian faithful re-create
the Passion, following the sorrowful path of Jesus Christ from
condemnation to crucifixion. While this devotion, now so popular in
the Catholic Church and many Protestant denominations, first
emerged in Jerusalem and began spreading through Western Europe in
the fourteenth century, it did not assume its current form, and
earn the Church's formal recognition, until almost three centuries
later. It was at this time, in the last decades of the seventeenth
century, that a Franciscan friar in colonial Mexico translated a
devotional guide to the Stations of the Cross into the native
Nahuatl. This little handbook, Fray Agustin de Vetancurt's Via
crucis en mexicano, proved immensely popular, going through two
editions, but survives today only in a copy made by a native scribe
from Central Mexico. Reproduced here in Nahuatl and English,
Vetancurt's handbook offers unique insight into the history, the
practice, and the meaning of the Stations of the Cross in the New
World and the Old. With the Via crucis en mexicano as a starting
point, John F. Schwaller explores the history of the development
and spread of the Stations of the Cross, placing the devotion in
the context of the Catholic Reformation and the Baroque, the two
trends that exalted this type of religious expression. He describes
how the devotion, exported to New Spain in the sixteenth century,
was embraced by Spanish and natives alike. For the native
Americans, Schwaller suggests, the Via crucis resonated because of
its performative aspects, reminiscent of rituals and observances
from before the arrival of the Spanish. And for missionaries, the
devotion offered a means of deepening the faith of the newly
converted. In Schwaller's deft analysis-which extends from the
origins of the devotion, to the processions and public rituals of
the Mexica (Aztecs), to the text and illustrations of the Vetancurt
manuscript-the Via crucis en mexicano opens a window on the
practice and significance of the Stations of the Cross-and of
private devotions generally-in Mexico, Hispanic America, and around
the world.
From the bestselling author of Wild Hope - a beautiful book for
Advent. Open a window each day of Advent onto the natural world.
Here are twenty-five fresh images of the foundational truth that
lies beneath and within the Christ story. In twenty-five portraits
depicting how wild animals of the northern hemisphere ingeniously
adapt when darkness and cold descend, we see and hear as if for the
first time the ancient wisdom of Advent: The dark is not an end but
the way a new beginning comes. Short, daily reflections that paint
vivid, poetic images of familiar animals, paired with charming
original wood-cuts, will engage both children and adults. Anyone
who does not want to be caught, again, in the consumer hype of "the
holiday season" but rather to be taken up into the eternal truth
the natural world reveals will welcome this book.
Passover and Easter constitute for Jews and Christians respectively
the most important festivals of the year. Although sharing a common
root, the feasts have developed in quite distinct ways in the two
traditions, in part independently of one another and in part in
reaction against the other. Following the pattern set in earlier
volumes in this series, these two volumes bring together a group of
distinguished Jewish and Christian scholars to explore the history
of the two celebrations, paying particular attention to
similarities and connections between them as well as to differences
and contrasts. They not only present a convenient summary of
current historical thought but also open up new perspectives on the
evolution of these annual observances. Volume 6 focuses on the
contexts in which they occur--the periods of preparation for the
feasts in the respective calendars and their connection to
Shavuot/Pentecost--as well as to their traditional expression in
art and music. Volume 5, also in the series, focuses especially on
the origins and early development of the feasts and on the way that
established practices have changed in recent years. At the same
time, the essays raise some fundamental questions about the future.
Have modern human beings so lost the sense of sacred time in their
lives, for instance, that these great feasts can never again be
what they once were for former generations of believers? And what
about recent attempts by some Christians to enter into their
heritage by celebrating a Jewish Seder as part of their annual Holy
Week and Easter services? Specialists and general readers alike
will find much to interest and challenge them within these two
additions to what has become a highly regarded series in the world
of liturgical scholarship.
Amalar of Metz s "On the Liturgy" (the "Liber officialis," or
"De ecclesiastico officio") was one of the most widely read and
circulated texts of the Carolingian era. The fruit of lifelong
reflection and study in the wake of liturgical reform in the early
ninth century, Amalar s commentary inaugurated the Western medieval
tradition of allegorical liturgical exegesis and has bequeathed a
wealth of information about the contents and conduct of the early
medieval Mass and Office. In 158 chapters divided into four books,
"On""the Liturgy" addresses the entire phenomenon of Christian
worship, from liturgical prayers to clerical vestments to the
bodily gestures of the celebrants. For Amalar, this liturgical
diversity aimed, above all, to commemorate the life of Christ, to
provide the Christian faithful with moral instruction, and to
recall Old Testament precursors of Christian rites. To uncover
these layers of meaning, Amalar employed interpretive techniques
and ideas that he had inherited from the patristic tradition of
biblical exegesis a novel approach that proved both deeply popular
and, among his contemporaries, highly controversial.
This volume adapts the text of Jean Michel Hanssens s
monumental 1948 edition of Amalar s treatise and provides the first
complete translation into a modern language."
The invitation to worship God is the highest privilege of human
beings - a privilege squandered by sinful rebellion, but also
gloriously restored to us through the death, resurrection and
ascension of Jesus Christ. Biblical worship is a response to God's
revelation of himself, empowered by the Holy Spirit, which finds
expression in every aspect of human life and experience. At the
same time, there is a great deal of music and song in the Bible.
Music is a wonderful gift of God in creation, and there is every
reason to embrace its riches and harness its power responsibly for
the glory of God and the blessing of his people. However,
Christians have often been divided over the theology and practice
of worship, with differing views about spiritual gifts, the place
of liturgy, priorities attached to various functions of the church,
the weight given to congregational and 'whole-life' worship, and
the role and style of music. While many of these areas are touched
on in John Risbridger's excellent exposition, his intention is not
to court controversy, but simply to allow Scripture to speak, in
the hope of establishing as much common ground as possible. He
follows a loosely trinitarian structure, in which the main sections
explore the connection between worship and the purpose of the
Father, the supremacy of the Son and life of the Holy Spirit. Each
section concludes with two chapters on the Psalms, in which we hear
a variety of 'voices', and learn to join their distinctive song.
In this addition to the Reformation Anglicanism Essential Library,
Michael P. Jensen examines how the reading and preaching of the
Scriptures, the Sacraments, prayer, and singing all inform not only
worship in Anglicanism, but worship as it is prescribed in the
Bible.
Penance and confession were an integral part of medieval religious
life; essays explore literary evidence. Penance, confession and
their texts (penitential and confessors' manuals) are important
topics for an understanding of the middle ages, in relation to a
wide range of issues, from medieval social thought to Chaucer's
background. These essays treat a variety of different aspects of
the topic: subjects include the frequency and character of early
medieval penance; the summae and manuals for confessors, and the
ways in which these texts (written by males for males) constructed
women as sexual in nature; William of Auvergne's remarkable writing
on penance; and the relevance of confessors' manuals for
demographic history. JOHN BALDWIN's major study "From the Ordeal to
Confession", delivered as a Quodlibet lecture, traces the
appearance in French romances of the themes of a penitent's
contrition, the priest's job in listening, and the application of
the spiritual conseil and penitence. PETER BILLER is Professor of
Medieval History at the University of York; A.J. MINNIS is Douglas
Tracy Smith Professor of English, Yale University. Contributors:
PETER BILLER, ROB MEENS, ALEXANDER MURRAY, JACQUELINE MURRAY,
LESLEY SMITH, MICHAEL HAREN, JOHN BALDWIN
The reform of liturgical rites ordered by the Second Vatican
Council necessitated a revision of the "Caeremoniale Episcoporum,"
published in 1886. The objective of this ceremonial is to provide a
liturgy for bishops that will stand as a model for all other
celebrations.
The eight divisions of the book cover everything from the Mass
through liturgical celebrations in connection with the government
of a diocese. This is a valued reference for bishops, masters of
ceremonies, diocesan liturgical offices, seminary libraries, etc.
Two-color printing to separate text from rubrics.
"The heart of this book is about the ways in which the liturgy of
the sacraments has been celebrated and understood in history and
the ways in which the liturgy can (and should) influence how we
understand the sacraments today." In the first text of its kind,
renowned liturgical scholar Kevin W. Irwin offers a thorough
explanation of the sacraments in their intimate relationship to
liturgy. In Part 1 he traces the historical evolution of sacraments
and sacramental practice from their biblical foundations through
the liturgical reforms of the Second Vatican Council. Part 3
concerns a theology of sacraments based on the liturgy as a major
and firm foundation for understanding the theology of the
sacraments today. Bridging these two main parts are two
methodological chapters that describe the sources and method to be
applied in Part 3. The Sacraments: Historical Foundations and
Liturgical Theology is an indispensable resource for scholars and
students who need to understand the sacraments as they should be
understood: in their historical and theological relationships to
the liturgy.
Uniquely authoritative and wide-ranging in its scope, The Oxford
Dictionary of the Christian Church is the indispensable reference
work on all aspects of the Christian Church. It contains over 6,500
cross-referenced A-Z entries, and offers unrivalled coverage of all
aspects of this vast and often complex subject, from theology;
churches and denominations; patristic scholarship; and the bible;
to the church calendar and its organization; popes; archbishops;
other church leaders; saints; and mystics. In this new edition,
great efforts have been made to increase and strengthen coverage of
non-Anglican denominations (for example non-Western European
Christianity), as well as broadening the focus on Christianity and
the history of churches in areas beyond Western Europe. In
particular, there have been extensive additions with regards to the
Christian Church in Asia, Africa, Latin America, North America, and
Australasia. Significant updates have also been included on topics
such as liturgy, Canon Law, recent international developments,
non-Anglican missionary activity, and the increasingly important
area of moral and pastoral theology, among many others. Since its
first appearance in 1957, the ODCC has established itself as an
essential resource for ordinands, clergy, and members of religious
orders, and an invaluable tool for academics, teachers, and
students of church history and theology, as well as for the general
reader.
In his 'Description of the Holy Land', written in Latin around
1283, the Dominican Burchard explores the land in a series of
itineraries starting from Acre in the north, and then from
Jerusalem in the south. His particular concern is to identify and
describe towns and other sites mentioned in the Bible as an aid to
pilgrims and biblical scholars. He treated the evidence of the
Bible and other sources carefully, he used the evidence of
place-names preserved from antiquity, and he knew the land from
personal observation, not simply from the writings of his
predecessors. His identifications (e.g., of Dan and Beersheba) are
not always supported by modern archaeological evidence, but he
understood the importance of it, as shown by his explanation of the
survival below ground level of early Christian sites, and his
discussion of the site of ancient Jerusalem. Burchard's work exists
in both a longer and a shorter, abbreviated, version. This book
contains the Latin texts, drawn from selected manuscripts, complete
with apparatus criticus, and translations of both versions.
Introductory chapters cover what is known of Burchard and his
career, the manuscript evidence for his two versions of the
Descriptio and their relationship, an account of the different
printed editions of Burchard's work, a study of his presentation of
the geography of the land, and a discussion of early maps showing
knowledge of his work. Further chapters explore the churches
visited by Burchard, and his use of scripture and other written
sources. Burchard names over four hundred places; the
identification of biblical places is central to his work.
Consistency in the spelling of biblical place-names deriving from
ancient Hebrew or Greek and handed down via Latin, Arabic, and
through many biblical translations in different languages, is
well-nigh impossible. This book includes a list of the Latin names
used by Burchard, together with their English equivalents as
commonly used by modern scholars, and also as found in the
historical maps of the Atlas of Israel (2nd edition, 1970).
Palestine Grid coordinates have been added for ease of precise
location on the map. Eight maps have been included to illustrate
Burchard's knowledge of the Holy Land and the Egypt described in
his final chapters.
First published in 1978 and hailed by "Culture" as constituting
"an important foreshadowing of issues that have become prominent in
more recent anthropology," this classic book, now updated and
extensively revised, examines the theological doctrines and popular
notions that promote and sustain Christian pilgrimage, including
their corresponding symbols and images.
Based on the overwhelming success of "The Greatest Gift," Ann
Voskamp has expanded her presentation of the timeless Advent
tradition of the Jesse Tree so families can celebrate together.
Each day, families can read the provided Scripture passage (in
connection with the original book), engage with a specially written
devotion to help children of all ages understand the Advent theme
for the day, and participate in suggested activities to apply the
theme.This special edition is beautifully illustrated. It can serve
as a precious guide to help recapture the sacredness of the Advent
season and to help the entire family understand and celebrate the
epic pageantry of humankind from Adam to the Messiah.
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