My Baptism Book aims to help children understand one of the most important days of a child's life. It is a beautiful personal reminder of this special day and one that a child can return to again and again. It can be used by adults and children together, or in more formal baptism preparation and includes a number of inspiring ideas on ways to use the material creatively. This is an ideal gift for children aged 3+.

In this first new Eucharistic customary in nearly 20 years, Patrick Malloy, an Episcopal priest and liturgical scholar, presents a clear, illustrated guide for the presider and other leaders of the liturgy, contemporary in approach but based on ancient and classic principles of celebration. The 1979 "Book of Common Prayer, " like its predecessors, is long on telling the Church what to say, and short on telling it what to do. This leaves those who "choreograph" Prayer Book liturgies with a complex task and a powerful influence over the faith of the Church. The author begins with a concise theology of the liturgy that underpins all of his specific directives in the book. Contents include: Theological and liturgical principles; Liturgical ministry and liturgical ministers; Liturgical space; Vesture, vessels, and other liturgical objects; The liturgical year; The shape of the liturgy; The sung liturgy and singing during the liturgy; The order of the Eucharist (the "heart" of the book); and The celebration of Baptism during the Eucharist.

Is fasting 1000 consecutive days possible? Not fasting day and night without any food and water, no, that's not possible; but fasting for over a thousand consecutive days from 15 to 17 hours a day is possible. Never in my wildest dreams did I think that I would be the person to do this. But why fast 1000 days? What was the reason behind it all? I wish the answer to why a person would fast 1000 days was simple, but it's not. The absolute truth is that I never intended to fast 1000 days. It never even entered into my mind. Had it, I know I would have rejected the idea. I never thought it was possible. I didn't even think 100 days was possible until GOD blessed me to do it. It was not until I had fasted around 700 days that I began to believe 1000 days of fasting was possible. That's when I prayed and said to God, "Lord, since you have blessed me to fast 700 days, I have only one request now. Lord, bless me to go 1000 days." The Lord heard my request and granted it. During my fast I kept wondering and saying, "Lord, why? Why won't you give me a release from this fast?" It was not until I had fasted 1000 days that God revealed the reason why He had me fasting all those days. God spoke to my mind and said, "Vernard, I didn't have you fasting for you', I had you fasting for people who need Me all over the world." So I was not fasting for me, I was fasting for you --people who are broken, people who have been wounded and bruised, and people who need God to move in their behalf.

'Because the Sacred Liturgy is truly the font from which all the Church's power flows...we must do everything we can to put the Sacred Liturgy back at the very heart of the relationship between God and man... I ask you to continue to work towards achieving the liturgical aims of the Second Vatican Council...and to work to continue the liturgical renewal promoted by Pope Benedict XVI, especially through the post-synodal apostolic exhortation Sacramentum Caritatis...and the motu proprio Summorum Pontificum... I ask you to be wise, like the householder...who knows when to bring out of his treasure things both new and old (see: Mtt 13:52), so that the Sacred Liturgy as it is celebrated and lived today may lose nothing of the estimable riches of the Church's liturgical tradition, whilst always being open to legitimate development.' These words of Robert Cardinal Sarah, Prefect of the Congregation for Divine Worship, underline the liturgy's fundamental role in every aspect of the life and mission of the Church. Liturgy in the Twenty-First Century makes available the different perspectives on this from leading figures such as Raymond Leo Cardinal Burke, Archbishop Salvatore Cordileone, Abbot Philip Anderson, Father Thomas Kocik, Dom Alcuin Reid, and Dr Lauren Pristas. Considering questions of liturgical catechetics, music, preaching, how young people relate to the liturgy, matters of formation and reform, etc., Liturgy in the Twenty-First Century is an essential resource for all clergy and religious and laity involved in liturgical ministry and formation. Bringing forth 'new treasures as well as old,' its contributors identify and address contemporary challenges and issues facing the task of realising the vision of Cardinal Sarah, Cardinal Ratzinger/Benedict XVI and the Second Vatican Council.

The Rites Controversies in the Early Modern World is a collection of fourteen articles focusing on debates concerning the nature of "rites" raging in intellectual circles of Europe, Asia and America in the seventeenth and eighteenth centuries. The controversy started in Jesuit Asian missions where the method of accommodation, based on translation of Christianity into Asian cultural idioms, created a distinction between civic and religious customs. Civic customs were defined as those that could be included into Christianity and permitted to the new converts. However, there was no universal consensus among the various actors in these controversies as to how to establish criteria for distinguishing civility from religion. The controversy had not been resolved, but opened the way to radical religious scepticism. Contributors are: Claudia Brosseder, Michela Catto, Gita Dharampal-Frick, Pierre Antoine Fabre, Ana Carolina Hosne, Ronnie Po-Chia Hsia, Giuseppe Marcocci, Ovidiu Olar, Sabina Pavone, Istvan Perczel, Nicholas Standaert, Margherita Trento, Guillermo Wilde and Ines G. Zupanov.

Although often controversial, worship is an essential and enduring element of the Christian faith. This three-part study examines the issues surrounding the corporate worship of God, including biblical models and the current revolution in evangelical worship. At a time of radical change in the church, Allen's logical-yet-passionate approach is timely and brings much-needed harmony to the many facets of worship.

Religious travelers were a common sight in the Mediterranean world during Late Antiquity and the early Middle Ages. In fact, as Maribel Dietz finds in Wandering Monks, Virgins, and Pilgrims, this formative period in the history of Christianity witnessed an explosion of travel, as both men and women took to the roads, seeking spiritual meaning in a life of itinerancy.

Much of this early Christian religious travel was not focused on a particular holy place, as in the pilgrimage of later centuries to Rome, Jerusalem, and Santiago de Compostela. Rather, the inspiration was more practical. Travel was a way of escaping hostility or social pressures or of visiting living and dead holy people. It was also a means of religious expression of homelessness and temporary exile. The wandering lifestyle mirrored an interior journey, an imitation of Christ and a commitment to the Christian ideal that an individual is only temporarily on this earth.

Women were especially attracted to religious travel. In the centuries before the widespread cloistering of women, a life of itinerancy offered an alternative to marriage and a religious vocation in a society that excluded women from positions of spiritual leadership.

Eventually, ascetic travel gave way to full-fledged pilgrimage. Dietz explores how and why religious travel and monasticism diverged and altered so greatly. She examines the importance of the Cluniac reform movement and the creation of the pilgrimage center of Santiago de Compostela in the emergence of a new model of religious travel: goal-centered, long-distance pilgrimage aimed not at monks but at the laity.

Wandering Monks, Virgins, and Pilgrims is essential reading for those who study the history of monasticism, for it was in a monastic context that religious travel first claimed an essential place within Christianity. It will also be important for anyone interested in pilgrimage and the role of women in the history of Christianity.

Praying with Body and Soul involves the whole person: our senses, our bodies at rest or in motion, our imaginations, as well as our minds and emotions. By paying prayerful attention to the body people will not only recognize the ways in which they already pray, but will learn how to deepen their relationship with God. Each chapter includes questions for reflection, and practical exercises, such as drawing, walking meditation, fasting, making music, dancing, and praying in sickness and disability. This guide to prayer can be used by individuals, prayer partners, and small groups.

The series Religion and Society (RS) contributes to the exploration of religions as social systems- both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.

* Reflections follow the practices of The Way of Love-Turn, Learn, Pray, Worship, Bless, Go, Rest * Each devotion includes a passage of scripture, a story, and reflection questions * Perfect during Lent or any time of year "Living the Way of Love" offers forty brief reflections about the seven Jesus-centered practices identified by Presiding Bishop Michael Curry in "The Way of Love" initiative. Sullivan tells stories from her own and others' experiences as a starting point for discussion about how to seek and find a deeper connection to God. Rotating through each practice so that each is covered once a week, going deeper into the practice throughout the forty days, each reflection ends with questions designed to spur further discussion and assist readers in making the practices their own. Perfect for using as a Lenten devotional or at any time of the year, the book includes a guide for creating a personal rule of life, and a downloadable Facilitator's Guide.