R. Andrew Chesnut offers a fascinating portrayal of Santa Muerte, a skeleton saint whose cult has attracted millions of devotees over the past decade. Although condemned by mainstream churches, this folk saint's supernatural powers appeal to millions of Latin Americans and immigrants in the U.S. Devotees believe the Bony Lady (as she is affectionately called) to be the fastest and most effective miracle worker, and as such, her statuettes and paraphernalia now outsell those of the Virgin of Guadalupe and Saint Jude, two other giants of Mexican religiosity. In particular, Chesnut shows Santa Muerte has become the patron saint of drug traffickers, playing an important role as protector of peddlers of crystal meth and marijuana; DEA agents and Mexican police often find her altars in the safe houses of drug smugglers. Yet Saint Death plays other important roles: she is a supernatural healer, love doctor, money-maker, lawyer, and angel of death. She has become without doubt one of the most popular and powerful saints on both the Mexican and American religious landscapes.

Christian Worship: Postcolonial Perspectives critically surveys and scrutinizes the terrain of liturgical theology through postcolonial optics. In doing so, it breaks new ground by bringing together for the first time liturgical studies and postcolonial criticism. This book provides an important enrichment - and long overdue corrective - to literature on the liturgical ordo, which has not yet learned to engage postcolonial perspectives. The volume also offers useful resources to those familiar with the more established field of postcolonial biblical/theological criticism by expanding the burgeoning academic debate about postcolonialism into the environment of worship. It therefore seeks to be a resource that will bring postcolonial perspectives to a wider audience: the church, much of which has been bypassed by the academic trajectory postcolonial criticism in theology has so far taken. Because of its inter-disciplinary nature, this book advances significant innovative material. The particular ways that material from each discipline is juxtaposed is itself highly original, and the challenges of appropriating postcolonial theological perspectives in Christian worship and liturgical practice will be met by the provision of strategies and resources to face this task. This important work of theology is, therefore, crafted to praxis in assemblies of the church as well as suitable for study in universities and seminary classrooms.

Christian Worship: Postcolonial Perspectives critically surveys and scrutinizes the terrain of liturgical theology through postcolonial optics. In doing so, it breaks new ground by bringing together for the first time liturgical studies and postcolonial criticism. This book provides an important enrichment - and long overdue corrective - to literature on the liturgical ordo, which has not yet learned to engage postcolonial perspectives. The volume also offers useful resources to those familiar with the more established field of postcolonial biblical/theological criticism by expanding the burgeoning academic debate about postcolonialism into the environment of worship. It therefore seeks to be a resource that will bring postcolonial perspectives to a wider audience: the church, much of which has been bypassed by the academic trajectory postcolonial criticism in theology has so far taken. Because of its inter-disciplinary nature, this book advances significant innovative material. The particular ways that material from each discipline is juxtaposed is itself highly original, and the challenges of appropriating postcolonial theological perspectives in Christian worship and liturgical practice will be met by the provision of strategies and resources to face this task. This important work of theology is, therefore, crafted to praxis in assemblies of the church as well as suitable for study in universities and seminary classrooms.

The Altar Call is a thorough examination of the public invitation practice within Christian evangelism. In addition to giving a comprehensive historical background that spans three continents, The Altar Call also poses the following question: If John Wesley, George Whitefield , and Jonathan Edwards are regarded as the great figures of modern evangelicalism, why did none of these important leaders practice the invitation system that became so important in so many later evangelical groups? This important study will be of interest to both religious scholars and lay people, who are curious about the antecedents, development, and current use of the altar call.

First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.

Since the 1950s, millions of American Christians have traveled to the Holy Land to visit places in Israel and the Palestinian territories associated with Jesus's life and death. Why do these pilgrims choose to journey halfway around the world? How do they react to what they encounter, and how do they understand the trip upon return? This book places the answers to these questions into the context of broad historical trends, analyzing how the growth of mass-market evangelical and Catholic pilgrimage relates to changes in American Christian theology and culture over the last sixty years, including shifts in Jewish-Christian relations, the growth of small group spirituality, and the development of a Christian leisure industry.Drawing on five years of research with pilgrims before, during and after their trips, Walking Where Jesus Walked offers a lived religion approach that explores the trip's hybrid nature for pilgrims themselves: both ordinary--tied to their everyday role as the family's ritual specialists, and extraordinary--since they leave home in a dramatic way, often for the first time. Their experiences illuminate key tensions in contemporary US Christianity between material evidence and transcendent divinity, commoditization and religious authority, domestic relationships and global experience.Hillary Kaell crafts the first in-depth study of the cultural and religious significance of American Holy Land pilgrimage after 1948. The result sheds light on how Christian pilgrims, especially women, make sense of their experience in Israel-Palestine, offering an important complement to top-down approaches in studies of Christian Zionism and foreign policy.

Infuse your days with meaning. You are part of a larger Story. And the One who began the Story is at work today, in your life, in the midst of your meetings and bills and family activities that make the days rush by and blur together. In these pages Bobby Gross opens to you--and opens you to--the liturgical year, helping you inhabit God's Story every day. Remembering God's work, Christ's death and resurrection, and the Spirit's coming will change you, drawing you into deeper intimacy with God and pointing your attention to the work of the Father, Son and Spirit right now, in and around you. You'll be reminded daily that your life is bigger than just you, that you are part of God's huge plan that started before time and will continue into eternity. Whether you're familiar or unfamiliar with following the liturgical year, this book makes it easy to do, offering here the significance and history of each season, ideas for living out God's Story in your own life, and devotions that follow the church calendar for each day of the year. "The power that overshadowed Mary and raised Jesus from the dead also guarantees the final redemption of all things in him; that same power is at work in us now," Gross writes. "Keeping liturgical time, making it sacred, opens us further to this power as, year after year, we rehearse the Story of God-remembering with gratitude, anticipating with hope--and over time live more deeply the Story of our lives."

Passover and Easter constitute for Jews and Christians respectively the most important festivals of the year. Although sharing a common root, the feasts have developed in quite distinct ways in the two traditions, in part independently of one another and in part in reaction against the other. Following the pattern set in earlier volumes in this series, these two volumes bring together a group of distinguished Jewish and Christian scholars to explore the history of the two celebrations, paying particular attention to similarities and connections between them as well as to differences and contrasts. They not only present a convenient summary of current historical thought but also open up new perspectives on the evolution of these annual observances. Volume 6 focuses on the contexts in which they occur--the periods of preparation for the feasts in the respective calendars and their connection to Shavuot/Pentecost--as well as to their traditional expression in art and music. Volume 5, also in the series, focuses especially on the origins and early development of the feasts and on the way that established practices have changed in recent years. At the same time, the essays raise some fundamental questions about the future. Have modern human beings so lost the sense of sacred time in their lives, for instance, that these great feasts can never again be what they once were for former generations of believers? And what about recent attempts by some Christians to enter into their heritage by celebrating a Jewish Seder as part of their annual Holy Week and Easter services? Specialists and general readers alike will find much to interest and challenge them within these two additions to what has become a highly regarded series in the world of liturgical scholarship.

The Virgin Mary continues to attract devotees to her images and shrines. In Moved by Mary, anthropologists, geographers and historians explore how people and groups around the world identify and join with Mary in their struggle against social injustice, and how others mobilize Mary to impose ideas and rules and legitimize acts of violence and suppression. Far from an outdated practice of little relevance to the modern world, Marian pilgrimage expresses the deep and urgent concerns of a wide range of people. With examples of Marian pilgrimages from all over the world, Moved by Mary explores the ways in which men and women of different ages and religious, political, social-economic and ethnic backgrounds empower themselves to deal with modern-day issues with MaryAs help. The ethnographic cases reveal the cultural and devotional variation of Marian pilgrimage, but also global similarities. Collectively, the contributors to Moved by Mary show how in many places religion dramatically suffuses everyday life.

The contemporary Church finds itself in the context of an ecological crisis. How can we be equipped to live as disciples in such a world? Chris Voke argues that public worship plays a role in shaping the vision and values of a community and empowering it for daily life. Thus the restoration of the dimension of creation and the vision of God as creator to the content of worship services will be critical in shaping communities that can face contemporary challenges. The book shows that a grasp of the links between creation and redemption and an appreciation of the significance of Jesus' humanity will enable Christ-centred worship that gives a proper place and value to creation. This book aims to challenge present practice, to propose changes in public worship, to justify these theologically and practically and to show ways in which a vision of the Creator and his creation may be incorporated into liturgy by those responsible for planning and leading worship. Filled with theological insight and practical examples this book will be of great help to church leaders, worship leaders and theologians. 'This is a magnificent resource for preachers and worship leaders and provides a most thoughtful Christian apologetic on one of the great moral issues of our time.' - David Coffey, General Secretary of the Baptist Union of Great Britain. 'I have thoroughly enjoyed reading this book. The more people who read and respond to it, the less likely I am to have the inward shudders which I so often experience at well-meaning but sadly naive attempts to include 'ecology' or 'nature' in worship.' - R. J. Berry, Professor Emeritus, University College London

"In these companion volumes of essays, Jewish and Christian liturgical scholars examine, from historical, theological, and aesthetic perspectives, the practices and intricate interrelationships of Passover and Easter. Several essays lament the antisemitism that has infected the Easter liturgy, and one-Israel Yuval's 'Easter and Passover as Early Jewish-Christian Dialogue'-pushes beyond the oft-told tale of Jewish-Christian enmity to explore ways the development of worship patterns of the two faiths have influenced one another. Both volumes are required purchases for libraries supporting liturgical studies. Volume 5 would also be a good choice for broader collections in the history of Judaism and Christianity." -Choice

Christian Ethics provides a biblical, historical, philosophical and theological guide to the field of Christian ethics. Prominent theologian David S. Cunningham explores the tradition of a ~virtue ethicsa (TM) in this creative and lively text, which includes literary and musical references as well as key contemporary theological texts and figures.

Three parts examine:

• the nature of human action and the people of God as the a ~interpretative communitya (TM) within which ethical discourse arises
• the development of a a ~virtue ethicsa (TM) approach, and places this in its Christian context
• significant issues in contemporary Christian ethics, including the ethics of business and economics, politics, the environment, medicine and sex.

This is the essential text for students of all ethics courses in theology, religious studies and philosophy.

Vividly evoking the sights, sounds, smells - even the tastes - of the Holy land, Tom Wright takes us on a contemporary pilgrimage to help us respond to Jesus' call today. An ideal introduction to the Christian faith, The Way of the Lord aims to lead us into a greater knowledge and love of the One who journeys with us - whether our pilgrimage is physical, or merely of heart and mind. Capturing the real excitement of 'Come and see the place' it heightens out awareness that Jesus journeys with us as he calls us out into the wider world of discipleship. For, in the glorious message of Easter: 'He is not here - he is risen!'

Landmarks help us to find ourselves when we think we are lost. When we don't know where to begin, they give us a starting point. When we think we know where we are, they give us the confidence to keep going. And if we think we have arrived, they remind us that there is always something more, somewhere beyond ... This is a book of Landmarks for the heart's journey. Written out of the author's own prayer and lived experience, and inspired by her practical explorations of the insights of St Ignatius Loyola, it opens up questions which concern us all: - How can we recognise God's ceaseless action in our lives and begin to discern his will? - What does 'fallenness' mean for us today? - How can we live true to ourselves and make decisions in freedom? - How do we penetrate our deepest desires and become free of the lesser attachments that obstruct them? Big questions - but as Margaret Silf shows, there are clues to be discovered in every moment and situation: at home, at work, in the garden, in the market, in the bath! Landmarks will help us discover and deepen our individual journeys. Written for both groups and individuals, it is illustrated with drawings and diagrams, and contains exercises and suggestions for prayer and reflection. Be warned, however. Landmarks are not for armchair pilgrims. They are for People of the Way.

This is the first comprehensive and up-to-date account of the internal arrangement of church buildings in Western Europe between 1500 and 2000, showing how these arrangements have met the liturgical needs of their respective denominations, Catholic and Protestant, over this period. In addition to a chapter looking at the general impact of the Reformation on church buildings, there are separate chapters on the churches of the Lutheran, Reformed, Anglican and Roman Catholic traditions between the mid-sixteenth and mid-nineteenth centuries, and on the ecclesiological movement of the nineteenth century and the liturgical movement of the twentieth century, both of which have impacted on all the churches of Western Europe over the past 150 years. The book is extensively illustrated with figures in the text and a series of plates and also contains comprehensive guides to both further reading and buildings to visit throughout Western Europe.

It is the dream of every publisher to hit upon a project that will win praise for contributing to the intellectual and cultural life. Theology Today Ignatius of Loyola: Spiritual Exercises and Selected Works edited by George E. Ganss, S.J. with the collaboration of Parmananda R. Divarkar, S.J., Edward J. Malatesta, S.J., and Martin E. Palmer, S.J. preface by John W. Padberg, S.J. I close by asking God through his infinite goodness to give us the perfect grace to know his most holy will and fulfill it completely. May it please the Sovereign Goodness that everything be ordered to his holy service and continual praise. Ignatius of Loyola (1491-1556) September 27, 1990 marks the 450th anniversary of the foundation of the Society of Jesus in 1540, and the year 1991 brings the 500th anniversary of the birth of its founder, St. Ignatius of Loyola. In these circumstances the present volume will contribute to the study of Ignatius' charism and of the ministries he initiated-in Christian education, foreign missions, and other fields. It presents his four major writings: the Autobiography and Spiritual Exercises in their entirety, and his Spiritual Diary and Constitutions of the Society of Jesus in selections so chosen as to give an overview of each work. It also offers ten samples of his almost 7,000 letters. Ample explanations are given in the introductions and commentaries by way of notes. The General Introduction is an intellectual and spiritual biography that sketches the fascinating steps by which, largely through mystical favors from God, Ignatius reached his inspiring worldview, with everything in it ordered to the greater glory of God. In his Exercises we find a synthesis of his chief spiritual principles, and in his Constitutions an example of his organizational ability. The Autobiography tells of his mystical illuminations and gifts, and the Spiritual Diary lets us peer deeply into his heart in his most intimate dealings with God. His writing reveals many facets of the warm personality of this influential saint.

The philosophical and theological study of aesthetics has a long and rich history, stretching back to Platos identification of ultimate goodness and beauty, together representing the eternal form. Recent trends in aesthetic theory, however, characterised by a focus on the beautiful at the expense of the good, have made it an object of suspicion in the Orthodox Church. In its place, Greek theologians have sought to emphasise philokalia as a truer theological discipline. Seeking to reverse this trend, Chrysostomos Stamoulis brings into conversation a plethora of voices, from Church fathers to contemporary poets, and from a Marxist political theorist to a literary critic. Out of this dialogue, Stamoulis builds a model for the re-appropriation of Orthodoxys patristic and Byzantine past that is no longer defined in antithesis to the Western present. The openness he proposes allows us to perceive afresh the world shot through with divinity, if only we can lift our gaze to see it. Dismantling the false dichotomy, philokalia or aesthetics, is the first step.

Based in records and iconography, this book surveys medieval festival playing in Britain more comprehensively than any other work to date. The study presents an inclusive view of the drama in the British Isles, from Kilkenny to Great Yarmouth, from Scotland to Cornwall. It offers detailed readings of individual plays-including the York Creed Play, Pentecost and Corpus Christi plays and the little studied Bodley plays, among others - as well as a summary of what is known of their production. Clifford Davidson here extends the usual chronological range to include work typically categorized as early modern, enabling a juxtaposition of earlier plays with later plays to yield a better understanding of both. Complementing documentary evidence with iconographic detail and citation of music, he pinpoints a number of common misconceptions about medieval drama. By organizing the study around the rituals of the liturgical seasons, he clarifies the relationship between liturgical feast and dramatic celebration.

'Children are equal members of the Church by virtue of their baptism', writes Stephen Lake 'and therefore should have full access to the sacraments, the signs of God's love, and most especially to the bread and wine of the Eucharist.' This valuable resource book will assist all parishes in welcoming children to communion now that the Church of England has approved new Regulations. Let the Children Come to Communion: encourages the admission of baptized children to communion; summarizes in one place relevant practice, information and theology; shares the experience of those who have already taken this step; aims to help move the debate on, encouraging the Church into full participation. The author's fervent hope is to stir the Church into action on an important issue and to stimulate decision-making about introducing and developing this ministry with children. There are extended interviews with leading practitioners including: David Stancliffe, Stephen Venner, Diana Murrie, Margaret Withers and Mark Russell. Stephen Lake is Sub Dean and Canon Residentiary of St. Albans Cathedral. Stephen served his curacy at Sherborne Abbey before becoming Vicar of Branksome St. Aldhelm, an urban parish in Poole. He was also Rural Dean. After nine years in Branksome he moved to St. Albans in 2001. He is married to Carol and they have three children, all of whom receive Holy Communion. He is the author of the hugely successful Confirmation Prayer Book (SPCK), and also of Using Common Worship: Marriage (Church House Publishing). "Stephen Lake has written a fine, timely guide to the current discussion. I hope his vision will invite and persuade, and that we shall as a Church continue to discover the riches that await us as we listen more thoughtfully and generously to Christ's youngest friends" Rowan Williams, Archbishop of Canterbury

Reading Religious Ritual with Ricoeur: Between Fragility and Hope creates a dialogue between Ricoeur's hermeneutic philosophy and the interpretation of human ritual practices. In the first part of the book, Christina M. Gschwandtner shows that Ricoeur's account of religion would be deepened if it were to take into account not only the biblical texts but also forms of liturgical expression. She challenges Ricoeur's early reading of the symbol and second naivete, extends his interpretation of biblical texts and faith to consider religious actions more fully, and suggests that ritual can enhance human capacities. The second part of the book employs Ricoeur's hermeneutics to shed light on the analysis of liturgy, demonstrating that his accounts of truth, of the world of the text, of religious language, of the imagination, and of the formation of identity are all eminently applicable to liturgical experience. Reading Religious Ritual with Ricoeur argues that one of the most significant themes in Ricoeur's work-the tension between fragility and hope-is especially helpful for understanding what liturgy does and how it functions. Seeing how liturgy and ritual configure fragility and hope also enriches Ricoeur's account of the role and function of religion in human experience.

"Dr. Harris has preempted a field almost unto himself: the study of contemporary festivals that have their origins in tradition, history, and the great religious celebrations of the past.... [This book] represents a masterful achievement." -- Milla Cozart Riggio, James J. Goodwin Professor of English, Trinity College, Hartford, Connecticut

With a riotous mix of saints and devils, street theater and dancing, and music and fireworks, Christian festivals are some of the most lively and colorful spectacles that occur in Spain and its former European and American possessions. That these folk celebrations, with roots reaching back to medieval times, remain vibrant in the high-tech culture of the twenty-first century strongly suggests that they also provide an indispensable vehicle for expressing hopes, fears, and desires that people can articulate in no other way.

In this book, Max Harris explores and develops principles for understanding the folk theology underlying patronal saints' day festivals, feasts of Corpus Christi, and Carnivals through a series of vivid, first-hand accounts of these festivities throughout Spain and in Puerto Rico, Mexico, Peru, Trinidad, Bolivia, and Belgium. Paying close attention to the signs encoded in folk performances, he finds in these festivals a folk theology of social justice that-- however obscured by official rhetoric, by distracting theories of archaic origin, or by the performers' own need to mask their resistance to authority-- is often in articulate and complex dialogue with the power structures that surround it. This discovery sheds important new light on the meanings of religious festivals celebrated from Belgium to Peru and onthe sophisticated theatrical performances they embody.

'Doing December Differently' explores how people of faith and goodwill might mark the midwinter season and the Christmas festival with integrity and simplicity. Drawing on both ancient roots and contemporary influences, it defines meaningful rites, rituals and ceremonies which are life-giving and joyful.