Central to the Christian life is the practice of prayer. But what, theologically speaking, is going on when we pray? What does prayer have to do with religious belief and action? Does prayer make a difference? Prayer: A Guide for the Perplexed addresses these and other key questions regarding the Christian theology of prayer. Beginning with Evagrius of Ponticus's 'On Prayer', Ashley Cocksworth finds in this early document a profound expression of the 'integrity' of the experience of prayer and theological thought. Seeking throughout to integrate systematic theology and the spirituality of prayer, individual chapters explore the meaning of some of the core doctrines of lived Christian faith - the Trinity, creation, providence, and the Christian life - as they relate to the practice of prayer. Complete with an annotated bibliography of sources on prayer to promote further reading, this volume appeals to academics and general readers alike.

"Know Thyself." Such was the advice constantly offered over 2,000 years ago by the famed Greek Oracle of Apollo at Delphi. It was given in response to those who sought her counsel regarding the course their destiny was likely to take. It is still sound advice for most of us in the modern world. To come to "really" know oneself-discover one's distinctive temperament and character-requires frequent self-scrutiny. It is well nigh impossible to know what makes one "tick" without recognizing the nature of one's attitudes and responses to life in the outside world, while also acknowledging the highly personal inner psychological drives of feeling, thought and imagination. The consciousness that impels us is psychologically deep and wide-ranging. The search for the essential Self requires a "Sherlock Holmes" mentality and discipline: it's a hell of a job to unify outer and inner "consciousnesses." This book should help. Every chapter can be seen and read as its own "story" describing an especially significant aspect of consciousness. Cumulatively, they are meant to help readers attain a sense of their own body-mind-spirit complexes and "who" they are as entities unto themselves. And then to ask the question as to where "reality" is to be found: in the mental life of thoughts and feelings. . . or in physical encounters with the material world of time and space?