* Reflections follow the practices of The Way of Love-Turn, Learn, Pray, Worship, Bless, Go, Rest * Each devotion includes a passage of scripture, a story, and reflection questions * Perfect during Lent or any time of year "Living the Way of Love" offers forty brief reflections about the seven Jesus-centered practices identified by Presiding Bishop Michael Curry in "The Way of Love" initiative. Sullivan tells stories from her own and others' experiences as a starting point for discussion about how to seek and find a deeper connection to God. Rotating through each practice so that each is covered once a week, going deeper into the practice throughout the forty days, each reflection ends with questions designed to spur further discussion and assist readers in making the practices their own. Perfect for using as a Lenten devotional or at any time of the year, the book includes a guide for creating a personal rule of life, and a downloadable Facilitator's Guide.

Part keepsake, part teaching book, this small volume is filled with inspiration, encouragement, and reflections to ponder for 4th graders and up. Through simple text, it explains the privileges and responsibilities imparted through the sacrament of Confirmation. Compelling stories about saints and children their own age will help kids become more familiar with the Gifts of the Holy Spirit and learn how the gifts can be active in their own lives. The apostolic mission of a confirmed Catholic is emphasized and readers are reminded that the sacrament of Confirmation is exciting-the same Holy Spirit who appeared to the apostles and the Blessed Mother at Pentecost is the one who will come to them when they are confirmed. "Too often we whisk our youth through the Sacrament without a clear understanding of what's happening. That's tragic, because a grace misunderstood is easily unappreciated, and a grace unappreciated is easily lost. My Confirmation Book empowers young people to receive the Holy Spirit in a way that's active, personal, willing, and enduring. Highly recommended." - Mike Aquilina, co-host of The Lamb's Supper on EWTN, and Executive Vice-President of the St. Paul Center for Biblical Theology "A wonderful tool for parents, religious education leaders, and all who are concerned about raising up strong young Catholics - Catholics who will be able to boldly and joyfully proclaim their faith and engage a culture so in need of God." -Teresa Tomeo, Catholic syndicated talk show host, Ave Maria Radio " Another winner from Donna-Marie Cooper O'Boyle! Clear, concise and inspiring - everything Confirmation candidates could want in a book that will help them prepare for one of the most important moments in their lives! A great resource for parents and catechists, too. Kudos on a job well done!" - Marge Fenelon Author of Strengthening Your Family: A Catholic Approach to Holiness at Home "Donna-Marie Cooper O'Boyle has created a resource of great simplicity and beauty for young confirmands. Tenderly and wisely written, My Confirmation Book explains and explores the seven gifts of the Holy Spirit. Concise, but powerful, the text includes illuminating stories and discussion questions, and a superb collection of brief quotes from saints and sacred scripture. I am eager to buy an armload of copies, not only for all the young people I know who are preparing for the Sacrament of Confirmation, but for those who have already received it. In fact, I found so much encouragement and clarity in the pages of this small book of reflections; I'm going to give them to my adult friends, as well." -Lisa Mladinich, author "Be an Amazing Catechist: Inspire the Faith of Children," OSV

God thinks the world is worth saving and invites us to believe this too. For anyone who thinks Lent is a seemingly endless time of self-sacrifice and introspection, this 6-week study offers a breath of fresh air. Author George Donigian challenges readers to connect their inner spiritual life with outward actions of compassion in the world. He inspires readers to pray about daily news events and respond to the needs around them by serving others, feeding the hungry, fighting injustice, offering healing, and extending friendship. Give up apathy for Lent this year

The rise of early Christianity has been examined from a myriad of perspectives, but until recently ritual has been a neglected topic. Ritual and Christian Beginnings: A Socio-Cognitive Analysis argues that ritual theory is indispensable for the study of Christian beginnings. It also makes a strong case for the application of theories and insights from the Cognitive Science of Religion, a field that has established itself as a vigorous movement in Religious Studies over the past two decades. Risto Uro develops a 'socio-cognitive' approach to the study of early Christian rituals, seeking to integrate a social-level analysis with findings from the cognitive and evolutionary sciences. Ritual and Christian Beginnings provides an overview of how ritual has been approached in previous scholarship, including reasons for its neglect, and introduces the reader to the emerging fields of Ritual Studies and the Cognitive Science of Religion. In particular, it explores the ways in which cognitive theories of ritual can shed new light on issues discussed by early Christian scholars, and opens up new questions and avenues for further research. The socio-cognitive approach to ritual is applied to a number of test cases, including John the Baptist, the ritual healing practiced by Jesus and the early Christians, the social life of Pauline Christianity, and the development of early Christian baptismal practices. The analysis creates building blocks for a new account of Christian beginnings, highlighting the role of ritual innovation, cooperative signalling, and the importance of bodily actions for the generation and transmission of religious knowledge.

Existing books on Christian ritual and the sacraments tend to presuppose a good acquaintance with Roman Catholic thought and practice. Today, however, even at Catholic institutions students tend to lack even a basic knowledge of Christian ritual. Moreover, for many modern people the word "ritual" carries negative connotations of rigidity and boredom. In this accessibly-written book two noted authors offer an engaging introduction to this important topic. Their goal is first to demonstrate that celebration, ritual and symbol are already central to the readers' lives, even though most do not see their actions as symbolic or ritualistic. Once this point has been made, the book connects central Christian symbols to the symbols and rituals already present in the readers' lives. The Christian theology of symbol, ritual, and sacrament is thus placed in the context of everyday life. The authors go on to discuss such questions as how rituals establish and maintain power relationships, how "official" rituals are different from other "popular" Christian rituals and devotions, and how Christian rituals function in the process of human "salvation." Their lively yet solidly grounded work will appeal to intelligent lay readers and discussion groups, as well as being useful for courses in ritual and the sacraments at the undergraduate and seminary level.

One of the great achievements of twentieth-century theology, Joseph Jungmann's work is a comprehensive study of the origins, evolution, and theology of the Mass from its earliest forms to the dawn of Vatican II. With a revised chapter previously unavailable in the two-volume edition.

After resolving to become a Catholic Christian, Augustine spent a decade trying to clarify his understanding of 'contemplation,' the interior presence of God to the soul. That long struggle yielded his classic account in the Confessions. This study explores Augustine's developing understanding of contemplation, beginning with his earliest accounts written before his baptism and ending with the Confessions. Chapter One examines the pagan monotheism of the Roman Platonists and the role of contemplation in their theology. Augustine's pre-baptismal writings are then considered in Chapter Two, tracking his fundamental break from pagan Platonism. Chapter Three then turns to Augustine's developing understanding of contemplation in these pre-baptismal texts. Chapter Four concentrates on Augustine's thought during the decade after his baptism in 387, a period that encompasses his monastic life in Thagaste, and his years first as a presbyter and then as a bishop in Hippo Regius. This chapter follows the arc of Augustine's thought through these years of transition and leads into the Confessions, giving a vantage point to survey its theology of contemplation. Chapter Five concentrates on the Confessions and sets its most famous account of contemplation, the vision at Ostia from Book IX, into a larger polemical context. Augustine's defence of his transcendental reading of scripture in Confessions XII is analysed and then used to illuminate the Ostian ascent narrative. The book concludes with observations on the importance of Augustine's theology of contemplation to the emergence of Christian monotheism in late antiquity.

How did people think about listening in the ancient world, and what evidence do we have of it in practice? The Christian faith came to the illiterate majority in the early Church through their ears. This proved problematic: the senses and the body had long been held in suspicion as all too temporal, mutable and distracting. Carol Harrison argues that despite profound ambivalence on these matters, in practice, the senses, and in particular the sense of hearing, were ultimately regarded as necessary - indeed salvific -constraints for fallen human beings. By examining early catechesis, preaching and prayer, she demonstrates that what illiterate early Christians heard both formed their minds and souls and, above all, enabled them to become 'literate' listeners; able not only to grasp the rule of faith but also tacitly to follow the infinite variations on it which were played out in early Christian teaching, exegesis and worship. It becomes clear that listening to the faith was less a matter of rationally appropriating facts and more an art which needed to be constantly practiced: for what was heard could not be definitively fixed and pinned down, but was ultimately the Word of the unknowable, transcendent God. This word demanded of early Christian listeners a response - to attend to its echoes, recollect and represent it, stretch out towards it source, and in the process, be transformed by it.

Bryan Spinks is one of the world's leading scholars in the field of liturgy and to have a comprehensive work by him on the Eucharist is a major catch for SCM. Like the author's previous work on Baptism, this will become a standard work about the Eucharist and Eucharistic theology worldwide. The book, a study of the history and theology of the Eucharist, is the fifth volume in the SCM Studies in Worship and Liturgy series and will help to establish the series as a place for landmark books of liturgical scholarship. This book will be aimed at undergraduate and graduate theology students, clergy and theologically literate laity. It will assume some technical knowledge (i. e. it is not an introduction to liturgy or introduction to sacraments), but will attempt to outline what the evidence is, and what current scholars think. On occasions it will advance or argue for why one interpretation is preferable to another.

Why go to church? What happens in church and why does it matter? The Empty Church presents fresh answers to these questions by creating an interdisciplinary conversation between theater directors and Christian theologians. This original study expands church beyond the sanctuary and into life. Shannon Craigo-Snell emphasizes the importance of liturgical worship in forming Christians as characters crafted by the texts of the Bible. This formation includes shaping how Christians know, in ways that involve the intellect, emotions, body, and will. Each chapter brings a theater director into dialogue with a theologian, teasing out the ways performance enriches hermeneutics, anthropology, and epistemology. Thinkers like Karl Barth, Peter Brook, Delores Williams, and Bertolt Brecht are examined for their insights into theology, worship, and theater. The result is a compelling depiction of church as performance of relationship with Jesus Christ, mediated by Scripture, in hope of the Holy Spirit. Liturgical worship, at its best, forms Christians in patterns of affections. This includes the cultivation of emotion memories influenced by biblical narratives, as well as a repertoire of physical actions that evoke particular affections. Liturgy also encourages Christians to step into various roles, enabling them to make intellectual and volitional choices about what roles to take up in society. Through liturgical worship, the author argues, Christians can be formed as people who hope, and therefore as people who live in expectation of the presence and grace of God. This entails a discipline of emptiness that awaits and appreciates the Holy Spirit. Church performance must therefore be provisional, ongoing, and open to further inspiration.

This beautiful book describes and interprets a series of paintings for each day of Advent. Artists often address subjects our culture seeks to avoid, and Jane Williams' brilliant and perceptive reflections will help you to read these paintings with a more discerning eye, and discover deeper levels of meaning than may at first appear.

It is often claimed that we live in a secular age. But we do not live in a desacralized one. Sacred forms-whether in 'religious' or 'secular' guise-continue to shape social life in the modern world, giving rise to powerful emotions, polarized group identities, and even the very concept of moral society. Analyzing contemporary sacred forms is essential if we are to be able to make sense of the societies we live in and think critically about the effects of the sacred on our lives for good or ill. The Sacred in the Modern World is a major contribution to this task. Re-interpreting Durkheim's theory of the sacred, and drawing on the 'strong program' in cultural sociology, Gordon Lynch sets out a theory of the sacred that can be used by researchers across a range of humanities and social science disciplines. Using vividly drawn contemporary case material - including the abuse and neglect of children in Irish residential schools and the controversy over the BBC's decision not to air an appeal for aid for Gaza-the book demonstrates the value of this theoretical approach for social and cultural analysis. The key role of public media for the circulation and contestation of the sacred comes under close scrutiny. Adopting a critical stance towards sacred forms, Lynch reflects upon the ways in which sacred commitments can both serve as a moral resource for social life and legitimate horrifying acts of collective evil. He concludes by reflecting on how we might live thoughtfully and responsibility under the light and shadow that the sacred casts, asking whether society without the sacred is possible or desirable.