Walking the Stations of the Cross, the Christian faithful re-create the Passion, following the sorrowful path of Jesus Christ from condemnation to crucifixion. While this devotion, now so popular in the Catholic Church and many Protestant denominations, first emerged in Jerusalem and began spreading through Western Europe in the fourteenth century, it did not assume its current form, and earn the Church's formal recognition, until almost three centuries later. It was at this time, in the last decades of the seventeenth century, that a Franciscan friar in colonial Mexico translated a devotional guide to the Stations of the Cross into the native Nahuatl. This little handbook, Fray Agustin de Vetancurt's Via crucis en mexicano, proved immensely popular, going through two editions, but survives today only in a copy made by a native scribe from Central Mexico. Reproduced here in Nahuatl and English, Vetancurt's handbook offers unique insight into the history, the practice, and the meaning of the Stations of the Cross in the New World and the Old. With the Via crucis en mexicano as a starting point, John F. Schwaller explores the history of the development and spread of the Stations of the Cross, placing the devotion in the context of the Catholic Reformation and the Baroque, the two trends that exalted this type of religious expression. He describes how the devotion, exported to New Spain in the sixteenth century, was embraced by Spanish and natives alike. For the native Americans, Schwaller suggests, the Via crucis resonated because of its performative aspects, reminiscent of rituals and observances from before the arrival of the Spanish. And for missionaries, the devotion offered a means of deepening the faith of the newly converted. In Schwaller's deft analysis-which extends from the origins of the devotion, to the processions and public rituals of the Mexica (Aztecs), to the text and illustrations of the Vetancurt manuscript-the Via crucis en mexicano opens a window on the practice and significance of the Stations of the Cross-and of private devotions generally-in Mexico, Hispanic America, and around the world.

"Scott Hahn, the bestselling author of The Lamb's Supper and Reasons to Believe, celebrates the touchstones of the Catholic life, guiding readers to a deeper faith through the Church's rites, customs, and traditional prayers. ""
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"Signs of Life "is beloved author Scott Hahn's clear and comprehensive guide to the Biblical doctrines and historical traditions that underlie Catholic beliefs and practices. Devoting single chapters to each topic, the author takes the reader on a journey that illuminates the roots and significance of all things Catholic, including: the Sign of the Cross, the Mass, the Sacraments, praying with the saints, guardian angels, sacred images and relics, the celebration of Easter, Christmas, and other holidays, daily prayers, and much more.
In the appealing conversational tone that has won him millions of devoted readers, Hahn presents the basic tenets of Church teachings, clears up common misconceptions about specific rituals and traditions, and responds thoughtfully to the objections raised about them. Each chapter concludes with loving, good-natured, inspiring advice on applying the Church's wisdom to everyday life.

Christians have often admired and venerated the martyrs who died for their faith, but for a long time thought that the bodies of martyrs should remain undisturbed in their graves. Initially, the Christian attitude towards the bones of the dead, saint or not, was that of respectful distance. The Beginnings of the Cult of Relics examines how this attitude changed in the mid-fourth century. Robert Wisniewski investigates how Christians began to believe in the power of relics, first over demons, then over physical diseases and enemies. He considers how the faithful sought to reveal hidden knowledge at the tombs of saints and why they buried the dead close to them. An essential element of this new belief was a strong conviction that the power of relics was transferred in a physical way and so the following chapters study relics as material objects. Wisniewski analyses how contact with relics operated and how close it was. Did people touch, kiss, or look at the very bones, or just at tombs and reliquaries which contained them? When did the custom of dividing relics begin? Finally, the book deals with discussions and polemics concerning relics, and attempts to find out the strength of the opposition which this new phenomenon had to face, both within and outside Christianity, on its way to become an essential element of medieval religiosity.

An updated and revised version of a book that has impacted thousands of churches: Are you tired of how consumerism has stolen the soul of Christmas? This year, take a stand! Join the groundswell of Christ-followers who are choosing to make Christmas what it should be-a joyous celebration of Jesus' birth that enriches our hearts and the world around us, not a retail circus that depletes our pocketbooks and defeats our spirits. Advent Conspiracy shows you how to substitute consumption with compassion by practicing four simple but powerful, countercultural concepts: Worship Fully-because Christmas begins and ends with Jesus. Spend Less-and free your resources for things that truly matter. Give More-of your presence: your hands, your words, your time, your heart. Love All-the poor, the forgotten, the marginalized, and the sick in ways that make a difference. Find out how to have a Christmas worth remembering, not dreading. Christmas can still change the world when you, like Jesus, give what matters most-your presence. This updated and revised version, with some all-new content, will share stories of the impact this movement has made around the globe as well as giving individuals and churches even better, more practical help in planning the kind of Christmas that truly can change the world. New introduction, new chapter and changes throughout.

This book examines the collection of prayers known as the Qumran Hodayot (= Thanksgiving Hymns) in light of ancient visionary traditions, new developments in neuropsychology, and post-structuralist understandings of the embodied subject. The thesis of this book is that the ritualized reading of reports describing visionary experiences written in the first person "I" had the potential to create within the ancient reader the subjectivity of a visionary which can then predispose him to have a religious experience. This study examines how references to the body and the strategic arousal of emotions could have functioned within a practice of performative reading to engender a religious experience of ascent. In so doing, this book offers new interdisciplinary insights into meditative ritual reading as a religious practice for transformation in antiquity.

Improve your mental health by discovering God's promise of comfort for the most common sources of daily anxiety, including loneliness, anger, fear, relationships, and finances. God never meant for us to feel so alone in facing our emotions. Though they often steal our peace and cause us restless nights, too often we just try to press through. In forty days of readings from the world's most popular Christian meditation app, Abide, you can journey through their most popular content on attaining the timeless peace found throughout Scripture, and renew your heart with God's abiding love. Through simply practicing slowing down to reflect on God's Word and release one care each day, you'll find rest for your soul and a deeper appreciation of Jesus's parting gift to his followers: peace of mind and heart (John 14:27) in even the most trying circumstances of life. Begin a new daily habit of self-care and experience a renewed outlook through: Reflections on biblical passages Engaging journal prompts Explorations of common sources of anxiety And suggested prayers You don't have to shoulder the burden of life's worries alone. Cast your cares on God one day at a time and discover the reassurance available to all believers at any time.

The Order of St Gilbert was the only specifically English religious order founded in the Middle Ages. The edition gathers together fragments surviving in Lincoln, Cathedral Library MS 115 (A.5.5); Cambridge, St John's College, MS N. 1; Oxford, Bodleian Library, Digby 36 (SC 1678), f. 110v; Cambridge, Pembroke' College, MS 226. The second part is volume 60 of the present series.

Christianization and Commonwealth in Early Medieval Europe re-examines the alterations in Western European life that followed widespread conversion to Christianity-the phenomena traditionally termed "Christianization". It refocuses scholarly paradigms for Christianization around the development of mandatory rituals. One prominent ritual, Rogationtide supplies an ideal case study demonstrating a new paradigm of "Christianization without religion." Christianization in the Middle Ages was not a slow process through which a Christian system of religious beliefs and practices replaced an earlier pagan system. In the Middle Ages, religion did not exist in the sense of a fixed system of belief bounded off from other spheres of life. Rather, Christianization was primarily ritual performance. Being a Christian meant joining a local church community. After the fall of Rome, mandatory rituals such as Rogationtide arose to separate a Christian commonwealth from the pagans, heretics, and Jews outside it. A Latin West between the polis and the parish had its own institution-the Rogation procession-for organizing local communities. For medieval people, sectarian borders were often flexible and rituals served to demarcate these borders. Rogationtide is an ideal case study of this demarcation, because it was an emotionally powerful feast, which combined pageantry with doctrinal instruction, community formation, social ranking, devotional exercises, and bodily mortification. As a result, rival groups quarrelled over the holiday's meaning and procedure, sometimes violently, in order to reshape the local order and ban people and practices as non-Christian.

From the bestselling author of Wild Hope - a beautiful book for Advent. Open a window each day of Advent onto the natural world. Here are twenty-five fresh images of the foundational truth that lies beneath and within the Christ story. In twenty-five portraits depicting how wild animals of the northern hemisphere ingeniously adapt when darkness and cold descend, we see and hear as if for the first time the ancient wisdom of Advent: The dark is not an end but the way a new beginning comes. Short, daily reflections that paint vivid, poetic images of familiar animals, paired with charming original wood-cuts, will engage both children and adults. Anyone who does not want to be caught, again, in the consumer hype of "the holiday season" but rather to be taken up into the eternal truth the natural world reveals will welcome this book.

Edited by Ligon Duncan. True prayer comes from the heart, so why do we need a method? The great devotional commentator and pastor shows here that Christians benefit from discipline just as much as talking freely with God. You will discover the methods Jesus taught, look at styles of prayer and see helpful examples. Duncan has incorporated some of Henry's other work on prayer.

Liturgical Subjects examines the history of the self in the Byzantine Empire, challenging narratives of Christian subjectivity that focus only on classical antiquity and the Western Middle Ages. As Derek Krueger demonstrates, Orthodox Christian interior life was profoundly shaped by patterns of worship introduced and disseminated by Byzantine clergy. Hymns, prayers, and sermons transmitted complex emotional responses to biblical stories, particularly during Lent. Religious services and religious art taught congregants who they were in relation to God and each other. Focusing on Christian practice in Constantinople from the sixth to eleventh centuries, Krueger charts the impact of the liturgical calendar, the eucharistic rite, hymns for vigils and festivals, and scenes from the life of Christ on the making of Christian selves. Exploring the verse of great Byzantine liturgical poets, including Romanos the Melodist, Andrew of Crete, Theodore the Stoudite, and Symeon the New Theologian, he demonstrates how their compositions offered templates for Christian self-regard and self-criticism, defining the Christian "I." Cantors, choirs, and congregations sang in the first person singular expressing guilt and repentence, while prayers and sermons defined the collective identity of the Christian community as sinners in need of salvation. By examining the way models of selfhood were formed, performed, and transmitted in the Byzantine Empire, Liturgical Subjects adds a vital dimension to the history of the self in Western culture.