Bryan Spinks is one of the world's leading scholars in the field of liturgy and to have a comprehensive work by him on the Eucharist is a major catch for SCM. Like the author's previous work on Baptism, this will become a standard work about the Eucharist and Eucharistic theology worldwide. The book, a study of the history and theology of the Eucharist, is the fifth volume in the SCM Studies in Worship and Liturgy series and will help to establish the series as a place for landmark books of liturgical scholarship. This book will be aimed at undergraduate and graduate theology students, clergy and theologically literate laity. It will assume some technical knowledge (i. e. it is not an introduction to liturgy or introduction to sacraments), but will attempt to outline what the evidence is, and what current scholars think. On occasions it will advance or argue for why one interpretation is preferable to another.

Selections from her titles Just Enough Light for the Step I'm On, The Power of a Praying® Wife, The Power of a Praying® Woman, and The Power of a Praying® Parent create this bountiful gathering of reflections, guidance, Scriptures, and prayers. More than 120 devotions cover topics relevant to a woman's life, including:

• family and marriage
• priorities for life
• dreams waiting to unfold
• God's will and plan
• gifts of faith

You can know undeniably that Jesus is real and fully-present, even when your feelings and circumstances scream the opposite.

Best-selling author and journalist Max Davis had his life turned upside down when he experienced a supernatural encounter with a nine-year-old, nonverbal, autistic boy named Josiah Cullen. This special boy, who lived in Minnesota, had prophetic visions and messages from God about Max, who lived in Louisiana, even though the two had never met or had any contact. These messages, which Josiah typed with one finger, were packed with amazing biblical insight and highly detailed specifics about Max's life--details that Josiah could not possibly have known unless they were revealed to him by the Holy Spirit.

As a skeptical journalist who pursues truth, Max gained undeniable evidence that God is real and knows us personally. Even more compelling is that the prophetic messages centered around Max's personal prayer life. Just like in John 1:48 when Jesus let Nathanael know He saw him praying under the fig tree, through Josiah, God was letting Max know that He sees us when we pray too, even though circumstances often scream the opposite. Life can be brutal, and we tend to equate pain and struggle with the absence of God. Yet nothing could be further from the truth! Regardless of how things may appear, Jesus is real, alive, and fully present, and living in that awareness changes everything.

In Jesus, Josiah, and Me, Max Davis shows you that it is possible to encounter the living Jesus in a richer and more tangible way--that you can cultivate an awareness of His reality and know your prayers are affecting outcomes. More than an amazing account of Max's encounter with an autistic boy that sparks faith and hope, it's a story that unveils the mystery of experiencing God's presence and power like never before!

This book will encourage your faith by showing you that you can encounter the living Jesus in a richer and more tangible way. It will unveil the mystery of experiencing God's presence and power like never before.

Isho'yabh IV was a schoolmaster of very high repute and later became the Catholicos of the Church of the East. He wrote tracts on liturgical matters in the first two decades of the eleventh in order to restore the traditions of his church. In Nestorian Questions of the Administration of the Eucharist, Willem Cornelis van Unnik gives a comprehensive research of the liturgical writings of Isho'yabh IV in the context of the 'Nestorian' liturgical tradition based on the manuscript tradition. After an analysis of the text, the author gives an annotated English translation of the text and a reproduction of the original Syriac text with a critical apparatus.

During study of the scriptures for his previous book, Alpha and Omega, it became apparent to the author that when the Lord talked to the disciples about His coming for Israel, He also intimated that there is likely to be a period of delay between the signs of His expected coming, and His actual appearance for them as their Messiah. In the light of this the author decided to follow through and find out what this period may involve, and his conclusions are set out in this book. Whilst Israel, the Lord's people, remain special to Him, even more important is that His Word and promises will be kept, and that His Father's will is completed in its perfection. This book is an attempt to interpret how Israel will be expected to play its part, and how in the process it will be proved faithful before the Lords return.

The main Camino route is the Camino Frances. This part of the Camino de Santiago traditionally starts in St Jean Pied de Port and finishes in Santiago de Compostela about 780km later, after travelling the breadth of Northern Spain, However, travellers can start anywhere and even continue past Santiago to the sea at Finisterre. Finisterre was thought to be the end of the world in medieval times. Robert France walked the Camino Frances (all the way to Finisterre) in Winter and this book is the result of that adventure. It differs from much of the current literature available in that is written by someone in middle-age (most accounts are from the retired or the gap-year student). It is a reflective and thoughtful account which includes literary references, visual records and information on architecture, monuments and pilgrimages. As an example of how much of a 'cult' this walk has become, there is a community called the Confraternity of St. James, based in London, whose membership has grown from a half dozen to over two thousand during the last thirty years. This will have a wide appeal to all travel enthusiasts the world over as well as modern pilgrims, of whom there are more than one thinks!

The doctor told Wanda that she had a fourth of an ovary and that child bearing was not an option. God had promised her that she would have children. Was God going to lie to her? God fulfills His promises. After years of waiting and trying, Wanda brought five children into this world and was a mother just as was promised. With the miracle came an unwanted price since we have come to believe that Heaven has a price on some of its most cherished of gifts. It wasn't that it was authored by a loving God, but the seeds of cancer were sown as the gift was made real for five times. This young family would watch their mother succumb to a dreadful disease, slowly leaching the life from her. Wanda had a challenge understanding why the children she had been promised wouldn't be hers to raise to adulthood. Christmas would come that year before she finally died in February and the gift she craved was just to understand God's will in granting the blessing and then seemingly ripping it away in a slow death. Miracles happen to create life and miracles happen to explain why life gets cut short.

The Hidden Manna has become a classic on Eucharistic teaching. Now in a second edition, accompanied by a new introduction by Fr. Kenneth Baker, a new preface from the author, new material from John Paul II, and the original foreword by Cardinal John O'Connor, this in-depth study lets the breadth and richness of the Church's Tradition speak for itself. Fr. O'Connor presents and comments on substantial excerpts from the major sources of the Church's Tradition extending all the way back to apostolic times. Focusing on the doctrine of the Real Presence, he follows the earliest witnesses through the challenge in the Middle Ages of Berengarius through the Protestant Reformation and modern disputes.

From the moment that Tsars as well as hierarchs realized that having their subjects go to confession could make them better citizens as well as better Christians, the sacrament of penance in the Russian empire became a political tool, a devotional exercise, a means of education, and a literary genre. It defined who was Orthodox, and who was 'other.' First encouraging Russian subjects to participate in confession to improve them and to integrate them into a reforming Church and State, authorities then turned to confession to integrate converts of other nationalities. But the sacrament was not only something that state and religious authorities sought to impose on an unwilling populace. Confession could provide an opportunity for carefully crafted complaint. What state and church authorities initially imagined as a way of controlling an unruly population could be used by the same population as a way of telling their own story, or simply getting time off to attend to their inner lives. Good for the Souls brings Russia into the rich scholarly and popular literature on confession, penance, discipline, and gender in the modern world, and in doing so opens a key window onto church, state, and society. It draws on state laws, Synodal decrees, archives, manuscript repositories, clerical guides, sermons, saints' lives, works of literature, and visual depictions of the sacrament in those books and on church iconostases. Russia, Ukraine, and Orthodox Christianity emerge both as part of the European, transatlantic religious continuum-and, in crucial ways, distinct from it.

This book provides twenty-three pages for listing the names of living Orthodox loved ones to pray for and provides twenty-three pages to list Orthodox loved ones who have died. There is one prayer in English for the living and one prayer in English for the dead as well as two half tone icons. In the Russian tradition, this book is handed to the priest with the small prosphora before the beginning of the liturgy. The booklet has a card cover with saddle stitch binding printed in red and black ink.

Mysticism and Intellect in Medieval Christianity and Buddhism explores two influential intellectual and religious leaders in Christianity and Buddhism, Bonaventure (c. 1217-74) and Chinul (1158-1210), a Franciscan theologian and a Korean Zen master respectively, with respect to their lifelong endeavors to integrate the intellectual and spiritual life so as to achieve the religious aims of their respective religious traditions. It also investigates an associated tension between different modes of discourse relating to the divine or the ultimate-positive (cataphatic) discourse and negative (apophatic) discourse. Both of these modes of discourse are closely related to different ways of understanding the immanence and transcendence of the divine or the ultimate. Through close studies of Bonaventure and Chinul, the book presents a unique dialogue between Christianity and Buddhism and between West and East.

Taking seriously the practice and not just the theory of music, this ground-breaking collection of essays establishes a new standard for the interdisciplinary conversation between theology, musicology, and liturgical studies. The public making of music in our society happens more often in the context of chapels, churches, and cathedrals than anywhere else. The command to sing and make music to God makes music an essential part of the DNA of Christian worship. The book's three main parts address questions about the history, the performative contexts, and the nature of music. Its opening four chapters traces how accounts of music and its relation to God, the cosmos, and the human person have changed dramatically through Western history, from the patristic period through medieval, Reformation and modern times. A second section examines the role of music in worship, and asks what-if anything-makes a piece of music suitable for religious use. The final part of the book shows how the serious discussion of music opens onto considerations of time, tradition, ontology, anthropology, providence, and the nature of God. A pioneering set of explorations by a distinguished group of international scholars, this book will be of interest to anyone interested in Christianity's long relationship with music, including those working in the fields of theology, musicology, and liturgical studies.